Academic literature on the topic 'Judgment (Logic) Philosophy'
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Journal articles on the topic "Judgment (Logic) Philosophy"
Kubinjec, Janko. "Modality of judgments on justice." Glasnik Advokatske komore Vojvodine 79, no. 9 (2007): 287–94. http://dx.doi.org/10.5937/gakv0709287k.
Full textWen, Xuefeng. "Judgment aggregation in nonmonotonic logic." Synthese 195, no. 8 (March 31, 2017): 3651–83. http://dx.doi.org/10.1007/s11229-017-1391-2.
Full textWiedebach, Hartwig. "Logic of Science vs. Theory of Creation: The “Authority of Annihilation” in Hermann Cohen’s Logic of Origin." Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 107–20. http://dx.doi.org/10.1163/147728510x529009.
Full textWillard, Dallas. "Review: Theories of Judgment: Psychology, Logic, Phenomenology." Mind 116, no. 464 (November 1, 2007): 1146–51. http://dx.doi.org/10.1093/mind/fzm1146.
Full textKracht, Marcus. "Judgment and consequence relations." Journal of Applied Non-Classical Logics 20, no. 4 (January 2010): 423–35. http://dx.doi.org/10.3166/jancl.20.423-435.
Full textLacour, Philippe. "Le jugement et sa logique dans la philosophie de Ricœur (Première partie)." Études Ricoeuriennes / Ricoeur Studies 7, no. 2 (February 1, 2017): 187–99. http://dx.doi.org/10.5195/errs.2016.364.
Full textStock, Guy. "Negation: Bradley and Wittgenstein." Philosophy 60, no. 234 (October 1985): 465–76. http://dx.doi.org/10.1017/s0031819100042510.
Full textWilson, Eric Entrican. "On the Nature of Judgment in Kant’s Transcendental Logic." Idealistic Studies 40, no. 1 (2010): 43–63. http://dx.doi.org/10.5840/idstudies2010401/24.
Full textPasquerella, Lynn. "INTENSIONAL LOGIC AND BRENTANO’S NON-PROPOSITIONAL THEORY OF JUDGMENT." Grazer Philosophische studien 29, no. 1 (August 13, 1987): 59–62. http://dx.doi.org/10.1163/18756735-90000309.
Full textJoll, Nicholas. "Theories of Judgment: Psychology, Logic, Phenomenology - Wayne M. Martin." Philosophical Quarterly 60, no. 240 (October 10, 2009): 658–60. http://dx.doi.org/10.1111/j.1467-9213.2010.660_8.x.
Full textDissertations / Theses on the topic "Judgment (Logic) Philosophy"
Klimmek, Nikolai F. "Kants System der transzendentalen Ideen /." Berlin [u.a.] : de Gruyter, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013107619&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
Full textJusti, Vicente de Paulo 1950. "Kant e a musica na Critica da Faculdade do Juizo." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280006.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: A proposta deste trabalho é verificar o tratamento dado por Immanuel Kant na Crítica da Faculdade do Juízo à música. Sob a aparente desconsideração do autor neste tema, encontra-se uma filosofia densa que provoca reflexões e contribui decisivamente para a discussão sempre atual sobre a apreensão, compreensão e classificação da música. A possibilidade de reconhecermos a música como agradável, bela e sublime constitui-se o núcleo central dos problemas analisados. No primeiro capítulo discutimos os conceitos kantianos apresentados na Terceira Crítica como sensação, sentimento, comoção, afeto, prazer, forma, conformidade a fins, intuição, juízos e reflexão. O problema é verificar se estes conceitos, tal como apresentados por Kant, podem ainda contribuir para a nossa compreensão do fenômeno musical. No segundo capítulo verificamos o mecanismo de funcionamento das faculdades de conhecimento kantianas na apreensão e compreensão do fenômeno musical. O terceiro capítulo é reservado à discussão da possibilidade de classificarmos a música como agradável e as condições desta proposição. A música bela é o tema do quarto capítulo, onde além da discussão do problema que dá nome ao capítulo, analisamos o objeto belo, a teleologia da natureza, a arte mecânica e arte estética, a música bela e a poesia e a teoria kantiana do gênio na produção musical. O quinto capítulo discute a possibilidade e as condições de falar-se em música sublime e as incontornáveis ligações desta classificação com o domínio prático (moral). As conclusões estão centralizadas na questão de que a música bela é a única categoria realmente estética, enquanto a agradável é parcialmente estética e parcialmente prática e a sublime é totalmente prática. A beleza fundada na forma exige a cognição, no sentido de utilização do entendimento sem conceitos. A comoção é aceita na experiência estética se ligada, no sublime, à representação prática (moral) que a arte apresenta ao homem.
Abstract: The aim of this dissertation is to examine Immanuel Kant's treatment of music in his Critique of Judgment. Beneath his apparent neglect for the subject one can find a dense philosophical reflection that decisively contributes to the always current discussion about music perception, understanding and categorization. The possibility of recognizing music as being agreeable, beautiful and sublime is the central interest of the problems I analyze. In the first chapter I discuss Kantian concepts presented in the third Critique such as sensation, sentiment, commotion, affect, pleasure, conformity to ends, intuition, judgment and reflection. My aim here is to decide whether these concepts can still be of use in understanding music as a phenomenon in the way Kant presents them. In chapter two I examine how Kant understands the function of our cognitive capacities in the perception and understanding of music. Chapter three deals with the possibility and conditions for classifying music as being agreeable. Beautiful music is the topic of the fourth chapter, in which I not only discuss the concept of beauty in music, but also analyze the problem of what is a beautiful object, how does teleology work in nature, what is mechanical art as opposed to aesthetic art, beautiful music in its relation to poetry, and the role of Kant's theory of genius in musical creativity. The fifth chapter discusses the possibility and conditions of the sublime in music and the unavoidable links of this category to the domain of morality. My conclusions are that beautiful music is the only really aesthetic category, while the agreeable is only partially aesthetic and partially moral, and the sublime is totally moral. Beauty based on form requires cognition, in the sense of a non-conceptual use of the understanding. Commotion is acceptable in aesthetic experience if it is connected, in the sublime, to a moral representation that art presents to human beings.
Doutorado
Doutor em Filosofia
Purser, David Thurman. "A Leibnizian Approach to Mathematical Relationships: A New Look at Synthetic Judgments in Mathematics." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1264612988.
Full textLoftus, Stephen Francis. "Language in clinical reasoning learning and using the language of collective clinical decision making /." Faculty of Health Sciences, School of Physiotherapy, University of Sydney, 2006. http://hdl.handle.net/2123/1165.
Full textThe aim of the research presented in this thesis was to come to a deeper understanding of clinical decision making from within the interpretive paradigm. The project draws on ideas from a number of schools of thought which have the common emphasis that the interpretive use of language is at the core of all human activity. This research project studied settings where health professionals and medical students engage in clinical decision making in groups. Settings included medical students participating in problem-based learning tutorials and a team of health professionals working in a multidisciplinary clinic. An underlying assumption of this project was that in such group settings, where health professionals are required to articulate their clinical reasoning for each other, the individuals involved are likely to have insights that could reveal the nature of clinical decision making. Another important assumption of this research is that human activities, such as clinical reasoning, take place in cultural contexts, are mediated by language and other symbol systems, and can be best understood when investigated in their historical development. Data were gathered by interviews of medical students and health professionals working in the two settings, and by non-participant observation. Data analysis and interpretation revealed that clinical decision making is primarily a social and linguistic skill, acquired by participating in communities of practice called health professions. These communities of practice have their own subculture including the language game called clinical decision making which includes an interpretive repertoire of specific language tools and skills. New participants to the profession must come to embody these skills under the guidance of more capable members of the profession, and do so by working through many cases. The interpretive repertoire that health professionals need to master includes skills with words, categories, metaphors, heuristics, narratives, rituals, rhetoric, and hermeneutics. All these skills need to be coordinated, both in constructing a diagnosis and management plan and in communicating clinical decisions to other people, in a manner that can be judged as intelligible, legitimate, persuasive, and carrying the moral authority for subsequent action.
Martin, Craig Edward. "Policing public/private borders religion, liberalism, and the 'private judgment of the magistrate' /." Related electronic resource:, 2007. https://login.libezproxy2.syr.edu/login?qurl=http://proquest.umi.com/pqdweb?did=1441187521&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.
Full textCrawley, Karen. "Limited ink : interpreting and misinterpreting GÜdel's incompleteness theorem in legal theory." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101814.
Full textSimonetta, David. "Histoire de l'idée d'intuition intellectuelle à l'âge classique (1600-1770, France et Angleterre)." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010525.
Full textIn the Rules for the Direction of the Mind, Descartes grounds his first theory of knowledge upon two "acts of the understanding" : intuitus and deductio. When he explains what he means by intuition, he warns the reader that he intends to make a "new use" of this word, which shall not be confused with the way the "schoolmen" understood it in the past. Descartes' first scientific discoveries seem to imply a new noetic, different from the one his Jesuit masters taught him while he was a student at La Fleche. But what, exactly, was new about the way Descartes used this ancient word ? The present inquiry is an attempt to give this question an answer, and also to trace this concept of intuition through the whole early modern period; in the works of the first readers of the Regulae (Baillet, Port-Royal, Malebranche), in the theory of knowledge of John Locke, in the dictionaries, lexicons and encyclopedias of the 18th century, in the new textbooks of Logic, inspired by Locken in some theological discussions over the nature of beatific vision.Our inquiry ends in 1770 when Kant declares that there's no such thing as "intellectual intuition" in man's mind, and that the only kind of intuition man's capable of is a sensitive one. Kant seems to put an endpoint to this chapter of European philosophy. But, on the other hand, when Kant writes this sentence, the word" intuition" has fully entered the European philosophical vocabulary, for the first time with its new meaning
Books on the topic "Judgment (Logic) Philosophy"
Edmund Husserl's phenomenological theory of judgment: The sole logically coherent epistemology in the history of western philosophy. Lewiston, NY: Edwin Mellen Press, 2016.
Find full textReich, Klaus. The completeness of Kant's table of judgments. Stanford, Calif: Stanford University Press, 1992.
Find full textCasson, Douglas. Liberating judgment: Fanatics, skeptics, and John Locke's politics of probability. Princeton: Princeton University Press, 2011.
Find full textLiberating judgment: Fanatics, skeptics, and John Locke's politics of probability. Princeton: Princeton University Press, 2011.
Find full textMaria Sandra van der Schaar. G.F. Stout's theory of judgment and proposition: Proefschrift ter verkrijging van de graad van Doktor ... [Leiden?]: M.S. van der Schaar, 1991.
Find full textAugier, Felipe Schwember. Libertad, derecho y propiedad: El fundamento de la propiedad en la filosofía del derecho de Kant y Fichte. Hildesheim: Georg Olms Verlag, 2013.
Find full textLemaître, Fernando Atria. On law and legal reasoning. Oxford: Hart Publishing, 2002.
Find full textBook chapters on the topic "Judgment (Logic) Philosophy"
Bohnet, Clayton. "Truth and Judgment in Hegel’s Science of Logic." In Logic and the Limits of Philosophy in Kant and Hegel, 187–253. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137521750_7.
Full textSuppes, Patrick. "The Logic of Clinical Judgment: Bayesian and Other Approaches." In Models and Methods in the Philosophy of Science: Selected Essays, 201–12. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-017-2300-8_15.
Full textAnderson, Elizabeth. "Situated Knowledge and the Interplay of Value Judgments and Evidence in Scientific Inquiry." In In the Scope of Logic, Methodology and Philosophy of Science, 497–517. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0475-5_8.
Full textKreidik, Leonid G., and George P. Shpenkov. "Philosophy and the Language of Dialectics and the Algebra of Dialectical Judgements." In The Paideia Archive: Twentieth World Congress of Philosophy, 118–26. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19988191.
Full textFisher, Saul. "‘Probabilist’ Deductive Inference in Gassendi’s Logic." In The Paideia Archive: Twentieth World Congress of Philosophy, 58–64. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19988181.
Full textCooper, Brigitte Dehmelt. "European Philosophy and Religion in Millenniums lasting Dispute." In The Paideia Archive: Twentieth World Congress of Philosophy, 53–58. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836615.
Full textNg, Karen. "Introduction." In Hegel's Concept of Life, 3–22. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190947613.003.0001.
Full textShaffer, Michael J., and James R. Beebe. "Folk Judgments about Conditional Excluded Middle." In Advances in Experimental Philosophy of Logic and Mathematics. Bloomsbury Methuen Drama, 2019. http://dx.doi.org/10.5040/9781350039049.0014.
Full text"validity of adopting the outcome suggested. In the court room, both parties put forward arguments and the judge chooses the argument that is either the most persuasive or that is the closest to the judge’s own belief concerning the outcome of the case. So far, in this text, there have been opportunities to read judgments and the judges have presented their decisions in the form of reasoned responses to the questions posed by the case. In the classroom, students are constantly called upon to practise and refine their skills in legal problem solving by engaging in reasoning processes leading to full scale argument construction. For the practising lawyer, a valid argument is of the utmost importance. Decisions as to right action can only be made by people who are able to distinguish between competing arguments and determine that, in a given set of circumstances, one argument is more valid than another. Judges are, of course, the ultimate arbiters of the acceptable decision. Sometimes, this decision is quite subjective. 7.7.1 Logic It is generally believed that academic and professional lawyers and, indeed, law students, are well skilled in the art of reasoning. Furthermore, it is believed that they are people who argue ‘logically’. To most, the term ‘logical’ indicates a person who can separate the relevant from the irrelevant, and come to an objective view, based often on supposedly objective formula. Colloquially, people accuse others, who change their mind or who are emotional in their arguing, of allowing their emotions to get the better of them, of ‘not being logical’. The dictionary defines logic as the science of reasoning, thinking, proof or inference. More than that, logic is defined as a science in its own right—a subsection of philosophy dealing with scientific method in argument and the uses of inference. Hegel called logic the fundamental science of thought and its categories. It certainly claims to be an accurate form of reasoning: its root is found in the Greek word logos meaning reason. Figure 7.7: a definition of logic." In Legal Method and Reasoning, 227. Routledge-Cavendish, 2012. http://dx.doi.org/10.4324/9781843145103-172.
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