Books on the topic 'Judiciary, education, politics, society and culture'

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1

editor, Benjungkumba, and Immanuel College Dimapur, eds. Naga society: Culture, education and emerging trends. Dimapur: Heritage Publishing House, 2014.

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2

Cultural pedagogy: Art, education, politics. New York: Bergin & Garvey, 1992.

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3

Trend, David. Cultural pedagogy: Art/education/politics. New York: Bergin & Garvey, 1992.

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4

Culture wars: School and society in the conservative restoration 1969-1984. Chicago: University of Chicago Press, 1992.

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5

Culture wars: School and society in the conservative restoration, 1969-1984. Boston: Routledge & K. Paul, 1986.

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6

Ranenye strekozy. Chernovt͡sy: Zelena Bukovina, 2002.

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7

Tankar om politik. [Stockholm]: Ersatz, 2010.

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8

Stealing innocence: Youth, corporate power, and the politics of culture. New York: St. Martin's Press, 2000.

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9

L'età dell'ignoranza: È possibile una democrazia senza cultura? [Milan, Italy]: B. Mondadori, 2012.

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10

Iași, Romania) Rethinking Politics for the Knowledge Society (Conference) (2011. Rethinking politics for the knowledge society: Epistemology and philosophy of science & ethics, social and political philosophy : proceedings of the International Conference, 30 noiembrie-4 decembrie 2011, Iași-Romania. Iași: Institutul European, 2013.

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11

Stephen, Mwale, and University of Zambia. Political Processes Research Project., eds. Education of the electorate for the 2001 presidential, general, and local government elections: The role of political parties, the media, non-governmental organizations (NGOs), and the churches. [Lusaka]: University of Zambia, Institute of Economic and Social Research, Political Processes Research Project, 2002.

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12

Zhivkov, Todor. The restructuring of our society, a mission and a responsibility of intellectuals: Report at the meeting of Politburo of the CC of the BCP with representatives of the arts, science, culture, and education, 20 February, 1989. [Sofia]: Sofia Press, 1989.

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13

Jewish philanthropy and enlightenment in late Tsarist Russia. Seattle: University of Washington Press, 2008.

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14

Elizabeth, Higginbotham, and Andersen Margaret L, eds. Race and ethnicity in society: The changing landscape. Belmont, CA: Thomson/Wadsworth, 2006.

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15

Giroux, Henry A. La inocencia robada: Juventud, multinacionales y poli tica cultural. Madrid: Ediciones Morata, 2003.

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16

The oral history and literature of the Wolof people of Waalo, northern Senegal: The master of the word (griot) in the Wolof tradition. Lewiston, N.Y: E. Mellen Press, 1995.

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17

Hanʼguk sosŏl ŭi pundan iyagi. Sŏul-si: Chʻaek Sesang, 2006.

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18

Sang-in, Chŏn, ed. Hanʼguk hyŏndaesa: Chinsil kwa haesŏk. Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan, 2005.

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19

Cambi, Franco, and Giovanni Mari, eds. Giulio Preti. Florence: Firenze University Press, 2011. http://dx.doi.org/10.36253/978-88-6655-044-0.

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In the period following the Second World War Giulio Preti was one of the leading exponents of Italian philosophy. A master of open critical thought, cultivated in the light of a rationalism that dialogued with, and integrated into his own philosophical model, many of the currents and stances of the global research scenario. Phenomenology, Marxism, pragmatism, neopositivism, transcendentalism and structuralism: in Preti all of these found an organic and original synthesis. Further, his particular brand of rationalist-critical thought touched on many aspects of philosophical knowledge: theoretical philosophy, the philosophy of science, that of language and that of art, from ethics to politics and even taking in the history of philosophy, offering authoritative contributions in every sphere. One hundred years after his birth, the University of Florence and the heir to the Faculty in which he lectured at length, the Faculty of Education, has decided to honour his memory with this anthology of studies, penned by former pupils and others and also by younger scholars, to once again focus the wealth of this thought and its, in many respects, current relevance. Even now, this particular brand of open, critical rationalism can offer a benchmark for addressing the new issues for philosophical reflection thrown up by modern society and culture.
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20

After Political Correctness: The Humanities and Society in the 1990s (Politics and Culture). Westview Press, 1995.

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21

Newfield, Christopher. After Political Correctness: The Humanities and Society in the 1990s (Politics and Culture, No 2). Westview Pr (Short Disc), 1995.

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22

Small Schools: Public School Reform Meets the Ownership Society (Positions: Education, Politics, and Culture). Routledge, 2008.

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23

Small Schools: Public School Reform Meets the Ownership Society (Positions: Education, Politics, and Culture). Routledge, 2008.

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24

The Cooke Sisters: Education, Piety and Politics in Early Modern England (Politics Culture and Society in Early Modern Britain MUP). Manchester University Press, 2013.

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25

Giroux, Henry A. Stealing Innocence: Youth, Corporate Power and the Politics of Culture. Palgrave Macmillan, 2000.

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26

Stealing Innocence: Corporate Culture's War on Children. Palgrave Macmillan, 2001.

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27

Elmessiri, Abdelwahab M. al-Almaniyah tahta al-mijhar (Hiwarat li-qarn jadid). Dar al-Fikr al-Muasir, 2000.

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28

Higginbotham, Elizabeth, and Margaret L. Andersen. Race and Ethnicity in Society: The Changing Landscape (with InfoTrac®) (Wadsworth Sociology Reader). Wadsworth Publishing, 2005.

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29

A Few Hours in the Life of a Young Man. Smashwords, 2011.

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30

A Few Hours in the Life of a Young Man: Understanding Modern Russia. Moscow, Russia: Alexey Subbotin, 2011.

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31

El futuro es un país extraño. Pasado & Presente, 2013.

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32

A French Restoration. How To Books, 2006.

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33

A Time Traverler's Theory of Relativity. Carolrhoda Books, 2019.

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34

Niose, David. Separating Church and State in America. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.30.

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The culture wars continue to rage in America. In many ways modern American culture is decidedly secular, with little indication that theological concerns play a significant role in the everyday lives of most ordinary citizens. But certain pockets of American society, defined by both geography and politics, continue to exalt traditional religion despite a general overall demographic trend toward secularity. These tensions play out in many ways in public life but nowhere more visibly than in the judiciary, where the two sides struggle to move the legal consensus in their direction. Terms that have been part of the American vernacular for centuries—“church–state separation” and “religious freedom”—still remain open to interpretation, with each side claiming that tradition and precedent favors them. Recent cases, addressing issues such as legislative prayer, LGBT rights, the Affordable Care Act, and the Pledge of Allegiance, do little to resolve these tensions.
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35

Teoh, Karen M. Schooling Diaspora. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190495619.001.0001.

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Schooling Diaspora relates the previously untold story of female education and the overseas Chinese in British Malaya and Singapore, traversing more than a century of British imperialism, Chinese migration, and Southeast Asian nationalism. This book explores the pioneering English- and Chinese-language girls’ schools in which these women studied and worked, drawing from school records, missionary annals, colonial reports, periodicals, and oral interviews. The history of educated overseas Chinese girls and women reveals the surprising reach of transnational female affiliations and activities in an age and a community that most accounts have cast as male dominated. These women created and joined networks in schools, workplaces, associations, and politics. They influenced notions of labor and social relations in Asian and European societies. They were at the center of political debates over language and ethnicity and were vital actors in struggles over twentieth-century national belonging. Their education empowered them to defy certain sociocultural conventions in ways that school founders and political authorities did not anticipate. At the same time, they contended with an elite male discourse that perpetuated patriarchal views of gender, culture, and nation. Even as their schooling propelled them into a cosmopolitan, multi-ethnic public space, Chinese girls and women in diaspora often had to take sides as Malayan and Singaporean society became polarized—sometimes falsely—into mutually exclusive groups of British loyalists, pro-China nationalists, and Southeast Asian citizens. They negotiated these constraints to build unique identities, ultimately contributing to the development of a new figure: the educated transnational Chinese woman.
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36

Polonsky, Antony. Polin: Studies in Polish Jewry Volume 15. Edited by Antony Polonsky. Liverpool University Press, 2002. http://dx.doi.org/10.3828/liverpool/9781874774716.001.0001.

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This book highlights new research on Jewish spiritual and religious life in Poland before modern political ideas began to transform the Jewish world. It covers a range of topics. Three articles deal with rabbinic scholarship in the sixteenth and seventeenth centuries and a fourth presents accounts of Purim festivities at that time. The eighteenth-century studies focus on Jewish spirituality. Four articles deal with the Frankist movement, the main topics being Frankist propaganda; non-Christian Frankists; Jonathan Eibeschuetz and the Frankists; and the influence of Frankism on Polish culture. There are four articles on hasidism; the childhood of tsadikim in hasidic legends; the fall of the Seer of Lublin; and the hasidism of Gur and one about Nahman Krochmal. The chapters further the study of Jewish religious traditions in Poland, a topic central to an understanding of Jewish society and history in Poland but one which has long been considered marginal by the academic world. Substantial space is given to new research in other areas of Polish–Jewish studies. There is an extensive survey of the papal Holocaust papers, as well as contributions relating to education for girls, to Auschwitz as a site of memories, and to aspects of Jewish literature, politics, society, and economics. The review section includes two separate essays with contrasting opinions on Yaffa Eliach’s monumental study of Eishyshok.
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37

Steinberg, David. Burma/Myanmar. Oxford University Press, 2013. http://dx.doi.org/10.1093/wentk/9780199981687.001.0001.

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It is unlikely that any country in Asia in recent years has undergone such internal policy shifts in so short a time as Myanmar. Until recently, the former British colony had one of the most secretive, corrupt, and repressive regimes on the planet, a country where Nobel Peace Prize laureate Aung San Suu Kyi was held in continual house arrest and human rights were denied to nearly all. Yet events in Myanmar since the elections of November 2010 have profoundly altered the internal mood of the society, and have surprised even Burmese and seasoned foreign observers of the Myanmar scene. The pessimism that pervaded the society prior to the elections, and the results of that voting that prompted many foreign observers to call them a “sham” or “fraud,” gradually gave way to the realization that for reasons, variously interpreted, positive change was in the air. Taking into account the dramatic changes the country has seen in the past two years-including the establishment of a human rights commission, the release of political prisoners, and reforms in health and education-David I. Steinberg offers an updated second edition of Burma/Myanmar: What Everyone Needs to Know. More than ever, the history, culture, and internal politics of this country are crucial to understanding the breaking headlines emerging from it today and placing them in a broader context. Geographically strategic, Burma/Myanmar lies between the growing powers of China and India, and has a thousand-year history as an important realm in the region-yet it is mostly unknown to Westerners. Burma/Myanmar is a place of contradictions: a picturesque land with mountain jungles and monsoon plains, it is one of the world's largest producers of heroin. Though it has extensive natural resources including oil, gas, teak, metals, and minerals, it is one of the poorest countries in the world. And despite a half-century of military-dominated rule, change is beginning to work its way through the beleaguered nation, as it moves to a more pluralistic administrative system reflecting its pluralistic cultural, multi-ethnic base. Authoritative and balanced, Burma/Myanmar is an essential book on a country in the throes of historic change.
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