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Journal articles on the topic 'Juma' Mosque'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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1

Umar, A. Mukhtar M. S. Hussaini H. A. &. Muhammad R. S. "An Assessment on Proliferation and Implications of Central Mosques for Friday Weekly Prayers in Bauchi Metropolis, Bauchi State, Nigeria." Zamfara International Journal of Education 4, no. 1 (2024): 1–9. https://doi.org/10.5281/zenodo.11073274.

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Bauchi emirate was founded by one of the disciples of Shaykh Uthmān bin Fūdī Mallam yā’qub ibn Dādi. Mosques being one of the symbols of religion and one of the most important institutions in any Islamic state were among other things established by Amir Yā’qub at some strategic places with a Central one in front of his palace. The mosque remained the only Juma’at mosque in the town for decades. However, in the late 20th and early 21st century, Bauchi started experiencing rapid proliferation of Juma’at mosques. This paper attempts to examine the trend of the proliferatio
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Gasanov, M. A. "Arabic-language epigraphy of Juma Mosque in daghestan village Zubutli." Orientalistica 5, no. 5 (2022): 1016–28. http://dx.doi.org/10.31696/2618-7043-2022-5-5-1016-1028.

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The article presents the results of the research of Arabic language inscriptions of separate architectural complex – the Friday Mosque of Avar village Zubutli, situated in the Kazbekovsky district of Daghestan. The epigraphy of this village has not been studied at all before. Multi-genre relief and inset inscriptions of the mosque include owners’ inscriptions, benevolent texts, religious formulas, building texts, dating from the XIXth – to the early XXth centuries. The most interesting are the inscriptions, composed on the occasion of repair and construction works. It is established that the o
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Zilivinskaya, Emma D. "Monumental Constructions of Bilyar: a new look. “Juma Mosque”." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 28 (2019): 78–95. http://dx.doi.org/10.24852/2019.2.28.78.95.

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Zilivinskaya, Emma D. "Monumental Constructions of Bilyar: a new look. “Juma Mosque”." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 28 (2019): 78–95. http://dx.doi.org/10.24852/pa2019.2.28.78.95.

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Rahiba, Aliyeva. "HEYDAR ALIYEV AND PROTECTION OF CULTURAL HERITAGE IN AZERBAIJAN." Problems of Arts and Culture International scientific journal 17, no. 2 (2023): 37–43. https://doi.org/10.5281/zenodo.8105891.

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The article examines the conservation and restoration works carried out in Azerbaijan during the years of H. Aliyev’s leadership. When the great leader came to power, some decrees were signed on the protection of historical heritage in Azerbaijan, 814 mosques were built in the republic from 1990 to now, 306 mosques are protected as architectural monuments. During these years, in Bibiheybat, Ajdar and Juma mosques, Muhammad mosque in Icherishehar, as well as Sumu gala, “Allah-Allah”, Sheikh Babi tombs, Pir Huseyn khanaghah, Shakikhanov’s house, Shah Abbas caravanserai, e
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Shaiakhmetova, Alfiia K. "The syntagmatic and paradigmatic aspects of a musical text in the religious practice of Orthodox Islam." Sphere of culture 5, no. 2 (2024): 59–66. https://doi.org/10.48164/2713-301x_2024_16_59.

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The performance of the Quran and sacred texts in the mosque of orthodox Islam is purely vocal, the intonation nature is in many ways related to the intonation system of Quranic texts; moreover, it assumes a special manner of intonation with the involvement of specific resources of the expression of the human voice. The content of this study is centered at the very matter of the sounding word in the mosque exemplified by juma namaz (Congregational Friday prayer). For the first time, a number of basic structures at the syntactic level in a musical text, which are a means of cementing the fabric,
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Zilivinskaya, Emma D. "Monumental Structures of Bilyar: new approach. Buildings with Underfloor Heating." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 34 (2020): 145–58. http://dx.doi.org/10.24852/pa2020.4.34.145.158.

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The article discusses the monumental buildings of Bilyar, located in the citadel of the fortified settlement. Great mosque of Bilyar and other public buildings were investigated in the 70s of XX century. At the same time their reconstruction, which became canonical were made. Consideration of Bilyar buildings in the context of the architecture of the entire Muslim world makes it possible to make some adjustments both in the interpretation of buildings and in the elements of their reconstruction. The building with underfloor heating near the Juma mosque was considered the house of a feudal lord
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Takhirov, Shakhzod, Bakhodir Rakhmonov, Ravshanbek Nafasov, Abbos Samandarov, and Sevara Sultanova. "Laser Scanning and Ambient Vibration Study of Juma Mosque in Khiva (Uzbekistan) with Subsequent Finite Element Modeling of Its Minaret." Remote Sensing 15, no. 6 (2023): 1632. http://dx.doi.org/10.3390/rs15061632.

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This paper presents the results of a multiyear program conducted in Khiva, by a research team from the University of California, Berkeley (USA) and Urgench State University, Urgench (Uzbekistan). It was focused on the Juma (Djuma) Mosque in Itchan Kala (Khiva, Uzbekistan). The main objective was to generate a digital twin of the mosque, with an accuracy of a few millimeters, by utilizing a laser scanner. The idea of a digital twin was expanded further, to ensure that the physical properties and structural response of the digital twin were closely correlated to that of the actual object. To ach
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Zakariyaev, Zamir Sh. "ARABIC CONSTRUCTION AND OWNERSHIP INSCRIPTIONS FROM THE SECOND HALF OF THE 19TH CENTURY IN YALAK VILLAGE, AKHTYNSKY DISTRICT OF DAGESTAN." History, Archeology and Ethnography of the Caucasus 20, no. 2 (2024): 260–79. https://doi.org/10.32653/ch202260-279.

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This article aims to present the results of a study on select Arabic epigraphic monuments discovered by the author in the mountainous Lezgin village of Yalak, located in the Akhtynsky district of Dagestan. It introduces the content of eight Arabic inscriptions from the second half of the 19th century, categorized within the genres of construction texts and related ownership inscriptions. Some of the published inscriptions are hybrid in nature. For instance, the inscription above the entrance to the Juma Mosque represents a synthesis of two genres of Arabic epigraphy in Dagestan – construction
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Tatyana, Dorofeeva. "ISLAM ON THE VIRTUES OF FRIDAY." Annali d'Italia 66 (April 29, 2025): 4–5. https://doi.org/10.5281/zenodo.15302650.

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The article is devoted to the topic «Sanctification of the days of the week in Islam». Based on the study of Muslim theological literature, the author reveals the significance of the days of the week in Islam. It is shown that any day of the week of a believer should be dedicated to finding the satisfaction of the Almighty. On all days of the week, Muslims are required to engage in godly activities. But Islam attaches special importance to Juma (Friday), the day of common prayer in the mosque. In Islam, it is believed that Allah's punishment increases for sins committed on this day
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Utami, Tri Pangestu, and Muhammad Awaludin. "Komparasi Arah Kiblat." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 3, no. 1 (2021): 77–88. http://dx.doi.org/10.20414/afaq.v3i1.3571.

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The Songak ancient mosque and the Bayan ancient mosque are two historic ancient mosques on Lombok island. The two mosques are also witnesses to the history of the spread of Islam in Lombok, so the two mosques are still being maintained and preserved to this day. Besides being a place of worship, the mosques also serve as a place to celebrate Islamic holidays and the culture of the local community. Therefore, it is very important to check the Qibla direction of the two ancient mosques, because one of the conditions for a valid prayer is facing the Qibla. This study produces data that there is a
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Mahmuddin, Ronny, and Fadhlan Akbar. "Pelaksanaan Salat Jumat di Tempat Kerja Selain Masjid di Masa Pandemi Covid-19 Berdasarkan Perspektif Hukum Islam." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 4 (2020): 553–65. http://dx.doi.org/10.36701/bustanul.v1i4.262.

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This study aimed to describe the law of Friday prayers in offices or workplaces such as in fields, halls, mushalla, and for example in other places than mosques during the Covid-19 pandemic based on the propositions of the Koran, hadith, and fiqh principles as well as the opinions of the scholars. This type of research was a qualitative descriptive study using a literature review method in collecting data with a legal-normative approach. The results of this study indicate that the law of conducting Friday prayers in other than mosques during the Covid-19 pandemic is permissible based on the pr
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Thoriq, Jamal, and Kasori Mujahid. "Dampak Sosial Sedekah Jumat Berkah di Masjid Al Badr Nogosari Boyolali." ANWARUL 4, no. 1 (2024): 301–12. http://dx.doi.org/10.58578/anwarul.v4i1.2539.

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This research examines the social impacts that arise from the Friday blessing alms program at the Al Badr Nogosari Mosque. This program is actually commonly implemented in mosques today. Almsgiving has been a popular practice for Muslims from the past until now. However, there is something interesting that the author saw with the distribution of Friday alms at the Al Badr Nogosari Boyolali mosque which may not be found in other mosques. The aim of this research is to find out in more depth about the social impact that arises from the distribution of blessed Friday alms at the Al Badr Mosque in
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14

Amrides, Amrides. "Rasionalitas dalam Manajemen Organisasi Masjid: Kasus pada Masjid Jogokaryan Yogyakarta." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 3, no. 2 (2020): 97. http://dx.doi.org/10.14421/panangkaran.2019.0301-07.

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The role of Mosques for Muslim communities has transformed, not only do they serve as a place for worship but also as a center for such social activities as education/learning, da’wah, meetings, and some other community activities. Such roles of the mosque can be seen at Jogokaryan Mosque in Yogyakarta. Since its first development in 1966-1967, the Jogokaryan Mosque has been known as among the prominnet mosques for its religious and social activities. Moreover, Jogokaryan Mosque is better known now as the pioneer for the transformation of Mosques’ role as the center for productive economic act
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Ardiansyah, Ahmad Rojab Awwaluddin, Muhammad Mustaqim, and Abdulloh Hamid Muqorrobin. "Peran Pengabdian Masyarakat dalam Membina Santri Mewujudkan Masjid Nyaman dan Pusat Kegiatan Umat di Pesantren Nurul Ikhlas Sepande Sidoarjo." Nusantara Community Empowerment Review 1, no. 2 (2023): 118–22. http://dx.doi.org/10.55732/ncer.v1i2.992.

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Pengabdian masyarakat merupakan wujud nyata dari tugas dosen dan mahasiswa dalam melaksanakan Tri Dharma Perguruan Tinggi yakni aspek pengabdian. Melalui kegiatan pengabdian kepada masyarakat, maka terjadi sinergi antara perguruan tinggi dengan masyarakat. Tujuan pengabdian ini adalah memberikan pemahaman kepada santri setempat tentang mewujudkan masjid yang nyaman dan fungsi serta peran masjid sebagai pusat kegiatan umat. Melalui kegitan menjadi relawan kegiatan masjid, sosialisasi fungsi dan peran masjid dan edukasi keutamaan masjid. Metode yang dilakukan yaitu observasi dan wawancara tetang
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Mahmuddin, Ronny, Fadhlan Akbar, and Iskandar. "Hukum Pelaksanaan Salat Jumat Dua Gelombang pada Satu Masjid di Masa Pandemi Covid-19." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 3 (2020): 350–65. http://dx.doi.org/10.36701/bustanul.v1i3.163.

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The condition of the corona virus pandemic (covid-19) in Indonesia has an impact on religious life for Muslims, such as Friday prayers. The government issued a regulation on Friday prayers at mosques in areas where the distribution of the prayers was controlled with a prayer distance of one meter to prevent the spread of the virus, resulting in the mosque being unable to accommodate many worshipers at a time. The purpose of this study is to describe the opinions of the scholars regarding the two waves of Friday prayer in one mosque and the Friday prayers in addition to the mosque during the Co
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17

Khozin, Nur, and Hasan Lauselang. "KONTRIBUSI MASJID AMALBAKTI MUSLIM PANCASILA (YAMP) DALAM PEMBANGUNAN MASYARAKAT MUSLIM DI KOTA AMBON." al-Iltizam: Jurnal Pendidikan Agama Islam 6, no. 1 (2021): 30. http://dx.doi.org/10.33477/alt.v6i1.1869.

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ABSTRACT
 A mosque is a religious institution that is inseparable from the spiritual, social and cultural life of the people. Where there are Muslims, there must be a mosque there, the mosque is also a symbol of Islam, if there is a mosque then there is allegedly a Muslim community. Mosques have a big enough role for society, not only as places of worship, but also as centers of civilization for Muslims. The results showed that the history of the YAMP Mosque in Maluku Province, there are 6 mosques. There are 4 units in Ambon City, namely 1 at the IAIN Ambon Campus, 1 at the UNPATTI Campus
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Narhadi, JM Sri. "KAJIAN BENTUK, FASAD, DAN RUANG DALAM PADA MASJID CHENG HO PALEMBANG." Jurnal Arsitektur ZONASI 2, no. 3 (2019): 183. http://dx.doi.org/10.17509/jaz.v2i3.19261.

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Abstract: The architecture of places of worship is one of architecture that is specifically designed to meet human needs in terms of worship. Architecture for a place of worship itself, consisting of church architecture, temples, temples, and mosques. The mosque is a place of worship that is always there in every city in Indonesia, because the majority of Indonesian people are Muslims. Over time, the architecture of the mosque also developed in terms of design by adjusting the culture and environmental conditions. The Cheng Ho Mosque in Palembang is one of the mosques that was established in t
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Sochimin, Sochimin. "MANAJEMEN KEUANGAN MASJID BERBASIS PEMBERDAYAAN EKONOMI UMAT." El-jizya : Jurnal Ekonomi Islam 4, no. 1 (2017): 119–50. http://dx.doi.org/10.24090/ej.v4i1.2016.pp119-150.

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Masjid merupakan pusat atau sentral kegiatan kaum muslimin, baik dalam urusan ibadah, ekonomi maupun sosial. Oleh karenanya dibutuhkan pengelolaan atau manajemen yang baik. Mengelola masjid juga memiliki peran yang sangat penting sebagai sarana memakmurkan masjid. Apalagi masjid memang sebuah ikon yang mempunyai kaitan erat dengan keimanan dan pembinaan umat bagi kaum muslimin agar dapat memberikan peranan yang dominan dalam pembangunan negara. Kekuatan iman inilah yang menentukan persatuan umat yang akan memberikan kekuatan lahir batin dalam memperjuangkan nasib masyarakat Islam. Namun sangat
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Lasmiyati, Lasmiyati. "PENYEBARAN AGAMA ISLAM DI JAKARTA ABAD XVII - XIX." Patanjala : Jurnal Penelitian Sejarah dan Budaya 1, no. 1 (2009): 76. http://dx.doi.org/10.30959/patanjala.v1i1.234.

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AbstrakPenyebaran agama Islam di Jakarta dimulai sejak Fatahillah berhasil mengalahkan Portugis di Sunda Kelapa. Namun setelah Batavia diserang oleh Belanda, sebagian tokoh penyebar agama Islam berpindah dari Pelabuhan Pasar Ikan ke Kampung Melayu, mereka mendirikan masjid Al-Atiq. Sedangkan yang melarikan diri ke Jatinegara Kaum mereka mendirikan masjid As- Salafiah. Para tokoh penyebar Agama Islam di Jakarta, disamping melakukan syiar dakwah mereka juga mendirikan masjid.Penyebaran Agama Islam pada abad XVII - XIX ditandai dengan berdirinya beberapa masjid kuno. Masjid-masjid tersebut disamp
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Rachman, Galih Muhamad, Angga Lisdiyanto, and Anggay Luri Pramana. "Pengembangan Sistem Pemetaan Masjid Berbasis Web Geographic Information System (GIS)." Nusantara Computer and Design Review 2, no. 1 (2024): 31–36. http://dx.doi.org/10.55732/ncdr.v2i1.1293.

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Masjid berfungsi sebagai tempat ibadah sholat dan pusat kesejahteraan umat, sehingga diperlukan sistem pemetaan berbasis Web Geographic Information System (GIS) untuk mengetahui persebaran masjid di Kabupaten Sidoarjo yang mayoritas penduduknya beridentitas Nahdlatul Ulama. Peneletian ini menggunakan data spasial berupa titik koordinat lokasi masjid. Penelitian ini juga menggunakan data non spasial seperti nama masjid, alamat masjid, deskripsi masjid dan foto masjid. Pembuatan WebGIS pemetaan masjid yang berada di bawah naungan PCNU Sidoarjo ini menggunakan Leaflet Map sebagai peta dasar, meng
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Muhsin, Muhsin. "THE ROLE OF THE MOSQUE IN ESTABLISHING PEACE OF COMMUNITY AFFECTED BY DISASTER AFFECTS (CASE STUDY OF MOSQUES IN PALU CITY)." Al-Risalah 13, no. 2 (2022): 389–407. http://dx.doi.org/10.34005/alrisalah.v13i2.1914.

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This paper wants to show that mosques can help peace of mind for people affected by disasters. Many people who are affected by disasters, especially Muslims, when natural disasters occur, many run to the mosque. This phenomenon is very worthy of research and this happened in the city of Palu. In this study the author has also compared several other works with the author's writings including, first, Muhadi's work with the title Mosque as a Da'wah Center, and secondly Nurul Jannah's work with the title Revitalizing the Role of Mosques in the Modern Era (Case Study of Medan City), third, there is
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Iman, Ma'danil, Didin Nurulrosidin, and Yayat Suryatna. "PENDIDIKAN HIMPUNAN ANAK MASJID (HAMAS) DAN PERANANNYA DALAM PENDIDIKAN BERBASIS MASJID." Jurnal PGSD 7, no. 2 (2021): 27–35. http://dx.doi.org/10.32534/jps.v7i2.2443.

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Abstrak
 Tempat penelitian dilaksanakan di Masjid Jogokariyan kampung Jogokariyan Kelurahan dan Kecamatan Mantrijeron Kota Yogyakarta. Ada beberapa masalah yang dihadapi oleh masjid-masjid secara keseluruhan yaitu masjid hanya sebatas tempat shalat dan tidak ramah anak. Dengan demikian banyak anak-anak memilih tempat-tempat yang menyenangkan dan memberikan ruang yang bebas untuk mereka. Dari masalah tersebut maka peneliti menemukan salah satu masjid ramah anak yang menyelenggrakan pendidikan berbasis masjid. Metode yang digunakan dalam penelitian adalah metode deskriptif dengan studi kasu
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Fuad Faizin, Syukron Jauhar. "Kajian terhadap Arsitektur Masjid Pesantren Abad ke-18 di Madiun dan Ponorogo." Besari: Journal of Social and Cultural Studies 1, no. 2 (2024): 127–46. https://doi.org/10.71155/besari.v1i2.83.

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In pesantren, Islamic boarding schools, not only mosque is a place of worship, but also a place of learning and other activities. From physical perspective, mosque is also a representation of a pesantren, so knowing its architecture can show the relationship between pesantren and its local culture. In this regard, the author studied pesantren’s mosques in Tegalsari Ponorogo, Sewulan and Banjarsari, Madiun, which were founded around the 18th century. By using the Historical Archaeology approach, this study show that the 18th century pesantren’s mosques in Madiun and Ponorogo have components com
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Al kahfi, Al kahfi, and Mona Qonitah. "Green Dakwah: The Transformation of Mosques as Agents of Nature Conservation in the Digital Age." Abdurrauf Journal of Islamic Studies 4, no. 2 (2025): 152–75. https://doi.org/10.58824/arjis.v4i2.352.

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The global environmental crisis increasingly demands the involvement of all sectors, including religious institutions. However, the role of mosques as agents of environmental da'wah in Indonesia remains underutilized, especially amid urbanization and low ecological literacy among Muslim communities. This study aims to examine and design mosque-based environmental da'wah programs as an integrative effort between Islamic values and ecological awareness. This research employs a qualitative approach using library research methods, analyzing classical and contemporary Islamic literature, public pol
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Nata, Abuddin. "Peran dan fungsi masjid di Indonesia dalam perspektif pendidikan Islam." Ta'dibuna: Jurnal Pendidikan Islam 10, no. 3 (2021): 414. http://dx.doi.org/10.32832/tadibuna.v10i3.5203.

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<p class="15bIsiAbstractBInggris"><em>The role and function of the mosque also experienced extraordinary development. Mosques not only serve as the main support for ritual worship activities that function to improve mental and spiritual health, but have also been used for various other social activities. Likewise, the architectural design of the mosque, its name, program, management, characteristics of the congregation, and others have also improved tremendously. This paper, apart from giving an appreciation of the increase in the growth and development of mosques with various rela
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Aligarh, Frank. "PELATIHAN TATA KELOLA ORGANISASI PUBLIK BAGI PENERIMA HIBAH PEMBANGUNAN MASJID." SELAPARANG Jurnal Pengabdian Masyarakat Berkemajuan 4, no. 3 (2021): 844. http://dx.doi.org/10.31764/jpmb.v4i3.5394.

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ABSTRAKJumlah masjid di Indonesia yang semakin meningkat harusnya diikuti dengan tata kelola yang semakin baik. Berdasarkan observasi pendahuluan diketahui bahwa masih banyak terdapat pengelolaan masjid yang belum memilki tata kelola organisasi publik yang baik. Tujuan Kegiatan pengabdian masyarakat ini adalah untuk memberikan alternatif informasi tentang tata kelola organisasi publik yang baik dan mendampingi pengelola masjid dalam menyusun laporan keuangan masjid yang baik. Peserta kegiatan pengabdian masyarakat ini adalah pengelola masjid penerima hibah pembangunan masjid sejumlah 50 orang.
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Fahana, Jefree, and Rusydi Umar. "Enterprise Architecture Planning untuk Pengelolaan Masjid Muhammadiyah." Mobile and Forensics 2, no. 2 (2020): 51–61. http://dx.doi.org/10.12928/mf.v2i2.2033.

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Majelis Tabligh merupakan unsur pembantu pimpinan yang ditunjuk sebagai penanggungjawab lapangan dalam pengelolaan masjid Muhammadiyah. Sampai tulisan ini hadir, data-data berkait pengelolaan masjid masih belum ada, seperti jumlah masjid se-DIY, kondisi masjid, pengelolaan jamaah, pengelolaan keuangan masjid, dan lainnya. Pengawasan terhadap masjid-masjid Muhammadiyah juga masih belum bisa dilakukan, maka perlu dukungan sistem informasi/teknologi informasi (SI/TI) yang terintegrasi. Enterprise Architecture adalah gambaran hubungan logis yang terintegrasi antara visi misi, proses bisnis,
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Abdul Halim, Imaaduddin, Ahmad Termizi Ab Lateh, and Adlan Saidin. "PENILAIAN AWAL TERHADAP MODEL AUDIT KESELAMATAN MASJID DI KULIM, KEDAH MALAYSIA: SATU TINJAUAN." Asian People Journal (APJ) 3, no. 1 (2020): 162–69. http://dx.doi.org/10.37231/apj.2020.3.1.176.

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Abstract: Mosque institution is a stop center for Muslims in addition to worshipping. An extensive function of mosque requires a single method to identify risks and problems as it can focus on protection and prevention as well as elimination of risks and dangers towards mosque congregations. Thus, this article aims to do a preliminary literature review in research of safety audit implementation in determining whether audit criteria are fulfilled. This research applies literature review method and field research in order to gain the data. The outcome of the review finds mosques in Kulim has yet
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Madonna, Susan. "Agency, Accommodation, and Acculturation in the Space of American Muslim Women." Al-Adyan: Journal of Religious Studies 5, no. 1 (2024): 57–69. https://doi.org/10.15548/al-adyan.v5i1.8447.

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This article aims to examine how immigrant Muslim women strive to create a space of recognition in American mosques. Based on selected books and articles that provide data on the agency, accommodation, and acculturation of American Muslim women in the context of the mosque as a religious center, this research reveals that immigrant Muslim women in America often show higher levels of participation in mosque services and activities compared to their counterparts in their countries of origin. Even in a progressive mosque in Cape Town, a woman was invited to deliver the Friday sermon, which is typ
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Nabila, Ayesya Ainun, Ayu Safira Septiana, Githa Nabila, and Resky Annisa Damayanti. "PENERAPAN ORNAMEN KHAS BETAWI DALAM INTERIOR MASJID RAYA KH. HASYIM ASYARI JAKARTA BARAT." Jurnal Dimensi Seni Rupa dan Desain 16, no. 2 (2020): 101–12. http://dx.doi.org/10.25105/dim.v16i2.7052.

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Abstract The Mosque is the buildings of worship for Muslims who can accommodate the worshipers. In the Mosque’s interior design is identical to the use of typical Middle Eastern ornaments such as calligraphy, but over time the Mosques in Indonesia have begun to apply the special ornaments of the area where the Mosque is located, for example the Great Mosque KH Hasyim Asyari which applying Betawi ornaments to the exterior and interior. Betawi ornaments themselves are identical applied to Betawi traditional houses, for example Gigi Balang ornaments that are applied to the house’s lisplang, and a
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Andrew, Bernard, Victor Daniel Simanjuntak, Sultan Rasyad Henkhazara, and Dewi Fadilasari. "EKSPLORASI GAYA ARSITEKTUR MODERN: Studi Kasus Masjid Islamic Center Tulang Bawang Barat." Jurnal Arsitektur ARCADE 7, no. 3 (2023): 368–71. http://dx.doi.org/10.31848/arcade.v7i3.1320.

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Abstract: Abstract: Architecture as a marker of civilization brings its characteristics in each era. The West Tulang Bawang (Tubaba) Islamic Center Mosque is a mosque with a center for Islamic activities in it. Designed with unique architecture and is different from other general mosque. In the application of architecture, the Tubaba Islamic Center Mosque has a theoretical value in terms of function, form, and meaning that cannot be separated from the Islamic religious elements in it. The function is applied as a center for Islamic activities, a different form from mosques in general but with
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HUDA, MIFTAHUL. "Kemandirian Berbasis Wakaf di Masjid Besar Imam Ulomo Sampung Ponorogo." AL-IHKAM: Jurnal Hukum & Pranata Sosial 12, no. 2 (2018): 362–84. http://dx.doi.org/10.19105/al-lhkam.v12i2.1510.

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Abstrak:Tulisan ini bertujuan untuk menggali model kemandirian Masjid berbasis wakaf di Masjid Besar Imam Ulomo Sampung Ponorogo. Kemandirian Masjid dipahami oleh takmir, nadhir dan jamaah Masjid sebagai peningkatan kapasitas Masjid dalam berbagai segi. Peningkatan kapasitas Masjid itu terdiri dari sisi asset dan sarana prasarana dan dari sisi pengelola Masjid. Dari sisi asset dimaknai sebagai upaya meminimalisir beban masyarakat atas kebutuhan Masjid. Dari sisi pengelola Masjid dimaknai sebagai adanya kesadaran berinovasi dan kebebasan dalam berinisasi untuk penguatan kelembagaan nadhir dan t
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Hairani, Esi, and Nadjematul Faizah. "Metode ABCD dalam Pendampingan keberlangsungan Masjid Al-Fattah dan Pesantren Madaniyatul Qur’an." Bubungan Tinggi: Jurnal Pengabdian Masyarakat 5, no. 4 (2023): 191. http://dx.doi.org/10.20527/btjpm.v5i4.9560.

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Masjid Al-Fattah dan Pesantren Tahfizh Al-Fattah adalah pesantren tidak berbayar kemudian pihak yayasan kewalahan memberikan honor kepada para guru, tahun 2011 ditutup. Tujuan pengabadian ini untuk memberikan pendampingan dalam perbaikan kembali masjid dan pesantren dengan pendekatan metode ABCD (asset-based Community Development) yaitu salah satu metode dan strategi dalam pengembangan berdaskan aset di masyarakat. Tahapan riset yaitu discovery, dream, desain, dafine and destiny. Aksi ini dimulai pada bulan April tahun 2020. Aksi pertama menemukan solusi, menggali potensi masyarakat untuk memf
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Hamdani, Fahmi Fatwa Rosyadi Satria, Ramdan Fawzi, and Rifki Gapuraning Syahid. "Pendampingan Pengukuran Arah Kiblat Masjid di Rancabango Garut." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 18, no. 1 (2018): 19. http://dx.doi.org/10.21580/dms.2018.181.2911.

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<p>Facing Ka’bah is one of the requirements for the validity of prayer. Problem in straightening saf in mosques had become a heavy topic, Some Council of Mosque Prosperity (DKM) assumes that straightening direction qibla means rebuilding the mosque, whereas what should be changed is only the direction of the saf prayer). Some mosques in the village of Rancabango Sub-Distrik Tarogong Kaler and village of Wangunsari Kampung Areng Lembang, the direction of qibla should be re-verified by the institutions that have the force of law. Therefore, this research aims to know the opinions of the mu
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Izzati, Husna, Andiyan Andiyan, and Irfan Aldyanto. "Akulturasi Lintas Budaya Islam, Barat, dan Nusantara di Masjid Cipaganti Bandung." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 16, no. 2 (2021): 111–24. http://dx.doi.org/10.37680/adabiya.v16i2.842.

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Islam has a powerful influence on people’s lives, especially in Indonesia, including in a mosque architecture, where influenced by several cultures. The mosque, a place for worship for Muslims, is a building that often experiences acculturation in its building design. Cipaganti Mosque, one of the oldest mosque in Bandung, might be identified by its Java style, Sunda style, and also Europe style. However, this mosque also reflects Islamic culture which include all architectural aspects of the building. This research aims to examine the extent to which Islamic culture exists in this mosque, and
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Abidin Alimuddin Sihotang, Mustafa Kamal Rokan, and Arnida Wahyuni Lubis. "Akuntabilitas Dan Pengelolaan Keuangan Di Masjid Melalui Pendekatan Fenomenologi." Jurnal Riset Akuntansi 2, no. 2 (2024): 56–70. http://dx.doi.org/10.54066/jura-itb.v2i2.1716.

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This study shows that the importance of accountability in financial reports. The goal to be achieved is to look at the financial statements at the Great Sidikalang mosque whether it is in accordance or not in accordance with applicable standards. This research uses descriptive qualitative with a phenomenological approach. The phenomenological approach is used to understand in depth the activities to finance that exist in the Great Sidikalang mosque. This research obtained an explanation of accountability both for fellow humans and accountability to Allah SWT in accordance with the understandin
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Al-Akiti, Muhammad Ayman, Che Mahzan Bin Ahamad, Che’ Razi Bin Jusoh, et al. "The Role of Mosque Committee in Empowering Mosque’s Educational Programmes: Case Study of Mosques in Gombak District, Malaysia (Peranan Ahli Jawatankuasa Masjid dalam Penambahbaikan Program Pendidikan Masjid: Kajian Kes bagi Masjid-Masjid di Daerah Gombak)." Journal of Islam in Asia (E-ISSN 2289-8077) 18, no. 3 (2021): 165–87. http://dx.doi.org/10.31436/jia.v18i3.1058.

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This article analyses the roles of the mosque committee in enhancing the mosque’s educational programmes in Gombak, Selangor. Gombak as an administrative district that is located inside the hectic and modernized area of Klang Valley is prone to foreign ideologies and socio-cultural issues. This study aims to broaden the understanding of how the mosque committee in Gombak could empower the mosque’s educational programmes in addressing these issues. This study also aims to discover creative improvision that the committee could make in making the mosque’s educational programmes attractive to the
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Maryamah, Maryamah, Ria Agustina, Yuniar Robiaty, and Fina Yulia Anggraini. "SEJARAH DAN KEUNIKAN NILAI BUDAYA MASJID CHENG HO DI PALEMBANG." Historis | FKIP UMMat 8, no. 1 (2023): 10. https://doi.org/10.31764/historis.v8i1.11486.

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Abstrak: Penelitian bertujuan untuk mengetahui sejarah dan keunikan nilai budaya Masjid Cheng Ho di Palembang. Metode yang digunakan dalam penelitian ini adalah metode kualitatif melalui observasi langsung dan mengkaji dengan melakukan studi kepustakaan (library research) untuk memperoleh data penelitian. Hasil penelitian menunjukkan bahwa Masjid Al-Islam Muhammad Cheng Ho Sriwijaya Palembang atau sering dikenal dengan masjid Cheng Ho yang merupakan salah satu masjid bernuansa Islam Tionghoa yang diresmikan pada tahun 2008. Masjid Al-Islam Muhammad Cheng Ho didirikan oleh keluarga PITI Sumsel
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Radiat, Arfin, Wirdati Wirdati, and Mhd Zen. "Pemahaman Jamaah Terhadap Ibadah Salat Jumat." An-Nuha 2, no. 3 (2022): 587–97. http://dx.doi.org/10.24036/annuha.v2i3.203.

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The implementation of Friday prayers is an order from Allah SWT to all Muslims who are already mukallaf. The law of performing Friday prayers is obligatory for every Muslim man. This obligation is stated in QS Al-Jumuah Verse 9. If you look at the facts on the ground, especially at the Air Tawar Barat Nurul Islam Mosque, most of the worshipers are still negligent in carrying out Friday prayers and if the Friday prayer time comes at 12:15 WIB, then most of the worshipers come. to the mosque at 12:10 WIB and some of them even came during the second sermon to perform Friday prayers. This study de
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Firmanto, Alfan. "Masjid Kuno di Pulau Haruku Propinsi Maluku (Kajian Sejarah, Bentuk dan Fungsi)." Jurnal Lektur Keagamaan 14, no. 1 (2016): 1. http://dx.doi.org/10.31291/jlk.v14i1.470.

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The history of Islamic development on the Haruku island, cannot be separated from the role of Muslim leaders or scholars who came from the Java. Evidence of the influence of Islam in Java can be seen from the architecture of the mosque on this island which takes the form of mosques of Wali in Java. This influence can also be seen from the shape of the terraced roof and floor plan of the mosque is square, which suggests a very strong Javanese mosque architecture. Nevertheless Javanese culture influence on the structure of society in Haruku is not always visible. The mosque on the island Haruku,
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Umar, Muhammad Zakaria, and Masfan Agus. "DESAIN MASJID DI KECAMATAN TOMIA TIMUR KABUPATEN WAKATOBI PROVINSI SULAWESI TENGGARA DENGAN PRINSIP-PRINSIP ARSITEKTUR EKLEKTIK." Vitruvian 9, no. 2 (2020): 81. http://dx.doi.org/10.22441/vitruvian.2020.v9i2.002.

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ABSTRAKMasjid-masjid di Indonesia khususnya di Jawa juga tidak bebas dari pengaruh kebudayaan lokal. Hal ini disebabkan manusia Indonesia pada umumnya bersifat eklektik, maka bentuk masjid-masjid di Indonesia pun bergaya campuran sisa-sisa kebudayaan Hindu, bangunan-bangunan India, atau Turki. Saat ini kebudayaan Buton kembali direvitalisasi seperti bentuk atap Malige terdapat pada bangunan sekolah, pertokoan, dan perkantoran. Sedangkan bentuk masjid Keraton Buton dan rumah tradisional Buton Malige belum pernah diadaptasi menjadi alternatif bentukan masjid di Kota Baubau. Penelitian ini dituju
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Atmojo, Danu Tri. "PERHITUNGAN DAN AKURASI ARAH KIBLAT DI DESA CEPOKO KECAMATAN PANEKAN KABUPATEN MAGETAN." Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi 1, no. 2 (2019): 223–32. http://dx.doi.org/10.22515/alhakim.v1i2.2312.

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AbstrakArah kiblat adalah arah di mana umat muslim menghadap ke arah Kakbah saat melakukan salat. Menghadap kiblat juga menjadi salah satu syarat sah dalam melakukan ibadah salat. Desa Cepoko Kecamatan Panekan Kabupaten Magetan adalah pusat Desa di Kecamatan Panekan. Penelitian ini termasuk penelitian kualitatif dengan jenis penelitian lapangan yang menggunakan pendekatan empiris. Metode pengumpulan data dengan wawancara. Sedangkan metode yang digunakan untuk pengukuran arah kiblat dengan rasydul qiblah, kompas, theodolite, dan google earth. Hasil dari penelitian ini adalah arah kiblat masjid
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Nugroho, Adityo, Muhammad Izzudin Al-Faruqi, and Herma Musyanto. "Manajemen Operasi Masjid : Eksplanatori Pada Program Khutbah Jumat Di Masjid Kemayoran Surabaya." Masjiduna : Junal Ilmiah Stidki Ar-Rahmah 2, no. 2 (2019): 108. http://dx.doi.org/10.52833/masjiduna.v2i2.55.

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ABSTRACTThe Al-Munawwir Dictionary provides a definition of a mosque as a place of worship for Muslims, seen in terms of the mosque's etymology derived from the word sajada-sujud-masjad / mosque, which means obedient, obedient, and submissive with respect. This study aims to provide an overview of the strategy and management of the Friday sermon production process at the Kemayoran Mosque in Surabaya as its object. The method used by researchers in this research is a case study with data collection procedures using in-depth interviews, observation, and documentation. So that researchers can exp
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Munsifah. "Studi Fenomenologi dalam Kegiatan Shalat Sunnah Malam Jumat di Masjid Tegalsari Jetis Ponorogo." Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah 2, no. 1 (2021): 13–23. http://dx.doi.org/10.19105/meyarsa.v2i1.4498.

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Tegalsari is the name of a village located in the southeast of the center of Ponorogo City. This area is famous for the religious tourism complex of the Jami 'Tegalsari Mosque and the tomb of a prominent Muslim propagator in Ponorogo named Kiai Ageng Muhammad Besari (Rohmatulloh, 2015). Since the beginning of his move to Tegalsari, many religious and teaching activities have been carried out. Several activities, both daily, weekly, monthly and yearly, are still routinely carried out at the Tegalsari Mosque until now (Pramono, 2020).
 Among the weekly activities routinely carried out at th
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Soegoto, Eddy Soeryanto, Tri Widiati Natalia, Yayah Sutisnawati, Mari Maryati, and Dedi Sulistiyo Soegoto. "Pendampingan Kepada Masyarakat Dalam Renovasi Masjid Daarut Taqwa." Indonesian Community Service and Empowerment (IComSE) 1, no. 1 (2020): 1–9. http://dx.doi.org/10.34010/icomse.v1i1.2789.

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ABSTRACT
 Daarut Taqwa Mosque is one of the Jami mosques which is very crowded with various religious activities, such as Friday prayers, Tarawih prayers and Islamic studies routinely carried out by DKM Daarut Taqwa Mosque. The more activities of congregants, DKM Daarut Taqwa Mosque seeks to renovate the mosque to fulfill and accommodate all the congregant who come. The purpose of this article is to show community service activities carried out by the UNIKOM Team in assisting the renovation of the Daarut Taqwa Mosque and assistance in designing the interior and exterior image concept of t
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Yusril and Imelda Wahyuni. "Budaya Pembacaan Surat Yasin pada Malam Jumat di Masjid Al-Mizan Kendari." SAMBARA: Jurnal Pengabdian Kepada Masyarakat 1, no. 4 (2023): 155–60. http://dx.doi.org/10.58540/sambarapkm.v1i4.499.

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The research approach to studying Islam in this scientific work discusses something that has become a culture (routine practice), namely the reading of the Koran, Surah Yasin, which was born from communal practice as a form of social response from society or certain communities to the Koran. in this case the al-Mizan mosque in Kendari. Some of the congregation carry out routine yasinan activities on Thursday during the congregational maghrib prayer. The object of Islamic studies studied includes Islam as a source, in this case the text used is sourced from the holy book Al-Qur'an and Islam as
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Sitti Nurchalifa Umaternate, Asep Ramdan Hidayat, and Encep Abdul Rojak. "Analisis Arah Kiblat Masjid Sigi Lamo Kesultanan Ternate." Jurnal Riset Hukum Keluarga Islam 1, no. 1 (2021): 47–53. http://dx.doi.org/10.29313/jrhki.v1i1.312.

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Abstract. Mosques occupy an important position in the life of Muslims, not only in ritual worship, but also in various aspects of Muslim life. The Sultanate of Ternate is one of the four sultanates in North Maluku. Evidence of the existence of the Sultanate of Ternate is the existence of the Sultanate Mosque, one of the oldest and largest Sultanate mosques in the Sultanate of Ternate is Sigi Lamo which keeps a history of Islamic civilization and culture that still stands today. Until now, the mosque is still standing and has become the center of life for Muslims in Ternate, as a reference in f
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Qisom, Shobikhul, Rizky Rahman Prayogi, and Ahmad Khairul Hakim. "Pola Perencanaan Kajian Rutin Di Masjid Al-Falah Surabaya." Masjiduna : Junal Ilmiah Stidki Ar-Rahmah 2, no. 2 (2019): 69. http://dx.doi.org/10.52833/masjiduna.v2i2.52.

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ABSTRACTThe mosque is a place of worship for Muslims, the most important place for the establishment of the first main pillar of religion, namely prayer, in the history of siroh, the mosque is not only used for worship, but many other activities in the mosque. With so many activities or activities certainly do not need a good management to create good conditions as well. So this research is intended to find out how the Al-Falah Surabaya Mosque Planning Management in managing and making a special plan in routine studies. The aim of this research is to find out how the Al-Falah Mosque Planning M
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Wibowo, Hari Santoso, Auliya Abdillah, and Herma Musyanto. "Pengelolaan Program Muallaf Pada Masjid Cheng Ho Di Surabaya." Masjiduna : Junal Ilmiah Stidki Ar-Rahmah 2, no. 1 (2019): 42. http://dx.doi.org/10.52833/masjiduna.v2i1.50.

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ABSTRACTMuhammad Cheng Ho Mosque or commonly known as the Cheng Ho Mosque is one of the mosques that provides facilities for converts to form a Muslim personality both in terms of morals and aqidah and understands other syar'i sciences. The purpose of this study is to describe the management steps of the conversion program at Cheng Ho Surabaya Mosque. This type of research is descriptive qualitative research. This research uses observation, interview and documentation methods. The results of this research show that the management of the converts program at the Cheng Ho Mosque in Surabaya was f
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