Dissertations / Theses on the topic 'Jun shi ji shu'
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Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.
Full textChen, Minyi. "Xing bie jie gou ji nü quan lun shu : Xianggang Jiu shi jun de ge an yan jiu = Gender structure and feminist discourse : a case study of the Salvation Army in Hong Kong /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1851750xa.pdf.
Full textSiu, Sai-yau, and 蕭世友. "The relationship between emperors and monks in the northwest region in the Sixteen Kingdoms period : theoretical model and data visualization = Wu Hu shi liu guo shi dai xi bei zheng quan zhi jun zhu yu seng ren guan xi yan jiu : sha lou li lun mo xing ji shi liao shi xiang hua." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206681.
Full textpublished_or_final_version
Chinese
Master
Master of Philosophy
Chui, Wai-ngor. "An evaluation of the effectiveness of the new teaching methods and learning approaches for "history of Chinese culture and arts" Zhongguo wen hua yi shu shi ke xin jiao xue fa ji xue xi jin lu de cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B31961575.
Full textWang, Hao. "Dunhuang xiao shuo ji qi xu shi yi shu = Dunhuang xiaoshuo jiqi xushi yishu /." Hefei Shi : Anhui ren min chu ban she, 2005. http://www.loc.gov/catdir/toc/chi0701/2006430115.html.
Full textHuang, Ping. "Reformulating Buddhism and making a global social movement : a sociological study of the Tzu Chi Foundation in Taiwan and Hong Kong." HKBU Institutional Repository, 2011. http://repository.hkbu.edu.hk/etd_ra/1214.
Full textChan, Yau-kin. "The rise and fall of Zhangsun Wuji (?-659) Zhangsun Wuji ji jue qi yu shi bai /." Click to view the E-thesis via HKUTO, 1996. http://sunzi.lib.hku.hk/hkuto/record/B31950784.
Full textAu, Hin-cheuk. "A study on the lyrical techniques of the Nineteen ancients poems Lun "Gu shi shi jiu shou" de shu qing ji qiao /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43209208.
Full textHe, Zhiyong. "Lun Weilian Debusiji de "zhi hui she ji lun" : dui dang dai "zhi hui she ji lun" yu "jin hua lun" de zheng lun de pi pan xing shen shi = On William Dembski's theory of "intelligent design" : a critical examination of the contemporary debate between "intelligent design" and "evolutionism" /." click here to view the fulltext click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b19529417f.pdf.
Full textLaw, Sze-man. "Deceleration of the narrative flow in the Heaven sword and dragon saber "Yi tian tu long ji" de yan huan xu shi yan jiu /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43209233.
Full textLam, Kwong-wai. "Li Ji's contribution to research in Chinese ancient history = Li Ji zai zhong guo gu shi yan jiu de xue shu gong xian /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25336228.
Full textHe, Jiahua. "Li yong shi xiang gong ju jin xing xie zuo qian gou si xun lian dui zuo wen cheng ji de ying xiang : kong zhi zu qian hou ce zhun shi yan she ji = The influence of prewriting training by using visual tools on achievement in Chinese composition : control group pre-test and post-test quasi experimental design /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18517511a.pdf.
Full textLi, Ke. "Shi du cha ju yu xi tong you hua Zhongguo xian dai hua jin cheng zhong de qu yu jing ji /." Beijing : Zhongguo she hui ke xue chu ban she, 2000.
Find full textZhou, Bing. "Tian ren zhi ji de li xue xin quan shi : Wang Fuzhi "Du Si shu da quan shuo" si xiang yan jiu /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008554788.html.
Full textMing, Yau-yau. "Qing poetry on Ming a historical perspective focusing on the writing on Ming Yuefu = Qing zhao yong Ming shi ji de shi xue shen shi : yi Ming yue fu de zhuan shu wei zhong xin /." Click to view the E-thesis via HKUTO, 2010. http://sunzi.lib.hku.hk/hkuto/record/B44204723.
Full textMu, Jian. "Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20MU.
Full textChui, Wai-ngor. "The design of a Chinese culture subject aiming at enhancing cultural awareness and the evaluation of its effectiveness Yi wen hua jue xing wei jiao xue mu di zhi Zhongguo wen hua ke jiao xue she ji ji qi cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38787441.
Full textChow, Ka-kin Kelvin, and 周家建. "A study of the Chinese Canadians identity and social status in comparison with other minority ethnic groups in the 20th Century = 20 shi ji Jianada Hua ren yu qi ta shao shu zu yi de she hui shen fen yu di wei bi jiao." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/202365.
Full textpublished_or_final_version
Social Work and Social Administration
Doctoral
Doctor of Philosophy
CHAO, TSUNG-CHENG, and 趙琮誠. "A Study On Chang-Jun-Heng “Shi Yuan Cang Shu Zhi”." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/88839487539344046984.
Full text國立臺北大學
古典文獻學研究所
96
Chang-Jun-Heng (1872~1928) is a noted scholar at Nan Xun, Zhejiang in early republican period and late Qing Dynasty. Apart from his time on business operation, Chang is very fond of book collection, the ancient books that he collected are mostly Song-Yuan literature, celebrity’s fine sculptured masterpiece and manuscript, most of his book collection is kept in “Shi Yuan(適園)” with those good books published selectively, he further engaged his close friend Miu Quan-Sun (繆荃孫) (1844~1911) to write on his behalf and write all his collection as “Shi Yuan Cang Shu Zhi”. “Shi Yuan Cang Shu Zhi” has compiled 928 books, around 23,669 volumes in total, with the bibliography compiled by “Si Bu(四部)” while the writing style has carefully considered the precedent of predecessors on bibliography with the new style invented, which is important to bibliography history as it succeeded the unfulfilled wish of the predecessor and opens the path for the future. The current good ancient books collected in “Shi Yuan” were sold to national library mostly during Anti- Japanese period; Mr. Chang is relatively contributive to the completeness and circulation of document conservation. There are 8 chapters in this paper. Chapter I, describes the research motive, purpose, methodology and scope. Chapter II, background highlight, experience and book collection of Chang-Jun-Heng, which depicted Mr. Chang’s family background, experience and socialization status, book collection and secret book transcription in overall. Chapter III, compilation and circulation of “ Shi Yuan Cang Shu Zhi”, which explores the compilation process of “Shi Yuan Cang Shu Zhi” that have gone through, the current edition, circulation and source of his book collection. Chapter IV, writing style of “Shi Yuan Cang Shu Zhi”, to analyze the basis of volume classification of “Shi Yuan Cang Shu Zhi”and compare the pros and cons with “Si Ku” classification to come up with a unique classification of his own. Chapter VI, contents written on “Shi Yuan Cang Shu Zhi”, which elaborates the guidelines and quantity of book collection to explore the characteristics of his book collection contents. Chapter VII, current book collection of “Shi Yuan Cang Shu Zhi”- take the good books kept in national library for instance, which indicates that the untraceable background written on“Shi Yuan Cang Shu Zhi” and gather and determine the quantity of good books compiled in “Shi Yuan Cang Shu Zhi”. Chapter VIII, appraisal of “Shi Yuan Cang Shu Zhi”, to summarize and assess in terms of features and flaws of “Shi Yuan Cang Shu Zhi” and manifest the impact of “Shi Yuan Cang Shu Zhi”on China Bibliography History and Chang-Jun-Heng’s great contribution on document conservation.
You, Chen-Hao, and 游鎮壕. "A Study on the Quotation of Chen Huan’s “Shi Mao shi zhuan shu” in Wang Tao’s “Mao shi ji shi”." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/d4fdfd.
Full text國立臺北大學
古典文獻與民俗藝術研究所古典文獻組
102
James Legge, a nineteenth-century well-known English missionary and sinologist, spent half-century time on the Chinese classics translation project. His contribution has been highly recommended. When talking of Legge’s translation works, a Chinese scholar Wang Tao must be mentioned. In 1862, Wang Tao was to be promulgated an order for the arrest by Qing government due to his involvement in the Taiping Heavenly Kingdom. By aid of Sir Walter Henry Medhurst, he was exiled to Hong Kong, one of the British colonies at that time, and served as Legge’s assistant until Legge went back to Britain in 1873. During the period of time, he compiled and wrote Maoshi jishi, Chunqiu Zuoshizhuan jishi, and Liji jishi for Legge’s reference to translate these canons. These are valuable and primary sources for studying on Wang’s impact on Legge’s translation. However the works did not be researched thoroughly since they are manuscripts and stored in the New York Public Library. Thanks to the Library’s text digitalization and database construction, now we are easy to review and download them from the website. Based on the studies of contemporary scholars Lee Chi-fang, Yang Ching-lung, and Lauren F. Pfister, my study focuses on Wang Tao’s Maoshi jishi with reference of Chen Huan’s Shi Maoshizhuan shu and Legge’s The She King to clarify two questions: Firstly, how many the content of Maoshi jishi is quoted from Shi Maoshizhuan shu? Secondly, did Legge quote the content of Shi Maoshizhuan shu through Maoshi jishi into his footnotes of The She King? By comparison of texts, my study finds that in whole items of Maoshi jishi, only 8 items are not quoted from Shi Maoshizhuan shu, 432 are partially quoted, and 2066 are completely quoted. Apparently, Wang Tao’s Maoshi jishi is based on Shi Moshizhuan shu and combined with other sources and his personal comments. It means Maoshi jishi is Wang’s preparation as a reference for Legge’s translating work, not his own creation. For this reason, in spite of Legge’s encouragement, he declined to publish it and did not list it in his bibliography. I also find in Legge’s translation, 27 footnotes quoting from Wang Tao’s Maoshi jishi actually are the opinions of Chen Huan. Comparing the quotations of Shi Maoshizhuan shu in Maoshi jishi with Legge’s translation and other texts, the fact that another 25 items quoted indirectly from Shi Maoshizhuan shu is confirmed. Therefore the content of Shi Maoshizhuan shu can be found in Legge’s translation, and they may help Legge to explain the particles, interpret some terms with other phonetic loan characters, indicate different character forms in the text, and understand Mao’s explanations of the Shi.
Kuo, Hui-Ju, and 郭慧如. "The Comparative Research of Aggregative Biographies between “Shi Ji” and “Han Shu”." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/92108342889977614436.
Full text銘傳大學
應用中國文學系碩士班
99
The research objects of this study are aggregative biographies that the leading roles are repeated between “Shi Ji” and “Han Shu”. According to this study, the differences between Tai-Shi-Gong (Szu-Ma-Qian) and Ban-Gu will be more obviously to see. The content is divided into six chapters: Chapter one: It explains the research motive, purpose, research range, and method of this thesis. And it also reviews the previous studies of virtuous researchers. Chapter two: It illustrates the definition of biographies, especially to aggregative biographies. Besides understanding the definition, it also analyzes all kinds of the aggregative biographies in “Shi Ji” and “Han Shu”, and classifies them to three items. Chapter three: It discusses the aggregative biographies in “Han Shu” that are the same or combinations to “Shi Ji”. It discovers a thing that Ban-Gu agreed the views of Tai-Shi-Gong, but when he wanted to combine two biographies, he usually picked one point between them, not to combine them. Chapter four: It discusses the aggregative biographies in “Han Shu” that are added the attached biographies to original biographies in “Shi Ji”. According to this discuss, it discovers a point that Ban-Gu valued orderliness beyond many things. It causes some aggregative biographies in “Han Shu” conflicting in inner of roles combination. Chapter five: It discusses the aggregative biographies in “Han Shu” that are decomposed original biographies in “Shi Ji” and added more leading roles. It discovers that Ban-Gu had new point when he decomposed original biographies to compose new one. And his attitude had a trend that focused on faithfulness or not. Chapter six: It summarizes the differences between two books in four aspects, and points out the characteristics of them. Ultimately, it agrees the comment to “Shi Ji” and “Han Shu” by Zhang Xue-Cheng that “Shi Ji” is varied and “Han Shu” is orderly. At last, all the references are listed to supply readers and to provide convenience to a comprehensive research.
Huang, Yi-Ting, and 黃怡婷. "The Research on“Yeol Jang Ji Jin ”and Its Author-Shi,Zhi-Xu." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/bfpgvu.
Full text華梵大學
東方人文思想研究所
93
Abstract Ven. Hiu Wan, the founder of Huafan University, advocated the “Communication between Confucianism and Buddhism.” Confucianism is a doctrine that seems easy to come by and familiar to the academic circle, while Buddhism scriptures are as unfathomable as the Himalayas and as immense as the ocean. Some scholars may understand a sutra and others may know a volume, while most scholars only learned the superficial. How can Confucianism communicate with Buddhism? The first importance lies in “bibliography.” Bibliography is just like a map, a sea chart, or a navigation chart, which functions as a compass that assists bibliographer in retrieving historical documents and providing service to readers. One may set sail with the help of navigation chart, but without a compass, one may either get lost or exhaust one’s mental and physical efforts to reach the destination. Bibliography is the compass for the classics, and the definite magic key to reaching destination. The “Yeol Jang Ji Jin” written by Zhi-xu during the last years of the Ming Dynasty and first years of the Ching Dynasty is the compass for Buddhist scripture bibliography. Zhi-xu recorded his own understanding and discovery of Pali Canon supplemented by findings of predecessors and it took him twenty years to complete this book. Not only Zhi-xu is one of the greatest masters in Buddhism, his “Yeol Jang Ji Jin” possesses a prominent position in the academic world. The thesis includes the following chapters: Chapter 1 Introduction Chapter 2 A brief introduction of the author, Zhi-xu, including the times he lived, his lives, and other writings of his, as the background information of “Yeol Jang Ji Jin.” Chapter 3 Analysis and study of the content, style, and bibliographic characteristics of “Yeol Jang Ji Jin” from a bibliographic point of view. Chapter 4 A check-up of data recorded in “Yeol Jang Ji Jin,” such as translators of Buddhism sutras and their times, names and volumes of scriptures, and correctness of annotations and volume Nos. of South and North collections of Pali Canon to be examined by sections. Chapter 5 The function of bibliography is to study the origin and development of schools and ideas. This study explores various origins of “Yeol Jang Ji Jin” first, via the table of contents of all sutras, followed by discussion on the contents of bibliography. Comparison between each other will also be made. Second is to analyze the development of “Yeol Jang Ji Jin” in order to understand its value and impact as well as its academic position. Chapter 6 Conclusions Appendix 1 Names of sutras in “Yeol Jang Ji Jin,” Volume Nos., A comprehensive comparison chart in special symbols and volume Nos. of Yong Le South Collection and Yong Le North Collection of Pali Canon.
陳莨之. "Historians Craftsmanship—— “The Image Research of Sage-King” from Shi-Ji to Han-shu." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/2amy63.
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