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1
Siqueira-Batista, Rodrigo. "Sobre Carl G. Jung." Revista Brasileira de Educação Médica 38, no. 3 (September 2014): 409–12. http://dx.doi.org/10.1590/s0100-55022014000300017.
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Alonso González, Juan Carlos. "La individuación desde el enfoque de Carl G. Jung." Revista de Psicología Universidad de Antioquia 10, no. 1 (September 18, 2018): 325–43. http://dx.doi.org/10.17533/udea.rp.v10n1a13.
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La Psicología Analítica de C. G. Jung considera vital para la salud mental una estrecha relación entre los niveles conscientes e inconscientes. Dicha interacción también es descrita como la relación entre el complejo personal del ego y el arquetipo colectivo del Self. Este artículo hace una revisión crítica de la literatura sobre los planteamientos de Jung y los posjunguianos, que conciben la individuación como un proceso moldeado por el Self, arquetipo de la totalidad, en el supuesto de que, cuando lo consciente y lo inconsciente, el ego y el Self, tienen una relación continua, será posible mantener un sentido de única individualidad del ser humano, así como la propia conexión con la mayor experiencia de la existencia.
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Choi, Taejin. "The Interpretation of Carl Jung’s Psychological Functions from The Evolutionary Psychological Perspective." sychological Type and Human Development 23, no. 2 (October 31, 2022): 53–85. http://dx.doi.org/10.52745/kapt.2022.23.2.53.
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Accettella, Michele. "Trauma e dissociazione psichica nella teoria complessa di Carl G. Jung." STUDI JUNGHIANI, no. 29 (August 2009): 91–112. http://dx.doi.org/10.3280/jun2009-029005.
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- In this work the Author takes up and updates Jung's theory of complexity, following the most recent contributions in the field by creating a bridge to describe the dissociative conditions of psychic trauma. This idea emphasizes how it can be correct to consider the trauma in its dissociative forms, and into the continuity of existence to activations sensitive and fixity of trauma in the body.Parole chiave: trauma, dissociazione, complesso, affetto, complessitŕ, individuazione.Key words: trauma, dissociation, complex, affect, complexity, individuation.
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Mahmudi, Mahmudi. "Manusia Pontifical dalam Diskursus Modernitas: Studi Komparasi Pemikiran S.H. Nasr dan Carl G. Jung." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 24, no. 2 (October 30, 2022): 114. http://dx.doi.org/10.22373/substantia.v24i2.14431.
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Abstract: This article analyzes Nasr’s thoughts concerning human spirituality and compares Jung’s perspective on the Human soul in the modern era. This article uses a comparative study with a hermeneutical approach to the understanding meaning of spirituality in the contemporary era. The method of this study is library research focusing on Man and Nature and Modern Man in Search of the Soul written by Nasr and Jung. The author uses content analysis to understand the book written by Nasr and Jung. This article concludes that spirituality is critical in modern era as a discourse on religion and humanity.Abstrak: Artikel ini menganalisis pemikiran S.H. Nasr tentang spiritualitas manusia dan hendak mengkomparasikan dengan pandangan Carl G. Jung akan jiwa manusia pada era modern. Artikel ini menggunakan studi komparatif dengan pendekatan hermeneutika dalam memahami makna spiritualitas pada era modern. Metode dalam artikel ini adalah studi pustaka dengan fokus kepada buku Man and Nature Spiritual Crisis of Modern Man yang ditulis oleh S.H. Nasr dan Modern Man in Search of the Soul yang digarap oleh Carl G. Jung. Penulis juga menggunakan analisis isi untuk memahami buku yang ditulis baik oleh Nasr maupun Jung. Artikel ini menyimpulkan bahwa spiritualitas adalang sangat penting dalam era modern sebagai diskursus dalam agama dan kemanusiaan.
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Ferreira, Amauri Carlos, and Luiz Henrique Lemos Silveira. "Do Círculo de Eranos à construção do simbólico, em Carl Gustav Jung." Psicologia USP 26, no. 2 (August 2015): 259–68. http://dx.doi.org/10.1590/0103-656420140002.
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<p>O artigo discute a origem e a extensão do Círculo de Eranos e sua importância na compreensão do simbólico, estabelecendo a compreensão da construção do simbólico como tentativa de união entre Oriente e Ocidente em C. G. Jung.</p>
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Resende, Pedro Henrique Costa, and Walter Melo Junior. "William James e Carl Gustav Jung na Conferência em Clark: repercussões teóricas." Psicologia em Revista 24, no. 3 (June 26, 2019): 875–93. http://dx.doi.org/10.5752/p.1678-9563.2018v24n3p875-893.
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A obra de Carl Gustav Jung ainda é pouco pesquisada no contexto acadêmico. Devido à escassez de estudos sobre a fundamentação teórica do referido autor, muitos consideram seu trabalho como influenciado somente pela psicanálise freudiana. No entanto, o próprio Jung, ao longo de suas obras coligidas, destaca a figura de William James como o autor que mais o incentivou em suas pesquisas. Em 1909, ainda inserido no movimento psicanalítico, o autor suíço viaja para a América, onde apresenta, na Conferência da Universidade de Clark, seu conhecido estudo sobre associações de palavras. Na referida conferência, Jung conhece William James. A partir desse encontro histórico, as referências ao pensador americano se intensificam. O objetivo desse trabalho é destacar os principais temas da teoria jameseana que repercutem significativamente sobre a psicologia de C. G. Jung, especialmente, seus estudos psiquiátricos, sua avaliação do pragmatismo, sua teoria do inconsciente, teoria das emoções e experiência religiosa.
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SEYHAN, Beyazıt Yaşar. "Bazı İslami Dergiler Örnekleminde Carl Gustav Jung: Nitel Bir Araştırma." Journal of Social Research and Behavioral Sciences 7, no. 14 (December 10, 2021): 55–114. http://dx.doi.org/10.52096/jsrbs.7.14.4.
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Even during the first establishment of the Republic (with the expression of Balaban), "the science of spirituality (=psychology) that talks about the spiritual existence of man" has always been interesting by the writers of that period. Especially since the 1940s, in some scientific, moral, religious and literary journals published in Turkey, the views of Western psychologists such as Carl Gustav Jung, who are famous in the psychology of religion, were explained. In this research, it has been tried to analyze how C. G. Jung and his views are handled in these journals. The journals discussed in the research are as follows: "Sebilürreşad", "Muslim Voice", "Tawhid", "New Ground", "Orbit", "Academy", "Young", "Cultural World", "Monthly" and "Kur'ani Hayat”. In our research, the approach to Jung and his views in these examined journals was investigated and some results were obtained. Accordingly, Jung has a positive phenomenon accepted by the Islamic community, as some Islamic journals acknowledge that Jung is different from their peers”. All Islamic journals used Jung. Although some criticize Jung to strengthen their own claims by pointing to Jung's authority, he used Jung to "guide his target audience" because he considered it closer to Islamic understanding than his Western counterparts. Islamic journals never used Jung's concepts of "persona", "anima-animus" and "self" in their articles. But they gave a lot of place to Jung's concepts such as "religion", "God", "archetype" and "collective unconscious". Especially since they see the concept of “collective unconscious” as an Islamic value, they have embraced it more. Islamic journals acknowledge Jung as the "authority". While this "authority" is the "strengthener" of its own claims based on some Islamic journals, it is a "model" for some Islamic journals whose aspects should be taken in accordance with their worldview. It is clear that Islamic journals do not have a scientific style and purpose when using Jung. It was concluded that Islamic journals approached Jung's concepts in the form of "ethnocentric" and "circular reasoning". It has emerged that Islamic journals that act with the logic of "Take what works and leave what does not work" and those who defend Islamic psychology are similar to the logic of "take the positive side of the West that fits the Islamic perspective" to Jung and his views. Key Words: Islamic Journals, Carl Gustav Jung, Jung's Views, The Jungian Phenomenon, The Collective Unconscious, Document Analysis.
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Shin, Eun-hee. "An Eco-Spirituality of the Unconscious of The Red Book by Carl G. Jung." Literature and Religion 21, no. 3 (September 30, 2016): 129–50. http://dx.doi.org/10.14376/lar.2016.21.3.129.
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Kline, Paul. "Dictionary of Analytical Psychology. By Carl G. Jung. London: Arc Paperbacks. 1987. 179 pp. £3.95." British Journal of Psychiatry 152, no. 1 (January 1988): 157. http://dx.doi.org/10.1192/s0007125000138152.
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Mastro Puccio, Fernando del. "Estado sombra: lo inconsciente en las críticas al Estado paternalista desde Carl Jung." Derecho PUCP, no. 74 (June 1, 2015): 397–412. http://dx.doi.org/10.18800/derechopucp.201501.020.
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El presente artículo busca utilizar el marco teórico de Carl G. Jung, referido a la proyección de la sombra, para dar cuenta de posibles motivaciones inconscientes presentes en nuestras críticas al estado paternalista. La propuesta central es que ciertos aspectos y características propios, los cuales no nos gustan y, por ende, no comprendemos ni aceptamos como nuestros (aspectos sombríos), son vistos de modo exclusivo en el Estado. Lo criticamos, entonces, por aquello que no aceptamos en nosotros mismos, reflejando en él nuestra propia sombra. Consideramos que esta dinámica es problemática, en tanto limita nuestra comprensión de nosotros mismos, de nuestro vínculo con el Estado y de la esencia del paternalismo. Como advertimos en el texto, este artículo no busca reflexionar sobre la validez de las críticas desde un punto de vista argumentativo o empírico, sino que pretende, tan solo, postular la existencia de motivaciones inconscientes en ellas.
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Sgarzi, Julie A. "A Review of “The House of C. G. Jung: The History and Restoration of the Residence of Emma and Carl Gustav Jung - Rauschenbach. (2009)”." Psychological Perspectives 53, no. 4 (November 22, 2010): 501–5. http://dx.doi.org/10.1080/00332925.2010.524120.
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Huertas Maestro, Miguel. "Un nombre en la torre de marfil. Psicoanálisis y psicología profunda a través de La historia interminable de M. Ende (1979)." Asclepio 73, no. 2 (November 12, 2021): p566. http://dx.doi.org/10.3989/asclepio.2021.24.
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El objetivo del artículo es abordar la relación entre psicoanálisis y arte -en este caso, literatura- entendiendo que este último arrastra intuiciones que posterior o paralelamente hipotetizadas por las disciplinas psi. Para ello, se parte del concepto de “arte visionario” de Carl Gustav Jung y de la noción de que el “artista precede” de Jacques Lacan para explorar la manera en la que una obra como La Historia Interminable (M. Ende) permite arrojar luz sobre los desarrollos teóricos de estos dos autores. En el caso de J. Lacan, los registros de lo simbólico, lo imaginario y lo real. En el caso de C. G. Jung, el viaje interior que supone el proceso de individuación y el contacto con arquetipos del inconsciente colectivo.
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안신. "Religious Orientation as the Archtype of Carl G. Jung ― Case Studies of Islam and Bahai Faith in Korea ―." Studies in Religion(The Journal of the Korean Association for the History of Religions) ll, no. 53 (December 2008): 185–212. http://dx.doi.org/10.21457/kars..53.200812.185.
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Schellinger, Uwe, Andreas Anton, and Marc Wittmann. "ʻIT IS ALL SO STRANGELY INTERTWINEDʼ: A DISCUSSION BETWEEN HANS BENDER AND CARL GUSTAV JUNG ABOUT SYNCHRONICITY (1960)." Phanês Journal For Jung History, no. 4 (December 4, 2021): 1–50. http://dx.doi.org/10.32724/phanes.2021.schellinger.et.al.
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Hans Bender, German parapsychologist and professor at the Freiburg University, met with C. G. Jung on December 8, 1960. The discussion was recorded, and the transcribed version is available here for the first time in English. A key aspect of our article is a description of the phenomenon of synchronicity based on Hans Bender’s concrete experiences during a drive through Switzerland to an Eranos Conference in Ascona and further on to the Côte d’Azur for a workshop of the Parapsychology Foundation in August 1960. At the same time, his mother suffered a stroke, which caused her death shortly afterward. Bender was returning to Freiburg at the time when she died. He was familiar with the stages of his return trip from earlier trips. He had intensely emotional experiences at certain places, which he, in retrospect, interpreted as synchronistic in connection with his mother’s death. KEYWORDS C.G. Jung, Hans Bender, Synchronicity, Psi experiences.
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Yang, Seung–Ah. "Memory of Congregation and Reminding through Preaching : Focusing on the Comparison of Craddock’s Memory and Jung’s Collective Unconsciousness." Korean Journal of Christian Studies 110 (October 31, 2018): 301–22. http://dx.doi.org/10.18708/kjcs.2018.10.110.1.301.
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McGuire, John Thomas. "Formation Of The Ambiguous Heroic Archetype: Three Jewish-American Film Actors And The United States’ Film System, 1929-1948." CINEJ Cinema Journal 9, no. 1 (July 14, 2021): 200–245. http://dx.doi.org/10.5195/cinej.2021.322.
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As Carl Jung and Joseph Campbell note, archetypes, or general ideas of human types, strongly influence societies, particularly the heroic archetype. Since the 1890s mainstream cinema has facilitated the heroic archetype for worldwide audiences. This article argues that Paul Muni (1895-1967), Edward G. Robinson (1893-1973), and John Garfield (1913-1952) became the first important Jewish-American film actors to help develop the ambiguous heroic archetype in the United States’ studio system from 1929 through 1948 in two ways: Muni’s and Robinson’s critical performances in the 1930s and 1940s, particularly in gangster and film noir films, and Garfield’s films from 1946 through 1948.
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Robertson, David G. "A Gnostic History of Religions." Method & Theory in the Study of Religion 32, no. 1 (January 24, 2020): 75–88. http://dx.doi.org/10.1163/15700682-12341464.
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Abstract April DeConick’s The Gnostic New Age demonstrates that scholarship of Gnosticism is still entrenched in an Eliadian phenomenological paradigm which essentializes an ahistorical sui generis “Gnosis”. This approach is traceable to the Eranos Circle, particularly Carl G. Jung and Gilles Quispel, and builds certain philosophical and psychoanalytical affinities into an ahistorical religious current. DeConick’ comparison with New Age is tenuous, and misses the important fact that Gnosticism and New Age share specific genealogical antecedents. Interdisciplinary work needs to pay more attention to the theological and colonial implications of categories, or such problematic categories will continue to take root in the gaps between academic specialisms.
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Teixeira, Eduardo De Souza, and Robson Corrêa de Camargo. "Metáforas da luz em Vestido de Noiva, a luz subjetiva." Urdimento - Revista de Estudos em Artes Cênicas 1, no. 37 (April 17, 2020): 136–54. http://dx.doi.org/10.5965/1414573101372020136.
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Este texto tem por objetivo compreender a imagem cênica produzida no jogo entre luz e trevas apresentado nas rubricas do texto do espetáculo Vestido de Noiva, do dramaturgo brasileiro Nelson Rodrigues (1912-1980). Estes apontamentos realizados pelo autor são evocações de fragmentos de memórias que determinam a ação dramática e o estabelecimento da subjetividade como protagonista da cena, e também se apresentam como uma expressão arquetípica vivida no drama da personagem principal Alaíde. Para tal fim, apoia-se nas indicações (rubricas) do texto publicado, no expressionismo, na mitologia e nos conceitos de arquétipo tal como exposto pela psicologia analítica de Carl G. Jung (1875-1961).
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Sidik, Umar. "ARKETIPE INISIASI DALAM CERITA ANAK PADA ANTOLOGI GURUKU IDOLAKU DAN PEMANFAATANNYA DALAM PENDIDIKAN KARAKTER ANAK." Widyaparwa 46, no. 1 (September 14, 2018): 1–16. http://dx.doi.org/10.26499/wdprw.v46i1.160.
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This study answers two questions, namely (1) what situation and condition that arise archetype initiation; and (2) how is the implication of archetype initiation in child character education.The research approach is the archetype of initiation (psychoanalysis) referring to Carl G. Jung's theory. The data sourche is chosen using purposive sampling technique. The result shows that archetypes of initiation occured by "confronting" a problem with certain situation and condition that can touch character’s psychic. However, some other stories are done by direct conditioning of the character, namely by giving an acceptable advice for the characters. The archetype initiation of stories can be an inseparable part of character building for their readers (children).In addition, the story type can provide inspiration for parents and / or teachers in the process of child character education.Penelitian ini menjawab dua pertanyaan, yaitu (1) situasi dan kondisi seperti apa sehingga memunculkan arketipe inisiasi; dan (2) bagaimanakah pemanfaatan arketipe inisiasi dalam pendidikan karakter anak. Pendekatan yang digunakan ialah arketipe inisiasi (psikoanalisis) mengacu pada teorinya Carl G. Jung. Penentuan sumber data dilakukan dengan teknik pur- posive sampling. Hasil penelitian menunjukkan bahwa arketipe inisiasi terjadi dengan cara “membenturkan” persoalan dengan situasi dan kondisi tertentu yang dapat menyentuh ke- jiwaan tokoh. Akan tetapi, sebagian cerita yang lain dilakukan dengan cara pengondisian secara langsung terhadap tokoh, yakni dengan cara memberikan nasihat yang dapat diterima oleh tokoh. Cerita berarketipe inisiasi dapat menjadi bagian yang tidak terpisahkan dalam pembentukan karakter bagi pembacanya (anak). Selain itu, cerita tipe itu dapat memberikan inspirasi bagi orang tua dan/atau guru dalam proses pendidikan karakter bagi anak.
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Sidik, Umar. "DINAMIKA MENUJU KESEJATIAN DIRI PADA TOKOH UTAMA BIDADARI BERMATA BENING KARYA HABIBURRAHMAN EL SHIRAZY (DYNAMICS TOWARDS SELF-SUCCESS IN THE MAIN FIGURE OF BIDADARI BERMATA BENING BY HABIBURRAHMAN EL SHIRAZY)." Widyaparwa 46, no. 2 (January 23, 2019): 231–47. http://dx.doi.org/10.26499/wdprw.v46i2.202.
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This study addresses four problems, namely (1) how Ayna overcomes unconsciousness in her; (2) how Ayna can protect her person from the personality that dominates her; (3) how Ayna overcomes the shadow side of herself; and (4) how Ayna gathered courage to face anima and animus in her. This study uses the psychoanalytic approach (archetype) proposed by Carl G. Jung which is related to self-authenticity (the self). Data validity is determined by the validity of the meaning. The analysis is carried out by means of understanding, heuristics, and hermeneutics and meaning to obtain inference according to the purpose of the study. In this study it was found that (1) Ayna represents personalunconscious to provide space for the entry of positive new impulses to encourage self-realization; (2) Ayna acts as a persona when her condition is pressed, namely by revealing her identity when being tried in a boarding school; (3) Ayna makes a harmonious blend or balance between things that are contradictory in her shadow; and (4) Ayna controls herself by suppressing all her shadows and animations to give space for animus emergence so that she can think clearly to save herself. Penelitian ini membahas empat permasalahan, yaitu (1) bagaimana Ayna mengatasi ketidaksadaran (unconscious) dalam dirinya; (2) bagaimana Ayna dapat melindungi personanya dari kepribadian yang mendominasi dirinya; (3) bagimana Ayna mengatasi sisi hitam (shadow) dari dirinya sendiri; dan (4) bagaimana Ayna mengumpulkan keberanian untuk menghadapi anima dan animus dalam dirinya. Penelitian ini menggunakan pendekatan psikoanalisis (arketipe) yang dikemukakan oleh Carl G. Jung yang terkait dengan kesejatian diri (the self). Kesahihan data ditentukan dengan validitas makna. Adapun analisis dilakukan dengan cara pemahaman, heuristik, dan hermeneutik serta pemaknaan untuk memperoleh inferensi sesuai dengan tujuan penelitian. Pada penelitian ini ditemukan bahwa (1) Ayna merepresikan ketidaksadaran pribadi (personalunconscious) untuk memberikan ruang masuknya impuls-impuls baru yang positif untuk mendorong terwujudnya realisasi diri; (2)Ayna melakukan tindak persona ketika kondisi dirinya terdesak, yaitu dengan cara membeberkan jati dirinya ketika disidang di pondok pesantren; (3) Ayna membuat perpaduan atau keseimbangan yang harmonis antara hal-hal yang bertentangan dalam bayang-bayang dirinya; dan (4) Ayna mengendalikan diri dengan menekan seluruh bayang-bayang dan animanya untuk memberikan ruang munculnya animus sehingga dapat berpikir jernih untuk menyelamatkan diri.
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Contrera, Malena, and Leonardo Torres. "Imaginário e contágio psíquico." Intexto, no. 40 (August 25, 2017): 11. http://dx.doi.org/10.19132/1807-8583201740.11-22.
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O objetivo deste artigo é refletir, a partir de fatos relatados pela mídia, a questão do contágio psíquico (possessões coletivas), bem como relaciona-lo com os estudos do imaginário, compreendendo como os processos de empatia e mimese facilitam tais contágios e os quadros de possessão coletiva. Dessa forma, este artigo conclui que o contágio psíquico (possessões coletivas) são ações de conteúdos imaginários, os quais emergem do Inconsciente Coletivo, em momentos de forte comoção e afetação geral. O artigo tem como metodologia a coleta de dados e revisão bibliográfica, tendo como principais referenciais teóricos Carl G. Jung, Edgar Morin, Christoph Wulf, James Hillman, Frans de Waal, Rafael Lopez-Pedraza e Norval Baitello Júnior.
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Vieira Neto, Ivan. "A PERFORMANCE DAS IMAGENS SIMBÓLICAS: SÍMBOLOS, INCONSCIENTE COLETIVO, ARQUÉTIPOS E MITOS." Revista Mosaico - Revista de História 13 (August 19, 2020): 21. http://dx.doi.org/10.18224/mos.v13i0.7746.
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O ensaio apresenta uma discussão sobre o conceito do símbolo, começando por algumas ideias a partir das obras de Ernest Cassirer e Carl G. Jung, autores que contribuíram grandemente a este objeto. Analisando a constituição do inconsciente coletivo como uma dimensão psicológica onde imagens simbólicas passadas e presentes são armazenadas para referenciar futuras interpretações daquela mesma emoção, caracterizando o arquétipo como conceito trans-histórico, definido uma vez durante sua configuração e outras vezes, onde e quando esta imagem é evocada e reapresentada. Imagens simbólicas podem ser representadas sob perspectivas significativamente diferentes por meio de performances culturais, através das quais elas podem adquirir noções e sentidos expressivamente diferentes, dependendo de contextos históricos específicos.
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Rollins, Cal. "Symbols of Individuation in E. S. Stevens’s The Mountain of God." Journal of Bahá’í Studies 1, no. 4 (December 1, 1989): 59–73. http://dx.doi.org/10.31581/jbs-1.4.419(1989).
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E. S. Stevens’s novel, The Mountain of God, is noteworthy because it records impressions of the Bahá’í community in ‘Akká and Haifa in 1911. This essay uses elements of Jungian literary criticism to point out how the novel’s two main characters are moving through the individuation process which could well lead them to acceptance of the teachings of Bahá’u’lláh. By employing symbolic language, Stevens demonstrates that these characters are evolving as a result of spiritual influences in the Holy Land. Jungian literary criticism, examining concepts developed by Carl G. Jung, attempts to explain the purpose of symbolic works of art in the psychic life of a society and their psychic significance. Such criticism seeks to add a new dimension to a piece of literature.
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Freitas, Laura Villares de. "Grupos vivenciais sob uma perspectiva junguiana." Psicologia USP 16, no. 3 (September 2005): 45–69. http://dx.doi.org/10.1590/s0103-65642005000200004.
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Este artigo tece considerações quanto à possibilidade e ao alcance de grupos vivenciais, sob a perspectiva da Psicologia Analítica de Carl G. Jung, em nosso contexto socio-econômico atual. Há uma proposta prática de grupos de construção de máscaras e personagens, e a apresentação e comentários das contribuições de diferentes autores que trazem conceitos junguianos clássicos para a dimensão grupal, consideram de maneira criativa o ritual, do ponto de vista psicológico, e questionam a viabilidade de trabalhos grupais. Numa abordagem mitológica, são considerados Górgona, Dioniso, Ártemis, Eco e Narciso, com destaque à deusa grega Héstia, cujas características são relacionadas a aspectos necessariamente presentes nos grupos vivenciais e à possibilidade de ocorrer uma experiência psicológica. Os grupos vivenciais são considerados favorecedores da perspectiva de alteridade, na medida em que cada participante tem neles a oportunidade de se afirmar e de ser confirmado, isto é, de se expressar e de refletir, num campo interacional fértil.
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Schafer, Stephen Brock. "Employing Dynamics of Jungian Compensation to Foster Psychological Coherence with ICTs." International Journal of Privacy and Health Information Management 4, no. 1 (January 2016): 23–49. http://dx.doi.org/10.4018/ijphim.2016010103.
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As we experience a paradigm shift into a media age, ICTs are altering the psychological parameters of human reality. The premise of this paper is that the psychological dynamics of interactive images projected as Media Dreams correspond with the psychological and structural dynamics of dream images as defined by Carl G. Jung. If this is true, images in the media—denominated “media dreams”—mirror patterns of energy and information in what Jung called the collective unconscious. Jung called dream images archetypal representations because they are relatively conscious projections of unconscious quantum/archetypal energy patterns which are structured as metaphorical drama. Ongoing cognitive research verifies that—indeed—the cognitive unconscious has the framework of metaphorical drama and that these story patterns correlate with energy patterns in the nervous system. (Lakoff, George, 2008, p. 23) Therefore, quantum, neurobiological, and media dimensions can be correlated—and coordinated using cognitive biofeedback. Fundamental to Jungian healing with dream analysis is the principle that dreams “have a purpose,” and that the purpose is the discovery of meaning through “compensation” or harmonization of conscious and unconscious psyche using biofeedback. Jungian compensation is a process (the Amplification Method) that defines an essentially coherent psychic state. Recent research on coherence confirms that coherent states “heal” and such states can be evoked with specific feedback technologies. Abundant research confirms that coherent psychological states increase emotional and perceptual stability as well as alignment among the physical, cognitive, and emotional systems. (McCraty & Childre, 2010) The author's hypothesis is that the images projected by information and communication technologies (ICTs)—the media dreams of a population—are subject to psychological analysis and compensation in order to disclose and address unconscious sources of psychological stress in contextual collectives. Coherence is the measurable quintessence of Reliable and Quality E-Healthcare.
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Schafer, Stephen Brock. "Fostering Psychological Coherence with ICTs." International Journal of Reliable and Quality E-Healthcare 4, no. 4 (October 2015): 1–31. http://dx.doi.org/10.4018/ijrqeh.2015100101.
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As we experience a paradigm shift into a media age, ICTs are altering the psychological parameters of human reality. The premise of this paper is that the psychological dynamics of interactive images projected as Media Dreams correspond with the psychological and structural dynamics of dream images as defined by Carl G. Jung. If this is true, images in the media—denominated “media dreams”—mirror patterns of energy and information in what Jung called the collective unconscious. Jung called dream images archetypal representations because they are relatively conscious projections of unconscious quantum/archetypal energy patterns which are structured as metaphorical drama. Ongoing cognitive research verifies that—indeed—the cognitive unconscious has the framework of metaphorical drama and that these story patterns correlate with energy patterns in the nervous system. (Lakoff, George, 2008, p. 23) Therefore, quantum, neurobiological, and media dimensions can be correlated—and coordinated using cognitive biofeedback. Fundamental to Jungian healing with dream analysis is the principle that dreams “have a purpose,” and that the purpose is the discovery of meaning through “compensation” or harmonization of conscious and unconscious psyche using biofeedback. Jungian compensation is a process (the Amplification Method) that defines an essentially coherent psychic state. Recent research on coherence confirms that coherent states “heal” and such states can be evoked with specific feedback technologies. Abundant research confirms that coherent psychological states increase emotional and perceptual stability as well as alignment among the physical, cognitive, and emotional systems. (McCraty & Childre, 2010) The author's hypothesis is that the images projected by information and communication technologies (ICTs)—the media dreams of a population—are subject to psychological analysis and compensation in order to disclose and address unconscious sources of psychological stress in contextual collectives. Coherence is the measurable quintessence of Reliable and Quality E-Healthcare.
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Fauser, Markus. ",,Aus der Haut fahren und in jede beliebige andere hinein“ – Barocke Lyrik bei H. C. Artmann." Literatur für Leser 1, no. 1 (January 1, 2021): 89–101. http://dx.doi.org/10.3726/lfl.2019.01.05.
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Im Jahr 2003 veröffentlichte der Züricher Manesse Verlag ein schmales Bändchen unter dem Titel Auf Todt & Leben. Eine barocke Blütenlese. Auf wenig mehr als 120 Seiten hatte der Herausgeber Klaus G. Renner eine Auswahl zur Erinnerung an den im Dezember 2000 verstorbenen österreichischen Autor Hans Carl Artmann zusammengetragen, die sein Werk noch einmal ,,in seiner ganzen barocken Wucht“ präsentieren sollte und, so die Bauchbinde des kleinen Buches, dem Leser ,,Aberwitzige Aventüren des Wiener Erzpoeten“ versprach. Neben der bekannteren Prosa Der aeronautische Sindtbart und einigen Kapiteln aus dem 1959 erschienenen ersten Roman Von denen Husaren und anderen Seil-Tänzern mit seinen zahlreichen Schwänken und Kapriolen konzentrierte sich Renner vor allem auf die Hymnen, Epigramme und Elegien, die den Mittelteil seiner Auswahl einnehmen. Dort finden sich vier Treuherzige Kirchhoflieder, sodann alle Neun Epigrammata in Teutschen Alexandrinern und die XXV Epigrammata, die unter dem Titel Vergänglichkeit & Aufferstehung der Schäfferey den genannten frühen Roman beschlossen. Renners Auswahl geht zurück auf den Band ein lilienweißer brief aus lincolnshire, in dem Artmann den Ertrag aus zwanzig Jahren 1969 schon einmal selber gesammelt hatte. Nimmt man dazu noch die im gleichen Jahr 2003 von Klaus Reichert bei Jung und Jung in Österreich veröffentlichte Ausgabe Sämtliche Gedichte hinzu, dann darf man wohl das Bemühen konstatieren, gerade die spezielle Schreibweise, die typische Stilmimetik des Pastichekünstlers Artmann für die zeitgenössische Lyrik im neuen Jahrhundert sichtbar zu halten. Alle Autoren unserer Zeit, die mit einer Weiterführung frühneuzeitlicher Stile arbeiten, können in dem imposanten Werk genügend Anregung finden. Die Beschäftigung mit aktuellen Tendenzen auf diesem Felde sollte daher seine Vorleistung beachten. Und inwieweit die jüngeren Autoren das bei ihrem Rückgriff auch beherzigen, wäre eigens zu untersuchen.
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Biles, Jeremy. "Jung, Carl G. The Red Book. Edited by, Sonu Shamdasani. Translated by, Mark Kyburz, John Peck, and Sonu Shamdasani. New York: W. W. Norton, 2009. 371 pp. $195.00 (cloth)." Journal of Religion 92, no. 2 (April 2012): 318–20. http://dx.doi.org/10.1086/665300.
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Jhunjhunwala, Bharat. "Towards a Psycho-Sociological Understanding of Allah." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 11, no. 2 (October 27, 2021): 317–46. http://dx.doi.org/10.15642/teosofi.2021.11.2.317-346.
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It is not possible to determine whether Allah is inside the universe or outside it. While the traditional understanding is that Allah is “outside” the universe; the “inside” understanding is consistent with the Qur’ān as well as the writings of Carl G. Jung, Emile Durkheim, Abraham Maslow, and Philip Goff and can explain the concept and the writ of Allah to the modern mind. We hypothesize that Allah is the name given to the consciousness of every particle in the universe fused into One and called Universal Consciousness. The consciousness is not prior- or after matter but exists in parallel. There is a 2-way give-and-take between Allah and the Universe. The believers have a more direct communication with Allah. Allah rules upon the universe and, at the same time, Allah is constituted of the Collective Consciousness of the same universe. We show this hypothesis is consistent with al-Nūr 24:35 and Sūra al-Ikhlāṣ. This approach can be the foundation on which we can build a concordance between the understandings of Qur’ānic Allah and modern science, thus explain the majesty of Allah to the science-oriented modern mind including the atheists without diluting the spiritual content of the Holy Qur’ān.
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Cintra, Simone. "Narrativas poéticas autobiográficas: (auto)investigação na formação do educador e do pesquisador." ETD - Educação Temática Digital 12, no. 2 (November 22, 2010): 190. http://dx.doi.org/10.20396/etd.v12i2.1196.
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Narro e discuto neste relato de experiência aspectos dos muitos caminhos que integraram minha pesquisa de doutorado. Dentre esses aspectos, destaco as aprendizagens e reorganizações conceituais e propositivas geradas pela vivência e reflexão acerca de dois exercícios memorialísticos que realizei como aluna de disciplinas do programa de pós-graduação, assim como, as implicações desse movimento narrativo/reflexivo junto ao percurso metodológico construído e consolidado. Minha pesquisa configurou-se como uma investigação-formação, englobando a realização de ações formativas e a investigação dessas ações. O trabalho de formação foi realizado com três grupos distintos, formados por licenciandos da Unicamp - Universidade Estadual de Campinas. Em nossos encontros os participantes elaboraram narrativas poéticas autobiográficas, assim denominadas por terem sido criadas a partir de elementos das linguagens artísticas. Junto à reflexão e ressignificação dos meus exercícios memorialísticos identifiquei as narrativas poéticas autobiográficas como práticas favorecedoras do processo de produção e convivência com símbolos, passando a buscar por indícios da atuação desse processo no trabalho de formação desenvolvido com o grupo formado por dezenove licenciandas em Pedagogia. Baseando-me em aportes da Psicologia Analítica de Carl G. Jung identifiquei indícios de processos simbólicos em duas narrativas criadas por alunas desse grupo. E, a partir desses indícios, procurei refletir sobre possíveis implicações desses processos em práticas autobiográficas no âmbito da formação docente.
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Goto, Tommy Akira, Helder Kamei, and Simone Fujii. "A INFLUÊNCIA DOS TIPOS PSICOLÓGICOS NO RELACIONAMENTO DE CASAL." Psicologia Argumento 25, no. 48 (November 1, 2017): 27. http://dx.doi.org/10.7213/psicolargum.v25i48.19793.
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O presente trabalho visa verificar como os tipos psicológicos influenciam no cotidiano de um casal e como se dá a manutenção deste vínculo no dia-a-dia, tendo como teoria de base os tipos psicológicos descritos por Carl G. Jung. Analisa a dinâmica dos tipos psicológicos sob duas perspectivas: a intrapsíquica (dinâmica entre a função psicológica principal, as auxiliares e a função inferior) e interpsíquica (dinâmica entre os tipos psicológicos dos cônjuges). O método consiste em um estudo de caso, tendo um casal como sujeito de pesquisa. Para pesquisar a dinâmica do casal, utilizamos três fontes de dados: os resultados das aplicações do QUATI (Questionário de Avaliação Tipológica), o relato da entrevista de cada cônjuge separadamente e a análise vivencial dos sujeitos durante as entrevistas. No nosso estudo de caso, entretanto, os resultados obtidos pelo QUATI não foram tipos opostos ideais. A nossa compreensão do caso é a de que, embora os cônjuges não sejam opostos tipológicos ideais, eles funcionam como opostos intrapsíquicos, uma vez que suas atitudes e funções utilizadas são complementares em muitas situações das diversas áreas da vida humana. Observamos também uma relação simbiótica, entretanto a projeção que um cônjuge faz ao outro não é de suas partes sombrias e sim de suas potencialidades latentes, de maneira que a relação torna-se criativa, apesar de conflitiva.
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Goto, Tommy Akira, Helder Kamei, and Simone Fujii. "A INFLUÊNCIA DOS TIPOS PSICOLÓGICOS NO RELACIONAMENTO DE CASAL." Psicologia Argumento 25, no. 48 (November 1, 2017): 27. http://dx.doi.org/10.7213/rpa.v25i48.19793.
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O presente trabalho visa verificar como os tipos psicológicos influenciam no cotidiano de um casal e como se dá a manutenção deste vínculo no dia-a-dia, tendo como teoria de base os tipos psicológicos descritos por Carl G. Jung. Analisa a dinâmica dos tipos psicológicos sob duas perspectivas: a intrapsíquica (dinâmica entre a função psicológica principal, as auxiliares e a função inferior) e interpsíquica (dinâmica entre os tipos psicológicos dos cônjuges). O método consiste em um estudo de caso, tendo um casal como sujeito de pesquisa. Para pesquisar a dinâmica do casal, utilizamos três fontes de dados: os resultados das aplicações do QUATI (Questionário de Avaliação Tipológica), o relato da entrevista de cada cônjuge separadamente e a análise vivencial dos sujeitos durante as entrevistas. No nosso estudo de caso, entretanto, os resultados obtidos pelo QUATI não foram tipos opostos ideais. A nossa compreensão do caso é a de que, embora os cônjuges não sejam opostos tipológicos ideais, eles funcionam como opostos intrapsíquicos, uma vez que suas atitudes e funções utilizadas são complementares em muitas situações das diversas áreas da vida humana. Observamos também uma relação simbiótica, entretanto a projeção que um cônjuge faz ao outro não é de suas partes sombrias e sim de suas potencialidades latentes, de maneira que a relação torna-se criativa, apesar de conflitiva.
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Gomes, Cassia Amélia, Luana Jéssica Gomes Pagung, Alexandre de Castro Campos, and Nelson Russo de Moraes. "O sagrado feminino: A figura arquetípica da mulher em narrativas míticas Paiter Suruí." Research, Society and Development 10, no. 7 (June 25, 2021): e57910716927. http://dx.doi.org/10.33448/rsd-v10i7.16927.
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O estudo analisa a figura feminina arquetípica presente nas narrativas míticas de autoria Paiter Suruí, povo indígena residente na fronteira entre os estados de Rondônia e Mato Grosso, no Brasil. Para tanto, utiliza-se como fonte de dados setes narrativas Paiter Suruí apresentadas no livro Vozes de Origem, uma coleção de histórias narradas por indígenas Paiter Suruí em sua língua de origem, o tupi-mondé, à antropóloga Betty Mindlin, responsável pela tradução para o português e organização do livro. Como referencial teórico-metodológico é utilizada a abordagem Analítica da Psicologia a partir do conceito de amplificação simbólica proposto por Carl G. Jung (18751961) e elaborado como método de análise por Marie Louise Von Franz (19151998). O percorrer da análise indica os arquétipos femininos existentes nessa cultura através de suas narrativas míticas, sendo predominante o Arquétipo da Donzela, da Grande Mãe e da Mulher Fatal. De acordo com a Psicologia Analítica, pode-se observar que a narração mítica indígena constitui um todo de sentido coerente e organizado sobre a psique: os processos inconscientes são transpostos para as narrativas, nas quais a figura arquetípica feminina surge como uma representação da figura da mulher na sociedade Paiter Suruí; e a narrativa mítica como uma representação da realidade cultural indígena dessa etnia, bem como uma propagação de seus valores. Partindo desse pressuposto, as narrativas míticas representam, por meio da simbologia, elementos de significado, tais como a organização da sociedade Paiter Suruí, aspectos que representam o feminino e os padrões de comportamentos esperados. The study analyzes the archetypal female figure present in the mythical narratives of Paiter Suruí, an indigenous people residing on the border between the states of Rondônia and Mato Grosso, in Brazil. For this, seven Paiter Suruí narratives presented in the book Vozes de Origem, a collection of stories narrated by Paiter Suruí indigenous peoples in their native language, the tupi-mondé,to the anthropologist Betty Mindlin, responsible for the translation into the Portuguese and organization of the book, are used as the data source. As a theoretical-methodological framework, the Analytical approach of Psychology is used from the concept of symbolic amplification proposed by Carl G. Jung (18751961) and elaborated as a method of analysis by Marie Louise Von Franz (19151998). The analysis course indicates the female archetypes existing in this culture through their mythical narratives, being predominant the Archetype of the Maiden, the Great Mother and the Fatal Woman. According to Analytical Psychology, it can be observed that the mythical indigenous narrative constitutes a coherent and organized sense of meaning about the psyche:unconscious processes are transposed into narratives, in which the female archetypal figure emerges as a representation of the figure of woman in Paiter Suruí society; and the mythical narrative as a representation of the indigenous cultural reality of this ethnicity, as well as a propagation of its values. Based on this assumption, the mythical narratives represent, through symbology, elements of meaning, such as the organization of the Paiter Suruí society, aspects that represent the feminine and the patterns of expected behaviors.
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Sandoval, Gabriel J., Katharine Feldman, Sal Topal, Ammar Adam, Hsin-Jung Wu, Darshan Sappal, Luis M. Soares, et al. "Abstract LB190: Modulation of SPI1 transcriptional program contributes to the preclinical anti-tumor activity of SMARCA4/SMARCA2 ATPase inhibitors in AML." Cancer Research 82, no. 12_Supplement (June 15, 2022): LB190. http://dx.doi.org/10.1158/1538-7445.am2022-lb190.
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Abstract SPI1 (PU.1) is an ETS family transcription factor that plays a critical role in hematopoietic development and differentiation. Regulation of SPI1 expression has also been implicated in Acute Myeloid Leukemia (AML) oncogenesis, though its mechanism is incompletely understood. Previously we have identified and characterized a series of novel dual inhibitors of the SMARCA4/SMARCA2 ATPases (also referred to as BRG1/BRM), critical components of the BAF (mSWI/SNF) family of chromatin remodeling complexes; and FHD-286, a related SMARCA4/SMARCA2 ATPase inhibitor, is currently being explored clinically for the treatment of metastatic uveal melanoma and AML (NCT04879017 and NCT04891757). Here we show that AML cell lines are sensitive to BAF ATPase inhibition, resulting in both cell cycle arrest and apoptosis. We demonstrate that BAF ATPase inhibition primarily affects the SPI1 transcriptional profile by regulating SPI1 genomic occupancy at various enhancer elements, resulting in downregulation of key target genes. Using in vivo mouse models of AML, we demonstrate dose-dependent tumor growth inhibition and pharmacodynamic modulation of SPI1 target genes. Together, these data suggest that modulation of SPI1 function may, in part, provide a mechanistic basis for the clinical development of FHD-286 in AML. Citation Format: Gabriel J. Sandoval, Katharine Feldman, Sal Topal, Ammar Adam, Hsin-Jung Wu, Darshan Sappal, Luis M. Soares, David L. Lahr, Lan Xu, Rishi G. Vaswani, Jordana Muwanguzi, Liyue Huang, Jessica Piel, Mike Collins, Ho Man Chan, Michael J. Thomenius, Steven F. Bellon, Ryan G. Kruger, Carl P. Decicco, Richard C. Centore, Martin Hentemann. Modulation of SPI1 transcriptional program contributes to the preclinical anti-tumor activity of SMARCA4/SMARCA2 ATPase inhibitors in AML [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr LB190.
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Bharat, JHUNJHUNWALA,. "HINDU COSMOLOGY IN THE LIGHT OF MODERN PSYCHOLOGY." International Journal of Theology, Philosophy and Science 5, no. 9 (November 7, 2021): 19–52. http://dx.doi.org/10.26520/ijtps.201.5.9.19-52.
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This paper tries to comprehend Hindu narrative of creation in the framework of modern cosmology and psychology. The objective is to build a conversation for mutual understanding. The following concordance between the two streams is suggested. The state of the Primeval Being before It desired to become many is not known in the Hindu stream just as the state of the universe before the Big Bang is not known in the modern stream. The Primeval Being desired to grow according to the Hindu stream. Modern psychology says there is an innate desire to grow among human beings that we extrapolate backwards to suggest that the Singularity desired to grow. The Brahman pervades the entire Universe according to the Hindu stream. The panpsychists hold that every particle in the universe has consciousness. Brahman is the fused consciousness of all the particles in the universe according to the Hindu stream. In parallel the panpsychists hold that the fused consciousness is more than the sum of the parts. The collective consciousness of a subset of the universe is “devta” according to the Hindu stream. This concords with the “unconscious substrate” created in social organizations according to modern psychology. The collective consciousness of individuals having their consciousness at the Vishuddhi, Manipur and Anahata chakras is known as Brahma, Vishnu and Shiva. These concord with the collective consciousness of individuals who have evolved to the needs of cognition, belonging and esteem according to Abraham Maslow. The devtas can descend into a living person who is then called an avatara. This concords with the descent of the libido into the unconscious as said by Carl G. Jung. In conclusion, Hindu Brahman is modern God. Hindu devtas are modern gods. Hindu avataras are modern individuals in whom the gods have descended. In this way we can make the Hindu cosmology understandable to the modern mind and vice versa.
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Ekaputri, Na'ilah Dian, and Abu Fanani. "PERSONA AND SHADOW IN SHATTERDAY BY HARLAN ELLISON AND FIGHT CLUB BY CHUCK PALAHNIUK." JEELL (Journal of English Education, Linguistics and Literature) English Department of STKIP PGRI Jombang 8, no. 2 (February 3, 2022): 82. http://dx.doi.org/10.32682/jeell.v8i2.2178.
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This study aims at analyzing The Persona and The Shadow in two literary works, Shatterday a by Harlan Ellison and Fight Club by Chuck Palahniuk which show the mental disorders of the main characters. Sometimes, some people are confused with what happen in their life and it makes them create a “new” personality to “explain” and express what they feel. In these literary works, the main characters “use” other personality to express their feeling and make them realized with the reality.This study is conducted to enrich the topic about persona and shadow. The writeruses qualitative approach in relation to the use of clear and systematic description about the phenomena being studied and used psychoanalysis as the main theory of Carl G. Jung. The data are collected from two literary works, Shatterday and Fight Club .This study reveals that the persona and the shadow in the stories are almost different. The persona is the same person that is confused with their life. Novins, in Shatterday, is a man who lives alone in his apartment and always run from his true life. Novins would not face anything with a realistic mind and he prefers to create someone that he thinks he is an ideal man. That is Jay. Meanwhile in Fight Club, the narrator creates someone who can give him a satisfaction and can be a savior to help him escape from his boring life. That is Tyler Durden. The arrangement of these two stories is almost same. Novins tries to make a peace with the shadow and he surrendered with his shadow, in a good way, means that Novins willing to give his body and his life to Jay, in order to became a better person. Whereas the narrator try to make a peace with his shadow because of he thinks that what the shadow has done is wrong.
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Ventegodt, Soren, Niels Jorgen Andersen, and Joav Merrick. "The Life Mission Theory V. Theory of the Anti-Self (the Shadow) or the Evil Side of Man." Scientific World JOURNAL 3 (2003): 1302–13. http://dx.doi.org/10.1100/tsw.2003.117.
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According to the life mission theory, the essence of man is his purpose of life, which comes into existence at conception. This first purpose is always positive and in support of life. This is not in accordance with the everyday experience that man also engages in evil enterprises born out of destructive intentions. This paper presents a theory about the evil side of man, called the �anti-self� (the shadow), because it mirrors the self and its purpose of life. The core of the anti-self is an evil and destructive intention opposite to the intention behind the life mission. The evil side of man arises when, as the life mission theory proclaims, man is denying his good, basic intention to avoid existential pain. The present theory of the anti-self claims that all the negative decisions accumulated throughout the personal history, sum up to a negative or dark anti-self, as complex, multifaceted, and complete as the self. All the negative decisions taken through personal history build this solid, negative, existential structure. The anti-self, or shadow as Carl Gustav Jung used to call it, is a precise reflection of man�s basically good and constructive nature. When mapped, it seems that for most or even for all the many fine talents of man, there is a corresponding evil intention and talent in the person�s anti-self. As man is as evil as he is good, he can only realize his good nature and constructive talents by making ethical choices. Ethics therefore seem to be of major importance to every patient or person engaged in the noble project of personal growth. Understanding the nature and structure of the evil side of man seems mandatory to every physician or therapist offering existential therapy to his patient. The theory of anti-self makes it possible to treat patients with destructive behavioral patterns, who want to be good deep in their heart, by helping them let go of their evil intentions. The anti-self also seems to explain the enigma of why human beings often commit suicide. Integrating the shadow often leads to dramatic, subjective experiences of ubiquitous light in an �unpersonal� form, of enlightenment, or of meeting light and consciousness in a personal, universal form, known as G-d.
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Kruszelnicki, Michał. "Znaczenie psychologii głębi Carla G. Junga dla filozofii wychowania i praktyki pedagogicznej." Humanistyka i Przyrodoznawstwo, no. 20 (September 4, 2018): 443–62. http://dx.doi.org/10.31648/hip.508.
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W ogromnym dziele psychologicznym Carla G. Junga problem edukacji nie zajmuje dużo miejsca. Szwajcarski uczony nigdy nie stworzył żadnej teorii pedagogicznej czy modelu wychowania. Najbardziej bezpośrednio związane z pedagogiką są eseje zebrane w objętościowo skromnym tomie Dzieł zebranych pt. O rozwoju osobowości. Niemniej jednak w wielu pracach Junga da się odnaleźć myśli i koncepcje, które mogą zainspirować filozofię wychowania i wzbogacić praktykę pedagogiczną. Zadaniu ich wyodrębnienia i skomentowania poświęcony jest niniejszy tekst. Dyskutuję w nim takie kwestie, jak: znaczenie wiedzy o typach psychologicznych dla podniesienia efektywności procesu kształcenia, rola mitów i baśni dla rozwoju psychiki dziecięcej, problemy przeniesienia w relacji edukacyjnej i nieświadomego wpływu między nauczycielem i uczniem oraz rodzicem i dzieckiem. Próbuję też spojrzeć na nauczanie jako relację archetypową i wydobyć rolę edukacji humanistycznej dla procesu zakorzeniania jednostki w archetypowej pamięci kultury symbolicznej.
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Gingerich, Barbara Stover. "Introducing June Peterson Larson, RN, MS, and Susan G. Slater, BSN, RN." Home Health Care Management & Practice 18, no. 1 (December 2005): 78–79. http://dx.doi.org/10.1177/1084822305279832.
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Santilli, Nicolo. "Eros, Creativity, and Cosmological Individuation: A Vision of Spiritual Process Emerging through the Thought of Jung and Whitehead." Process Studies 46, no. 2 (October 1, 2017): 242–69. http://dx.doi.org/10.5406/processstudies.46.2.0242.
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Abstract The current ecological and global crises call us to reexamine our understanding of ourselves, our relationships, and the world in which we live together as well as the values that shape and determine our mutual participation within this shared world process. This article engages the dynamic relationship between the thought and writings of C. G. Jung and A. N. Whitehead, two insightful contemplative visionaries, exploring the philosophical and spiritual vision that arises from this interaction, with special attention to the emergence of principles and values that might serve as guides for reflection, evolution, and mutual understanding.
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Keith, L. G., R. Depp, M. W. Method, R. Wittman, J. Lopez-Zeno, J. Minoque, R. Nearhing, and D. M. Keith. "The Northwestern University Twin Study. V: Twin Deliveries at Prentice Women's Hospital and Maternity Center, 1978-83." Acta geneticae medicae et gemellologiae: twin research 37, no. 1 (January 1988): 1–10. http://dx.doi.org/10.1017/s0001566000004189.
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AbstractTwo hundred fifty-one twin deliveries between January 1, 1978 and June 30, 1983 at Prentice Women's Hospital and Maternity Center were reviewed. Cases were excluded if birth weight was less than 500 g, if gestational age was less than 26 weeks or if an antenatal fetal demise had occurred. Maternal demographic characteristics, delivery data and infant characteristics are described. The effect of providing care to a high-risk population of mothers in whom approximately 60% either deliver thair infants preterm or with a birth weight of less than 2,500 g is discussed in terms of costs of care.
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Lingaldinna, Swapna, Kalyan Chakravarthy Konda, Narahari Bapanpally, Madireddy Alimelu, Himabindu Singh, and Meghna Ramaraju. "Validity of Bilirubin Measured by Biliscan (Smartphone Application) in Neonatal Jaundice – An Observational study." Journal of Nepal Paediatric Society 41, no. 1 (April 24, 2021): 93–98. http://dx.doi.org/10.3126/jnps.v40i3.29412.
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Introduction: Bilirubin is a frequently ordered investigation in neonatal intensive care units and out-patient practice during follow- up. The gold standard for its estimation is serum bilirubin which is invasive resulting in parenteral apprehension, pain, discomfort and iatrogenic anaemia in a neonate, while the non-invasive measurement by transcutaneous bilirubinometer is not available in all the centres because of its cost. Biliscan is a smartphone application that uses a phone’s inbuilt camera and a colour calibration card to detect neonatal jaundice. We compared bilirubin measured by Biliscan with reference to serum bilirubin among neonates admitted to a tertiary care centre.
Methods: We conducted an observational study from June-2019 to September-2019 at a tertiary care centre in Hyderabad, India. Inborn neonates (greater than > 35 weeks gestational age at birth, and less than a week old) who required bilirubin estimation, underwent both invasive serum sampling and non-invasive estimation by Biliscan. Photograph of the baby’s chest was captured using the colour calibration card of the Biliscan application. Bilirubin values derived from the Biliscan application were compared to those derived from blood samples.
Results: A total of 143 neonates were enrolled. The mean bilirubin value estimated by serum sampling was 11.9 g/dl against 13.1 g/dl of that derived from smartphone application. Biliscan and serum bilirubin showed moderate agreement with a correlation coefficient of 0.6. Bland- Altman plot constructed showed bias of 1.1 with the limits of agreement ranging from -3 to +5.3. Biliscan had a good sensitivity of 90% in identifying high levels of serum bilirubin (> 95th percentile on Bhutani nomogram).
Conclusion: Biliscan application is a non-invasive, real-time, inexpensive and an easily available method that cannot replace serum bilirubin, however can complement and has the potential to help in screening neonates thus facilitating recognition of jaundice early and minimising the number of invasive pricks.
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Kanodia, Piush, R. Bhandari, N. Bhatta, and S. Yadav. "Evaluation of Hypothermia in Sick Neonates as Predictor of Fatality at a Tertiary Care Center of Eastern Nepal." Journal of Nepalgunj Medical College 14, no. 2 (October 31, 2018): 8–11. http://dx.doi.org/10.3126/jngmc.v14i2.21527.
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Introduction: Hypothermia is a common and frequent problem in newborns. It has larger impact in outcome related to management of sick infants.Objective: To correlate the severity of hypothermia in sick extramural neonates with fatality and physiological derangements.Materials and Methods: This prospective observational study was carried out at Neonatology unit of Pediatric department of B. P. Koirala Institute of Health Sciences (BPKIHS) Dharan. Total 200 extramural hypothermic neonates were transferred to BPKIHS from June 2015 to June 2016. Neonates weighing more than 1000 g, with abdominal skin temperature less than 36.5°C at admission were included in the study.. Clinical features and associated features were recorded at the time of admission. Oxygen saturation was recorded by a pulse oximeter.Results: Fatality was observed to be 39.3% in mildly hypothermic babies, 51.6% in moderately hypothermic babies and 80% in severely hypothermic babies. However, the presence of associated illness (birth asphyxia, neonatal sepsis and respiratory distress), physiological derangements (hypoxia, hypoglycemia and shock) and weight less than 2000 g were associated with more than 50% fatality even in mildly hypothermic babies. When moderate hypothermia was associated with hypoxia or shock, the fatality was 83.3% and 90.9%, respectively. Similarly, mild hypothermia with hypoglycemia was associated with 71.4% fatality.Conclusion: The presence of associated illness (birth asphyxia, neonatal sepsis and respiratory distress), physiological derangements (hypoxia, hypoglycemia and shock) and weight less than 2000 g should be considered adverse factors in hypothermic neonates. Their presence should classify hypothermia in the next higher category of severity in WHO classification. JNGMC Vol. 14 No. 2 December 2016, page: 8-11
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Gurning, Putri sartika, Wiwin kusuma atmaja Putra, and Shavika Miranti. "Tingkat Kelangsungan Hidup Ikan Bawal Bintang (Trachinotus blochii) dengan Penambahan Tepung Sargassum sp. yang Berbeda pada Pakan." Intek Akuakultur 3, no. 1 (May 18, 2019): 34–44. http://dx.doi.org/10.31629/intek.v3i1.983.
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Penelitian ini menggunakan cara repeleting pakan buatan dengan konsentrasiTepung sargassum sp. yang berbeda. Penelitian ini bertujuan untuk mengetahuipengaruh (Sargassum sp.) dan konsentrasi Sargassum sp. yang terbaik terhadaptingkat kelangsungan hidup ikan bawal bintang. Penelitian ini dilakukan padabulan Juni – Juli 2018 selama 30 hari di Balai Perikanan Budidaya Laut Batam,pulau setokok, Kota Batam, Kepulauan Riau. Metode yang digunakan adalaheksperimental dengan Rancangan Acak Lengkap (RAL) dengan 4 perlakuan dan 3ulangan. Menggunakan analisis data dengan manual menunjukkan bahwaSargassum sp. tidak berpengaruh nyata terhadap tingkat kelangsungan hidup ikanbawal bintang dengan perlakuan terbaik adalah C ( 40 g/kg), dimana,pertumbuhan bobot mutlak 8,75±2,61 g, tingkat kelangsungan hidup 93,33 ± 0,00%.
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Hidayat, Arif, Ervina Aryanti, and Yusmar Mahmud. "PENGARUH DOSIS PUPUK KANDANG AYAM YANG DIBERIKAN DENGAN CARA YANG BERBEDA TERHADAP SIFAT TANAH DAN HASIL TANAMAN SELADA (Lactuca sativa L.) DI MEDIA GAMBUT." Jurnal Agroteknologi 11, no. 2 (February 21, 2021): 85. http://dx.doi.org/10.24014/ja.v11i2.11071.
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Manure is a fertilizer derived from animal manure, which can improve the structure of peat soil and provide nutrients for lettuce plants (Lactuca sativa L.). Peat soil is a type of soil that has many obstacles in cultivation including acidic pH, low nutrient availability such as N, P, and K. Manure can be used in solid and liquid forms. This study aims to determine the dosage and the appropriate way of giving chicken manure to the yield of lettuce and the nature of the soil after being given chicken manure. This research has been carried out from April to June 2018 on experimental land, Agronomy Laboratory. This study used a Completely Randomized Design (CRD) with 7 treatments namely without fertilizer application (control), 37.5 g solid fertilizer of chicken manure, 75 g solid fertilizer of chicken manure, 112.5 g solid fertilizer of chicken manure, 37.5 g of solid fertilizer thawed chicken manure,75 g of solid fertilizer thawed chicken manure, 112.5 g of solid fertilizer thawed chicken manure. The results showed that 112.5 g solid manure from chicken manure was the appropriate dose to increase the growth of lettuce plants, namely plant height (15.48 cm), leaf width (11.60 cm), number of leaves (11.00 strands), weight plant (37.83 g), weight root plant (3.48 g), and increasing the total N content of the soil (0.40%).
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Vidal-Alaball, Josep, Jordi Franch-Parella, Francesc Lopez Seguí, Francesc Garcia Cuyàs, and Jacobo Mendioroz Peña. "Impact of a Telemedicine Program on the Reduction in the Emission of Atmospheric Pollutants and Journeys by Road." International Journal of Environmental Research and Public Health 16, no. 22 (November 8, 2019): 4366. http://dx.doi.org/10.3390/ijerph16224366.
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This retrospective study evaluates the effect of a telemedicine program developed in the central Catalan region in lowering the environmental footprint by reducing the emission of atmospheric pollutants, thanks to a reduction in the number of hospital visits involving journeys by road. Between January 2018 and June 2019, a total of 12,322 referrals were made to telemedicine services in the primary care centers, avoiding a total of 9034 face-to-face visits. In total, the distance saved was 192,682 km, with a total travel time saving of 3779 h and a total fuel reduction of 11,754 L with an associated cost of €15,664. This represents an average reduction of 3248.3 g of carbon dioxide, 4.05 g of carbon monoxide, 4.86 g of nitric oxide and 3.2 g of sulphur dioxide. This study confirms that telemedicine reduces the environmental impact of atmospheric pollutants emitted by vehicles by reducing the number of journeys made for face-to-face visits, and thus contributing to environmental sustainability.
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Mahbuba, Wadhah, and Ghada Kareem. "Difficult vascular access for hemodialysis in congenital bilateral absence of radial artery and probable VACTERL association: a case report." Anaesthesia, Pain & Intensive Care 26, no. 4 (October 8, 2022): 559–62. http://dx.doi.org/10.35975/apic.v26i4.1966.
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Isolated bilateral absence of radial artery in association with other congenital anomalies, together named VACTERL (vertebral defects, anal atresia, cardiac defects, tracheo-esophageal fistula, renal anomalies, and limb abnormalities) is a very rare phenomenon. We report a patient, known to have VACTERL association, and who presented with ESRD. He was on hemodialysis and had been subjected to multiple failed tries at vascular access due to congenital bilateral absence of radial arteries and other vascular anomalies. This case report highlights hemodialysis options in congenital bilateral absence of radial artery and probable VACTERL association showing superiority of arteriovenous fistula despite its accompanying complications.
Key words: VACTERL; Abnormalities, Multiple / classification; Kidney / abnormalities; Limb Deformities, Congenital; Bilateral absent radial artery; Hemodialysis; AV fistula, Failure; AV fistula, Complications
Abbreviations: VACTERL - Vertebral defects, Anal atresia, Cardiac defects, Tracheo-esophageal fistula, Renal anomalies, and Limb abnormalities; AVF - Arteriovenous fistula; ESRD - End-stage renal disease; AVG - Arteriovenous graft; CVC - Central venous catheter
Citation: Kareem G, Mahbuba W. Difficult vascular access for hemodialysis in congenital bilateral absence of radial artery and probable VACTERL association: a case report. Anaesth. pain intensive care 2022;26(3):559-562.
DOI: 10.35975/apic.v26i4.1966
Received: June 05, 2022; Reviewed: June 12, 2022; Accepted: June 17, 2022
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Robinson, Christine A., Anita Siu, Rachel Meyers, Ben H. Lee, and Jared Cash. "Standard Dose Development for Medications Commonly Used in the Neonatal Intensive Care Unit." Journal of Pediatric Pharmacology and Therapeutics 19, no. 2 (June 1, 2014): 118–26. http://dx.doi.org/10.5863/1551-6776-19.2.118.
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OBJECTIVES: To establish standardized, rounded doses of medications for neonates in the neonatal intensive care unit (NICU) through a multi-institutional peer-reviewed process. METHODS: Pediatric faculty and pediatric pharmacy residents from the Ernest Mario School of Pharmacy (Piscataway, NJ) conducted a systematic review of rounded, weight-based medication information for neonatal patients from September 2010 to April 2011. After initial review, an expanded workgroup of expert neonatal pharmacy clinicians from academic institutions throughout the United States were invited to conduct a final review. The workgroup identified 74 medications or indications in the NICU. Recommended standardized doses were established for discrete weight categories at workgroup consensus web meetings conducted from June to December 2011. Workgroup recommendations were cross-referenced with published neonatal pharmacology resources. Consensus was obtained when references provided insufficient information on medication information. RESULTS: Seventeen weight categories of increasing ranges were used, from 40 g for the lowest weights (e.g., 410–450 g) to 840 g for the highest weights (e.g., 3660–4500 g). Medications were divided into 3 categories of administration routes: oral (n = 4), intermittent intravenous (n = 64), and other (e.g., intramuscular; n=6). A significant majority of standardized doses (84%) were within 15% of their corresponding weight-calculated dose. CONCLUSIONS: Establishment of a portfolio of standardized, rounded doses of medications commonly used in the NICU was feasibly established by a multi-institutional peer review process, with the great majority of standardized doses being within clinically acceptable ranges of administration. Use of standardized, rounded doses for reduction in dosing errors may be feasible on a systematic level.
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Woodman, Charles E. "Seeking Meaning in Late Stage Dementia." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 59, no. 4 (December 2005): 335–43. http://dx.doi.org/10.1177/154230500505900403.
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The author uses case studies to illustrate the effectiveness of two techniques which pastoral caregivers may teach to family carers of dementia patients. In the last stages of dementia, it is important to seek meaning and keep in significant contact as long as possible, both for family members as well as for the dementia patients. After a brief literature review, implications for care theory, practice, and policy are reviewed, and a scientific bias is illustrated. These techniques build on the work of C. G. Jung and James Hillman, utilizing metaphor in non-rational uses of language. It is suggested that pastoral caregivers could teach these techniques to families of this population, in the hope of prolonging meaningful connection with their loved one.