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Journal articles on the topic 'Jung, Carl Gustav'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Weismann, Ivan Th J. "Teori Individuasi Carl Gustav Jung." Jurnal Jaffray 7, no. 2 (2009): 23–48. http://dx.doi.org/10.25278/jj.v7i2.024.23-48.

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2

Weismann, Ivan Th J. "Teori Individuasi Carl Gustav Jung." Jurnal Jaffray 7, no. 2 (2009): 23. http://dx.doi.org/10.25278/jj71.v7i2.24.

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3

Sasse, Dieter, and Hugo Kurz. "Carl Gustav Jung (1794–1864)." Annals of Anatomy - Anatomischer Anzeiger 176, no. 5 (1994): 385–88. http://dx.doi.org/10.1016/s0940-9602(11)80460-7.

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4

Faucon-Martin, Hélène. "2/6 Carl Gustav Jung." Soins Psychiatrie 33, no. 283 (2012): 45–46. http://dx.doi.org/10.1016/j.spsy.2012.09.011.

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5

Ramos, Luís Marcelo Alves. "Apontamentos sobre a psicologia analítica de Carl Gustav Jung." ETD - Educação Temática Digital 4, no. 1 (2008): 110. http://dx.doi.org/10.20396/etd.v4i1.616.

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O texto faz uma introdução à Psicologia Analítica do psicólogo e psiquiatra suíço Carl Gustav Jung: define o conceito de Psicologia Analítica, traz uma biografia resumida de Carl Gustav Jung, indica as principais diferenças entre a Psicologia Analítica e a Psicanálise, descreve a estrutura e o funcionamento da psique e, por fim, apresenta sinteticamente as características dos tipos de personalidades traçadas por Jung.

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6

Bremer, Józef. "Henryk Machoń: Religiöse Erfahrung zwischen Emotion und Kognition: William James’ Karl Girgensohns, Rudolf Otto und Carl Gustav Jungs Psychologie des religiösen Erlebens." Forum Philosophicum 11, no. 1 (2006): 300–303. http://dx.doi.org/10.35765/forphil.2006.1101.29.

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The article reviews the book Religiöse Erfahrung zwischen Emotion und Kognition: William James’ Karl Girgensohns, Rudolf Otto und Carl Gustav Jungs Psychologie des religiösen Erlebens [Religious Experience between Emotion and Cognition: William James, Karl Girgensohns, Rudolf Otto and Carl Gustav Jung on the Psychology of Religious Experience], by Henryk Machoń.

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7

Fernández, Gonzalo. "Carl Gustav Jung. Paracélsica. Kairós, 1989." Estudios humanísticos. Geografía, historia y arte, no. 13 (February 15, 2021): 299. http://dx.doi.org/10.18002/ehgha.v0i13.6884.

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8

Grivet‐Shillito, Marie‐Laure. "Carl Gustav before he became Jung." Journal of Analytical Psychology 44, no. 1 (1999): 87–100. http://dx.doi.org/10.1111/1465-5922.00069.

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9

Holmes, J. "Carl Gustav Jung: matter of heart." Psychiatric Bulletin 18, no. 11 (1994): 717–18. http://dx.doi.org/10.1192/pb.18.11.717-a.

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10

Liard, Véronique. "Carl Gustav Jung et Friedrich Hölderlin." Cahiers jungiens de psychanalyse 144, no. 2 (2016): 159. http://dx.doi.org/10.3917/cjung.144.0159.

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11

Naifeh, Sam C. "Carl Gustav Jung, M.D., 1875–1961." American Journal of Psychiatry 158, no. 12 (2001): 1973. http://dx.doi.org/10.1176/appi.ajp.158.12.1973.

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12

Moriarty, John J., David Staunton, and Ian Mc Cabe. "The Case of Dr. Carl Gustav Jung." Jung Journal 15, no. 1 (2021): 51–80. http://dx.doi.org/10.1080/19342039.2021.1862596.

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13

Olano, Marc. "Carl Gustav Jung et la psychologie analytique." Sciences Humaines N° 299, no. 1 (2018): 40. http://dx.doi.org/10.3917/sh.299.0040.

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14

Dortier, Jean-François. "Carl Gustav Jung : entre dissidence et fondation." Les Grands Dossiers des Sciences Humaines N°21, no. 12 (2010): 17. http://dx.doi.org/10.3917/gdsh.021.0017.

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15

Macías, Luis Fernando. "Carl Gustav Jung y las entidades colectivas." Revista Anales 1, no. 376 (2019): 359–67. http://dx.doi.org/10.29166/anales.v1i376.1879.

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El presente ensayo busca comprender la noción entidad colectiva desde la concepción junguiana de arquetipo. Para ello el autor aborda algunos textosde la obra de Carl Jung, tanto biográfi cos como teóricos, lo cual permite comprender el origen de las categorías arquetipo y entidad colectiva comodos conceptos fundamentales en el desarrollo del psicoanálisis. Si bien ambas categorías, arquetipo y entidad colectiva, son parte de una misma naturaleza,se diferencian en función. Las entidades colectivas no son propiamente arquetipos, aunque participan de la naturaleza arquetípica, pues ambaspertenec

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16

Bishop, Paul. "Carl Gustav Jung, «Kulturphilosoph» by Liard, Véronique." Journal of Analytical Psychology 54, no. 4 (2009): 540–42. http://dx.doi.org/10.1111/j.1468-5922.2009.01801_5.x.

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17

J.P. "Le Musée imaginaire de Carl Gustav Jung." L'Évolution Psychiatrique 64, no. 3 (1999): 697–98. http://dx.doi.org/10.1016/s0014-3855(00)80128-0.

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18

Liard, Véronique. "Carl Gustav Jung et les Noces Chymiques." Recherches germaniques, HS 13 (July 24, 2018): 175–86. http://dx.doi.org/10.4000/rg.771.

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19

Grivet-Shillito, Marie-Laure. "Quand Carl Gustav n’était pas encore Jung." Cahiers jungiens de psychanalyse N° 86, no. 2 (1996): 7–20. http://dx.doi.org/10.3917/cjung.086.0007.

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20

Gramantier, Riccardo. "Carl Gustav Jung e la Veggente di Prevorst." STUDI JUNGHIANI, no. 50 (January 2020): 37–53. http://dx.doi.org/10.3280/jun2-2019oa8232.

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La figura di Justinus Kerner e la sua opera più famosa, La veggente di Prevorst, vengono spesso citate da Carl Gustav Jung. L'analista svizzero si interessò a questo caso clinico di possessione durante gli anni dei suoi studi universitari e nei primi anni della sua professione, quando si occupava di schizofrenia e praticava la psichiatria. Successivamente, quando aveva già formulato la sua teoria sulle personalità, ritornò a citare La veggente di Prevorst anche in maniera estesa, come fece durante i seminari del 1933-34 al Politecnico di Zurigo. Nel lavoro di Kerner Jung vedeva un antesignano

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21

Rodrigues, M. H. "O Estudo dos Símbolos por Carl Gustav Jung." Impulso 23, no. 56 (2013): 127–29. http://dx.doi.org/10.15600/2236-9767/impulso.v23n56p127-129.

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22

Suetin, Trifon. "Carl Gustav Jung on the classification of fantasies." Philosophical anthropology 3, no. 2 (2017): 179–96. http://dx.doi.org/10.21146/2414-3715-2017-3-2-179-196.

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23

Zoja, Luigi. "Carl Gustav Jung as a historical–cultural phenomenon." International Journal of Jungian Studies 2, no. 2 (2010): 141–50. http://dx.doi.org/10.1080/19409052.2010.507995.

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It can be argued that psychoanalysis was one of the most import revolutions of the twentieth century. It arose out of the person's need to reflect on his/her inner space. Essentially, the psychoanalytic technique is talking, an ancient human skill that locates the person as both the subject and the author of history, culture and society. Analytical psychology, with its specific sensitivity to cultural issues, cannot claim that it is a scientific discipline, in the sense that it has developed technical knowledge according to natural sciences; however, it has contributed substantially to develop

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24

Greco, Frank A., and Curtis K. Deutsch. "Carl Gustav Jung and the psychobiology of schizophrenia." Brain 140, no. 1 (2016): e1-e1. http://dx.doi.org/10.1093/brain/aww273.

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25

Olshen, Barry N. "Memories, Dreams, Reflections:The Automythography of Carl Gustav Jung." a/b: Auto/Biography Studies 14, no. 2 (1999): 292–308. http://dx.doi.org/10.1080/08989575.1999.10815224.

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26

Gonçalves, Paulo Sérgio Lopes, and Marcos Vieira das Neves. "Contribuições da psicologia profunda à teologia contemporânea." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 72 (June 12, 2013): 97. http://dx.doi.org/10.19176/rct.v0i72.15377.

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Objetiva-se apresentar a psicologia profunda em Carl Gustav Jung como mediação para a teologia, realizando a intuição rahneriana que, ao articular teologia e antropologia, com fundamentação na filosofia transcendental, afirmava ser o homem canal para se alcançar a Deus. Para atingir este objetivo, tomar-se-á a obra JUNG, Carl Gustav. Psicologia e religião. Petrópolis: Vozes, 1987, como base para a afirmação de suas contribuições à teologia. Em seguida visualizar-se-á um conjunto de elementos denotativos dessa contribuição, trazendo à tona a possibilidade da produção de um complexo teológico im

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27

SEYHAN, Beyazıt Yaşar. "Bazı İslami Dergiler Örnekleminde Carl Gustav Jung: Nitel Bir Araştırma." Journal of Social Research and Behavioral Sciences 7, no. 14 (2021): 55–114. http://dx.doi.org/10.52096/jsrbs.7.14.4.

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Even during the first establishment of the Republic (with the expression of Balaban), "the science of spirituality (=psychology) that talks about the spiritual existence of man" has always been interesting by the writers of that period. Especially since the 1940s, in some scientific, moral, religious and literary journals published in Turkey, the views of Western psychologists such as Carl Gustav Jung, who are famous in the psychology of religion, were explained. In this research, it has been tried to analyze how C. G. Jung and his views are handled in these journals. The journals discussed in

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28

Kovačev, Asja Nina. "Vrnitev k izvorom - Wagner, Jung in simbolične oblike." Musicological Annual 45, no. 1 (2009): 89–115. http://dx.doi.org/10.4312/mz.45.1.89-115.

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Psihoanaliza sprva ni posvečala posebne pozornosti glasbi. Vendar so se taka stališča do danes spremenila. Neopsihoanalitik Carl Gustav Jung je bil navdušen zlasti nad Wagnerjevimi glasbenimi dramami, nad njegovimi tematskimi analizami mita, nad vodilnimi motivi in mističnimi prizori.

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29

Janah, Miftahul, Johan Mahyudi, and Murahim. "Tipologi Kepribadian Tokoh Utama dalam Novel Introver Karya M. F. Hazim: Kajian Psikologi Analitik Carl Gustav Jung." Jurnal Bastrindo 1, no. 2 (2020): 140–56. http://dx.doi.org/10.29303/jb.v1i2.35.

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Abstrak: Penelitian ini berjudul Tipologi Kepribadian Tokoh Utama dalam Novel Introver Karya M.F. Hazim: Kajian Psikologi Analitik Carl Gustav Jung. Adapun rumusan masalah dalam penelitian ini adalah bagaimana Tipologi Kepribadian Tokoh Utama dalam Novel Introver karya M.F Hazim:Kajian psikologi analitik Carl Gustav Jung. Penelitian ini dibuat berdasarkan dua alasan, yaitu pertama, novel Introver memiliki psikologi yang menonjol terutama pada tokoh utama yang merupakan sosok pemuda yang mempertahankan prinsip dan keyakinannya sebagai seorang intover. Kedua, novel ini merupakan novel yang menar

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30

Stigar, Robson, and Vanessa Roberta Massambani Ruthes. "O Encontro de Carl Gustav Jung com a Filosofia." Revista Ágora Filosófica 20, no. 1 (2020): 113. http://dx.doi.org/10.25247/p1982-999x.2020.v20n1.p113-129.

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O presente artigo busca analisar a relação de elementos presentes na teoria de Jung sobre a psiqué humana com teorias de filósofos que lhe eram contemporâneos. Em Kant, encon-tramos as referências sobre categorias a priori, que compõem a psiqué huma-na e a forma como essa percebe a realidade. Na obra de Nietzsche vamos encontrar os elementos relacionados a uma natureza comportamental de caráter comunitário, a partir da qual, os indivíduos realizam suas escolhas a partir de categorias presentes em determinado grupo social. Em Darwin, vamos encontrar elementos que nos permitem compreender a exis

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31

Heuer, Gottfried. "Jung's twin brother. Otto Gross and Carl Gustav Jung." Journal of Analytical Psychology 46, no. 4 (2001): 655–88. http://dx.doi.org/10.1111/1465-5922.00272.

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32

Hawkins, Lucinda, and Patricia Vesey-McGrew. "Carl Gustav Jung, Avant-Garde Conservative by Sherry, Jay." Journal of Analytical Psychology 57, no. 2 (2012): 258–60. http://dx.doi.org/10.1111/j.1468-5922.2011.01966_1.x.

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33

Lukács, Orsolya. "Carl Gustav Jung and Albert Einstein: An ambivalent relationship." Journal of the History of the Behavioral Sciences 56, no. 2 (2019): 115–32. http://dx.doi.org/10.1002/jhbs.22014.

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34

Kasemetan, Feliana Eliza, Yulius Yusak Ranimpi, and Merry Kristina Rungkat. "Arketipe Kepribadian Naomi: Suatu Kajian Psikoanalitikal Carl Gustav Jung." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 2 (2022): 213. http://dx.doi.org/10.21460/gema.2022.72.884.

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AbstractNaomi is one of the characters in the book of Ruth who experiences many challenges. The death of her husband and two sons left Naomi as a widow. Naomi has to survive with the status as a widow who haslimitations in social circles. This paper aims to analyze and describe Naomi’s personality archetypes using Jung’s psychoanalytic studies. The method used is descriptive analytic which is traced through historical traces, characterizations and conversations in the story. The results of the study prove that Naomi is able to survive and has the support of the archetypes contained within her.

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35

Ragusa, Pedro, and Alfedo Do Santos Oliva. "Subjetividade, Individuação e Escrita de Si." rth | 23, no. 2 (2021): 112–26. http://dx.doi.org/10.5216/rth.v23i2.64279.

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A escrita de si – conceito que oferece significado para um gênero narrativo em que um narrador em primeira pessoa se identifica explicitamente como o autor biográfico – se delineia como um exercício literário típico da modernidade. Nessa pesquisa a abordagem teórica de Michel Foucault sobre as práticas de si foi correlacionada ao campo teórico definido por Carl Gustav Jung sobre sua subjetividade autobiografada. Para objetivar a subjetividade através da escrita de si, a problemática dessa pesquisa foi desenvolvida com o seguinte objetivo: estabelecer a aproximação e o confronto entre dois camp

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36

Ramos, Luís Marcelo Alves. "A psicologia analítica de Carl Gustav Jung: apontamentos de aula." ETD - Educação Temática Digital 6, no. 2 (2008): 192. http://dx.doi.org/10.20396/etd.v6i2.781.

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O texto traz o conteúdo de uma aula sobre Teorias da Personalidade com foco nos fundamentos da Psicologia Analítica do psicólogo e psiquiatra suíço Carl Gustav Jung (1875-1961), cuja obra vem apresentando significativas contribuições para a Psicologia Educacional, Organizacional e Clínica.

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37

Harries, RL, A. Shacaluga, and KF Gomez. "A Breed Apart: Using Psychological Profiling to Select and Tailor the Training of Junior Surgeons." Bulletin of the Royal College of Surgeons of England 94, no. 4 (2012): 1–3. http://dx.doi.org/10.1308/147363512x13189526440672.

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The theory of psychological types originated from Carl Gustav Jung as published in his 1921 book. Jung suggested the existence of two types of cognitive function: the 'rational' (judging) functions (specifically, thinking and feeling) and the 'irrational' (perceiving) functions (sensing and intuition). Jung proposed that these functions are expressed in either an introverted or extraverted way.

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38

Linhares, Bruno J. "CONSTRUÇÃO CENTRAL DA ALMA: DO GNOSTICISMO AO MOVIMENTO DE TRANSFORMAÇÃO EM JUNG." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 3, no. 3 (2014): 49. http://dx.doi.org/10.20890/reflexus.v3i3.122.

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O presente artigo discorre sobre os possíveis significados do termo gnóstico, as possíveis razões do interesse de Carl Gustav Jung pelo mesmo, e questiona se o gnosticismo está relacionado com a mensagem do Jesus andarilho. Tendo confirmado o conteúdo gnóstico do evangelho segundo Tomé, objeto do interesse de Jung, é feita uma exegese do seu quadragésimo-segundo versículo, discorrendo sobre uma possível asserção de Jesus para sermos andarilhos conotativa e denotativamente. O encorajamento dado por Jesus no evangelho segundo Tomé é ampliado por exemplos de viajantes do século I, obtidos de auto

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39

Juidah, Imas, Achmad Sultoni, and Samsul Bahri. "KEPRIBADIAN TOKOH KARMAN DALAM NOVEL KUBAH KARYA AHMAD TOHARI: SEBUAH KAJIAN PSIKOANALISIS CARL GUSTAV JUNG." Bahtera Indonesia; Jurnal Penelitian Bahasa dan Sastra Indonesia 7, no. 1 (2022): 78–83. http://dx.doi.org/10.31943/bi.v7i1.162.

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Penelitian ini bertujuan untuk mendeskripsikan kepribadian tokoh utama dalam novel Kubah karya Ahmad Tohari berdasarkan kajian psikoanalisis Carl Gustav Jung. Data dalam penelitian ini adalah kata-kata, frasa, kalimat, dan kutipan yang terdapat dalam novel Kubah karya Ahmad Tohari. Sedangkan, sumber data yang digunakan dalam penelitian ini yaitu novel Kubah karya Ahmad Tohari. Adapun metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Hasil penelitian ini psssikoanalisis menggunakan teori arketipe dari Carl Gustav Jung menunjukkan bahwa Topeng, Shadow, Anima-animus,

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40

Marchegiani, Sonia. "Otto Gross e Carl Gustav Jung: suggestioni, influenze e contaminazioni." STUDI JUNGHIANI, no. 40 (February 2015): 23–40. http://dx.doi.org/10.3280/jun2014-040002.

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41

Caramazza, Elena. "Leggere le Conferenze di Basilea di Carl Gustav Jung (1934)." STUDI JUNGHIANI, no. 40 (February 2015): 103–14. http://dx.doi.org/10.3280/jun2014-040007.

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42

Kim, Chae Young. "Carl Gustav Jung and Granville Stanley Hall on Religious Experience." Journal of Religion and Health 55, no. 4 (2016): 1246–60. http://dx.doi.org/10.1007/s10943-016-0237-4.

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43

Gewehr, Rodrigo Barros, та Amanda Barros Pereira Palmeira. "Experince and meaning in Carl Gustav Jungʼs thought: readings of the Red Book". Revista Filosófica de Coimbra 27, № 53 (2018): 117–38. http://dx.doi.org/10.14195/0872-0851_53_5.

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44

Resende, Pedro Henrique Costa, and Walter Melo Junior. "William James e Carl Gustav Jung na Conferência em Clark: repercussões teóricas." Psicologia em Revista 24, no. 3 (2019): 875–93. http://dx.doi.org/10.5752/p.1678-9563.2018v24n3p875-893.

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A obra de Carl Gustav Jung ainda é pouco pesquisada no contexto acadêmico. Devido à escassez de estudos sobre a fundamentação teórica do referido autor, muitos consideram seu trabalho como influenciado somente pela psicanálise freudiana. No entanto, o próprio Jung, ao longo de suas obras coligidas, destaca a figura de William James como o autor que mais o incentivou em suas pesquisas. Em 1909, ainda inserido no movimento psicanalítico, o autor suíço viaja para a América, onde apresenta, na Conferência da Universidade de Clark, seu conhecido estudo sobre associações de palavras. Na referida con

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45

Dell'Amico, Shady. "Il ruolo del femminile nella Risposta a Giobbe di Carl Gustav Jung." STUDI JUNGHIANI, no. 55 (August 2022): 80–92. http://dx.doi.org/10.3280/jun55-2022oa12790.

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Nel presente articolo l'autore ha esaminato la funzione che le immagini del femminile ricoprono nella Risposta a Giobbe di Carl Gustav Jung, concentrandosi nello specifico sulla figura apocalittica della "Donna vestita di sole" e sui suoi rapporti con la Sophia, presente nella letteratura sapienziale, e con Maria. Viene mostrato come Jung sviluppi il particolare esercizio mitopoietico della Risposta coinvolgendo il femminile in matrimoni celesti capaci di dare alla luce espressioni sempre più complete dell'archetipo del Sé. Nelle conclusioni l'autore ha stabilito un confronto fra le prefiguraz

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46

Febriani, Suci Ramadhanti, Wildana Wargadinata, and Syuhadak Syuhadak. "Mingle Model for Increasing Productive Language Skills and Relationship with Student’s Personality Based on Jung Theory." Ta'lim al-'Arabiyyah: Jurnal Pendidikan Bahasa Arab & Kebahasaaraban 5, no. 1 (2021): 35–51. http://dx.doi.org/10.15575/jpba.v5i1.12184.

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This study aims to find the effect of the implemetation of the Mingle Model on productive language skills and the relationship to the personality based on Carl Gustav Jung Theory in Arabic learning at MTsN Batu City, East Java. This research used a quantitative approach by combining the experimental and correlation methods, it was applying the Mingle Model to improve students' productive skills (speaking and writing) which have been divided into two groups; the Experiment and Control group and connected using the correlation method to extroverted and introverted students based on the theory of

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47

Pinka, Rahila Ayodia, Hardianto Hardianto, and Ida Ayu Putu Aryasti Purnamasari. "Analisis Perkembangan Kepribadian Tokoh Shouya Ishida dalam Anime Koe No Katachi." Jurnal Pendidikan Bahasa Jepang Undiksha 7, no. 2 (2021): 146. http://dx.doi.org/10.23887/jpbj.v7i2.34842.

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Penelitian ini bertujuan untuk mendeskripsikan perkembangan kepribadian pada tokoh utama yang bernama Shouya Ishida dalam Anime berjudul Koe No Katachi. Penelitian ini menggunakan metode deskriptif dan studi pustaka dengan cara mengumpulkan data melalui menonton film tersebut serta mencari bagian-bagian yang akan dianalisis. Pembahasan dan kegiatan analisis dalam penelitian ini menggunakan pendekatan teori kepribadian Carl Gustav Jung. Menurut Jung, semasa hidupnya, manusia pasti melalui berbagai kejadian. Kejadian-kejadian tersebut dapat mempengaruhi seseorang, sehingga kepribadiannya dapat b

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48

Park, Hye-ri. "Healing Property of Cartoon in terms of ‘Active Imagination’ of Carl Gustav Jung." Cartoon and Animation Studies 64 (September 30, 2021): 371–96. http://dx.doi.org/10.7230/koscas.2021.64.371.

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49

Dell'Amico, Shady. "Miti che curano. Il ruolo della memoria religiosa nella psicologia analitica di Carl Gustav Jung." STUDI JUNGHIANI, no. 51 (July 2020): 54–75. http://dx.doi.org/10.3280/jun1-2020oa8511.

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Nel seguente articolo vorrei analizzare filosoficamente in quali termini la psicologiaanalitica di Carl Gustav Jung si ponga come erede della tradizione spirituale occidentale,addirittura come un "cristianesimo post-religioso". Nel farlo vorrei anzitutto evidenziare irapporti fra la tradizione ebraico-cristiana e la psicologia analitica, valutando il peso specificoche Jung attribuisce alla memoria religiosa e alla sua capacit&agrave; terapeutica di fornire un canale diespressione alle forze agenti nell'uomo. Metter&ograve; in luce come lo psichiatra svizzero ritengaopportuna una ri-for

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Almeida, Saulo Vinicius. "COMER A PRÓPRIA CARNE: O MITO PESSOAL COMO DISPARADOR DO PROCESSO DE CRIAÇÃO CÊNICA." Arteriais - Revista do Programa de Pós-Gradução em Artes 5, no. 8 (2020): 43. http://dx.doi.org/10.18542/arteriais.v5i8.8916.

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ResumoEste artigo analisa o conceito de mito pessoal e seus desdobramentos em duas performances teatrais, Sebastian e Cura. Utiliza como base teórica os estudos do mito de Mircea Eliade, os estudos da psicologia profunda em sua relação com os conteúdos mitológicos de Carl Gustav Jung e seus continuadores e os escritos de Grotowski. Propõe a partir do mito pessoal a instauração de uma zona inconsciente de comunicação entre o performer e as testemunhas por via da infecção psíquica.AbstractThis article analyzes the concept of personal myth and its ramifications in two theatrical performances, Seb

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