Academic literature on the topic 'Jungian Feminism'
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Journal articles on the topic "Jungian Feminism"
Nagy, Marilyn. "Opening a Feminist-Jungian Dialogue Demaris Wehr .Jung and Feminism: Liberating Archetypes. Boston, Beacon Press, 1987." San Francisco Jung Institute Library Journal 8, no. 2 (December 1988): 23–35. http://dx.doi.org/10.1525/jung.1.1988.8.2.23.
Full textAssaf, Nadra, and Heather Harrington. "(Re)positioning, (re)ordering, (re)connecting: A choreographic process of mind and body convergence." Choreographic Practices 13, no. 1 (July 1, 2022): 25–52. http://dx.doi.org/10.1386/chor_00040_1.
Full textWang, Linlin. "Taking an exhibition of "mysterious world" works written by women as an example, the art and form of female images in contemporary illustration." Highlights in Art and Design 1, no. 1 (September 13, 2022): 17–20. http://dx.doi.org/10.54097/hiaad.v1i1.1565.
Full textHamamra, Bilal Tawfiq. "“I pray sir, hear me: I am married”: Language and Sexual Politics in Webster’s The Duchess of Malfi." Anglia 138, no. 1 (March 4, 2020): 1–19. http://dx.doi.org/10.1515/ang-2019-0056.
Full textLegeza, O. "JUNG’S CONCEPT OF ARCHETYPES IN FEMINIST REVISIONIST MYTHOLOGY, IN THE CONTEXT OF M. ATWOOD’S PENELOPIAD AND M. MILLER’S CIRCE." East European Scientific Journal 1, no. 8(72) (September 14, 2021): 43–48. http://dx.doi.org/10.31618/essa.2782-1994.2021.1.72.107.
Full textLegeza, O. "JUNG’S CONCEPT OF ARCHETYPES IN FEMINIST REVISIONIST MYTHOLOGY, IN THE CONTEXT OF M. ATWOOD’S PENELOPIAD AND M. MILLER’S CIRCE." East European Scientific Journal 1, no. 8(72) (September 14, 2021): 43–48. http://dx.doi.org/10.31618/essa.2782-1994.2021.1.72.107.
Full textRuah–Midbar Shapiro, Marianna. "Lilith’s Comeback from a Jungian-Feminist Outlook: Contemporary Feminist Spirituality Gets into Bed with Lilith." Feminist Theology 27, no. 2 (January 2019): 149–63. http://dx.doi.org/10.1177/0966735018814674.
Full textAlderfer, Clayton P. "The Feminine in Jungian and American Psychology." Contemporary Psychology: A Journal of Reviews 40, no. 4 (April 1995): 329–30. http://dx.doi.org/10.1037/003559.
Full textDarwin, Jaine L. "A Jungian Perspective: The Spiritual and the Feminine." Contemporary Psychology: A Journal of Reviews 43, no. 3 (March 1998): 201–2. http://dx.doi.org/10.1037/001561.
Full textMcCarthy, Marie. "Behold Woman: A Jungian Approach to Feminist Theology. Carrin Dunne." Journal of Religion 71, no. 2 (April 1991): 311–12. http://dx.doi.org/10.1086/488652.
Full textDissertations / Theses on the topic "Jungian Feminism"
Rein, Melanie A. "Aspects of the feminine in business : a Jungian perspective." Thesis, Brunel University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326865.
Full textEileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.
Full textDoctor of Philosophy
Rowland, S. A. "The influence of Jungian ideas on selected contemporary novels." Thesis, University of Newcastle Upon Tyne, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307939.
Full textCosta, Patrícia Elizabeth Widmer. "A trama em atitude simbólica: um olhar da psicologia analítica de Jung sobre mãos que costuram, bordam e tecem." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-24092018-094251/.
Full textIn this study, we aim to weave a perspective, like a big patchwork quilt, to indicate possible meanings for sewing, embroidery and weaving, using, of the analytical psychology of Carl G. Jung as our fabric background. We comment some academic research on such activities in different times and contexts, some myths and tales, materials related to groups of women, facts with social-political content and data from a webpage with the theme of sewing. We seek to highlight different possibilities by which the symbolic attitude can be present in these activities, especially considering a society which is extremely patriarchal, which silences and diminishes handcraft, women and the feminine principle. We connect, by the thread established by the symbol and the transcendent function, textile and text and questioned ourselves about the peculiarities of contemporary life, strongly marked by abstractions and virtualities. We think over the creative aspects of the experiences of sewing in different contexts and on what can be considered its reinvention nowadays, including a symbolically dimension ruled by the thread of Eros without losing the possibility of reflection on the wireless reality of the virtual man
Parisi, Silvana. "Separação amorosa e individuação feminina: uma abordagem em grupo de mulheres no enfoque da psicologia analítica." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-09122009-152719/.
Full textThis thesis sought to understand the separation from a love relationship as experienced by middle-aged women related to the individuation process through experiential group work in the focus of Analytical Psychology. The method used in the research was qualitative, under a symbolic archetypal perspective. Eight group meetings were held with seven participants aged from forty to fifty-five who were undergoing separation from love relationships. Expressive resources, tales and myths were used in the group in order to favor the symbolic development. The material gathered showed a large diversity of experiences in relation to the loss, such as feelings of sadness, solitude, distress, anger, wishes of revenge, a feeling of emptiness and derangement. A common matter expressed by the participants was the feeling of loss of identity in the past relationship or as a result of the separation. It was identified that this loss was associated to unconscious contents projected in the partner and in the conjugality that had not yet rejoined their consciousness. It was verified that, in some cases, the identity was grounded on the symbiotic relationship had with the partner. To recognize the anger that was in the shadows of the relationship, to bring in the projections deposited in the partner and have to face solitude revealed to be opportunities of differentiation that are necessary for the individuation process. The referential of myths and tales was used in the understanding of the data, in order to establish some expansions and analogies. Some feminine archetypal standards were shown to be activated or neglected in the psyche of the participants: betrayal turned some women into an angry and vengeful Hera, while Aphrodite looked abandoned by the lack of interest for new relationships expressed by some participants. On the other hand, the separation constellated archetypes of more independent goddesses in some women who invest on their career and education. It was noted that the thematic of the descent to the underworld expressed in the myths of Inanna and Core-Persephone was constellated on the depressive life experience of some participants, a necessary experience for the elaboration of mourning and rooting into their feminine Self, symbolized by the meeting with the dark goddess repressed in the patriarchal culture. The experiential group was shown to be efficient to favor the elaboration of mourning for the loss of their love mate through the creation of a ritual space, allowing the constellation of a new coniunctio. The expressive resources and tales and myths used facilitated the symbolic expression and mobilized the healing forces of the psyche to start the healing of the wounds caused by the loss. The group demonstrated an appropriation of their own trajectories of life, allowing them to take responsibility for the individuation process. New studies are suggested, as well as the development of experiential group work with women and man to handle the separation from love relationships in clinical settings and health institutions, seeking to contribute to the gender relationship area.
Gimenez, Luna Pereira. "A mulher contemporânea e o feminino: um estudo com mulheres inseridas no mercado de trabalho." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21607.
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Women have been fighting for recognition for a long time, whether within their homes or in other contexts of society, such as for political representativeness or in the labor market. Work has represented an important factor in the construction of contemporary women’s identity, often playing a key role in their daily life. The aim of this dissertation was to weave a Jungian approach of the feminine and of women and investigate how these relate within the scope of the labor market, a highly important social sector in contemporary life. To this end, a qualitative research design was adopted. Analytical psychology was used as the theoretical framework. Thus, the ontological perspective that grounds this study is based on the assumption that psychic reality is expressed through images and symbols. Data analysis was conducted through a symbolic understanding of the content of the speech and drawings of seven women inserted in the labor market in leadership positions, between 28 and 40 years old, results which were correlated with Jungian theory. Some central ideas were formulated as result of the analysis: the feminine appears in the discourse of the participants as a group of aspects, such as: caregiving, sixth sense, and the ability to multitask. However, other characteristics normally associated with the masculine were cited as feminine, such as planning. Many conflicts and much suffering that emerged from the workplace such as moral and sexual harassment, and discrimination, were strongly associated by the women with Brazilian culture; motherhood was presented as a conflict-introducing element in relation to a women’s professional identity. On telling their stories, they contributed to the construction of the knowledge lapidated here in this study. They pointed to the possibility of realizing themselves as women in the context of aspects considered masculine, presented new configurations of expressions of what they call “feminine,” and indicated the need to be seen as having potential to achieve under any circumstance. Analytical psychology and the clinical context, linked to profession’s ethical commitment, enables and fosters fertile ground for new configurations and demands to be embraced, reflected about, cared for and transformed into action in the world, by means of those who appropriate these increasingly wide-reaching changes
As mulheres há muito lutam por reconhecimento, seja dentro de seus lares ou em outros diversos âmbitos da sociedade, como na representatividade política ou no mercado de trabalho, por exemplo. O trabalho caracteriza-se como fator importante na constituição de identidade das mulheres contemporâneas, muitas vezes ocupando um espaço central na vida cotidiana destas. A pesquisa teve como objetivo uma compreensão junguiana do feminino e da mulher, bem como essas se relacionam no âmbito do mercado de trabalho, seguimento social que se caracteriza como fator de grande importância nas vidas contemporâneas. Para tanto, o método utilizado foi o qualitativo de pesquisa. O referencial teórico é o da psicologia analítica, de forma que a perspectiva ontológica que subsidia esta pesquisa parte do pressuposto de que a realidade psíquica se expressa por meio de imagens e símbolos. A análise se deu por meio de uma compreensão simbólica do conteúdo das falas e desenhos de sete mulheres inseridas no mercado de trabalho em cargos de liderança, de 28 a 40 anos, articulando tais achados com a teoria junguiana. Chegou-se à formulação de algumas ideias centrais como resultados da análise: o feminino aparece no discurso das participante na qualidade de conjunto de aspectos como, por exemplo, cuidado, sexto sentido e habilidade de fazer diversas coisas ao mesmo tempo. Entretanto, outras características normalmente associadas ao masculino foram citadas como femininas, como por exemplo o planejamento; as mulheres associam muitos conflitos e sofrimentos advindos do ambiente de trabalho como o assédio moral e sexual e a discriminação, ao fato de que os aspectos chamados de femininos são fortemente associados à mulher na nossa cultura; e a maternidade é apresentada como geradora de conflito quando em relação à identidade de mulher profissional. Contando suas histórias, contribuíram para a construção do conhecimento aqui lapidado. Evidenciaram a possiblidade de realizar-se como mulheres no domínio dos aspectos considerados masculinos, apresentaram novas configurações de expressão do que chamam de feminino e apontaram para a necessidade de serem vistas com potencial de realização sob qualquer aspecto. A psicologia analítica e o contexto clínico, atrelados a uma atitude de compromisso ético que a profissão pressupõe, permitem e promovem terreno fértil para que as novas configurações e demandas sejam abarcadas, pensadas, cuidadas e transformadas em ação no mundo, por meio daqueles que se apropriam de tais mudanças cada vez mais amplas
Pianta, Carlo Machado. "Representações do feminismo em Invenção de Orfeu : uma abordagem junguiana." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/114393.
Full textThis thesis examines the representations of the feminine in the Poem Invenção de Orfeu, de Jorge de Lima, based on the theories of C. G. Jung. Presents a brief summary of the basic concepts of Jungian theory. Performs an analysis of the whole work, with a quantitative survey and mapping of the topics presented. Concludes that there is a narrative axis that is related to classic epics and the hero myth. Identifies the Muses Lenore, Inês and Beatrice as the main representations of the feminine and demonstrates that these representations occur in parallel with the evolution of the narrative axis, contributing to its definition. Performs a metric, rhythmic, phonetic and morphological analysis of the poems dedicated to the main Muses. Next, the images presented are analyzed in a Jungian perspective, placing them in the narrative axis. The other representations of the feminine in the Poem are presented and analyzed in the sequence they occur. In conclusion, makes a general analysis of representations of the feminine in the work, and verifies the effectiveness of the Jungian tools in the interpretation of the work.
Paula, Lilian Garcia de. "O feminino em Dom Casmurro: uma leitura junguiana de seus personagens." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/15288.
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The aim of this dissertation is to understand the expression of the feminine retracted in the work Dom Casmurro (1899) by Machado de Assis, through the analysis of the characters of the book, their psychic dynamics and the relationship between man and woman. The dissertation was conducted based on Jungian approach and was used a qualitative research methodology. The book Dom Casmurro has been read and mapped to perform the synopsis and analysis of its characters and contexts. The analysis was divided into three stages and was focused on the feminine characters, the matter of the anima to the male characters and the relationship between Capitu and Bentinho. The research suggests that the patriarchal culture in Brazil of the nineteenth century, femininity and masculinity could not be fully lived, with both women and men wearing a mask for the expected socially to their genders inhibiting deeper experiences of their personalities. In this way aspects of femininity in women characters and aspects of the anima in men had little chance of integration, hindering gender relations. We can think that today are still present the same issues relating to women, since it is a process that is not yet completed in the society
Esta dissertação teve como objetivo compreender a expressão do feminino retratado na obra Dom Casmurro (1899) de Machado de Assis através da análise dos personagens do livro, suas dinâmicas psíquicas e a relação existente entre homem e mulher. A dissertação foi realizada com base na abordagem junguiana e utilizou-se a metodologia qualitativa de pesquisa. O livro Dom Casmurro foi lido e mapeado para realização da sinopse e análise de seus personagens e contextos. A análise foi dividida em três momentos e foi focada nas personagens femininas, na questão da anima para os personagens masculinos e na relação entre Capitu e Bentinho. A pesquisa sugere que na cultura patriarcal do século XIX no Brasil, a feminilidade e a masculinidade não puderam ser vivenciadas plenamente, sendo que tanto as mulheres quanto os homens vestem uma máscara referente ao esperado socialmente para seus gêneros inibindo vivências mais profundas de suas personalidades. Neste sentido aspectos do feminino nas personagens mulheres e aspectos da anima nos homens tinham pouca possibilidade de integração, dificultando as relações de gênero. Podemos pensar que na atualidade ainda estão presentes as mesmas questões referentes ao feminino, visto que é um processo que ainda não se completou na sociedade
Sundberg, Eva. "Arketyper och gudinnor : en jungiansk analys av två kvinnor." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-525.
Full textSyftet med denna uppsats är att undersöka och granska hur vissa utvalda delar av den jungianska psykologin kan appliceras och förstås på två vanliga problem som kvinnor kan uppleva.
Mina frågeställningar har varit följande:
- På vilket sätt kan grekisk gudinnemytologi tolkad ur ett jungianskt psykologiskt perspektiv appliceras och användas på två kvinnor av dagens samhälle?
- Hur kan delar av missbruk med avseende på dessa båda kvinnor förklaras med hjälp av ett jungianskt perspektiv?
- Vilken roll kan det feminina medvetandet spela i avseende på hur dessa kvinnor upplever sig själva och sin omvärld?
Jag har valt att avgränsa mig och fokusera på de områden som rör kvinnor och kvinnors liv, även om de författare som jag har använt mig av i vissa avsnitt har menat att tankegångarna är lika applicerbara och intressanta för och på en man. Jag har dock valt att utgå från ett kvinnoperspektiv, eftersom min undersökning också har utgått ifrån två kvinnor.
Jag har valt att inte gå in i drömtolkning och drömmars betydelse och inverkan på grund av arbetets omfattning. Jag har också valt att inte använda mig av eller härleda fenomen till sagotolkning, förutom de delar som den grekiska gudinnemytologin står för. Även detta har jag valt att avgränsa för att arbetet annars skulle ha nödgats att få en annan inriktning och dimension. Jag har valt att bara ta upp de delar som är relevanta för mina två fall för att arbetet inte skulle bli för omfattande. Jag är också medveten om att detta arbete har en begränsning i form av att arketypteorin kunde ha utvecklats mera, men även i detta fall har jag valt att avgränsa mig eftersom dimensionerna av detta arbete inte tillåter detta. Att jag har valt att ta upp jungianska forskare innebär också att jag har valt att inte ta upp och vidröra tex. annan forskning inom missbruksområdet, eller inom området kvinnopsykologi av samma orsaker som ovan.
Palacio, Gladys Janeth Rios. "Mulheres adultas que moram em repúblicas e seus relacionamentos íntimos amorosos: um enfoque junguiano." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/15376.
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This research aims to understand the subjective narrative of young women, who live in republics of the city of São Paulo, regarding love relationships with men. The study considers the values, the gains and conflicts experienced and the appreciations that a women have on themselves, on affective partners and on loving relations. It is based on concepts of analytical psychology as animus, shadow and persona, and in the contributions of psychologists and sociologists about intimacy, pure relationships and the liquid relations. In the research process are used a qualitative method e tools such as a semi-structured interviews and a thematic design with a story. These techniques are applied individually with 12 single women in the age range of 21 to 36 years who study and/or work. An analysis of the stories and drawings reveals some polarities that form a loving relationships and clarifying the values, gains and conflicts, such as: unity separation, conjugality individuality, sex love, differentiation projection, affinity differences, ideals loss and sharing freedom. The self-image integrates the traditional roles of caring woman responsible for the success of the relationship with the modern heroine capable of builds his identity and choosing how to live their loving intimacy. The image of the partner contains a loving man and a man who do not wish to engage affectively. The ideal relationship of these modern women is not based on romance or relationship without commitment, but the psychological relationship that involving the conscious integration of opposites, although they experiences dilemmas in this process
A presente pesquisa tem como objetivo compreender o relato subjetivo de mulheres jovens que moram em repúblicas na cidade de São Paulo a respeito das relações amorosas com os homens. O estudo considera os valores, a percepção dos ganhos e os conflitos experimentados e as avaliações que as mulheres realizam sobre si mesmas, sobre os parceiros e sobre os vínculos afetivos. Fundamenta-se em conceitos da psicologia analítica como animus, sombra e persona, e nos aportes de psicólogos e sociólogos sobre a intimidade, o relacionamento puro e as relações liquidas. Utiliza um método qualitativo e instrumentos como a entrevista semiestruturada e o Desenho temático com uma história. Os instrumentos são aplicados individualmente a 12 mulheres solteiras de faixa etária entre 21 e 36 anos que estudam e/ou trabalham. A análise dos relatos e desenhos mostra algumas polaridades que configuram as relações amorosas e elucidam os valores, ganhos e conflitos, tais como: união separação, conjugalidade individualidade, sexo amor, diferenciação projeção, afinidade diferenças, ideais perdas e partilha liberdade. Na imagem de si mesmas se integram os papéis tradicionais da mulher afetiva responsabilizada pelo sucesso do relacionamento com os da heroína moderna que constrói sua identidade e que escolhe como viver sua intimidade amorosa. Na imagem do parceiro se contrapõe um homem amoroso com um homem que não deseja envolver-se afetivamente. O relacionamento ideal dessas mulheres modernas não adere ao romantismo ou ao vínculo sem compromisso, mas ao relacionamento psicológico baseado na integração consciente dos opostos, embora experimente alguns dilemas nesse processo
Books on the topic "Jungian Feminism"
Gender and desire: Uncursing Pandora. College Station: Texas A&M University Press, 1997.
Find full text1940-, Lauter Estella, and Rupprecht Carol Schreier 1939-, eds. Feminist archetypal theory: Interdisciplinary re-visions of Jungian thought. Knoxville: University of Tennessee Press, 1985.
Find full textDunne, Carrin. Behold woman: A Jungian approach to feminist theology. Wilmette, Ill: Chiron Publications, 1988.
Find full textThe woman in the mirror: Analytical psychology and the feminine. Boston: Sigo Press, 1989.
Find full textDream theatres of the soul: Empowering the feminine through Jungian dream work. San Diego, Calif: LuraMedia, 1994.
Find full textWeaving woman: Essays in feminine psychology from the notebooks of a Jungian analyst. York Beach, Me: Nicolas-Hays, 1990.
Find full textCederstrom, Lorelei. Fine-tuning the feminine psyche: Jungian patterns in the novels of Doris Lessing. New York, USA: P. Lang, 1990.
Find full textWhen Mary becomes cosmic: A Jungian and mystical path to the divine feminine. New York: Paulist Press, 2016.
Find full textBook chapters on the topic "Jungian Feminism"
Hancock, Susan. "Fantasy, Psychology and Feminism: Jungian Readings of Classic British Fantasy Fiction." In Modern Children’s Literature, 42–57. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21149-0_4.
Full textCrowley, Vivianne. "Jungian Feminists." In Encyclopedia of Psychology and Religion, 1305–8. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200080.
Full textCrowley, Vivianne. "Jungian Feminists." In Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200080-1.
Full textGoren-Bar, Avi. "The Anima/Feminine archetype: Deepening inwards." In An Introduction to Jungian Coaching, 88–93. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429351518-18.
Full textNakamura, Konoyu. "The Masculine and the Feminine in Japanese Women: Expressions in Sandplay and Myth." In Jungian and Dialogical Self Perspectives, 134–51. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230307490_9.
Full textFershtman, Shoshana. "Lilith, the Dark Feminine, and the redemptive power of grief." In The Mystical Exodus in Jungian Perspective, 178–94. Abingdon, Oxon ; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003083016-15.
Full text"Weaving A Research Design: Feminism, Gadamerian Hermeneutics, and Jungian Practice." In Lesbians and Lesbianisms, 139–59. Routledge, 2012. http://dx.doi.org/10.4324/9780203131305-16.
Full textBassil-Morozow, Helena. "Feminist film criticism." In The Routledge International Handbook of Jungian Film Studies, 115–27. Routledge, 2019. http://dx.doi.org/10.4324/9781315619163-10.
Full textHammond, Margaret. "The elusive elixir: aspects of the feminine in a male patient." In Contemporary Jungian Clinical Practice, 121–38. Routledge, 2020. http://dx.doi.org/10.4324/9780429473234-7.
Full textArmbrust, Hannah. "Archetypal Feminine in Kaxinawá’s Stories: A Decolonizing Option to Jungian Approach." In Collective Structures of Imagination in Jungian Interpretation, 162–76. BRILL, 2022. http://dx.doi.org/10.1163/9789004468757_011.
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