Relevant bibliographies by topics / Jus naturalisme

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Jus naturalisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Jus naturalisme"

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Boureau, Alain. "Droit naturel et abstraction judiciaire. Hypothèses sur la nature du droit médiéval." Annales. Histoire, Sciences Sociales 57, no. 6 (2002): 1463–88. http://dx.doi.org/10.3406/ahess.2002.280120.

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RésuméL’opposition entre droit naturel et droit positif, qui peut être considérée comme l’une des façons d’affirmer la distinction entre le fait et le droit, essentielle à l’activité juridique, a été construite en Occident médiéval au XIIe siècle. À l’encontre d’une historiographie qui célèbre le naturalisme du droit médiéval, on souligne que c’est le droit positif qui constitue le terme marqué de l’opposition, comme le montre une étude précise de la formation lexicale et conceptuelle de l’opposition, autour de Pierre Abélard et de Thierry de Chartres. Cette positivité repose sur deux fondemen
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Champlin, T. S. "HYMAN ON NATURALISM AND THE RAM JUG." British Journal of Aesthetics 34, no. 2 (1994): 146–50. http://dx.doi.org/10.1093/bjaesthetics/34.2.146.

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Fagundes, Lucas Machado. "FUNDAMENTAÇÃO DOS DIREITOS HUMANOS DESDE A FILOSOFIA DA LIBERTAÇÃO." Revista Direitos Humanos e Democracia 5, no. 9 (2017): 331. http://dx.doi.org/10.21527/2317-5389.2017.9.331-348.

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<p>O livro do pesquisador Alejandro Rosillo, traduz uma linha de pensamento jurídico crítico de origem latino-americana, baseando suas reflexões na linha filosófica da libertação, ancorado em três vertentes autorais, no caso Enrique Dussel, Ignácio de Ellacuría e Frantz Hinkelammert. Tal obra objetiva abrir um horizonte refletivo em torno da questão que envolve as fundamentações dos Direitos Humanos, tendo em vista que as tradicionais vertentes jus-naturalista, jus-positivista e pós-moderna, não dão conta da complexidade e da exterioridade que representa o tema no contexto histórico, fil
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Ayala Rojas, Dora Esther. "Corrientes jusfilosóficas y diseños curriculares: en busca de una formación Profesional integrada." Revista de la Facultad de Ciencias Económicas, no. 8 (March 7, 2012): 93. http://dx.doi.org/10.30972/rfce.081113.

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<p>En el nuevo contexto de formación jurídica a desarrollar en las unidades académicas, es necesario valorar e integrar los distintos tipos de saberes que intervienen en la construcción del conocimiento y trasponer las fronteras disciplinarias tradicionales, que particularmente en el campo jurídico, se presentan frecuentemente reducidas a la exclusiva consideración de normas; y donde el despliegue interdisciplinar, abierto y complejo, puede constituirse en un potente estímulo. Para la mejor comprensión de esta idea, valoramos el realismo crítico como punto de inflexión en la construcción
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Filgueiras, João Luis, and Sidney Aragão Silva. "A RESISTÊNCIA DE JOHN LOCKE E A CONSTITUIÇÃO BRASILEIRA DE 1988 (THE RESISTENCE BY JOHN LOCKE AND THE BRAZILIAN CONSTITUTION OF 1988)." E-Legis - Revista Eletrônica do Programa de Pós-Graduação da Câmara dos Deputados 17, no. 17 (2015): 21–35. http://dx.doi.org/10.51206/e-legis.v17i17.209.

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O direito de resistência surgiu na concepção do direito jus naturalista dos homens defendido por John Locke. O presente trabalho indica como a resistência pode ser discutida a partir do texto da Constituição brasileira, visto que ele não deixa explícitas as regras sobre esse direito. Trata-se de um ensaio teórico com pesquisa exploratória por meio de levantamento bibliográfico e documental, que explica o que é o direito de resistência e como ele pode ser utilizado.
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Kirtiklis, Kęstutis. "Ne vien komunikacija. Epistemologija ir metodologija kaip komunikacijos teorijų tipologijos kriterijai." Informacijos mokslai 58 (January 1, 2011): 42–55. http://dx.doi.org/10.15388/im.2011.0.3123.

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Straipsnyje analizuojami pastaraisiais dešimtmečiais pateikti komunikacijos teorijų tipologijų pasiūlymai. Išnagrinėjus jų trūkumus tvirtinama, kad komunikacijos teorizavimas yra neatskiriamas nuo tyrimų praktikų, todėl (1) deramų kriterijų komunikacijos teorijų tipologijai reikia ieškoti jungiant teorines komunikacijos sampratas su tyrimų metodologijomis ir jas pagrindžiančiomis epistemologinėmis pozicijomis; (2) būtent epistemologinės nuostatos teikia pagrindą jungti komunikacijos sampratą ir tyrimų metodologiją. Straipsnyje taip pat tvirtinama, kad remiantis epistemologiniais ir metodologin
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Pinheiro, Marcos Sorrilha. "O lado sombrio de Thomas Jefferson: formação jurídica, direitos naturais e jus positivismo (1760-1779)." Tempo 26, no. 2 (2020): 317–41. http://dx.doi.org/10.1590/tem-1980-542x2020v260203.

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Resumo: Thomas Jefferson é o pai fundador com maior reconhecimento fora dos EUA. Isso se deve à associação que seu nome possui com a Declaração de Independência. Tal relação faz com que todos os significados atribuídos ao documento, considerado precursor dos direitos humanos, emprestem a seu autor essas mesmas qualidades. Por conta disso, atribui-se a Jefferson uma concepção jus naturalista dos direitos. Frente a tal quadro, o presente artigo oferece uma visão alternativa do personagem, partindo da hipótese de que sua formação jurídica contribuiu para sua adesão a uma concepção pragmática sobr
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Pennington, Kenneth. "Lex Naturalis and Ius Naturale." Jurist: Studies in Church Law and Ministry 68, no. 2 (2008): 569–91. http://dx.doi.org/10.1353/jur.2008.0027.

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Abboud, Georges. "O PROCESSO CIVILIZADOR E OS DIREITOS FUNDAMENTAIS * THE CIVILIZING PROCESS AND FUNDAMENTAL RIGHTS." História e Cultura 4, no. 3 (2015): 140. http://dx.doi.org/10.18223/hiscult.v4i3.1696.

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<p><strong>Resumo:</strong> O artigo destaca a importância da formulação teórica de processo civilizador elaborada por Norbert Elias para se compreender corretamente o conceito de direitos fundamentais. Trata-se de uma forma de visualizar esses direitos que permite a superação da defesa da dicotomia estabelecida entre jusnaturalismo e positivismo.</p><p><strong>Palavras-chaves:</strong> direitos fundamentais; processo civilizador; direito de propriedade; história</p><p><br /><strong>Abstract:</strong> This article highligh
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O'Dell, Benjamin. "Review of Danielle Coriale’s ‘Gaskell’s Naturalist’." Journal of Literature and Science 2, no. 1 (2009): 71–72. http://dx.doi.org/10.12929/jls.02.1.07.

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Dissertations / Theses on the topic "Jus naturalisme"

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Zaradny, Aude. "Codification et Etat de droit." Thesis, Paris 2, 2011. http://www.theses.fr/2011PA020024.

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Depuis ses origines, la codification a toujours été officiellement réalisée en vue d’assurer l’accessibilité et l’intelligibilité de la norme ainsi que la sécurité juridique des individus. Cette conception téléologique de la codification est corroborée par les discours politiques contemporains qui l’associent plus généralement à l’Etat de droit auquel elle est censée contribuer. La seule récurrence de cette affirmation ne suffit pas à prouver sa pertinence. C’est pourquoi, en se fondant sur l’Etat de droit et ses multiples facettes, il est au préalable nécessaire de procéder à la conceptualisa
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Ovalle, Diaz Nelson Arturo. "La production pluraliste du droit transnational contemporain." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32127.

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Parallèlement aux États, qui monopolisent le système interétatique, il existe une myriade d’acteurs non étatiques qui se déploie et exerce certaines compétences, telles que l’établissement de normes et la résolution de conflits sur la scène internationale. Or, le droit international classique, admettant peu de sujets en son sein, refuse de reconnaître pleinement le rôle joué par les acteurs non étatiques. Il se trouve par conséquent que le droit international classique n’arrive ni à décrire de manière appropriée, ni à expliquer adéquatement la gouvernance mondiale de la société internationale
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Dishaw, Samuel. "L'éthique et sa place dans la nature." Thèse, 2016. http://hdl.handle.net/1866/16195.

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Une des questions centrales de la métaéthique est celle de savoir si les propriétés morales sont des propriétés naturelles ou non-naturelles. Ce mémoire fait valoir que nous ferions bien de remettre en question une constellation d’arguments en faveur du non-naturalisme moral : l’argument de la question ouverte, l’intuition normative et l’argument du gouffre. L’influent argument de la question ouverte de Moore, d’abord, ne soutient le non-naturalisme que s’il commet une pétition de principe. L’intuition normative commet ou bien le sophisme d’inférer sur la base de sa différence spécifique qu’un
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Books on the topic "Jus naturalisme"

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"Selbst-Erweisung": Der Ursprung des 'ziran'-Gedankens in der chinesischen Philosophie des 4. und 3. Jhs. v. Chr. P. Lang, 1996.

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Toppinen, Teemu. Non-Naturalism Gone Quasi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823841.003.0002.

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Non-naturalism—roughly the view that normative properties and facts are sui generis—may be combined either with cognitivism (realist non-naturalism) or with non-cognitivism (quasi-realist non-naturalism). The chapter starts by explaining how the metaphysically necessary connections between the natural and the normative raise an explanatory challenge for realist non-naturalism, and how it is not at all obvious that quasi-realism offers a way of escaping the challenge. Having briefly explored different kinds of accounts of what it is to have thoughts concerning metaphysical necessity, it then pr
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Briggs, Andrew, Hans Halvorson, and Andrew Steane. A conversation about naturalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0014.

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This is the record of a second conversation between the authors (cf. Chapter 2), this time on the subject of the philosophical position called naturalism. Here naturalism is the view that human experience is best understood by regarding the physical world as the whole of what can be said to be real or to exist. The authors express some sympathy with what naturalism affirms, but do not subscribe to it. They are wary of forms of speech about the transcendent which end up making it just about ‘more stuff’. Such speech has gone wrong, but it is hard to find religious language which goes right. Ana
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Leary, Stephanie. Non-naturalism and Normative Necessities. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805076.003.0004.

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This chapter argues that the best way for a non-naturalist to explain why the normative supervenes on the natural is to claim that, while there are some sui generis normative properties whose essences cannot be fully specified in non-normative terms and do not specify any non-normative sufficient conditions for their instantiation, there are certain hybrid normative properties whose essences specify both naturalistic sufficient conditions for their own instantiation and sufficient conditions for the instantiation of certain sui generis normative properties. This is the only metaphysical explan
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Shepherd-Barr, Kirsten E. 1. Realism, naturalism, and symbolism. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199658770.003.0002.

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The two decades from 1880 to 1900 are astonishing not just for the new ideas about drama and the radical changes in theatre practice and playwriting, but for the pace of those developments. ‘Realism, naturalism, and symbolism’ considers the realism of Ibsen’s plays; the naturalism inspired by the increasingly scientific context of late 19th-century Europe; the comedies of Oscar Wilde and George Bernard Shaw; the controversial works of Elizabeth Robins and Alfred Jarry’s Ubu Roi (1896); the symbolism of Belgian playwright Maurice Maeterlinck; and the tragic-comedy of Anton Chekhov. The common f
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Parfit, Derek. Gibbard’s Offer to Non-Naturalists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778608.003.0005.

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This chapter discusses the claim that, if it were true that we ought to do something just when this act would maximize net pleasure, the concepts ought and would maximize net pleasure would refer to the same property. If these properties were one and the same, that would both tell us what we ought to do and explain why we ought to do these things. The chapter shows how this claim is not a defence of normative naturalism. On the contrary, such a claim helps non-naturalists by suggesting how these people could explain and defend their view. Hence, even if normative concepts referred in the co-ex
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Buchenau, Stefanie. Herder. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779650.003.0005.

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A distinctive feature of Herder’s attempt to develop an anthropology is the crucial role played by aesthetics. Anthropology is a naturalized form of understanding human motivations and behaviour, replacing traditional religious and humanist forms of understanding. It is naturalist in the sense of opening up human motivations and behaviour to empirical evidence, and deciding questions on this basis. Naturalism here is not a reduction to the physical sciences, but rather to sources of evidence that can be gleaned from comparative areas such as history, geography, and, more problematically, anato
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Robertson, Ritchie. Suffering in Art. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802228.003.0010.

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Ritchie Robertson situates Lessing’s text within debates over the proper depiction of extreme suffering in art, focusing on Goethe’s essay on the Laocoon group (1798), as well as other late eighteenth- and early nineteenth-century works on the representation of pain. The issue of suffering in art was of utmost significance to Goethe’s ideology of the classical, Robertson explains; more than that, the themes introduced in Lessing’s essay—above all, its concerns with how suffering can be depicted in words and images—proved pivotal within Goethe’s prescriptions about the relationship between idea
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Herring, Emily. The Genotype/Phenotype Distinction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.003.0017.

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In the eighteenth and nineteenth centuries, before Wilhelm Johannsen first distinguished between the hidden hereditary makeup of organisms (the genotype) and its macroscopic manifestations (the phenotype), theories postulating invisible internal particles meant to account for the external appearance of living organisms were devised. These were not just attempts at solving the problems of inheritance and generation, but also a way of addressing the intimate nature of the bodies of living beings. The problem of embodiment was—for naturalists such as Buffon, Darwin, and Weismann—the problem of un
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Farrow, Roger. Insects of South-Eastern Australia. CSIRO Publishing, 2016. http://dx.doi.org/10.1071/9781486304752.

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A walk in the bush reveals insects visiting flowers, patrolling the air, burrowing under bark and even biting your skin. Every insect has characteristic feeding preferences and behaviours. Insects of South-Eastern Australia is a unique field guide that uses host plants and behavioural attributes as the starting point for identifying insects. Richly illustrated with colour photographs, the different species of insects found in Australia’s temperate south-east, including plant feeders, predators, parasites and decomposers, are presented. 
 The guide is complemented by an introduction to the
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Book chapters on the topic "Jus naturalisme"

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Fusari, Angelo. "The Foundations of Law: Juridical Objectivism Versus Jus Naturalism and Juridical Positivism." In Methodological Misconceptions in the Social Sciences. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8675-1_8.

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Ramos, Cesar Augusto. "Kant and the Self-Referentiality of Freedom as a Subjective Right in Modern Jus-Naturalism." In Law and Peace in Kant’s Philosophy. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.4.653.

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Hussain, Nadeem J. Z. "The Ontic Cosmic Coincidence Problem for Non-Naturalism about Morality." In Oxford Studies in Metaethics Volume 16. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897466.003.0001.

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The combination of non-naturalism and standard morality generates an ontic cosmic coincidence problem different from the epistemic and semantic coincidence problems already facing non-naturalism. In the normative realm, morality has a very special status. In turn morality gives a central role to persons both as agents and patients. Only some humans are persons; even very intelligent creatures such as chimpanzees and dolphins are not regarded as persons. The existence of humans, however, is highly contingent. The coincidence is that precisely the kind of very distinctive creatures needed for moral principles to apply just happen to exist. It is a coincidence because for non-naturalists moral principles do not explain events in the natural world and natural facts do not explain moral principles: the non-natural moral facts cannot explain why there are humans, and the existence of humans, or facts about their nature, cannot explain why the moral principles focus on persons.
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"Authored drama: ‘not just naturalism’." In Television Drama. Routledge, 2002. http://dx.doi.org/10.4324/9780203188002-13.

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"Just Metaphor? Lakoff’s Language." In Platonism, Naturalism, and Mathematical Knowledge. Routledge, 2013. http://dx.doi.org/10.4324/9780203155356-8.

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Gerson, Lloyd P. "Plato’s Critique of Naturalism." In Platonism and Naturalism. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747250.003.0003.

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This chapter discusses Plato's critique of Naturalism. A metaphysics of the natural world as conceived of by Naturalists is quite different from a metaphysics of the natural world conceived of by Platonists. For Naturalists, topics like identity, existence, cause, and time, all have to be approached as principles exclusively for knowledge of entities in a three or four-dimensional framework. By contrast, Plato assumes and Aristotle argues that identity is equivocally applied not just to artifacts and to things that exist in nature, but also to that which is immaterial. Plato's designation of the subject matter of philosophy as, roughly, “the intelligible world,” obviously excludes an extension of the term “philosophy” to that which is non-intelligible. But the sensible world, as Plato says in Republic, participates in the intelligible world in some way. Accordingly, insofar as it does, it belongs to the subject matter of philosophy. The difference between the natural scientist and the philosopher on this account is, as Plato says, that the former “hypothesizes” its foundations, while the latter grounds these in the “unhypothetical first principle.” The chapter then studies Socrates' “autobiography” in Phaedo, as well as the subject matter of philosophy in Republic, Theaetetus, and Sophist.
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Gerson, Lloyd P. "The Centrality of the Idea of the Good in the Platonic System (2)." In Platonism and Naturalism. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747250.003.0006.

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This chapter investigates the centrality of the Idea of the Good for Plato's ethics. It is certainly a remarkable fact that just as the Idea of the Good has little presence in the bulk of Anglo-American scholarship on Plato's metaphysics, so it has little presence in accounts of Plato's ethics. The chapter demonstrates that any account of Platonic ethics is seriously deficient if the superordinate Idea of the Good is not the main focus and if the Good is not identified as the absolutely simple first principle of all, the One. There may be a number of reasons for the lack of interest in the Idea of the Good among students of Plato. At least one of these is that it is supposed that Aristotle's critique of the Form of the Good in his Nicomachean Ethics is decisive. The chapter then considers the knowledge of the Forms of the Virtues, and looks at goodness as integrative unity. It also studies the connection between eros and the Good, which is made explicitly by Plotinus in one of the most remarkable passages in his Enneads.
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Bevir, Mark, and Jason Blakely. "Ethics and democracy." In Interpretive Social Science. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198832942.003.0008.

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An anti-naturalist approach overcomes the strict dichotomy between facts and values. Social scientists are free to take up ethically engaged research projects if they are so inclined. This chapter shows how political scientists working within an interpretive, anti-naturalist framework can legitimately take an interest in ethical critique, critical sociologies, and democratic theory. Indeed, anti-naturalist and interpretive philosophy offers social scientists: a better account of the status of values within social reality; an understanding of the ethical significance of the human past; and a critique of technocratic forms of political organization. Interpretive approaches are also linked to a more deliberative theory of democracy. All this implies social scientists have ethical and not just conceptual reasons for adopting an interpretive approach.
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Deane-Drummond, Celia E. "Capability Theory, Just Institutions, and Communitarian Conscience." In Theological Ethics through a Multispecies Lens. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198843344.003.0009.

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This chapter starts to move towards a political theory that, by taking multispecies context seriously, considers communitarianism as the most reasonable starting point over utilitarian or other alternative approaches. Drawing on Martha Nussbaum, the author develops and refines her political theory of justice through her communitarian approach in a way that attempts to take into account interaction and entanglements with other species. Nussbaum’s approach, which draws on capabilities in community, is more inclusive and holistic compared with procedural theories of justice such as that of John Rawls, but it still lacks a robust means to integrate love and compassion with justice. Classic theological approaches provide such an ontological basis, but remain vulnerable in the face of ethical naturalism. Yet an evolutionary naturalistic ethic also flounders given the ambiguity of human history with other animals. The work of Paul Riceour is discussed as his theories contribute to the overall thesis of this book, namely, that the goal of a multispecies ethics needs to include the idea of living well in and for others in just institutions, but broaden out his view so that it is inclusive of other animal kinds.
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Lorbiecki, Marybeth. "The Naturalist Out East: 1903– 1905." In A Fierce Green Fire. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780199965038.003.0008.

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For decades, Carl Leopold had watched rafts of pine logs swaddled together like organ pipes, from a block to a half-mile in length, float down the Mississippi from the northern forests of Minnesota, Wisconsin, and Michigan. By the turn of the century, these rafts had dwindled in frequency and length. Most of the two-to five-hundred-year-old white pine forests that had surrounded the Great Lakes and the eastern seaboard had been sliced to stubble, and logging companies were abandoning these leavings for the untouched forests of the West. Carl couldn’t help but notice. His business was built on wood, and if wood supplies ran out, so would his source of income. Greed and waste were the razors of the lumber trade, and Carl knew well that the forests of the West would fall to their blades if the public did not protest. Just as he monitored the number of ducks and geese he hunted, Carl believed in guarding the number of trees cut. So, despite his longing for Aldo to follow him in the family business, he unintentionally primed his eldest for a very different profession. Carl scanned newspapers and outdoors magazines seeking forest news, expounding on his findings to his eldest. Edwin Hunger tagged along on some of Carl’s outings with his sons and described them as “lectures on the move” in which the boys learned “much about the woods in general and how they should be managed and preserved.” While Aldo was in elementary school, Presidents Benjamin Harrison and Grover Cleveland set aside millions of acres out West in forest reserves. Members of the lumber, mining, and ranching industries responded with outrage; they wanted no limits on their use of public lands. But increasingly, concerned citizens were pushing for national laws to protect the remaining forests. One prophet in the fray was John Muir. He preached a gospel of preservation: Stop the wasteful destruction and let the forests manage themselves. Cut only populous common trees, and then only sparingly and carefully, “for every right use.”
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Conference papers on the topic "Jus naturalisme"

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Bandyopadhyay, Promode R. "Flying Fish Sculls to Taxi and Perturbs Wing Lift With Travelling Waves to Land." In ASME 2016 Fluids Engineering Division Summer Meeting collocated with the ASME 2016 Heat Transfer Summer Conference and the ASME 2016 14th International Conference on Nanochannels, Microchannels, and Minichannels. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/fedsm2016-7507.

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The top 200 meters of oceans abound in life forms since photosynthesis is possible in that layer. Competition and predator-prey (swordfish-flying fish, 102–104 to 1 mass ratio) interactions are intense here. Chased by predators, a flying fish (FF) — a pleuston — frantically escapes from the water and becomes airborne. Here we report the visual observations of oceanic surface and body distortions of FF to surmise the mechanisms of propulsion during taxiing and landing. FF leaps, not when it is chased, but when the additional energy required for further increase in speed underwater exceeds that
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