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Dissertations / Theses on the topic 'Justice of equality'

Author: Grafiati

Published: 28 June 2021

Last updated: 29 July 2025

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1

Ip, Ka-Wai. "Equality and global justice." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87b8c848-5cbb-4fbd-85dc-72351a5c91e6.

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This dissertation aims to defend an egalitarian conception of global distributive justice. Many hold that the scope of egalitarian justice should be defined by membership of a single political community but my dissertation will challenge this view. I begin by considering three distinctive arguments against the ideal of global equality. They maintain that egalitarian obligations of justice apply only to those people who are subject to the same sovereign authority which coerces them to abide by its rules; or to those who contribute to the preservation of each other’s autonomy through collectivel

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2

Roberts-Thomson, Simon Eric. "Slavery, Equality, and Justice." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/194474.

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Slavery is an unjust institution. Indeed, slavery is often seen to be a paradigmatic case of injustice. Despite this, there is little agreement on how to best explain the injustice of slavery. In this dissertation I examine and reject three main explanations of the injustice of slavery: that slavery is unjust because slaves lack freedom, that slavery is unjust because slaves are alienated from their social world, and that slavery is unjust because slaves lack self-respect. Such explanations are unable to explain the injustice of slavery itself because they cannot identify all cases of slavery

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3

Dekker, Teun. "Reconciling justice as equality and justice as desert." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431021.

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4

Schemmel, Christian. "Social justice as relational equality." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530072.

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5

Tsang, Sui-ming, and 曾瑞明. "Equality, participatory parity and global justice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46076499.

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6

Fourie, Carina. "Justice and the duties of social equality." Thesis, University College London (University of London), 2007. http://sas-space.sas.ac.uk/777/.

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The aim of this thesis is to demonstrate that John Rawls’s conception of social justice should be revised to include duties that will require individuals to uphold social equality. Social equality, as I describe it, is characterised by the values of, at a minimum, respect-for-persons, civility and toleration. Informal social equality occurs when these values are upheld outside of a legal or official institutional context, such as through personal choice and within civil society. Rawls’s conception of justice, which focuses primarily on institutional justice, does not include fair personal choi

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7

Griffin, Christopher George. "Democratic collective decision making: Equality and justice." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284868.

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Democratic procedures allow us to decide as a society what to do. We intuitively embrace the ideal of a democratic state. But do we need democracy? Some argue that the social institutions we need to live well legitimately evolve through the spontaneous and decentralized activity of free individuals, thereby making democratic decisions unnecessary. But because unjust inequalities in power inevitably develop through the evolution of property regimes and market systems, there are strong moral reasons for the community to establish democratic procedures to monitor and rehabilitate these historical

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8

Armstrong, Chris. "Complex equality and sexual inequality." Thesis, University of Bristol, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367936.

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9

Laing, Marie. "20th century women, redefining equality, justice and freedom." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0032/NQ46867.pdf.

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10

Gill, David Ronald. "Civic equality and social justice in Aristotle's "Politics"." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186763.

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In the Politics, Aristotle claims that a distinctive feature of civic relations is that citizens are "free and equal". Also in the Politics, Aristotle claims that, as a matter of social justice, political power should be unequally distributed because citizens differ in axia ("worth" or "merit"). The tensions that the conjunction of these two claims introduces for Aristotle's political thought, and the theoretical moves Aristotle makes to overcome these tensions, have (I believe) been insufficiently explored. The following study (1) examines Aristotle's explanation of each of the above claims,

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11

Saha, Laxmi. "Feminism : an issue of social justice and equality." Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1512.

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12

Hawkins, Michelle. "Global Equality: A Normative Defence with Practical Considerations." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/33184.

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In this thesis I aim to build a normative argument for equality of access to advantage at the global level, and motivate action conducive to the realization of this ideal. The normative argument is presented over the course of the first two chapters. In Chapter One I ask, ‘How should we conceive of distributive equality?’ Following G.A. Cohen, I argue that equality is best conceived as equality of access to advantage. I interpret this to require equal access to both ‘worldly autonomy’—a term I invoke to describe a certain basic threshold level of autonomy—and subjective preference satisfactio

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13

Quinn, Michael. "Justice and egalitarianism : formal and substantive equality in some recent theories of justice." Thesis, London School of Economics and Political Science (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314308.

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14

Savage, Deborah. "The paradox of democratic equality : democracy and transnational justice." Thesis, University of Essex, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.589538.

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This thesis explores the relationship between democratic theory and transnational justice. These two theoretical frameworks are connected but in tension; this is relationship is explicated by 'the paradox of democratic equality': that democratic theory has normative logics of both inclusion, inclining it towards universalist conceptions of justice based on human equality, and exclusion, because clear demarcations of the boundaries of membership of democratic associations seem to be preconditions of understanding the demos as a self- determining collective moral agent. The claim is that the con

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15

Wilson, Angelia R. "The gay and lesbian agenda : justice, equality and freedom." Thesis, University of York, 1994. http://etheses.whiterose.ac.uk/9764/.

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16

Proto, Pisani Andrea. "Brief notes on equality issues." IUS ET VERITAS, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/122791.

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It is necessary put aside the idea that infinite economic development is the solution to terminate inequalities that exist in the world. Should consider a new model of society, which look for specify in the reality the value of justice, the hand of principles of equality and fraternity, where man is in a world of cooperation with others.<br>Es necesario dejar de lado la idea de que el desarrollo económico infinito es la solución para dar fin a las desigualdades existentes en el mundo. Debe plantearse un nuevo modelo de sociedad, el cual busque concretar en la realidad el valor de la justicia,

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17

Celentano, Denise. "Cooperating as Peers : Labor Justice between Distributive and Relational Equality." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0024.

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Le travail est sous-représenté dans les débats sur la justice sociale. La thèse contribue à combler cette lacune, en considérant le problème de la justice du travail avec une attention particulière aux inégalités du travail.Premièrement, la thèse montre que les théories de la justice ne sont que partiellement équipées pour considérer la justice du travail. La thèse analyse des modèles normatifs de plusieurs traditions : justice distributive, théorie critique, égalitarisme relationnel, perspectives normatives du travail. La thèse considère chaque modèle à la fois comme un interlocuteur critique

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18

Tayshete, Neha. "Gandhian perspective on "work ethic" for substantive distributive justice/equality." Doctoral thesis, Universite Libre de Bruxelles, 2020. https://dipot.ulb.ac.be/dspace/bitstream/2013/315987/3/ulti.pdf.

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Mohandas Gandhi had an interesting conception called “work ethic”. It propounded that one ought to focus on the process of work rather than the result of the work. “Full effort is thus full victory” in Gandhi’s conception. This is because the result can be corrupted with self interest maximization of the productive sector of society. I translated this concept into the rigour of analytical philosophy with original thought experiments, Kantian contractarianism etc.I submitted that Gandhi reached a different conclusion despite unintentionally sharing the same methodology of western/analytical phi

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Celentano, Denise. "Cooperating As Peers: Labor Justice Between Distributive and Relational Equality." Doctoral thesis, Università di Catania, 2019. http://hdl.handle.net/10761/4106.

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Despite its relevance, work is underrepresented in debates about social justice. In this way, political philosophy remains distant from real people s lives, and cannot address objectionable forms of work. The thesis contributes to fill in this gap, addressing the problem of labor justice with particular attention to labor inequalities. First, the thesis shows that the resources provided by most contemporary views of justice are only partly equipped to address problems of labor justice. Normative models belonging to various traditions are scrutinized: distributive justice, critical theory, rela

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20

陳創輝 and Chong-fai Chan. "Liberty, equality and justice: a critique of Kai Nielsen's radical egalitarianism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B29812793.

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21

Lazenby, Hugh T. C. "A conception of equality of opportunity." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:9aa71505-3263-429d-bbb7-8f5bd5e06625.

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This thesis defends a conception of equality of opportunity. It comes in two parts. The first part elaborates the conception. It begins by clarifying the concept of equality of opportunity, showing it to be made up of four basic elements: a distributive pattern, a set of subjects, an opportunity obstacle and a distributive object. The conception I build from these elements explains the value of the distributive pattern, equality, in terms of a concern for fairness, takes persons as its subject and takes well-being as its object. The conception presented is partial, rather than comprehensive, i

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22

Chan, Chong-fai. "Liberty, equality and justice : a critique of Kai Nielsen's radical egalitarianism /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18404194.

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23

FARKAS, Lilla. "Mobilising for racial equality in Europe : Roma rights and transnational justice." Doctoral thesis, European University Institute, 2020. http://hdl.handle.net/1814/66916.

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Defence date: 20 April 2020 (Online)<br>Examining Board: Professor Claire Kilpatrick (EUI), Professor Bruno de Witte (EUI), Professor Colm O'Cinnedie (University College London), Professor Scott L. Cummings (University of California Los Angeles)<br>The thesis provides a transnational account of Roma rights activism over the last thirty years with a focus on five Central and Eastern European countries, where the majority of the European Union’s Roma live. It contributes to scholarly debate by (i) mapping ethnic/racial justice related legal opportunities; (ii) taking stock of legally focused non

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24

Hübner, Dietmar. "Die Bilder der Gerechtigkeit : zur Metaphorik des Verteilens /." Paderborn : Mentis, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018615209&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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25

Eriksson, Viktor. "Cosmopolitanism as a Demand of Justice." Thesis, Uppsala universitet, Filosofiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-356686.

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26

Vrousalis, Nicholas. "Equality, Ownership, and Time : On the Content and Structure of Intergenerational Justice." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508663.

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27

Campbell, Katharine M. "New Territories of Equality: Conceptualizations of Climate Justice in International Environmental Non-Governmental Organizations." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366731277.

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28

Calvert, John Sinclair. "Luck egalitarianism and educational equality." Thesis, University of Canterbury. School of Educational Studies and Leadership, 2014. http://hdl.handle.net/10092/10438.

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This thesis investigates whether luck egalitarianism can provide a cogent and coherent interpretation of educational equality. Historically, the belief that each child should receive an equally good education has exerted a strong influence on policy makers and thus on educational practice, and this despite the vagueness of the egalitarian formula. More recently however, the ideal has been undermined in practice by the rise of neoliberalism and in theory by a number of thinkers advocating other principles of educational justice. But it is vital to be clear about what each child is owed because

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29

Heleta, Savo. "The Darfur conflict from the perspective of the rebel justice and equality movement." Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/970.

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In 2003, a conflict broke out in Darfur, Sudan’s western province, between the mainly “African” rebels and the government forces and their proxy “Arab” militias. It is estimated that about 200,000 people have so far died in the conflict from fighting, disease, and starvation. The UN and aid agencies estimate that over two million Darfurians, out of the population of about six million, are living in refugee camps. Even though the majority of all deaths in Darfur have occurred in 2003 and 2004, the conflict is nowhere near the end. Even after more than five years since the Darfur conflict began,

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30

Vandenbroucke, Frank. "Social justice and individual ethics in an open society : equality, responsibility, and incentives." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285437.

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31

Johansson, Stig Thomas. "Towards spherical justice : a critical theoretical defence of the idea of complex equality." Thesis, University of Southampton, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288463.

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32

CIOTOLA, MARCELLO RAPOSO. "RELATIVISM, UNIVERSALISM AND DISTRIBUTIVE JUSTICE. A STUDY CONCERNING THE THEORY OF COMPLEX EQUALITY AND THE THEORY OF JUSTICE AS FAIRNESS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6220@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>A presente tese de doutorado realiza um estudo comparativo, no âmbito da teoria da justiça, envolvendo a teoria da igualdade complexa, formulada por Michael Walzer, autor inserido no rol dos comunitaristas, e a teoria da justiça como imparcialidade, formulada por John Rawls, autor inserido no rol dos liberais. Trata-se, portanto, de um estudo comparativo de autores baseado na categoria da justiça distributiva, conceito cuja formulação original remonta ao pensamento aristotélico. A tese - que contém elementos de filosofia moral, fi

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33

Matundura, Antonina. "Countering the Counterfactual : A Case for Rectificatory Justice for Colonialism." Thesis, Linköpings universitet, Centrum för tillämpad etik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-120380.

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Rectificatory justice for colonialism has been, in recent years, included in the discussion of global justice. The idea is that former colonial powers acknowledge, apologise and make reparations for the harms caused during colonialism. However, there are some objections to rectificatory justice for colonialism. This paper examines one of the main objections, the counterfactual argument. This objection has been found to have some plausibility due to the difficulty in estimating the effect of past injustice on present conditions, as well as the claim that African countries did indeed benefit fro

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34

Forti, Sarah. "Refocusing gender equality on gender justice : a critique of the politics of gender equality interpretation in the field of international development assistance." Thesis, University of Kent, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.589947.

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'Refocusing Gender Equality on Gender Justice: A Critique of the Politics of Gender Equality Interpretation in the Field of International Development Assistance' is a critical analysis of the interpretation of gender equality in the field of IDA. The various interpretations examined are extracted from key spheres composing the field of IDA, such as the theory, international legislation and international policy, donor and national policy and the programme sphere at field level.

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35

Wong, Man-kin. "Cong duo yuan zhu yi de guan dian kan ying de de yi yi : dui Wo'erze (Michael Walzer) zheng yi li lun de chan shi /." View abstract or full-text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20WONGM.

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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003.<br>Includes bibliographical references (leaves 119-123). Also available in electronic version. Access restricted to campus users.

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36

Alvarado, Beatriz Irene. "Justice, Fairness, and Moral Development: Differences in the Generation of Exemplars." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/242383.

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Fairness and justice are often used interchangeably in socio-legal research. The goal of this study was to use 157 student-produced examples of either "injustice" or "unfairness" to determine whether differences exist in the content of the stories, and by extension, the definitions of these terms, and on participants' scores on modified versions of Kohlberg and Gilligan's levels of moral development. As hypothesized, the two terms were related, yet significantly different, with "unfairness" stories highlighting violations of equality, and "injustice" stories highlighting legal interactions a

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37

Cantlon, P. Michael. "Women's equality in the Canadian criminal justice system, something less than a fair shake." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0021/MQ49326.pdf.

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38

Cohen, Joshua. "Review of "Spheres of Justice: A Defense of Pluralism and Equality" by Michael Walzer." Journal of Philosophy, 1986. http://hdl.handle.net/1721.1/5448.

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39

Terzi, Lorella. "Equality, capability and social justice in education : re-examining disability and special educational needs." Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/10019825/.

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This study is a philosophical conceptualisation of educational equality in relation to provision for disabled students and students with Special Educational Needs. Its theoretical core is the outline of a principled framework for a just distribution of educational opportunities to these students. Situated within liberal egalitarianism, this conceptualisation relates principles of justice as fairness (as developed by John Rawls) and the capability approach (as developed by Amartya Sen and Martha Nussbaum) to the areas of disability studies and special and inclusive education. Current perspectiv

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40

Thami, Ambika. "Ideas social justice and economic equality : a study of Nehru, Ambedkar and Jayprakash Narain." Thesis, University of North Bengal, 2007. http://hdl.handle.net/123456789/203.

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41

Sapata, Christelle. "Essays on Equality of Opportunity." Doctoral thesis, Universitat Autònoma de Barcelona, 2012. http://hdl.handle.net/10803/107956.

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La teoría de la igualdad de oportunidad permite justificar algunas desigualdades: las desigualdades generadas por factores por el cual el individuo es responsable (llamados esfuerzo) son justas y no dan lugar a redistribución. Al contrario, las desigualdades que son causadas por factores ajenos a la responsabilidad individual (llamados circunstancias) son injustas y por tanto deben ser corregidas. A pesar de que conste un consenso sobre la frontera entre desigualdades justas e injustas, distintas estrategias de medición existen que pueden conllevar a diferencias en las conclusiones. En esta

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42

Barry, Nicholas. "Defending luck egalitarianism /." Connect to this title, 2006. http://theses.library.uwa.edu.au/adt-WU2007.0036.

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43

Kirby, Nikolas Norman Patrick. "A society of equals : the meaning, justification and implications of our basic moral equality." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:e7953411-b057-47cc-b3b3-48e0645bb5c8.

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This is a thesis about our basic moral equality as human beings: its meaning, its justification and its implications for our society. It offers the fundamental principles of how we are obligated to live together in a Society of Equals. Its major conclusions are as follows. First, whilst there is more than one meaning to the claim that 'we are one another's basic moral equals', the most important meaning for political philosophy is that each individual has Equal Authority. More specifically, each individual has fundamental authority over herself, and herself alone. Secondly, the justification o

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Kates, Michael. "Institutional egalitarianism and its critics : a defense of Rawls' focus on the basic structure." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83186.

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In constructing and evaluating a theory of justice, it is crucial to determine the scope of justice---that is, the range of cases to which considerations of justice are appropriately applied. One important strand of contemporary political thought, best exemplified by John Rawls, argues that the primary subject of justice is the basic structure of society, i.e., its major political and social institutions. Rawls' position has not, however, been without its share of critics. An alternative to institutional egalitarianism begins by emphasizing that the structure of institutions alone is of

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Saunders-Hastings, Emma Mary. "Private Virtues, Public Vices: Governing Philanthropy." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11548.

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Philanthropy is often considered an unproblematic way for individuals (and especially the rich) to benefit recipients and society by "giving their money away." But philanthropy also gives donors influence and authority, and these powers can be subject to criticism on democratic and egalitarian grounds. This dissertation frames philanthropy as one way in which private money can shape public options and the choices open to individuals. In light of this, it asks what kinds of regulation of philanthropy are appropriate for states committed both to liberal rights and to some vision of equality.<br>

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46

Abdo, Dina Taha Hussien. "Effects of IMF Conditional Loans on Gender Equality." Youngstown State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ysu162086139444451.

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47

Odor, Tay JoAnne Schield. "Gender and justice in the worshipping communities of the Christian Churches/Churches of Christ." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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48

Lu, Xiaoyan. "Survey and experimental methods to group decisions : equality of opportunity and weighted majority voting." Thesis, Aix-Marseille 2, 2011. http://www.theses.fr/2011AIX24025.

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Cette thèse est la compilation d’essais qui appliquent les méthodes expérimentales et d’enquêtes à deux sujets portant sur la prise de décisions en groupe. La prise de décision en groupe est un type de processus participatif dans lequel plusieurs individus agissent collectivement, analysent des problèmes ou des situations, examinent et évaluent les solutions alternatives d’action, et choisissent parmi les différentes alternatives, une ou plusieurs solutions (Van den Ven et Delbeq, 1974). Une des caractéristiques parmi les plus importantes dans la prise de décisions en groupe est que les indivi

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49

Han, Rui. "Luck egalitarianism : criticisms and alternatives /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B4413826X.

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Fugo, Justin I. "Behind 'The Veil of Race-Neutrality': Sharing Responsibility for Racial Justice and Cultivating Democratic Equality of Difference." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/482623.

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Philosophy<br>Ph.D.<br>This dissertation adopts a ‘social criticism’ model in order to analyze racism in our contemporary world – particularly the United States. This analysis offers a detailed account of racism as rooted in social structural processes, and prioritizes oppression and domination as the chief wrongs resulting from racism. To do so, said analysis highlights norms, ideals, policies, and actions, that are often assumed to be ‘race neutral’ (e.g., impartiality, merit, ‘natural rights’, and autonomy), and the role they play in the production of racial injustice. More specifically, it

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