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Books on the topic 'Justifiable defense'

Author: Grafiati
Published: 4 June 2025
Last updated: 14 July 2025

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1

Istomin, A. F. Samooborona: Pravo i neobkhodimye predely. NORMA, 2005.

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2

Kaburneev, Ėduard Valerʹevich. Otvetstvennostʹ za ubiĭstvo pri prevyshenii predelov neobkhodimoĭ oborony: Uchebnoe posobie. Astra Press, 2003.

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3

Watts, Tim J. Justifiable homicide or man slaughter: The battered woman defense in murder trials, a bibliography. Vance Bibliographies, 1989.

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4

Llamas, María Victoria. Claudia, una liberación. Plaza & Janés, 1998.

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5

Vicente, Juan Carlos García de. Homicidio por necesidad: La legítima defensa en la teología tardomedieval. Peter Lang, 1999.

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6

Justifiable homicide: Battered women, self-defense, and the law. Ohio State University Press, 1989.

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7

GILLESPIE, CYNTHIA K. JUSTIFIABLE HOMICIDE: BATTERED WOMEN, SELF-DEFENSE AND THE LAW. Ohio State University Press, 1990.

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8

Leverick, Fiona. Killing in Self-Defence (Oxford Monographs on Criminal Law and Justice). Oxford University Press, USA, 2007.

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9

Tötungsrecht zur Eigentumsverteidigung?: Eine Untersuchung des Notwehrrechts unter verfassungsrechtlichen, menschenrechtlichen und rechtsvergleichenden Gesichtspunkten. P. Lang, 1999.

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10

Markovits, Julia. Humanity as an End in Itself. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0002.

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This chapter develops an internalist defense of the claim that we all have most reason to be moral, drawing on Kant’s argument for his “formula of humanity,” which states: “so act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end and never merely as a means.” It argues that rational pressure to form maximally coherent, systematically justifiable sets of ends gives us all reason to respect others as ends in themselves—reason that cannot be outweighed by our reasons to promote our own optional ends. It defends the Kantian argument
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11

Zheng dang fang wei zheng dang hua de gen ju ji qi zhan kai: The justifiable foundation and extension of the self-defense. Dui wai jing ji mao yi da xue chu ban she, 2010.

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12

Zheng dang fang wei zheng dang hua de gen ju ji qi zhan kai: The justifiable foundation and extension of the self-defense. Dui wai jing ji mao yi da xue chu ban she, 2010.

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13

Uniacke, Suzanne. Permissible Killing: The Self-Defence Justification of Homicide. Cambridge University Press, 2011.

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14

Uniacke, Suzanne. Permissible Killing: The Self-Defence Justification of Homicide. Cambridge University Press, 2012.

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15

Oberdiek, John. Justifiable Risking. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199594054.003.0006.

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Specifying the content of the right against risking falls to an ancillary moral theory, and Chapter 5 takes up the challenge of defending a non-consequentialist approach to justifiably risking that can account for well-settled intuitions about the permissibility of our practices of imposing risk. Rejecting the inevitability of characterizing the permissibility of modernity’s prosaic risks in consequentialist terms, this chapter defends a contractualist account of justifiable risking that turns not on interpersonal aggregation, wherein moral risks imposed on some are justified by virtue of bene
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16

Miller, Rory. Force Decisions: A Citizen's Guide to Understanding How Police Determine Appropriate Use of Force. Tradeselect Limited, 2012.

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17

Manning, Rob. Justifiable Force: The Practical Guide to the Law of Self Defence. Barry Rose Law Publishers, 2005.

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18

Homicidio por necesidad: La legitima defensa en la teologia tardomedieval. Peter Lang Publishing, 1999.

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19

Cruft, Rowan. Human Rights, Ownership, and the Individual. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198793366.001.0001.

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What do we mean by rights, and can our use of the concept be justified? This book offers a partial vindication of the concept of a right, defending its use in relation to human rights while questioning it in relation to property. It starts with a new ‘Addressive’ account of the nature of rights as bringing together duty-bearer and right-holder first-personally—a theory which moves beyond and complements traditional Interest and Will Theories. This Addressive account implies that a right exists pre-institutionally (as a ‘natural’ or ‘moral’ right) only when a duty owes its existence predominant
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20

Pissarskoi, Eugen. The Controllability Precautionary Principle: Justification of a Climate Policy Goal Under Uncertainty. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813248.003.0011.

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How can we reasonably justify a climate policy goal if we accept that only possible consequences from climate change are known? Precautionary principles seem to offer promising guidelines for reasoning in such epistemic situations. This chapter presents two versions of the precautionary principle (PP) and defends one of them as morally justifiable. However, it argues that current versions of the PP do not allow discrimination between relevant climate change policies. Therefore, the chapter develops a further version of the PP, the Controllability Precautionary Principle (CPP), and defends its
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21

Rhodes, Bill. An Introduction to Military Ethics. ABC-CLIO, LLC, 2009. http://dx.doi.org/10.5040/9798400672057.

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This comprehensive overview examines the many facets of military ethics as they are applied during times of armed conflict and times of peace. An Introduction to Military Ethics: A Reference Handbook presents the philosophical and conceptual foundations of military ethics, offering an excellent foundation for exploration and discussion of these issues. It focuses first on the 2,500-year legacy of the "just war theory" and its application through history. It then moves to the application of that tradition in the modern era, showing how acts of terrorism by nonstate participants require a new th
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22

Badano, Gabriele, and Alasia Nuti. Politicizing Political Liberalism. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191949784.001.0001.

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Abstract How should broadly liberal democratic societies stop illiberal and anti-democratic views from gaining influence while honouring liberal democratic values? This question has become particularly pressing after the recent successes of right-wing populist leaders and parties across Europe, in the US, and beyond. This book develops a normative account of liberal democratic self-defence that denounces the failures of real-world societies without excusing those supporting illiberal and anti-democratic political actors. This account is innovative in focusing not only on the role of the state
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