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Journal articles on the topic 'Justification in Aquinas'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Beckwith, Francis. "Doting Thomists: Evangelicals, Thomas Aquinas, and Justification." Evangelical Quarterly 85, no. 3 (2013): 211–27. http://dx.doi.org/10.1163/27725472-08503002.

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Over the past several decades, some Evangelical philosophers and theologians have embraced the metaphysics, epistemology, and natural law theory of Thomas Aquinas (1225–74), despite that fact that historically some of the leading lights in Evangelicalism have rejected Aquinas’s views because they believed these views are inconsistent with classical Reformation teaching. Some of these Evangelical Thomists have argued that on the matter of justification Aquinas is out of step with Tridentine and post-Tridentine Catholicism though closer to the Protestant Reformers. This article argues that such

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2

Fay, Thomas A. "Thomas aquinas on the justification of revolution." History of European Ideas 16, no. 4-6 (1993): 501–6. http://dx.doi.org/10.1016/0191-6599(93)90181-o.

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Fesko, J. V. "Girolamo Zanchi on Union with Christ and the Final Judgment." Perichoresis 18, no. 1 (2020): 41–56. http://dx.doi.org/10.2478/perc-2020-0003.

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AbstractUnion with Christ was a key doctrine for second-generation Reformed theologian Girolamo Zanchi. As a Thomist, Zanchi shared similar elements with Thomas Aquinas in his understanding of salvation as participatio, but his understanding of union with Christ differed with regard to the difference between infused and imputed righteousness. Unlike Aquinas’s doctrine of infused righteousness, Zanchi argued for imputed righteousness, which was both the foundation for one’s justification in this life as well as appearing before the divine bar at the final judgment. Zanchi’s doctrine of union wi

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4

Buijs, Joseph. "RELIGION AND PHILOSOPHY IN MAIMONIDES, AVERROES, AND AQUINAS." Medieval Encounters 8, no. 2-3 (2002): 160–83. http://dx.doi.org/10.1163/15700670260497033.

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AbstractOn the problem of religion and philosophy, there are a number of points in common among Maimonides, Averroes, and Aquinas. They all attempt to incorporate Aristotelian philosophy into their respective religious framework and thus link faith closely to reason, to the rational justification offered by philosophy. Nevertheless, on the precise relationship between religion and philosophy, between faith and reason, Maimonides differs significantly from both Averroes and Aquinas. His approach is shown to be less rational than that of Averroes and yet more rational than that of Aquinas. Maimo

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5

Cavanaugh, William T. "A Joint Declaration?: Justification as Theosis in Aquinas and Luther." Heythrop Journal 41, no. 3 (2000): 265–80. http://dx.doi.org/10.1111/1468-2265.00135.

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6

Armitage, J. Mark. "A Certain Rectitude of Order: Jesus and Justification According to Aquinas." Thomist: A Speculative Quarterly Review 72, no. 1 (2008): 45–66. http://dx.doi.org/10.1353/tho.2008.0036.

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7

Wicaksono, Dian Agung. "Penormaan Hukum Islam dalam Sistem Hukum Indonesia Ditinjau dari Ajaran Teologi Hukum Thomas Aquinas." Jurnal Filsafat 31, no. 1 (2021): 49. http://dx.doi.org/10.22146/jf.51754.

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The arrangement of Islamic law in the Indonesian legal system, which is manifested in statutory regulations, is an indication that Islamic law has become part of the Indonesian legal system. This is interesting when viewed using Thomas Aquinas' legal theology which introduces a legal dichotomy based on its sources, namely lex aeterna, lex naturalist, and lex humana. The dichotomy becomes a perspective to see at what level Islamic law is embedded in the Indonesian legal system. This research examines the existence of arrangement of Islamic law in statutory regulations from the perspective of le

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8

TE VELDE, RUDI A. "‘The first thing to know about God’: Kretzmann and Aquinas on the meaning and necessity of arguments for the existence of God." Religious Studies 39, no. 3 (2003): 251–67. http://dx.doi.org/10.1017/s0034412503006528.

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This paper examines critically Kretzmann's reconstruction of the project of natural theology as exemplified by Aquinas's Summa Contra Gentiles. It is argued that the notion of natural theology, as understood and advocated by Kretzmann, is particularly indebted to the epistemologically biased natural theology of modernity with its focus on rational justification of theistic belief. As a consequence, Kretzmann's view of the arguments for the existence of God and their place within Aquinas's theological project is insufficiently sensitive to the ontological conception of truth and intelligibility

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9

Budiman, Kalvin S. "Aquinas, Konsili Trent, dan Luther Tentang Pembenaran oleh Iman : Sebuah Isu tentang Kontinuitas dan Diskontinuitas." Veritas : Jurnal Teologi dan Pelayanan 7, no. 2 (2006): 165–98. http://dx.doi.org/10.36421/veritas.v7i2.182.

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Dialog akhir-akhir ini yang terus-menerus digalakkan di antara kalangan Protestan dan Katolik mengenai doktrin pembenaran telah menghasilkan pemulihan-pemulihan teologis yang tidak kecil antara kedua kelompok tersebut. Salah satu kesinambungan yang menjanjikan yang muncul dari doktrin pembenaran dan perlu digarisbawahi adalah relasi antara Luther dan teologi pembenaran Konsili Trent melalui ajaran Thomas Aquinas tentang doktrin yang sama. Sebagaimana pernah dikatakan oleh Otto H. Pesch, jika kita membaca kanon-kanon Konsili Trent dari perspektif teologi Thomistik, sebuah persetujuan dengan teo

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10

Zuidervaart, Lambert. "HOW NOT TO BE AN ANTI-REALIST: HABERMAS, TRUTH, AND JUSTIFICATION." Philosophia Reformata 77, no. 1 (2012): 1–18. http://dx.doi.org/10.1163/22116117-90000520.

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This article responds to a debate in analytic philosophy between realist and antirealist conceptions of truth, as formulated by Alvin Plantinga. Whereas Plantinga recommends a return to Aquinas, I argue for a new understanding of propositional truth that grows out of Jürgen Habermas’s “pragmatic realist” conception. By critically appropriating Habermas’s insights, I aim to move beyond the realism/anti-realism dispute, replacing questions of independence with questions of interdependence. I claim that truth theory needs to begin with the interdependence of “mind” and “object” and with the co

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11

Boyle, Joseph. "Fairness in Holdings: A Natural Law Account of Property and Welfare Rights." Social Philosophy and Policy 18, no. 1 (2001): 206–26. http://dx.doi.org/10.1017/s0265052500002843.

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In this essay I will try to develop a natural law justification of welfare rights. The justification I will undertake is from the perspective of Catholic natural law, that is, the strand of natural law that has been developed theoretically by Roman Catholic canonists, theologians, and philosophers since Aquinas, and affirmed by Catholic teachers as the basis for most moral obligations. Catholic natural law is, therefore, natural law as developed and understood by Catholics or others respecting Catholic traditions of inquiry. It is not, however, primarily or exclusively natural law for Catholic

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12

Colberg, Shawn. "“Lord, Have Mercy on Me, a Sinner”: Aquinas on Grace, Impetration, and Justification." New Blackfriars 101, no. 1093 (2020): 286–300. http://dx.doi.org/10.1111/nbfr.12432.

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13

Root, Michael. "Aquinas, Merit, and Reformation Theology after the Joint Declaration on the Doctrine of Justification." Modern Theology 20, no. 1 (2004): 5–22. http://dx.doi.org/10.1111/j.1468-0025.2004.00240.x.

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Mustață, Gabriel. "Alvin Plantinga’s Reformed Epistemology." Studia Universitatis Babeș-Bolyai Philosophia 65, Special Issue (2020): 55–71. http://dx.doi.org/10.24193/subbphil.2020.spiss.04.

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"Alvin Plantinga’s Reformed Epistemology. Alvin Plantinga is a well-known defender of Reformed epistemology. The main thesis of the Reformed epistemology argues that faith in God is rational and justified without the aid of arguments or evidence. In this paper, we intend to describe Alvin Plantinga’s perspective, more precisely, the A / C model (Aquinas / Calvin) proposed by him, in which faith in God is innate and does not need arguments or evidence, and then to analyze the objections on this model, in order to determine whether faith in God can be considered basic. Keywords: epistemology, re

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15

Buckner, Forrest H. "Aquinas and Calvin on Romans: God’s Justification and Our Participation, written by Charles Raith II." Journal of Reformed Theology 9, no. 3 (2015): 312–13. http://dx.doi.org/10.1163/15697312-00903009.

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16

Falque, Emmanuel. "The Relevance of Medieval Philosophy." Philosophy and Theology 30, no. 1 (2018): 3–32. http://dx.doi.org/10.5840/philtheol201871094.

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The “phenomenological practice of medieval philosophy” actualizes its relevance. This method, undertaken substantially in the author’s God, the Flesh, and the Other: From Irenaeus to Duns Scotus (2015) finds its full justification here. The fruitfulness of a method is not found in its theorization, but in its practical application. An examination of authors as diverse as St. Augustine, John Scotus Eriugena, and Meister Eckhart (for “God”), Sts. Irenaeus, Tertullian, and Bonaventure (for the “flesh”), and Origen, Thomas Aquinas, and Duns Scotus (for the “other”), actualizes the relevance of med

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17

Zenin, Sergey S. "The Establishment of Theoretical Bases for the Rule of the People in the Medieval Theological Tradition: Genealogy of the Constitutional Law Doctrine." History of state and law 1 (January 28, 2021): 3–14. http://dx.doi.org/10.18572/1812-3805-2021-1-3-14.

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The proposed article makes an attempt at a study of the processes of the origination and development of theoretical bases for the idea of the rule of the people in the medieval theological tradition. The author systematically analyzes the systems of ideas of Aurelius Augustinus, Thomas Aquinas, Manegold of Lautenbach, John of Salisbury and other thinkers. The paper notes that the development of the rule of the people doctrine in the medieval theological tradition has secured the establishment of a theoretical framework. The idea of the rule of the people is developed during the studied period

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18

Steinmetz, David C. "Raith II, Charles. Aquinas and Calvin on Romans: God’s Justification and Our Participation. Oxford: Oxford University Press, 2014. xi+231 pp. $80.00 (cloth)." Journal of Religion 96, no. 1 (2016): 152–54. http://dx.doi.org/10.1086/683789.

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19

McKim, Donald K. "Aquinas and Calvin on Romans: God's Justification and Our Participation. By Charles Raith II. New York: Oxford University Press, 2014. xi + 231 pp. $80.00 hardcover." Church History 84, no. 3 (2015): 666–68. http://dx.doi.org/10.1017/s0009640715000700.

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20

Osborne, Catherine R. "From Sputnik to Spaceship Earth: American Catholics and the Space Age." Religion and American Culture: A Journal of Interpretation 25, no. 02 (2015): 218–63. http://dx.doi.org/10.1525/rac.2015.25.2.218.

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Abstract This essay considers American Catholics who, from the late 1950s to the early 1970s, reflected seriously on the religious significance of technology in general, and space science in particular. American Catholics, while no more immune from the belief that space science would create fundamental changes in human life than their Protestant, Jewish, and secular counterparts, nevertheless sought to understand the Space Age in their own distinctive terms. Catholic discussion of these issues revolved around the contributions of two theologians. From the earliest moments of the Space Age, Tho

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21

Qamar, Farah. "Effectiveness of Critical Thinking Skills for English Literature Study with Reader Response Theory: Review of Literature." Journal of Arts and Humanities 5, no. 6 (2016): 37. http://dx.doi.org/10.18533/journal.v5i6.961.

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<p>Since Socrates’ time, reasoning is considered valuable for the justification of speaker’s belief along with Thomas Aquinas’ testing of his thinking to answer his own thinking. Critical thinking has been part of discussion among the educators for its significance and application for last many decades. Many educators have conducted researches on the assessment of critical thinking within a domain or across the domain in order to test students’ critical thinking skills and its effect on their learning. Similarly, critical thinking is highly valuable for the study of literature as it expl

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22

Biggar, Nigel. "A Christian View of Humanitarian Intervention." Ethics & International Affairs 33, no. 1 (2019): 19–28. http://dx.doi.org/10.1017/s0892679418000886.

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AbstractAs part of a roundtable on “Balancing Legal Norms, Moral Values, and National Interests,” this essay presents a Christian view of how to think coherently about the relationships between those three elements. Christian monotheism entails the view that there is a given moral order or “natural law,” which comprises basic human goods (or universally objective values) and moral rules for defending and promoting them. This natural law precedes all human, positive law. It follows that, while the authority of positive international law is important for the maintenance of the good of social ord

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23

PLANTINGA, ALVIN. "Rationality and public evidence: a reply to Richard Swinburne." Religious Studies 37, no. 2 (2001): 215–22. http://dx.doi.org/10.1017/s0034412501005613.

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First, my thanks to Richard Swinburne for his probing and thoughtful review of my book Warranted Christian Belief (WCB). His account of the book's mainline of argument is accurate as far as it goes; it does contain an important lacuna, however. The focus of the book is twofold; it is aimed in two directions. First, just as Swinburne says, I argue that there are no plausible de iure objections to Christian belief that are independent of de facto objections; any plausible objection to the rationality of Christian belief, or to its warrant (the property that distinguishes knowledge from mere true

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24

Kretzmann, Norman. "Infallibility, Error, and Ignorance." Canadian Journal of Philosophy Supplementary Volume 17 (1991): 159–94. http://dx.doi.org/10.1080/00455091.1991.10717266.

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Eleonore Stump argues in her article in this volume that Aquinas’s theory of knowledge is not classical foundationalism, as it has sometimes seemed to be, but, instead, a version of reliabilism. I'm convinced that her thesis is important and well-supported, and it has led me to begin a re-examination of one aspect of Aquinas’s theory of knowledge from the new viewpoint Stump’s work provides. I think the results tend to confirm her account while revealing further details of Aquinas’s reliabilism.My topic is not reliabilism itself. Instead, I am focusing on Aquinas’s account of the reliability o

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25

Ferry, Leonard. "Bound by the Good." Proceedings of the American Catholic Philosophical Association 92 (2018): 241–60. http://dx.doi.org/10.5840/acpaproc201892110.

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Political authority is not eliminable, even if in a globalizing world order the particulars of its exercise might be undergoing a transformation. What matters to political philosophy is whether or not its existence and exercise can be justified. In this paper I begin by contrasting two paradigmatic approaches to justifications of political authority and political obligation: political naturalism and political voluntarism. Having set the stage for the debate, I connect Aquinas’s account of political authority with the former—though one will not find a full-fledged version of that account in thi

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26

Ribeiro, Mário da Silva, and Victor Sales Pinheiro. "BENS BÁSICOS, MORALIDADE E DIGNIDADE DA PESSOA HUMANA. FUNDAMENTOS DA TEORIA DA LEI NATURAL DE TOMÁS DE AQUINO." Sapere Aude 11, no. 22 (2020): 434–53. http://dx.doi.org/10.5752/p.2177-6342.2020v11n22p434-453.

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Neste artigo constam as noções elementares da teoria da lei natural proposta por Tomás de Aquino. Especificamente, analisa-se segundo o método explicativo-compreensivo: 1. O que são bens básicos; 2. O que são princípios práticos básicos; 3. Qual o fundamento da moralidade; 4. Como absolutos morais podem ser conhecidos; e 5. Qual o vínculo entre todos esses pontos e a dignidade humana. Para tanto, são aprofundadas as considerações originariamente dispostas no tópico 3.5 da Dissertação de Mestrado em Direito intitulada Aborto: fundamentos biológico-filosóficos da sua (anti)juridicidade (RIBEIRO,

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27

Dos Santos, Evaniel Brás. "Tomás de Aquino e a crítica à cosmologia de Varrão: notas sobre a relação entre anima mundi e idolatria." Revista Ideação 1, no. 40 (2019): 38. http://dx.doi.org/10.13102/ideac.v1i40.4391.

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Este estudo apresenta como Tomás de Aquino ao ler a cosmologia de Varrão encontra justificativa cosmológica para o culto da alma do mundo (anima mundi), o que o autor entende como uma prática idolátrica. Para tanto, o texto analisa a articulação tomista entre as noções de divindade, anima mundi e culto. Mais precisamente, é evidenciado que, para Tomás, a forma cósmica não é idêntica com o divino, razão pela qual o culto da anima mundi prestado por Varrão e os romanos se configura como uma falha da razão natural.

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28

Stacey, Gregory R. P. "Aquinas, Instinct and the “Internalist” Justification of Faith." New Blackfriars, October 22, 2019. http://dx.doi.org/10.1111/nbfr.12499.

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29

JEFFREY, ANNE. "Is the atonement necessary or fitting?" Religious Studies, October 31, 2019, 1–9. http://dx.doi.org/10.1017/s0034412519000507.

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Abstract In her impressive Atonement, Eleonore Stump claims that her novel Marian theory of the atonement meets a desideratum for a successful theory that Aquinas's theory does not, namely, showing that Christ's passion and death are essential to the solution to the problem of human sin. Here I suggest reasons to side with Aquinas, who says that Christ's suffering and death are not necessary, but merely a fitting way of solving the problem. If the fittingness of Christ's passion and death is a good enough justification for it, we lose a motivation for adopting the Marian theory over the Thomis

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30

Halili, Halili. "Rekrutmen gubernur dan wakil gubernur D.I Yogyakarta dalam perspektif etika politik." Jurnal Civics: Media Kajian Kewarganegaraan 1, no. 2 (2004). http://dx.doi.org/10.21831/civics.v1i2.5715.

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Post implementation of UU No. 22/1999 (revised with UU No. 32/2004) about Local Government, recruitment mechanism of Governor and Vice Governor of D I Yogyakarta is being discussed around public opinions. They are polarized into two main groups; first, a group to agree and support recruitment through decision, and second, to agree and support a conventional mechanism of recruitment used in several provinces, namely election. This paper tries to analyze recruitment of Governor and Vice Governor of DI Yogyakarta on the perspective of political ethics. This perspective of analysis is based on two

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31

Wertz, S. K. "The Origin of the Justification of the Two-Wrongs Argument: A Conjecture." Informal Logic 20, no. 3 (2000). http://dx.doi.org/10.22329/il.v20i3.2281.

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Different analyses of two-wrongs reasoning are presented and provide relief for the Groarke, Tindale, and Fisher analysis which is suggestive of the origin of this type of reasoning in Bentham and Mill. Aquinas's doctrine of double effect is entertained as a possible counterexample (which it is not). Two-wrongs reasoning can be either acceptable (reasonable) or unacceptable, and there are conditions that can be laid down for both situations in discourse. A negative version of the utilitarian principle assists us in understanding two-wrongs reasoning in moral contexts.

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Shin, Junhyoung. "St. Thomas Aquinas’s Justifications on the Use ofIcon: Icon, Index, Islam." Journal of Korean Association of Art History Education, no. 22 (August 31, 2008). http://dx.doi.org/10.14769/jkaahe.2008.08.22.43.

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33

Vidipó, George. "A lança de Aquiles e a opinião pública nos jornais do Rio de Janeiro (1875-1889)." Caminhos da História, July 1, 2021, 174–88. http://dx.doi.org/10.38049/issn.2317-0875v26n2p.174-188.

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O presente artigo investiga como o termo “opinião pública” era empregado nos jornais no último quartel do século XIX. Sua utilização era recorrente na imprensa do Rio de Janeiro, sendo importante como justificativa e autenticidade das críticas, defesas de eventos, na opção política e econômica. A metodologia utilizada nessa pesquisa é da “história dos conceitos”, defendida por Koselleck, na qual define que o conceito reúne em si a diversidade da experiência histórica, assim como a soma das características objetivas teóricas. Usaremos o recorte temporal de 1875 a 1889. O primeiro ano marca o ap

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