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Journal articles on the topic 'Jyotisha'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Ayu, Putu Eka Sastrika, Kadek Hengki Primayana, I. Putu Yoga Purandina, and Kadek Ari Wisudayanti. "Pengembangan E-Modul Pembelajaran Sains Untuk Anak Usia Dini Terintegrasi Kitab Wedangga Jyotisha." Aulad: Journal on Early Childhood 4, no. 3 (2021): 193–99. http://dx.doi.org/10.31004/aulad.v4i3.145.

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Penelitian ini bertujuan untuk mengetahui kebutuhan terhadap e-modul pembelajaran sains untuk anak usia dini terintegrasi kitab wedangga jyotisha, mengetahui design e-modul pembelajaran sains untuk anak usia dini terintegrasi kitab wedangga jyotisha, mengetahui kualitas e-modul pembelajaran sains untuk anak usia dini terintegrasi kitab wedangga jyotisha hasil pengembangan dari aspek validitas, reliabilitas dan kepraktisan. Pengembangannya terdiri dari empat tahap yaitu define, design, develop dan disseminate. Analisis kebutuhan e-modul merupakan jenis data kualitatif dan kuantitatif, design e-

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Narahari Achar, B. N. "A Mesopotamian Origin for Vedaanga Jyotisha." Journal of Indian Philosophy and Religion 2 (1997): 29–42. http://dx.doi.org/10.5840/jipr199722.

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3

Sundarjee, Sundarjee. "Origin and Development of Jyotisha Sastra." International Journal of Scientific Research 3, no. 4 (2012): 23–26. http://dx.doi.org/10.15373/22778179/apr2014/10.

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S Ravi, Athira, Sajith M, and Vimal Renjin S. "A RETROSPECTIVE CASE REVIEW ON BHAGANDARA AS PER VEERASIMHAVALOKANA." January 2024 12, no. 01 (2024): 279–81. http://dx.doi.org/10.46607/iamj4512012024.

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Bhagandara, which is correlated to fistula in ano, is a debilitating disease which causes physical as well as mental agony for the patient. Purva Janma Krita Papa is among the Nidana of Bhagandara, which have directed the line of thought into assessing the involvement of Jyotisha Shastra in manifesting the disease. Here, a retrospective analysis of the birth chart of a patient diagnosed and underwent fistulectomy is done to verify the same.

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Pratama, I. Putu Wahyu, and Anggy Paramitha Sari. "MENGENAL TIKA SEBAGAI KALENDER BALI KUNO DALAM KAITANNYA DENGAN ILMU JYOTISHA." Sphatika: Jurnal Teologi 14, no. 2 (2023): 176–83. http://dx.doi.org/10.25078/sphatika.v14i2.3054.

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Kalender merupakan salah satu benda yang fungsi dan kegunaannya sangat penting baik di rumah maupun dikantor, karena dari kalender manusia memperoleh informasi terkait jangka waktu hari, tanggal, bulan dan tahun. Salah satunya adalah sistem penanggalan masa lalu yang digunakan oleh masyarakat Hindu zaman dahulu yang menggunakan sistem penanggalan yang dikenal dengan Kalender Tika. Kalender Tika merupakan suatu benda yang umumnya terbuat dari kayu untuk melihat hari, istirahat dan menentukan hari dewasa ayu atau hari baik dengan menggunakan berbagai tanda khusus untuk menentukan jangka waktu de

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Rai, Divya, K. Savitha R Shenoy, and Sri Nagesh K A. "INTRODUCTION TO VEDANGAS AND THEIR INTERPRETATION IN AYURVEDA." International Ayurvedic Medical Journal 12, no. 7 (2024): 1245–52. http://dx.doi.org/10.46607/iamj1412072024.

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Ancient Indian literature has a large body of religious texts composed in various languages; among them, some of the Vedic literature is written in Sanskrit, ‘Devanagari Lipi’. An introduction to' Vedangas' has been made to help readers understand and correct the interpretation of Vedic literature. Vedangas are composed of two words: Veda means ‘Knowledge’, and Angas means ‘Limbs’, collectively known as ‘The Limbs of Knowledge’. Among the four Vedas, ‘Ayurveda’ is Upaveda of ‘Atharvaveda’. Ayurveda not only deals with Pranirogaharam but also helps to attain Purushartha. Samhita of Ayurveda is

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Bhat, Vinayak. "A review of online resources for Jyotisha: Panchangas, astrology software, and traditional texts." International Journal of Jyotish Research 10, no. 1 (2025): 106–8. https://doi.org/10.22271/24564427.2025.v10.i1b.257.

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Dr., Kanta. "Vedic Thought on Nakshatra Science." Kiraṇāvalī 16, no. 1-4 (2024): 172–78. https://doi.org/10.5281/zenodo.14647130.

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The various references mentioned in Vedic literature reflect the development of astronomy or celestial knowledge of that time. The sages of that era were well aware of the terrestrial effects of celestial bodies, as is evident from the references described in the Rigveda. The Vedic people had a special understanding of the moon’s movements. As a result, nearly all ancient civilizations’ calendars were lunar-based. The study of the moon’s movements led to the observation that its orbit in relation to the bright and easily recognizable stars it encountered took approximately 27

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Budiani, Ni Komang Ari, and Anggy Paramitha Sari. "MENGENAL PADEWASAN : KEYAKINAN, PILIHAN DAN HARAPAN." Sanjiwani: Jurnal Filsafat 13, no. 2 (2022): 188–96. http://dx.doi.org/10.25078/sanjiwani.v13i2.1665.

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Padewasan is one of the teachings that comes from the veda smrti; jyotisha. The question of the existence of padewasan for the life of the Hindu community in Bali can certainly be categorized as two interrelated things. The difficulty in separating the life of the Balinese people from the implementation of Padewasan teachings can be seen from how the specifics of these teachings are used in almost every line of life of the Hindu community in Bali; from birth to death. Balinese people fully believe that every election day should be based on careful calculations. Not just any day can be used to

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SD, Waghe. "Critical Analysis of Gati (Gait) in Ayurvedic and Jyotish Science in Modern Perspective and its Impact on Socio Economic Status and Health." Journal of Natural & Ayurvedic Medicine 3, no. 3 (2019): 1–6. http://dx.doi.org/10.23880/jonam-16000198.

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Gati’ refers to the distinct pattern of walking of an individual [lq[k lapfjr iknk L;kr~ xfr% A u`-lk-“kk- 3@14]. It is one of the body parameter which needs to be examined under ‘Ayu laxanas’ (body characteristics) for the assessment of strength of the body as well as for futuristic outcome of health and wellbeing. In modern medical science, Gati is referred as the ‘Gait’ of the patient. There are many such Gaits (distinct walking patterns) are described in ancient Jyotish and Ayurvedic sciences and in modern medical science also. But Ayurvedic and Jyotish science take into consideration the

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Mishra, Ravindra. "Unveiling the Mathematical Tapestry: A Comparative Journey of Bharatvarsh and the World." Patan Pragya 13, no. 1 (2024): 87–95. http://dx.doi.org/10.3126/pragya.v13i1.71185.

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The study aims to investigate the fundamental knowledge of the number system and its evolution, particularly in the context of Bharatvarsh (the Indian subcontinent) and its historical regions such as Awadh, Mithila, Pandecherri, Nepal, Gandaki desh, Bajhang, Tamsaling, Goa, Sindh, Delhi, and Gwalier.The research compares the mathematics developed in Bharatvarsh or South Asia with that of the European Union, drawing insights from the field of Jyotish Shastra (Astrology), where mathematics plays a crucial role. The findings highlight the unique aspects of mathematics in Bharatvarsh, revealing it

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S, Dr Pavithra, and Dr Satinder Kumar. "An analogous knowledge: Ayurveda and Jyotishya Shastra." International Journal of Jyotish Research 7, no. 1 (2022): 13–16. http://dx.doi.org/10.22271/24564427.2022.v7.i1a.126.

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Dr., Sujata Sharma. "Synergizing Ayurveda and Jyotish Shastra: A Holistic Approach to Health and Healing." International Journal of Ayurveda360, no. 5 (April 15, 2025): 275–83. https://doi.org/10.63247/3048-7390.vol.1.issue5.3.

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<strong>Introduction:</strong>             Ayurveda and Jyotish Shastra, two cornerstone branches of ancient Indian knowledge, provide a complementary approach to health, combining body, mind, and cosmic influences [1]. Ayurveda primarily focuses on restoring balance in the body through the Tridosha theory (Vata, Pitta, and Kapha), while Jyotish Shastra offers insight into the cosmic energies that influence an individual's health, particularly through the movements of celestial bodies. This study explores the interconnectedness of these tw

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Rao, Y. V. Subba. "RICH HERITAGE OF ANCIENT HINDU WISDOM." International Journal of Research -GRANTHAALAYAH 9, no. 5 (2021): 240–49. http://dx.doi.org/10.29121/granthaalayah.v9.i5.2021.3946.

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Vedic Paradigm is a survey of Vedic literature of ‘Para Vidya’ of the unlimited realm of transcendental knowledge besides ‘Apara Vidya’ knowledge of material sciences has stupendous knowledge of science latent in them. Instead of exploring the science latent in the vedic literature by scientific management, Indian academics in support with some more from other countries together chose to nomenclature the rich heritage of ancient Hindu wisdom as “Nationalistic Pseudoscience”. The present study disproved this unwarranted criticism. ‘Jyotish’, one of the six Vedangas and ancillary of the four Ved

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Singh, Govind, and Mahesh C. Joshi. "Vedānga Jyotisa: An Earliest Full-fledged Treatise of Indian Astronomy." Quest-The Journal of UGC-ASC Nainital 7, no. 3 (2013): 225. http://dx.doi.org/10.5958/j.2249-0035.7.3.035.

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Talekar, P. R. "Mahatma Jyotiba Phule Thoughts on Agriculture." International Journal of Advance and Applied Research 5, no. 17 (2024): 127–28. https://doi.org/10.5281/zenodo.12178698.

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Mahatma Jyotiba Phule was a great social reformer and agriculturist of the 19th century. The development of our economy depends on the development of agriculture. Phule was identified. It is seen that he raised the questions of the farmers with aplomb because he has an idea that the development of agriculture depends on the hard work of the farmers and farm labourers. His thoughts on agriculture and farmers are still useful today. His agricultural views are certainly useful in the face of recent persistent droughts. Jyotiba Phule's economic and political views have to be considered in the cont

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Arora, Nishi, Nidhi Shrivastava, and Ravi Shrivastav. "MUHURT GADNA (JYOTISH/ASTROLOGY) AND MICRO-TIME MANAGEMENT FOR STRESS REDUCTION." International Journal of Research -GRANTHAALAYAH 8, no. 8 (2020): 386–88. http://dx.doi.org/10.29121/granthaalayah.v8.i8.2020.1271.

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Considering the fact, that ‘Time’ is the most important factor in human’s life, the author decided to work upon Muhurt gadna (micro-time calculation) and modern time management techniques to find a wayout for prevailing stress in the society. In this paper, ancient Indian texts of Jyotish (Astrology) were explored for the concept of Muhurt gadna. The author had gone through modern psychology books for time management skills. In this paper definition and reasons of stress are given. Importance of time management in reducing stress is also described. In the end it is concluded that ancient syste

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Bolotov, Ivan N., Jyotish Sonowal, Devid Kardong, et al. "Discovery of an endemism hotspot of freshwater mussels (Bivalvia: Unionidae) in Assam, with a description of two new genera." Zoological Journal of the Linnean Society 202, no. 4 (2024): 1–19. https://doi.org/10.1093/zoolinnean/zlae052.

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Bolotov, Ivan N., Sonowal, Jyotish, Kardong, Devid, Pasupuleti, Rajeev, Subba Rao, Nalluri V., Unnikrishnan, Suresh Kumar, Gofarov, Mikhail Y., Kondakov, Alexander V., Konopleva, Ekaterina S., Lyubas, Artem A., Vikhrev, Ilya V. (2024): Discovery of an endemism hotspot of freshwater mussels (Bivalvia: Unionidae) in Assam, with a description of two new genera. Zoological Journal of the Linnean Society (Zool. J. Linn. Soc.) 202 (4): 1-19, DOI: 10.1093/zoolinnean/zlae052, URL: https://doi.org/10.1093/zoolinnean/zlae052

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Devula, N. "Jyotiba Phule: Architect of Societal Revolution in 19th-Century India." International Journal of Reserch 11, no. 1 (2024): 188–200. https://doi.org/10.5281/zenodo.10552973.

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<em>Jyotiba Phule (1827-1890) instigated a profound societal revolution in nineteenth-century India, specifically in Maharashtra, by his altruistic actions and philosophical beliefs. Jyotiba Phule (1827-1890) spearheaded social reform in nineteenth-century India, namely in Maharashtra, by advocating for human rights. The nineteenth century was characterised by societal critique and revolution, with a particular focus on nationalism, caste, and gender. Reformers directed their attention towards several concerns related to women, such as the practice of killing female infants, early marriage of

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Ritesh, Kumar. "Ancient Wisdom Yoga and Astrology for Psychological Well-Being." RECENT EDUCATIONAL & PSYCHOLOGICAL RESEARCHES 14, no. 1 (2025): 57–63. https://doi.org/10.5281/zenodo.15283162.

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The convergence of Yoga and Astrology as tools for psychological well-being has been an integral partof ancient wisdom. This paper explores the therapeutic effects of Yoga and Jyotish (Vedic Astrology) inenhancing mental health. Scientific studies have increasingly supported Yoga’s role in reducing stress,anxiety, and depression, while astrology offers insights into an individual’s mental tendencies andemotional patterns. This paper critically evaluates these disciplines’ psychological implications andtheir relevance in contemporary mental health management.

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Prof., Dr. Deelip Kashinath Kathode. "MAHATMA JYOTIBA PHULE YANCHE SAMAJ SUDHARANECHE KARYA." Scholarly Research Journal for Interdisciplinary studies 13, no. 83 (2024): 43–45. https://doi.org/10.5281/zenodo.12698806.

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Sen, S. N. "Planetary Theories in Sanskrit Astronomical Texts." International Astronomical Union Colloquium 91 (1987): 113–24. http://dx.doi.org/10.1017/s0252921100105937.

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The origin and development of planetary theories in India are still imperfectly understood. It is generally believed that fullfledged planetary theories capable of predicting the true positions of the Sun, Moon and Star-planets appeared in India along with the emergence of the siddhāntic astronomical literature. Before this siddhāntic astronomy there had existed the Vedāṅga Jyotiṣa of Lagadha, prepared around circa 400 B.C. in the Sūtra period more or less on the basis of astronomical elements developed in the time of the Saṃhitās and the Brāhmaṇas. This Jyotiṣa propounded a luni-solar calenda

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Sharma, Sujata, and Lasitha Sanal. "Synergizing Ayurveda and Jyotish Shastra: A Holistic Approach to Health and Healing." International Journal of Ayurveda360 1, no. 5 (2025): 275–83. https://doi.org/10.63247/3048-7390.vol.1.issue5.3.

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DS, Hooda, and Singh GP. "Some Glimpses of Ancient Indian Astronomy and Mathematics." Open Access Journal of Astronomy 3, no. 1 (2025): 1–6. https://doi.org/10.23880/oaja-16000153.

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In the present paper a brief account of ancient astronomy covering the Pre-Siddhanta period and the Siddhanta Jyotish period is given. Five Siddhanta books supposed to be written by the sages are described and some other books on astronomy written by outstanding mathematicians and astronomers are also discussed. Historical development of Ancient Mathematics with reference to various manuscripts is described with examples. In particular, the development of decimal system and numerals with zero symbols are discussed in detail. Some concluding remarks are also given with a list of references in t

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Lakhera, Kamlesh Kumar. "Analytical study of heart attack (Cardiovascular disease) in terms of “Jyotish” (Vedic Astrology)." International Journal of Jyotish Research 8, no. 1 (2023): 04–14. http://dx.doi.org/10.22271/24564427.2023.v8.i1a.144.

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Talekar, P. R. "Reform of Mahatma Jyotirao Phule." International Journal of Advance and Applied Research 5, no. 18 (2024): 3–5. https://doi.org/10.5281/zenodo.11653946.

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Mahatma Jyotiba Fule was  born on 11th April 1827 in a family of other backward classes. His caste was Mali. His father Govindrao Fule had the profession of gardening so he was called as Mali- meaning a Gardner. His ancestors left their  native place and settled down near Pune. In the region of Peshwas they got the title Fule as they has the profession of flowers and been creating the attractive ornaments of flowers. Mahatma Fule always tried hard to produce some facilities of education of the 'Shudra'. He had the policy that British should promulgate education in India and he should

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Rajeswari, G. Raja. "Contribution of Sanskrit in Mathematics and Astronomy." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 01 (2025): 1–9. https://doi.org/10.55041/ijsrem41162.

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यथा शिखा मयूराणाां नागाणाां मणयो यथा। तथा वेदाङ्गशास्त्राणां ज्योतिषं मूर्धनिस्थितम् ।। “Like the combs of the peacocks and the crest-jewel of the serpents, the science of, Jyotiṣa is situated at the head of all the sciences forming the auxillaries of the vedās (Vedāṇgas)” says Lagadha in Vedāṅga Jyotiṣa . Introduction Sanskrit’s contributions to the field of Mathematics and Astronomy are well known. Both Mathematics and Astronomy has played a vital role in all aspects of life in the Indian society. ‘Jyotiṣam’ an auxiliary of Veda(s), is a branch of study that includes Mathematics, Astronomy a

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Vu, Long, Quang Do, and Klara Nahrstedt. "Jyotish: Constructive approach for context predictions of people movement from joint Wifi/Bluetooth trace." Pervasive and Mobile Computing 7, no. 6 (2011): 690–704. http://dx.doi.org/10.1016/j.pmcj.2011.07.004.

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Talekar, P. R. "Integrating Indian Knowledge System in Modern Education as per NEP 2020." International Journal of Advance and Applied Research 5, no. 12 (2024): 40–42. https://doi.org/10.5281/zenodo.11633455.

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The integration of the Indian Knowledge Systems (IKS) into modern education, in alignment with the National Education Policy (NEP) 2020, represents a pivotal shift towards a more holistic and culturally grounded educational framework. This endeavour seeks to celebrate and leverage India's rich heritage of traditional knowledge, spanning disciplines like Ayurveda, Yoga, Vedas, Jyotish Shastra, and indigenous sciences and arts. The NEP 2020 emphasizes the importance of incorporating IKS into mainstream education to nurture a deeper understanding of India's diverse cultural fabric and promote a c

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Devare, Aparna. "Exploring Past Myths through Giambattista Vico and Jyotiba Phule." Contexto Internacional 38, no. 3 (2016): 763–81. http://dx.doi.org/10.1590/s0102-8529.2016380300002.

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Kumar, Dr Suresh, and Hari Mohan Verma. "Mahatma Jyotiba Phule: A Pioneer of the Oppressed Society." REVIEW JOURNAL PHILOSOPHY & SOCIAL SCIENCE L, no. 1 (2025): 116–24. https://doi.org/10.31995/rjpss.2025.v50i01.016.

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ecognized in India as a brilliant social reformer, thinker, educationist, true patriot, revolutionary, seeker of truth, leader, philosopher, writer and pioneer of women’s education of the nineteenth century. He laid special emphasis on the upliftment of Dalits, socially and economically weaker sections, widows, exploited people, poor farmers, and empowered the marginalized community. He condemned the influence of Brahmanism in religion and society. Even today, generations are being inspired by his ideology. He broke the barrier of many evils prevailing in Indian society, like the caste system,

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Ôhashi, Yukio. "The Legends of Vasiṣṭha – A Note on the Vedāṅga Astronomy". Highlights of Astronomy 11, № 2 (1998): 719–21. http://dx.doi.org/10.1017/s1539299600018578.

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In this paper, I would like to discuss some topics about the Vedāṅga astronomy, which is a kind of ancient Indian astronomy.The Vedāṅga (limb of the Veda) is a class of works regarded as auxiliary to the Veda. It consists of six divisions, one of which is astronomy (jyotiŢa).

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Sashibhusan Mishra. "VEDIC ASTRONOMY AND ASTROLOGY AND ITS PRACTICAL APPLICATION IN MODERN ERA: A CASE STUDY." Veda Jyotih: Jurnal Agama dan Sains 2, no. 2 (2024): 1–8. http://dx.doi.org/10.61330/vedajyotih.v2i2.58.

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India also has a very long history of traditional science through the ages through its various epoch-making traditional scriptures. Major traditional scientific texts and scientific elements are composed directly or indirectly in the Sanskrit Language and are mostly related to ancient Indian Vedic literature. Among several branches of traditional Indian sciences, the most ancient branches are, in most cases, astronomy, medicine, etc. India also has a very long history of astronomical sciences (jyotiḥ-sāstra) and medicine (āyur-veda). Indian classical astronomical sciences are roughly divided i

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Talekar, P. R. "Educational and Social Work by Mahatma Jyotirao Phule." International Journal of Advance and Applied Research 5, no. 12 (2024): 181–83. https://doi.org/10.5281/zenodo.11666263.

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In 1848 Phule began his work as a social reformer interested in education of low caste boys and girls, when he started a school for girls of low and untouchable castes. Since, no female teacher was available, Phule asked his wife Savitribai to teach in the school. He opened two more schools for girls in 1851. He was honored by the Board of dictation for the work he did for girls' education in 1852. Phule established a school for untouchables and a night school in 1852. An occurrence in 1848 triggered Jyotiba’s crusade against the systemic inequality of caste inequality and ignited a soci

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Talekar, P. R. "Mahatma Phule, Rajarshi Shahu Maharaj and Dr. B. R. Ambedkar – Thoughts and works towards Nation Building." International Journal of Advance and Applied Research 5, no. 17 (2024): 79–84. https://doi.org/10.5281/zenodo.12176842.

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The present paper divulges in the hierarchical order of the Hindu society that has been analyzed by the social thinkers like Jyotibha Phule, Shahuji Maharaj and B.R. Ambedkar and paved ways to democratize thereof. As in the Hindu religious rules, the upper castes find justifications to exploit untouchables in the long history and even in the present times that have made the humanitarian philosophers of the world, especially the above mentioned put forth to means, modes and the mechanism for the Dalits and the Bahujans to get out of the hegemonic interpretations of the meta-narratives of religi

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Rao, Y. V. Subba. "DEFINITION OF VEDIC ASTROLOGY." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 102–8. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3763.

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The definition of Vedic Astrology (“Jyotish”, one of the six Vedangas and ancillary of ageless four Vedas)) clearly refutes the wrong notion about Astrology. ‘The think tank’ holds that Astrology as ‘nonsense’ and not to be taken seriously, felt that astrology needs to gain academic credentials in order to be taken seriously. The academics wondered why astrology needs to find a place at university. After all, it shows no interest in being linked to fields of science. In the present study, it is proved that “Indian Astrology” is an embodiment of all modern sciences and a panacea for all the evi

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Bebawi, Saba. "Worlds of Journalism: Journalistic Cultures Around the Globe, Thomas Hanitzsch, Folker Hanusch, Jyotika Ramaprasad and Arnold S. de Beer (eds) (2019)." Australian Journalism Review 42, no. 1 (2020): 129–30. http://dx.doi.org/10.1386/ajr_00024_5.

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Review of: Worlds of Journalism: Journalistic Cultures Around the Globe, Thomas Hanitzsch, Folker Hanusch, Jyotika Ramaprasad and Arnold S. de Beer (eds) (2019)New York: Columbia University Press, 448 pp.,ISBN 978-0-23118-643-8, p/bk, $35.00,ISBN 978-0-23118-642-1, h/bk, $105.00,ISBN 978-0-23154-663-8, e/bk, $34.99

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Talekar, P. R. "Breaking Chains: Jyotiba Phule's Pioneering Efforts in Social Justice and Nation-Building." International Journal of Advance and Applied Research 5, no. 17 (2024): 94–95. https://doi.org/10.5281/zenodo.12177117.

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Jyotirao Phule was a trailblazing social reformer in nineteenth-century India who pushed for social equality and education as the cornerstones of nation-building while opposing deeply ingrained social traditions, especially the caste system. The reformers addressed every significant issue related to women, including but not limited to female infanticide, child marriage, prohibiting women from pursuing higher education, Sati, tonsuring widows, and prohibiting widow remarriage. Reformers focused primarily on changing the social structures of marriage and the family at the same time, giving speci

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Anurag. "A study of “Intellectual and literary contribution of Mahatma Jyotiba Phule”." ACADEMICIA: An International Multidisciplinary Research Journal 13, no. 3 (2023): 39–43. http://dx.doi.org/10.5958/2249-7137.2023.00033.2.

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Rao, Y. V. Subba. "STARS IN THE ORIGIN AND EVOLUTION OF SPECIES." International Journal of Research -GRANTHAALAYAH 9, no. 9 (2021): 316–30. http://dx.doi.org/10.29121/granthaalayah.v9.i9.2021.4282.

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The proposed hypothesis of ‘Stars in the Origin and Evolution of Species’ is based on the principle underlying in ‘Jyotish’, one of the six Vedāngas and ancillary of most ancient Vedas of Hinduism. The principle of interaction of electromagnetic force with inorganic chemistry available to us in the universe defines life as an emergent property of matter and as the most plausible hypothesis for explaining the extra-terrestrial origin of species. The current hypothesis of evolution explains the critical milestones in the development of advanced life on Earth during the Cambrian explosion and the

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Rao, Y. V. Subba. "STARS IN THE ORIGIN AND EVOLUTION OF SPECIES." International Journal of Research -GRANTHAALAYAH 9, no. 9 (2021): 316–30. http://dx.doi.org/10.29121/granthaalayah.v9.i9.2021.4282.

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The proposed hypothesis of ‘Stars in the Origin and Evolution of Species’ is based on the principle underlying in ‘Jyotish’, one of the six Vedāngas and ancillary of most ancient Vedas of Hinduism. The principle of interaction of electromagnetic force with inorganic chemistry available to us in the universe defines life as an emergent property of matter and as the most plausible hypothesis for explaining the extra-terrestrial origin of species. The current hypothesis of evolution explains the critical milestones in the development of advanced life on Earth during the Cambrian explosion and the

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Mohit, Gaur. "Negative Multiply negative in counting format. Perfect Definition of Multiplication and Zero." Journal of Pure And Applied Mathematics 8, no. 1 (2024): 01–04. https://doi.org/10.37532/2752-8081.24.8(1).01-04.

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Is the definition of multiplication given by all accepted dictionaries of mathematics really accurate? Does it work in all types of instance .I think it's totally rotten when we multiply negative numbers. According to the mathematics of the vedic period, multiplication is somewhat different from modern mathematics. I found the real meaning of multiplication by doing deep research on brahmagupta's mathematics, vedic mathematics, rashi vigyan, jyotish and other ganit shastras. apart from this, we have also explained the correct definition of zero and its actual form which is mentioned in Indian

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Bhatnagar, Anita, and Pooja Devi. "Rotifer communities of religious water bodies of Haryana (India): Biodiversity, distribution and ecology." Journal of Applied and Natural Science 6, no. 2 (2014): 729–37. http://dx.doi.org/10.31018/jans.v6i2.527.

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The rotifer communities of eight religious water bodies of Haryana characterized by different trophic status reveal 44 species belonging to 15 genera and 12 families, represent the richest biodiversity of rotifers. Brachionus, Asplanchna and Keratella genus were found to be pollution tolerant species and common at all the selected water bodies viz., Brahmsarovar and Jyotisar at Kurukshetra; Saraswati tirth, Pehowa; Kapalmochan, Yamunanagar; Phalgu tirth, Kaithal; Banganga tirth , Dayalpur; Pandu Pindara, Jind and Kultarn Tirth, Kirmach. whereas Gastropus, Testudinella, Monostyla clasterocerca,

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Gondhalekar, Prabhakar. "Could the “case for Revising the Date of Vedāṅga Jyotiṣa” be flawed?" Indian Journal of History of Science 56, № 1 (2021): 14–19. http://dx.doi.org/10.1007/s43539-021-00001-5.

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Faizah, Nur, and Nura'zirah Binti Roslan. "THE ROLE OF SINDHIND ZIJ AS THE FIRST ISLAMIC ASTRONOMICAL CALCULATION TABLE IN INDIAN CIVILIZATION." Al-Hilal: Journal of Islamic Astronomy 5, no. 2 (2023): 135–54. http://dx.doi.org/10.21580/al-hilal.2023.5.2.18158.

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Astronomy has developed in India since prehistoric times. However, astronomy’s first work appeared during the Vedanga Jyotisa era, written by Lagadha, the oldest literary book in India. Using qualitative methods with a library research approach, it was found that Indian astronomers researched Astronomy and wrote books. One of the books that first made Muslim scientists interested in the world of astronomy was the book Brāhmasphuṭasiddhānta, which was translated into Arabic by Al-Fazari (d. 796 AD) during the Caliphate of Al-Manṣūr from the Abbasid dynasty. Al-Fazari (d. 796 AD) became the firs

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Roth, Dik. "Conflict, negotiations and natural resource management: a legal pluralism perspective from India, edited by Maarten Bavinck and Amalendu Jyotishi." Journal of Legal Pluralism and Unofficial Law 48, no. 3 (2016): 522–26. http://dx.doi.org/10.1080/07329113.2016.1234228.

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P. Pavithra. "ROLE OF DRAVIDIAN PARTIES FOR WOMEN'S WELL-BEING." International Journal of Educational Review, Law And Social Sciences (IJERLAS) 3, no. 5 (2023): 1511–21. http://dx.doi.org/10.54443/ijerlas.v3i5.1028.

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Abstract Women's welfare refers to their happiness and general happiness. Obstacles to women's advancement include untouchability, child marriage, and caste oppression. Leaders like Nathuram Jyotiba Poole, Eeswara Chandra Vidyasagar, Mahatma Gandhi, and others rescued the female community. The DMK government enacted laws for women's advancement, implemented programs, and defended education and employment rightsThe DMK government passed a law in 1921, giving women the right to vote, symbolizing justice and progress. As women progress, they will be empowered to question society's crimes an

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Sulakshana, Jaybhaye, and Kendre Manchak. "AWAKENING ON BRAHMA MUHURTA AND ITS UTILITY FOR HEALTHY AND BLISSFUL LIFE IN CURRENT ERA - A REVIEW." International Ayurvedic Medical Journal 8, no. 10 (2020): 4866–70. http://dx.doi.org/10.46607/iamj4808102020.

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Brahma Muhurta is the second last Muhurta, two Muhurta (one hour thirty-six minutes) before sunrise. It is best for good practices like Yoga, Pranayam, Dhyana, Atmagyana, Parmatma gyana, Adhyayana etc. for ultimate achievement. Awakening on Brahma Muhurta for good practices contributes health in all aspects as well as longevity. Aim of this study is to review the Brahma Muhurta concept from Vedic period to present era and its need for healthy and blissful life in current era. For this study Veda, Upveda, Brahmnak, Vedang Jyotishya, Brihatsamhita, Kautilya Shastra and Yoga Darshana are overlook

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Mamidi, Prasad, and Kshama Gupta. "Vipareeta Avipareeta Swapna Nidarshaneeyam chapter of Sushruta Sutra Sthana - an explorative study." Hospice & Palliative Medicine International Journal 6, no. 1 (2023): 18–27. http://dx.doi.org/10.15406/hpmij.2023.06.00212.

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Vipareeta Avipareeta Swapna Nidarshaneeyam (VASN) is the 29th chapter of Sutra Sthana of Sushruta Samhita. This chapter has 81 verses that deal with various Shakunas (omens), Doota (caregiver) and Swapna (dreams). The aim of the present work is to provide a comprehensive and critical analysis of the contents of VASN chapter with the help of contemporary prognostic and dream literature. Characteristic features of a caregiver and their influence on patient’s clinical outcome, various omens (both good and bad) and dreams (both auspicious and inauspicious) and their positive or negative prognostic

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Iyengar, R. N., та Sunder Chakravarty. "Transit of sun through the seasonal nakṣatra cycle in the Vṛddha-Gārgīya Jyotiṣa". Indian Journal of History of Science 56, № 3-4 (2021): 159–70. http://dx.doi.org/10.1007/s43539-021-00018-w.

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