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1

Moïse Hayyim Luzzatto, 1707-1746: Kabbale et philosophie. Paris: Cerf, 2004.

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2

Benjamin - Agamben: Politik, Messianismus, Kabbala = Politics, Messianism, Kabbalah. Würzburg: Königshausen & Neumann, 2010.

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3

Sagesse de la Kabbale. [Paris]: Stock, 1986.

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4

Evreĭskai︠a︡ filosofii︠a︡ i kabbala: Istorii︠a︡, problemy, vlii︠a︡nii︠a︡ = Jewish philosophy and kabbalah history, concepts, and influences. Moskva: Institut filosofii RAN, 2013.

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5

Davidowicz, Klaus Samuel. Kabbala: Geheime Traditionen im Judentum. Eisenstadt: Österreichisches Jüdisches Museum, 1999.

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6

Merlin, Valeriĭ. Kabbala i russkoe slovo: Prostranstva sovmestnosti. Moskva: I︠A︡zyki slavi︠a︡nskoĭ kulʹtury, 2015.

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7

Gluck, Andrew Lee. Judah abrabanel's philosophy of love and Kabbalah. Lewiston: Edwin Mellen Press, 2012.

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8

Junk, Johanna. Metapher und Sprachmagie: Heidegger und die Kabbala : eine philosophische Untersuchung. Bodenheim: Syndikat, 1998.

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9

Pinson, DovBer. Inner rhythms: The kabbalah of music. Northvale, N.J: Jason Aronson, 2000.

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10

Matern, Reinhard. Über Sprachgeschichte und die Kabbala bei Horkheimer und Adorno. Duisburg: AutorenVerlag Matern, 1995.

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11

Renaissance and rebirth: Reincarnation in early modern Italian kabbalah. Leiden: Brill, 2009.

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12

Humanistische Kabbala im Barock: Leben und Werk des Abraham Cohen de Herrera. Berlin: Walter de Gruyter, 2011.

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13

Die individuelle Substanz bei Böhme und Leibniz: Die Kabbala als tertium comparationis für eine rezeptionsgeschichtliche Untersuchung. Stuttgart: F. Steiner, 1995.

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14

Ramḥal: Pensiero ebraico e kabbalah tra Padova ed Eretz Israel. Padova: Esedra, 2010.

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15

Knowledge of God and the development of early Kabbalah. Leiden: Brill, 2012.

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16

Roling, Bernd. Aristotelische Naturphilosophie und christliche Kabbalah im Werk des Paulus Ritius. Tübingen: Niemeyer, 2007.

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17

Carlos Fuentes's Terra nostra and the Kabbalah: The recreation of the Hispanic world. Lewiston, N.Y: Edwin Mellen Press, 2003.

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18

Philosophy and kabbalah: Elijah Benamozegh and the reconciliation of Western thought and Jewish esotericism. Albany, N.Y: State University of New York Press, 2008.

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19

Lievegoed, B. C. J. The eye of the needle: Bernard Lievegoed, his life and working encounter with anthroposophy : an interview with Jelle van der Meulen. Stroud, Glos., U.K: Hawthorn Press, 1993.

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20

Luis, Borges Jorge. Labyrinths: Selected Stories & Other Writings. New York: New Directions, 2007.

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21

Luis, Borges Jorge. Labyrinthi. Athens: Kastaniotis, 1986.

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22

Luis, Borges Jorge. Labyrinths: Selected stories & other writings. New York: New Directions Pub. Corp., 1970.

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23

Franck, Adolph. Die Kabbala oder die Religions- Philosophie der Hebräer. Reprint-Verlag-Leipzig, 1995.

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24

Adorno und die Kabbala. Potsdam, Germany: Universitätsverlag Potsdam, 2016.

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25

Maiotti, Jennifer. Secretos de la Kabbalah: Secrets of the Kabbalah. 2006.

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26

Pinson, DovBer. Inner Rhythms : The Kabbalah of Music. Jason Aronson, 1999.

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27

Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiesis. Indiana University Press, 2019.

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28

Wolfson, Elliot R. Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiesis. Indiana University Press, 2019.

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29

Ogren, Brian. Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah. Ebsco Publishing, 2009.

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30

Necker, Gerold. Humanistische Kabbala Im Barock: Leben und Werk des Abraham Cohen de Herrera. De Gruyter, Inc., 2014.

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31

Drob, Sanford L. Symbols of the Kabbalah: Philosophical and Psychological Perspectives. Jason Aronson, 2000.

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32

Mendes-Flohr, Paul. Jewish Philosophy and Theology. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0030.

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The academic study of Jewish philosophy and theology is bedevilled by definitional and methodological ambiguities. There are scholars who hold that the very concept of Jewish philosophy is dubious. For if by its nature philosophy addresses universal truth-claims, then it cannot be modified by any delimiting national, ethnic, or religious attribute. The multivalent character of the concept of Jewish thought, designed to complement the rather circumscribed notion of Jewish philosophy, eventually led to the establishment at the Hebrew University of Jerusalem of two separate but parallel departments: the Department of Jewish Philosophy and Kabbalah, and the Department of the History of Jewish Thought. The former tended to limit its purview to medieval sources, emphasizing rigorous philological and text-critical methods. The latter had a pronounced preference for the methods of intellectual history and had a larger thematic scope.
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33

Waton, Harry. The Kabbalah And Spinoza's Philosophy As A Basis For An Idea Of Universal History: The Philosophy Of Spinoza V2. Kessinger Publishing, LLC, 2007.

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34

Waton, Harry. The Kabbalah And Spinoza's Philosophy As A Basis For An Idea Of Universal History: The Philosophy Of Spinoza V2. Kessinger Publishing, LLC, 2006.

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35

Fraenkel, Avinoam. Nefesh Hatzimtzum. Urim Publications, 2020.

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36

Anidjar, Gil. `Our Place in al-Andalus': Kabbalah, Philosophy, Literature in Arab Jewish Letters (Cultural Memory in the Present). Stanford University Press, 2002.

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37

`Our Place in al-Andalus': Kabbalah, Philosophy, Literature in Arab Jewish Letters (Cultural Memory in the Present). Stanford University Press, 2002.

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38

1921-, Hyman Arthur, and Hyman Ruth Link-Salinger 1926-, eds. Torah and wisdom =: [Torah ṿe-ḥokhmah] : studies in Jewish philosophy, kabbalah, and halacha : essays in honor of Arthur Hyman. New York: Shengold Publishers, 1992.

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39

Wilberding, James, ed. World Soul. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190913441.001.0001.

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The concept of the world soul is difficult to understand in large part because over the course of history it has been invoked to very different ends and within the frameworks of very different philosophical systems, with very different concepts of the world soul emerging as a result. This volume brings together eleven chapters by leading philosophers in their respective fields that collectively explore the various ways in which this concept has been understood and employed, covering the following philosophical areas: Platonism, Stoicism, Medieval, Indian (Vedāntic), Kabbalah, Renaissance, Early Modern, German Romanticism, German Idealism, American Transcendentalism, and contemporary quantum mechanics and panpsychism theories. In addition, short reflections illuminate the impact the concept of the world soul has had on a small selection of areas outside of philosophy: harmony, biology (spontaneous generation), the music of Henry Purcell, psychoanalysis, and Gaia theories.
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40

From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbala (Indiana Studies in Biblical Literature). Indiana University Press, 2008.

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41

Lievegoed, Bernard, and B. C. J. Lievegoed. Eye of the Needle (Social Ecology Series). Hawthorn Press, 2000.

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42

Labyrinths: Selected Stories & Other Writings. New York: New Directions, 2007.

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43

Labyrinths: Selected Stories & Other Writings. New York: New Directions, 2007.

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44

Luis, Borges Jorge. Labyrinths. Penguin Books, Limited, 2011.

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45

Luis, Borges Jorge. Labyrinths. Penguin Books Ltd, 2000.

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