Relevant bibliographies by topics / Kagaba

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Kagaba'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Kagaba"

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Sanmiguel, Inés. "Visita a los indígenas kagaba de la Sierra Nevada de Santa Marta de Konrad Theodor Preuss." Revista Colombiana de Antropología 31 (January 1, 1994): 273–75. http://dx.doi.org/10.22380/2539472x.1619.

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Byrd, Brian G., and John Paul Loucky. "Toyohiko Kagawa and Reinhold Niebuhr." Journal of Interdisciplinary Studies 28, no. 1 (2016): 64–89. http://dx.doi.org/10.5840/jis2016281/24.

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Toyohiko Kagawa, a Japanese evangelist and social activist, preached and practiced cooperatives as integral to the nature and mission of the Christian church. Using pulpit, podium, and pen, Kagawa blended a call for heart conversion with a call to establish Christian cooperatives. When Kagawa stumped America promoting this vision in 1936, theologian Reinhold Niebuhr expressed reservations. Unlike Kagawa, Niebuhr saw cooperatives as no panacea, though lending his support to an experimental cooperative in the U.S. that was doomed to fail. Kagawa faced opposition from within the church, but shared the podium with Billy Graham during the young evangelist’s Tokyo crusade in 1956. This essay draws from Kagawa’s vision and Niebuhr’s critique insights for the church today: the need for visions without illusions, the difficulty of linking church and cooperatives, and the value of reforming the church’s approach to mission through reflection and a deeper analysis of the human condition.
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King, David P. "The West Looks East: The Influence of Toyohiko Kagawa on American Mainline Protestantism." Church History 80, no. 2 (May 13, 2011): 302–20. http://dx.doi.org/10.1017/s0009640711000023.

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Toyohiko Kagawa served as the leading Christian voice in Japan from the 1920s through the 1940s. While nationally respected throughout Japan, he also became a hero among American Protestants. Kagawa's popularity in the West rose during a time of transition for mainline Protestantism. The American mainline's optimism and dominance as the religious “establishment” began to falter. It faced both religious and economic depression, internal theological divisions, and a reassessment of their mandate for missions. In the 1930s, mainline Protestants in America were searching for a voice, and Kagawa provided one. Long before the recent scholarship on the rise of global Christianity, the mainline had turned to World Christianity as a model. It was not simply Kagawa's message as a world statesman, however, that drew American Protestants. They also employed him as a symbol for their own aims and ambitions. At a time of reevaluating the foreign mission enterprise, Kagawa and an indigenous Eastern church reminded the mainline of past success while promising hope for the future. As an interpreter of social issues, Kagawa likewise spoke a contemporary idiom. For a short time, the Japanese Christian Toyohiko Kagawa became a Western hero, but a hero shaped through a particular Western lens.
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Mizrahi, Eli M., Richard A. Hrachory, and James D. Frost. "In Memoriam: Nina Kagawa." American Journal of Electroneurodiagnostic Technology 47, no. 4 (December 2007): 239–40. http://dx.doi.org/10.1080/1086508x.2007.11079639.

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KOGA, Yoshikazu. "Kagawa Nutrition University Library." Igaku Toshokan 44, no. 3 (1997): 286–87. http://dx.doi.org/10.7142/igakutoshokan.44.286.

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Simont, Juliette. "Full stop. Pour José Kagabo." Les Temps Modernes 686, no. 5 (2015): 96. http://dx.doi.org/10.3917/ltm.686.0096.

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Steinberg, Henriette. "José Kagabo, intellectuel et combattant." Les Temps Modernes 686, no. 5 (2015): 101. http://dx.doi.org/10.3917/ltm.686.0101.

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MINATO, MEGUMU. "Livestock circumstance in Kagawa Prefecture." Nihon Yoton Gakkaishi 32, no. 4 (1995): 221–28. http://dx.doi.org/10.5938/youton.32.221.

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Sendai, Kazuo. "Lighting of Kagawa Prefectuol Hole." JOURNAL OF THE ILLUMINATING ENGINEERING INSTITUTE OF JAPAN 72, no. 3 (1988): 141–43. http://dx.doi.org/10.2150/jieij1980.72.3_141.

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Fukada, Robert M. "The Legacy of Toyohiko Kagawa." International Bulletin of Missionary Research 12, no. 1 (January 1988): 18–22. http://dx.doi.org/10.1177/239693938801200105.

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Dissertations / Theses on the topic "Kagaba"

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Fischer, Manuela. "Ordnungsprinzipien in den Mythen der Kágaba der Sierra Nevada von Santa Marta, Kolumbien /." Bonn : Holos, 1990. http://catalogue.bnf.fr/ark:/12148/cb37171272m.

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Higashinaka, Mieko. "Toyohiko Kagawa (1888-1960) his work and theology for social justice in Japan /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Jändel-Holst, Billy. "Kagans modala personism - En kritik." Thesis, Uppsala universitet, Filosofiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-414169.

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Shelly Kagan argumenterar i sin bok How to count animals, more or less (2019) för att vi kan rangordna djur och människor hierarkiskt efter moralisk status. Han hävdar att vi människor har högre moralisk status än alla djur eftersom vi har mer utvecklade kognitiva kapaciteter än djur och det är just de kognitiva kapaciteterna som är relevanta för moralisk status. Men eftersom dessa kapaciteter kommer i grader hos människor, där vissa människor kan ha så låg grad av dessa kapaciteter att de hamnar på samma nivå som vissa djurs, så skulle detta kunna implicera att dessa människor har samma moraliska status som dessa djur. Kagan menar att detta är kontraintuitivt och argumenterar för att potential till att bli en person och tidigare potential till att bli en person kan höja en människas moraliska status. Syftet med uppsatsen är att undersöka huruvida Kagans argument för denna teori om tidigare potential, som han kallar modal personism, är hållbara. Jag argumenterar för att Kagans förslag har vissa styrkor men att bristen på motivation om varför tidigare potential skulle vara relevant för en individs moraliska status gör teorin öppen för invändningar och kontraintuitiva implikationer.
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Schneider, Lukas [Verfasser], Igor [Akademischer Betreuer] Kagan, Igor [Gutachter] Kagan, and Melanie [Gutachter] Wilke. "Perceptual and motor intentional processing in dorsal pulvinar / Lukas Schneider ; Gutachter: Igor Kagan, Melanie Wilke ; Betreuer: Igor Kagan." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2019. http://d-nb.info/1189419653/34.

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Hirai, Akiko. "Reconnaissance sonore de la divinité à travers la danse kagura (Japon)." Thesis, Sorbonne université, 2020. http://accesdistant.sorbonne-universite.fr/login?url=http://theses.paris-sorbonne.fr/2020SORUL037.pdf.

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Ce travail tend à analyser la connotation religieuse du kagura, le divertissement rituel shintoïste au Japon, en examinant la structure choréo-musicale de la cérémonie dans laquelle il est représenté. La notion de kagura est large et ne se laisse pas facilement identifier d’autant qu’elle ne présente pas une caractéristique musicale. Ce problème a trait à un défaut de perspectives autour des phénomènes sonores. Ainsi, malgré sa grande variété, seul l’accompagnement dela danse est traité comme de la musique. Nous avons donc recherché une nouvelle manière de l’appréhender. Le kagura a pour objet la communication entre l’homme et la présence divine, le kami. Il est souvent expliqué de manière métaphorique, comme un récipient divin dans lequel on convoque le dieu pour bénéficier de son pouvoir surnaturel. Mais la notion apparaît alors essentielle ment conceptuelle. Afin de confirmer son efficacité, les fidèles ont besoin de le coder de manière à le rendre perceptible. Selon notre hypothèse, les sons, les musiques et les danses utilisés dans le cadre de cette cérémonie visent cet objectif de matérialisation. Pour le prouver, nous prenons sept exemples, notamment la cérémonie Odaidai représentée au sanctuaire Kawaguchi-Asama-jinja au centre du Japon. Notre analyse structurale éclaircit la technique chamanique cachée dans la chorégraphie. Ainsi, nous pouvons confirmer que cette méthode est compatible avec l’analyse des gestes dans les rituels, dès lors que la danse n’est que la continuité de la technique chamanique. Même de nos jours où la dimension spectaculaire du kagura est de plus en plus forte, tant qu’il est représenté correctement, le rituel est efficace
This dissertation aims to analyze the religious connotations of kagura, a Japanese ritualistic performing art, by examining the choral and musical structure of the ceremony in which it is performed. While this term, and also its style of presentation is complex, it doesn’t indicate any musical character. For now, this word, kagura, doesn’t function as a scientific term. This problem is the result of a lack of perspective around sound phenomena. In spite of the variety of kagura, only the accompaniment of the dance is treated as music. A new perspective must be found. The kagura is a communication tool between men and deities, or kami. It is often explained as a physical and/or conceptual medium in which men call upon the deity so that they may obtain the benefits of its supernatural power. However, this is metaphysical. The worshipers need to encode the kami so that it can be recognized physically. My hypothesis is that sound, music, and dance are used for this purpose. To prove this, I took five examples, mainly the Odaidai ceremony held at the Kawaguchi-Asama-jinja shrine in the center of Japan. My structural analysis clarified that the shamanic technique is hidden in its choreography. Thus, we can confirm that this method is compatible with the analysis of gestures in rituals, since dance is just a continuation of shamanic technique. Today, the kagura is increasingly appreciated as a performing art. Even though its ritual meanings are no longer transmitted, the ritual is always effective as long as the kagura is performed correctly
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Kanon, Nillen. "Foreign character language : A case study on Kagura from Gin Tama." Thesis, Högskolan Dalarna, Japanska, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:du-35925.

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Role language in Japanese is a term defined in 2000 by Satoshi Kinsui. Role language usesdifferent pronouns, copula and sentence-ending particles to depict a certain type of characterusing language. This thesis compares the language of the character Kagura from the mangaGin Tama , written and illustrated by Hideaki Sorachi, to the role language definitions featured inSatoshi Kinsui’s work Virtual Japanese: Enigmas of Role Language , as well as the standardizedJapanese language. Kagura is an alien character landing on planet earth in Edo -period Japan,her character is portrayed with Chinese details and her language is known as the aruyo rolelanguage, which has been used to represent the Chinese in fiction.The case study consisted of 530 lines from the original manga gathered from seven differentvolumes spanning ten years between the first and the last.The analysis featured in the result section produced statistics of how many lines contained acertain phrase or sentence-ending particle and began analyzing the meaning of particles andhow they are used in the context of the manga . The conclusion brings forth new discoveriesregarding the command conjugation and its equivalence in role language.
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Blösch, Urs. "The dynamics of thicket clumps in the Kagera savanna landscape, East Africa /." Aachen : Shaker Verlag, 2002. http://e-collection.ethbib.ethz.ch/show?type=diss&nr=14386.

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Earley, Jack. "Breaking a Violent Cycle: Human Rights and Governance in Post-Genocide Rwanda." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1229.

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This paper explores the apparent contradiction between Rwanda’s impressive and internationally-recognized development in physical, economic and social conditions largely driven by the Kagame’s administration policies and the pervasive human rights violations also resulting from government policy. The author asks the question whether the nation – two decades removed from the 1994 genocide which resulted in the death of 800,000 people in 100 days – is ready and capable of transitioning to a political system and set of policies that value human rights and economic development equally, and whether that transition would reduce the risk of future unrest and violence.
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Pasqueron, de Fommervault Inès. "Pour une anthropologie du rire : les cadres de l'expérience du corps riant dans les villages de la Kagera (Nord-Ouest de la Tanzanie)." Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0352.

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Le rire fait incontestablement partie des universaux humains : on ne connait pas de société qui ne rit, ni même d’individu incapable de rire. Je ne conteste pas cette idée, mais invite à penser que le rire ne peut se limiter à cette définition universaliste. Cette thèse entend dépasser le débat de l’inné et de l’acquis, en postulant que le rire est universel, mais résulte d’un apprentissage social qui « domestique » son expression. Cette recherche s’est effectuée à partir d’une enquête ethnographique dans les villages de la Kagera en Tanzanie, où le rire avait déjà fait parler de lui. En 1962, une « crise de fou rire » que les habitants ont appelé « la maladie du rire » (omumneepo) s’est répandue dans un internat de jeunes filles dans le village de Kashasha. Ce « fait-divers » constitue le point de départ de cette thèse, qui porte essentiellement sur les pratiques du rire dans ces villages tanzaniens. Pour les habitants de la Kagera le rire est un droit qui s’acquiert et que tout le monde ne possède pas. Certains rires sont inappropriés et il faut savoir les retenir sans quoi ils peuvent devenir irrespectueux et même dangereux, comme l’ont été les rires de ces jeunes filles en 1962. D’autres répondent à une éthique tout autant qu’à une esthétique sociale et relèvent de l’obligation la plus parfaite. Toutefois, et malgré l’institution de ces « cadres-rire », les rieurs riant réinventent constamment de nouvelles manières de rire. Il existe aussi des rieurs marginaux dont le rire transgressif bouleverse les normes et les structures et les remet même en question. Ainsi, si le rire peut être garant de l’ordre social, il a aussi le pouvoir de le renverser
Laughter is a universal behavior, all humans laugh. Our purpose is not to dispute this but to argue that laughter cannot be solely reduced to this universal definition. This study aims at going beyond the debate about innate and acquired behaviors by showing that although laughter may be universal, it results also from a social learning process.This research is based on an ethnographic survey undertaken in villages from the Kagera region in Tanzania. Laughter has already raised a social challenge there in the past. In 1962, a “fit of giggling”, locally known as "the disease of laughter", spread in a girl’s boarding school. This event proves the existence of an affective script. In these villages, laughter is an acquired social practice, to some extent laughter there is a right which must be acquired. Individuals must laugh according to their age, status and gender, and according to context. Some laughs are inappropriate and must be inhibited, if they are not, they are seen as disrespectful, obscene, even dangerous, as were the girl’s laughs in 1962. Other laughers reflect ethic and aesthetic social obligations. However, and despite the institution of these "laughing frames", people perpetually reinvent new ways of laughing. They appear in social back-stages, in liminal or in-between spaces. In these villages, there are also outsiders whose laughter compromise socials norms. Thus, if laugher can reinforce social order it also can also question it. This thesis tries to demonstrate that the body, the socio-cultural factors and the inter-individual relations are in permanent interaction, that is why laughter must be understood as a fluctuating and shifting phenomenon
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Nzeyimana, Lazare. "Rusumo dam-social challenge in Kagera River Basin : Participation of the affected people." Thesis, Linköping University, Department of Water and Environmental Studies, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-7959.

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From long ago, rivers have always sustained livelihoods of the peoples through the utilisation of different natural resources available in the basin. All over the world, many rivers have been dammed in the spirit of performing various purposes: agricultural irrigation, domestic water supply and power generation or flood control.

By the year 2001, the World Commission on Dams brought into focus the debate on damrelated impacts on local economies, societal cultures, livelihoods security and environmental conservation. The outcome of the World Commission on Dams consultation strongly recommended the governments to involve all stakeholders to address appropriately all issues associated with dams.

The overall focus of this master thesis is the projected Rusumo Falls dam in the Kagera River Basin (East Africa). Based on literature documentation completed by on-ground observations and qualitative interviews at Rusumo, various issues connected with the dam are presented.

In the first part, the Kagera River Basin background information is provided. It gives an overview of the physical and human characteristics of the Kagera watershed and subcatchments. A brief history and socio-economic indicators are given to enlighten the outsiders about the development challenges of the riparian countries of Burundi, Rwanda, Tanzania and Uganda. Regional frameworks for the development and management of Kagera Basin natural resources are presented: The Kagera Basin Organisation and the Nile Basin Initiative.

Section two analyses the likely social problems around the Rusumo Hydro Electric Project resulting from the land issue and the electricity needs and posing a dilemma for the governments committed to reverse the poverty and developing the economies. Benefits and drawbacks of the dam as perceived by the beneficiaries are thoroughly listed.

Based on the overwhelming supports from the Rusumo people, the governments of Burundi, Rwanda and Tanzania together with the international community, a public participation scenario is suggested in the last chapter. It encourages the governments to come together with all interested groups and the affected people of Rusumo and address any matters associated to the dam management process.

The conclusion of this study draws some strategies and methods to ensure full popular participation in the dam management. It provides some ways to involve all stakeholders to address the related issues. As the Rusumo people perceptions of the dam possible effects might not be realistic, the popular participation can offer them a good opportunity to handle socio-economic problems such as the land issue, the economy restructure and the nature conservation. In this case study, the government of Rwanda is therefore responsible for the establishment of platforms for a broad popular consultation.

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Books on the topic "Kagaba"

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Reichel-Dolmatoff, Gerardo. Los Kogi de Sierra Nevada. Palma de Mallorca: Bitzoc, 1996.

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Cañas, Juan Pablo Duque. Saminashi: Arquitectura y cosmogonía en la construcción Kogi. Manizales: Universidad Nacional de Colombia, Facultad de Arquitectura, 2004.

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Fischer, Manuela. Ordnungsprinzipien in den Mythen der Kágaba der Sierra Nevada von Santa Marta, Kolumbien. Bonn: Holos, 1990.

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Cucchiella, Pio Emilio. El solitario corazón comenzó a hablar: Recuerdos y primeros años de la misión entre los kogi de la Sierra Nevada. Pescara [Italy]: Italica, 1995.

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Theodor, Preuss Konrad. Visita a los indigenas Kagaba de la Sierra Nevada de Santa Marta: Observaciones, recopilación de textos y estudios lingüísticos. Santafé de Bogotá: Instituto Colombiano de Antropología, 1993.

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Conchala, Basilio Coronado. Historia, tradición y lengua kogui. Santafé de Bogotá: República de Colombia, Departamento de la Guajira, Secretaría de Asuntos Indígenas, 1993.

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The sacred mountain of Colombia's Kogi Indians. Leiden: E.J. Brill, 1990.

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Ereira, Alan. The heart of the world. London: Cape, 1992.

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The elder brothers. New York: Vintage Books, 1993.

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The elder brothers. New York: Knopf, 1992.

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Book chapters on the topic "Kagaba"

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Fritsch-Oppermann, Sybille. "Kagawa, Toyuhiko." In Theologen, 156–57. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_112.

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Fleischmann, Ulrich. "Kagame, Alexis." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4068-1.

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Naumann, Wolfram. "Masu kagami." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16710-1.

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Naumann, Wolfram. "Mizu kagami." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16729-1.

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Shirao, Motomaro, and Charles A. Wood. "The Kaguya Mission." In The Kaguya Lunar Atlas, 3–7. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-7285-9_1.

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Swett, Brittany, Nava R. Silton, Ruth Anne Rehfeldt, David L. Seim, Jacqueline Liederman, Justine Cohen, Gail Donaldson, et al. "Kagan, Jerome." In Encyclopedia of the History of Psychological Theories, 589–90. New York, NY: Springer US, 2012. http://dx.doi.org/10.1007/978-1-4419-0463-8_334.

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Kagan, Jerome. "Jerome Kagan." In A history of psychology in autobiography, Vol. IX., 115–53. Washington: American Psychological Association, 2007. http://dx.doi.org/10.1037/11571-004.

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Kato, Manabu, Susumu Sasaki, and Yoshisada Takizawa. "The Kaguya Mission Overview." In The Kaguya Mission to the Moon, 3–19. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-8122-6_1.

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Podur, Justin. "The State Kagame Built." In America's Wars on Democracy in Rwanda and the DR Congo, 257–83. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44699-4_12.

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Valdrigue, Amadeus. "Happy Science (Kofuku-no-Kagaku)." In Encyclopedia of Latin American Religions, 545–46. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_169.

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Conference papers on the topic "Kagaba"

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Oohara, Ken’ichi, Koh Ueno, Hirotaka Yuzurihara, Yosuke Itoh, Hirotaka Takahasi, Tsukasa Arima, Kazunari Eda, et al. "Development of KAGRA Algorithmic Library (KAGALI)." In Proceedings of the MG14 Meeting on General Relativity. WORLD SCIENTIFIC, 2017. http://dx.doi.org/10.1142/9789813226609_0404.

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Masuda, Ideo, Hideshi Kagawa, Daisuke Goto, Hiroyuki Minamino, Kenichi Kajiwara, Mamoru Takahashi, Makoto Miyata, Yosuke Iwayama, and Shingo Ikegami. "Final Operation of KAGUYA." In 46th AIAA/ASME/SAE/ASEE Joint Propulsion Conference & Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2010. http://dx.doi.org/10.2514/6.2010-6651.

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Haw, Robert, N. Mottinger, E. Graat, D. Jefferson, R. Park, P. Menom, and E. Higa. "Kaguya Orbit Determination from JPL." In AIAA/AAS Astrodynamics Specialist Conference and Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2008. http://dx.doi.org/10.2514/6.2008-7373.

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Hidaka, Takeshi, and Takeshi Hidaka. "AN ATTEMPT OF MULTISTAGE MANAGEMENT FOR COASTAL AREAS BASED ON SATOUMI." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.21610/conferencearticle_58b4316105205.

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The purpose of this study is to propose a hypothesis of a multistage management model for coastal areas consisting of Satoumi and Satoumi-network, referring to case studies. Satoumi, which is a type of Coastal Management, has been increasing from the 2000s in Japan. As Satoumi is mainly created and managed by local residents and local governments, its activities is called a bottom-up approach. Through this study, we could follow the developing processes and changing organizations. For example, in Hinase, activities for seagrass bed conservation and enhancement have been carried out since 1985. As a result, the range of seagrass bed has increased dramatically and the management organization has become including diverse sectors of the region. So we can call these activities a whole of region approach. On the other hand, Satoumi cannot cover wider coastal areas like a prefecture jurisdiction and provide coastal infrastructure like water quality regulations and coast protecting facilities. Such coastal infrastructure should be provided by prefecture governments as ICM through integrated and top-down management process. In Omura Bay, the Nagasaki prefecture government has established such a management system. Whole projects relating to Omura Bay are to be collected and adjusted through its management process. So I’d like to call this a whole of government approach. Unfortunately, this system is not good at networking voluntary activities by local residents. In Kagawa Prefecture, to resolve this weakness, an intermediary activities are provided by the Kagawa prefecture government. The government has established “Kagawa Satoumi Creating Vision” whose main theme is to connect and network relating activities. It is called a support providing approach or intermediating approach. These three approaches are mutually complement to achieve a total system for Coastal Management. Therefore, I’d like to propose a multistage management model consisting of three components; Satoumi, Satoumi network and coastal infrastructure, and three approaches; a whole of region approach, a whole of government approach and a support providing approach.
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Hidaka, Takeshi, and Takeshi Hidaka. "AN ATTEMPT OF MULTISTAGE MANAGEMENT FOR COASTAL AREAS BASED ON SATOUMI." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.31519/conferencearticle_5b1b948c48f7d9.94909146.

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The purpose of this study is to propose a hypothesis of a multistage management model for coastal areas consisting of Satoumi and Satoumi-network, referring to case studies. Satoumi, which is a type of Coastal Management, has been increasing from the 2000s in Japan. As Satoumi is mainly created and managed by local residents and local governments, its activities is called a bottom-up approach. Through this study, we could follow the developing processes and changing organizations. For example, in Hinase, activities for seagrass bed conservation and enhancement have been carried out since 1985. As a result, the range of seagrass bed has increased dramatically and the management organization has become including diverse sectors of the region. So we can call these activities a whole of region approach. On the other hand, Satoumi cannot cover wider coastal areas like a prefecture jurisdiction and provide coastal infrastructure like water quality regulations and coast protecting facilities. Such coastal infrastructure should be provided by prefecture governments as ICM through integrated and top-down management process. In Omura Bay, the Nagasaki prefecture government has established such a management system. Whole projects relating to Omura Bay are to be collected and adjusted through its management process. So I’d like to call this a whole of government approach. Unfortunately, this system is not good at networking voluntary activities by local residents. In Kagawa Prefecture, to resolve this weakness, an intermediary activities are provided by the Kagawa prefecture government. The government has established “Kagawa Satoumi Creating Vision” whose main theme is to connect and network relating activities. It is called a support providing approach or intermediating approach. These three approaches are mutually complement to achieve a total system for Coastal Management. Therefore, I’d like to propose a multistage management model consisting of three components; Satoumi, Satoumi network and coastal infrastructure, and three approaches; a whole of region approach, a whole of government approach and a support providing approach.
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6

Miyoki, Shinji. "Current status of KAGRA." In Ground-based and Airborne Telescopes VIII, edited by Heather K. Marshall, Jason Spyromilio, and Tomonori Usuda. SPIE, 2020. http://dx.doi.org/10.1117/12.2560824.

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Morisawa, Shohei, Shohei Morisawa, Yukio Komai, Yukio Komai, Takao Kunimatsu, and Takao Kunimatsu. "EVALUATION OF MOUNTAIN AREA AS NON-POINT SOURCE OF NITROGEN FOR SETO INLAND SEA: THE NORTHERN SHIKOKU REGION, JAPAN." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.21610/conferencearticle_58b43155738f8.

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The northern Shikoku region is located in the Western part of Japan and faces towards the Seto Inland Sea. The forest area, which is one of the non-point sources in the Seto Inland Sea watershed, occupies 75% of the land use in the watershed of the northern Shikoku region. The amount of loadings of nutrients and COD in the Seto Inland Sea has been estimated by the unit load method but actually the data has not been investigated. It is however, necessary to know the real concentration of nitrogen in mountain streams to evaluate the role which is the mountain area plays as non-point sources. Therefore, more water samples of mountain streams in the watershed need to be taken and the concentrations of nitrogen analyzed. The mountain streams in the northern Shikoku area were investigated from April, 2015 to November, 2015. The number of sampling sites was 283, in addition to the past data by Kunimatsu et al. The average concentration of nitrate nitrogen in Ehime, Kagawa, and Tokushima was 0.61mg/L, 0.78mg/L and 0.34mg/L, respectively. The environmental standard range for nitrogen in the Seto Inland Sea is from between less than 0.2mg/L and less than 1mg/L. Therefore, the average concentration of nitrogen in these regions was over category II, and those of mountain streams in Kagawa Prefecture exceeded category III. About 20% of mountain streams were more than 1mg/L. It has become clear that mountain areas occupy an important position as non-point sources for the Seto Inland Sea.
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8

Morisawa, Shohei, Shohei Morisawa, Yukio Komai, Yukio Komai, Takao Kunimatsu, and Takao Kunimatsu. "EVALUATION OF MOUNTAIN AREA AS NON-POINT SOURCE OF NITROGEN FOR SETO INLAND SEA: THE NORTHERN SHIKOKU REGION, JAPAN." In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.31519/conferencearticle_5b1b9389d98135.84095825.

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Abstract:
The northern Shikoku region is located in the Western part of Japan and faces towards the Seto Inland Sea. The forest area, which is one of the non-point sources in the Seto Inland Sea watershed, occupies 75% of the land use in the watershed of the northern Shikoku region. The amount of loadings of nutrients and COD in the Seto Inland Sea has been estimated by the unit load method but actually the data has not been investigated. It is however, necessary to know the real concentration of nitrogen in mountain streams to evaluate the role which is the mountain area plays as non-point sources. Therefore, more water samples of mountain streams in the watershed need to be taken and the concentrations of nitrogen analyzed. The mountain streams in the northern Shikoku area were investigated from April, 2015 to November, 2015. The number of sampling sites was 283, in addition to the past data by Kunimatsu et al. The average concentration of nitrate nitrogen in Ehime, Kagawa, and Tokushima was 0.61mg/L, 0.78mg/L and 0.34mg/L, respectively. The environmental standard range for nitrogen in the Seto Inland Sea is from between less than 0.2mg/L and less than 1mg/L. Therefore, the average concentration of nitrogen in these regions was over category II, and those of mountain streams in Kagawa Prefecture exceeded category III. About 20% of mountain streams were more than 1mg/L. It has become clear that mountain areas occupy an important position as non-point sources for the Seto Inland Sea.
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9

Kagawa, Hideshi, Shinichi Sobue, and Ideo Masuda. "Video Presentation "KAGUYA HDTV Movies and Data Collection"." In 44th AIAA/ASME/SAE/ASEE Joint Propulsion Conference & Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2008. http://dx.doi.org/10.2514/6.2008-5298.

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Kobayashi, T., Seung Ryeol Lee, and Jin Song Ping. "Kaguya Lunar Radar Sounder observation of Sinus Iridum." In 2012 14th International Conference on Ground Penetrating Radar (GPR). IEEE, 2012. http://dx.doi.org/10.1109/icgpr.2012.6254992.

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