Academic literature on the topic 'Kala pani'

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Journal articles on the topic "Kala pani"

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Mahabir, Joy. "Kala Pani Ink." Anthurium A Caribbean Studies Journal 7, no. 1 (January 1, 2010): 19. http://dx.doi.org/10.33596/anth.152.

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Mohabir, Nalini. "Kala Pani: Aesthetic Deathscapes and the Flow of Water after Indenture." Asian Diasporic Visual Cultures and the Americas 5, no. 3 (December 5, 2019): 293–314. http://dx.doi.org/10.1163/23523085-00503003.

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This article focuses on the kala pani (dark waters) as a deathscape particular to indentured labourers and their descendants. Following a historical discussion of representations of the kala pani, the author turns to contemporary artists Maya Mackrandilal and Andil Gosine to explore how their artistic engagements are rerouting the flows of the kala pani away from discourses of caste stigma or the finality of (social) death to a reckoning of past and future time for those living in the diasporic space of North America.
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Brinda J. Mehta. "Indianités francophones: Kala Pani Narratives." L'Esprit Créateur 50, no. 2 (2010): 1–11. http://dx.doi.org/10.1353/esp.0.0229.

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Mehta, Brinda J. "Migritude and Kala Pani Routes in Shumona Sinha’s Assommons les pauvres (Let Us Strike Down the Poor)." Minnesota review 2020, no. 94 (May 1, 2020): 85–103. http://dx.doi.org/10.1215/00265667-8128435.

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The term migritude was first coined by French theorist Jacques Chevrier to characterize “extracontinental” francophone sub-Saharan literatures that have their roots in negritude and immigration. Kenyan cultural artist Shailja Patel later expanded the term to include South Asian “migrants with attitude.” This article further expands the current framings of migritude by linking it to the historical movement of kala pani, or nineteenth-century Indian indenture. The idea of kala pani migritude reveals an engagement with clandestine migration, identity, language, translation, and geography, both rooted in France and routed along treacherous seaways. Shumona Sinha’s novel Assommons les pauvres also focuses on the experiences of the privileged immigrant narrator whose story is a core part of the novel. Sinha has the privilege to narrate the stories of the migrants for them in her coveted role as a translator. Her stories are mediated by her ambivalence toward the migrants, for whom she feels shame and disgust, and her own tentative attempts to assimilate Frenchness as a normative ideal. This article offers a contrapuntal reading of Sinha’s novel through the lens of kala pani migritude to determine whether migrant subjectivity in a mediated narrative is an ultimately temporary, fleeting, or failed act.
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Garvey, Johanna. "Bridges Beyond the Kala Pani: Transgressing Boundaries in Mootoo and Espinet." Anthurium A Caribbean Studies Journal 11, no. 2 (December 10, 2014): 6. http://dx.doi.org/10.33596/anth.271.

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Marie, Rowanne Sarojini. "ACROSS THE KALA PANI: UNTOLD STORIES OF INDENTURED INDIAN WOMEN OF CHRISTIAN ORIGIN IN SOUTH AFRICA." Oral History Journal of South Africa 2, no. 1 (September 22, 2016): 89–101. http://dx.doi.org/10.25159/2309-5792/1585.

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The indenture experience is one that is entrenched in the very being of the Indian community in South Africa. Recent times have seen a good spread of documentation on such experiences, especially in light of the 150th anniversary of the arrivals in South Africa, celebrated in 2010. What does become clear in such accounts, however, is that the experiences of women are subsumed within such historical records, therefore giving little or no attention to their voices. Indian women were hugely impacted by the indenture experience; however, these accounts are few and far between. The history of Indian women in South Africa is undoubtedly largely shaped by their experiences of indenture. Such history is encompassed within their trajectories of poverty, culture, education and religion as they took the courageous decision to cross the Kala Pani. In this short account, the indenture experience of the Indians in South Africa will be examined, giving specific attention to the aspect of poverty and the impact of mission on Indian Christian women. Various scholars briefly make mention of such experiences, however, it becomes important to apportion intentional spaces to those once muted, yet significant voices. Indentured Indian women of Christian origin have a story to tell – a story of their encounters across the Kala Pani. Such stories become important to the discourse of the history of the Indian community in South Africa.
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Mehta, B. "Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge." Small Axe: A Caribbean Journal of Criticism 10, no. 3 (January 1, 2006): 19–36. http://dx.doi.org/10.1215/-10-3-19.

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Mehta, Brinda. "Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge." Small Axe: A Caribbean Journal of Criticism 21 (October 2006): 19–36. http://dx.doi.org/10.2979/sax.2006.-.21.19.

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Véronique Bragard. "L'Empreinte des kala pani dans la littérature caribéenne et mauricienne: une comparaison transcoloniale." L'Esprit Créateur 50, no. 2 (2010): 86–94. http://dx.doi.org/10.1353/esp.0.0231.

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Ramlagan, Michelle. "Mehta, Brinda. Diasporic (Dis)locations: Indo- Caribbean Women Writers Negotiate the Kala Pani." Anthurium A Caribbean Studies Journal 7, no. 1 (January 1, 2010): 27. http://dx.doi.org/10.33596/anth.160.

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Dissertations / Theses on the topic "Kala pani"

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Anderson, Clare. "Kala Pani : Indian convicts in Mauritius, 1815-1853." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21268.

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Between 1815 and 1837 almost fifteen hundred Indian convicts were transported from the Presidencies of Bengal and Bombay and the colony of Ceylon to the Indian Ocean island of Mauritius. Transportation was then abandoned. After the convicts' arrival in Mauritius, they were put to work on various private and public works projects on the island. They were a crucial labour supply in important sectors of the rapidly expanding Mauritian economy. Above all they built and maintained the island's necessary infrastructure. This thesis begins with an analysis of the context in which a system of transportation was set up in the Indian Presidencies. It is shown that transportation was a 'humanist' penal strategy, given particular resonance in the South Asian region due to colonial perceptions of the significance of race and caste there. At the same time, transportation was implemented as an economic strategy. It removed relatively costly prisoners from the Indian jails and satisfied the demand for certain categories of labour in Mauritius, which could not easily be procured from among the island's existing workforce. Extensive analysis is then made of a highly original source: convict ship indents. It is clear that the convicts came from the margins of Indian society, comprising groups which had been placed under the most pressure by East India Company penetration into north India. The focus of the thesis then shifts to Mauritius and the operation of the convict system there. The main thrust of the remaining chapters is that although transportation was founded on 'disciplinary' principles, these were often far removed from the actual practices of convict management. The convicts' labour capacity was exploited, but this was sometimes challenged through convict resistance. Otherwise, there was a general lack of surveillance and control over the convicts which led to their widespread integration in Mauritian society - through cohabitation, religious activities, leisure and acquisition of private property - despite colonial directives to effect their social segregation. These conclusion lead to serious reservations about Foucauldian understandings of the matters addressed, which tend to totalise the effects of disciplinary and surveillance technologies.
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Carien, Minakshî. "Femme indo-guadeloupéenne et création : non sati mais çakti." Thesis, Artois, 2018. http://www.theses.fr/2018ARTO0005.

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En quittant l’Inde, les femmes fuient un système qui les opprime, un système qui nie leur humanité, un systèmerattaché à un texte sacré intitulé les lois de Manou. Cependant en effectuant cette immigration, des femmesindiennes ont pu s’émanciper et s’affirmer par-delà ces codes religieux qui niaient leur existence, qui lescantonnaient à un rôle servile et les éduquaient à n’être qu’une «bonne épouse », une sati. Or cette expérience del’immigration va remettre en cause cet hindouisme patriarcal pour ériger un hindouisme matriarcal plus enclin àvaloriser l’égalité des sexes et des classes sociales. Cette expérience du déracinement, cette perte de mémoire,cette immersion coloniale permettent aux femmes Indiennes de prendre en main leurs destins. Il en émerge lafigure de la « femme guerrière, la femme çakti, la femme d’action » qui n’est plus cantonnée à n’être qu’unemère ou une épouse mais une femme qui agit, qui se bat, une femme qui prend exemple sur les déesses qu’elleadore, représentative de la figure de la femme guerrière. Un processus artistique naît de ce fait migratoire, unprocessus basé sur l’identification de ces femmes aux déesses-mères, un processus qui peut être conçue commeune mimesis car il s’appuie sur les mythologies des déesses hindoues archaïques connue sous le nom de çakti. Ceprocessus mimétique permet aux femmes Indiennes de se libérer des voix de l’oppression, de cette tragédiepatriarcale. Cette figure indo-guadeloupéenne du XIXe siècle peut être affiliée à son altérité intime : les voixcontemporaines des Indiennes. Ces femmes prônent une révolution, dénoncent cette hégémonie patriarcale quine devraient plus subsister dans ce monde du « globalisme ». Ces voix féminines encouragent les initiativesféminines à lutter pour endiguer ce système qui nie leurs existences notamment dans l’Inde rurale actuelle
While leaving India, women run away from a system that opresses them, a system that denies there humanity,a system linked to a sacred text called The laws of Manou. Meanwhile, by emigrating, Indian women managed toemancipate and assert themselves beyond the religious codes that denied their existences, that confined them to aservile role, that educated them to be only a « good wife », a sati. But this experience of emigration isquestionning this patriarcal hinduism to build a matriarcal hinduism more bound to valorise gender and socialclass equality. This experience of uprooting, this loss of memory, this colonial immersion, allows Indian womento handle their destiny. Yet is emerging the figure of the « warrior woman, the shakti woman, the actionwoman » who is no more confined to be only a mother or a spouse, but a woman who acts, who fights, a womanwho takes the goddesses she adores, representative of the figure of the warrior woman, as a model. An artisticalprocess is emerging from this migratory fact, a process based on the identification of those women with mother'sgoddesses, a process that can be concieved as a mimesis, because it is lying upon the mythologies of archaicalhindu goddesses known under the name of shakti. This mimetical process allows Indian women to break freefrom the voices of oppression, from this patriarcal tragedy. This Indo-Guadeloupean figure of the XIXth centurycan be affiliated to its intimate otherness : the contemporary voices of Indian women. These women advocate arevolution, denounce a patriarcal hegemony that shall not survive in this world of « globalism ». Those femalevoices encourage female initiatives to fight to hold back this system that denies their existences especially incontemporary rural India.”
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Monnet, Rodolphe. "La politique extérieure de l'Inde en Afrique." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCB025.

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Depuis 2001 et la recomposition des équilibres de puissance, l'Inde s'affirme comme l'un des acteurs qui compte dans un espace international de plus en plus multipolaire. Les mouvements de fond actuels provoquent une redistribution de cette puissance imposant de nouvelles alliances et de nouveaux jeux de pouvoirs. L'Inde n'est pas étrangère à cette tendance et encore plus depuis l'arrivée au pouvoir, en 2014, de l'actuel Premier ministre, Narendra Modi. Ce dernier conduit une politique extérieure ambitieuse pour que son pays accède à un statut de puissance mondiale. C'est dans ce cadre que se pose notre problématique qui est de savoir dans quelle mesure la place de l'Afrique dans la politique étrangère indienne permet-elle justement à l'Inde de parvenir à se hisser à ce statut de puissance. Pour y répondre, cette thèse investigue trois directions. D'abord, la place de l'océan Indien dans la relation indo-africaine doit rendre compte du rôle de l'Afrique dans la volonté indienne de faire de cet océan un espace pacifique et sécurisé sur lequel l'Inde puisse être un acteur incontournable face à des acteurs politiques puissants et hétérogènes. Ensuite, cette thèse s'attache à déterminer le rôle que l'Afrique joue dans la volonté de l'Inde d'être une puissance ayant une capacité d'influence politique sur la scène internationale au travers des instances internationales, de ses relations bilatérales avec les États africains et de la diaspora indienne installée dans ces pays. Enfin, cette recherche de statut passe par le champ économique et la nécessaire évaluation de l'empreinte économique que l'Inde souhaite imprimer en Afrique pour mieux asseoir ses capacités d'influence. Cette étude doit permettre de donner un éclairage sur la politique extérieure indienne à l'heure où les États-Unis réévaluent leur implication dans l'océan Indien, où la Chine met en place la « One Belt, One Road » et où l'Inde et le Japon viennent de s'unir pour proposer un nouveau partenariat à l'Afrique
Since 2001 and the reshuffling of the balance of power, India has become one of the influential actors in an increasingly multipolar international context. The current groundswells are reshuffling powers between Nations in shaping new alliances and new power games. India is, more than ever, involved in this trend since the current Prime Minister, Narendra Modi, came to power in 2014. He conducts an ambitious foreign policy as a means to make his country a global and respected power. The context of the issue detailed in this document is: to what extent does Africa's place in India's foreign policy enables India to reach this status of power? This thesis investigates the following three themes: Firstly, the Indian Ocean's place in the Indo-African relationship should reflect Africa's role in India's will to make the Indian Ocean region a peaceful and secured space in which India is a decisive player in front of powerful and heterogeneous political actors. Secondly, this thesis focuses on assessing Africa's role in India's initiatives to be an influential player on politics on the international agenda through international bodies, its bilateral relations with African states and the Indian diaspora settled down in these countries. Thirdly, India's search for that particular status goes through the economic area and the assessment of India's economic footprint in Africa to better establish its influence on that Continent. This study tries to shed the light on India's foreign policy while the United States are reassessing their involvement in the Indian Ocean, and while China is setting up its "One Belt, One Road" and India and Japan have just come together to propose a new partnership to Africa
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Bagabir, Rania. "Immune profiling of keloid disease." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/immune-profiling-of-keloid-disease(49deda37-3dcf-49b4-9be6-3dc8d45f3d1d).html.

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Keloid disease (KD) is a benign fibroproliferative dermal disease of unknown aetiopathogenesis that occurs in genetically susceptible individuals. KD shows high heterogeneity within the lesion, harbouring different immune cell profiles, which are poorly characterised in KD at different lesional sites. Although, it has long been appreciated that chronic inflammation and dermal fibrosis is associated with other fibrotic diseases (e.g. scleroderma), this link has not, yet, been established in KD through direct evidence. Additionally, the limited availability of a simple KD animal model has hindered our understanding of the underlying pathogenesis of KD. Therefore, the main objectives were a) to identify and profile different immune cells at defined KD lesional and histological sites, b) to further characterize the potential contribution of viral particles in KD by investigating the gene and protein expression profile of toll like receptors that recognise viral particles in KD, and c) to develop an optimized long-term serum-free organ culture (OC) model for KD research as a tool for probing novel hypotheses in KD pathobiology deduced from a) and b) and to also validate the reliability and instructiveness of this novel ex vivo KD model with conventional (e.g. dexamethasone) and potential future anti-KD compounds [(-)-epigallocatechin-3-gallate (EGCG) and plasminogen activator inhibitor-1 (PAI-1) knock-down by siRNA]. To achieve above objectives, different cellular and molecular techniques were applied. Immune profiling of KD (chapter 2) at defined lesional and histological sites generated the first comprehensive analysis of KD-associated inflammatory cell infiltrates. This work demonstrated for the first time the presence of specific type of chronic inflammation in KD that resembles the formation of tertiary lymphoid tissues (TLTs) (in 14.7%, out of 68 KD cases). Although, these TLTs are not strictly linked to defined lesional sites within the KD, they are similar in structure to mucosa-associated lymphoid tissue (MALT). Therefore, we named this phenomenon as keloid-associated lymphoid tissue (KALT). Immunophenotyping of KD lesional sites also showed a predominance of T-cells, B-cells, M2 macrophages and OX40L+ degranulated mast cells in intralesional and perilesional sites of KD compared to normal skin and normal scar tissue. In the epidermis, Langerhans cells showed no changes, whereas the intra-epidermal T-cells were significantly increased in both the intralesional and perilesional sites of KD with an increased CD4:CD8 ratio. Intra-epidermal B-cells were only rarely found in KD. Interestingly, there was no significant statistical difference between intralesional and perilesional sites of KD immunophenotyping. These abnormal immune profiles suggest the persistence of non-resolving inflammation presence towards unknown stimuli, which require further investigation. The chronic inflammation could be followed by a reparative phase in a repetitive manner leading to KD formation. Evaluation of toll-like receptor (TLR) gene and protein expression in KD showed a significant increase in the expression of intra-epidermal TLR-6, -7 and dermal TLR-8. Since these TLRs are typically up regulated during anti-viral responses, these results further support the hypothesis that certain viruses or yet unidentified ligand may play a role in KD pathogenesis (chapter 3). A successful long-term, serum-free keloid OC model was established using a 4 mm sized punch biopsy embedded in collage matrix as air liquid interface in supplemented William’s E medium for up to 6 weeks (Chapter 4).
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"Voyages into Coolitude: A Comparative and Textual Analysis of Kala Pani Women's Cross-Cultural Creative Memory." Université catholique de Louvain, 2003. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-05142003-074243/.

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Books on the topic "Kala pani"

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Neelkanth. Kala pani. Delhi: Manu Prakashan, 2001.

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-Vally, Rehana Ebr. Kala pani: Caste and colour in South Africa. Colorado Springs, Colo: International Academic Publishers, 2001.

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Kala pani: Caste and colour in South Africa. Roggebaai [South Africa]: Kwela Books, 2001.

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Kala pani: History of Andaman & Nicobar Islands, with a study of Indiaʼs freedom struggle. Delhi, India: Eastern Book Corp., 1985.

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Brotoatmodjo, Dwi Kundoro. Panji Koming: Kocaknya zaman kala bendhu. Jakarta: Penerbit Buku Kompas, 2008.

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-- Pali kala: Henas theatrikos monologos kai merika peza. Athēna: Ekdoseis Sokolē-Kouledakē, 2010.

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Walji, Hasnain. Kava: Nature's relaxant for anxiety, stress, and pain. Prescott, Ariz: Hohm Press, 1997.

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Lebot, Vincent. Kava: The Pacific drug. New Haven: Yale University Press, 1992.

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Varma, Nirmal. Kavve aur kala pani. 1994.

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Mehta, Brinda J. Diasporic Dis(Locations): Indo-Caribbean Women Writers Negotiate the "Kala Pani". University of West Indies Press, 2004.

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Book chapters on the topic "Kala pani"

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Zehmisch, Philipp. "Patriots in Kala Pani? Writing subaltern resistance into the nationalist memory 1." In Cultural Histories of India, 67–88. Abingdon, Oxon ; New York, NY : Routledge, [2020] | Series: Routledge studies in South Asian history: Routledge, 2020. http://dx.doi.org/10.4324/9781003007869-7.

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Martín-González, Juan-José. "Of Coolies, Lascars and the Kala Pani: Amitav Ghosh’s Sea of Poppies (2008)." In Transoceanic Perspectives in Amitav Ghosh’s Ibis Trilogy, 73–101. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77056-3_3.

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George, Sam. "Crossing Kala Pani:." In Diaspora Christianities, 69–83. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctv47w3nj.10.

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"Across the Kala Pani:." In Empire of Convicts, 11–48. University of California Press, 2021. http://dx.doi.org/10.2307/j.ctv1b742nv.6.

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"3. Beyond the Kala-Pani: The Trinidad Novels of Samuel Selvon." In Writing in Limbo, 107–38. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501722936-005.

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"The Kala Pani Imaginary: A Survey of Indo-Caribbean Women’s Poetry." In Critical Perspectives on Indo-Caribbean Women's Literature, 153–73. Routledge, 2012. http://dx.doi.org/10.4324/9780203101032-13.

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"1 Across the Kala Pani: The Global and Local Contexts of Penal Transportation." In Empire of Convicts, 11–50. University of California Press, 2021. http://dx.doi.org/10.1525/9780520967595-004.

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"The War in China." In Thirteen Months in China, edited by Anand A. Yang, translated by Kamal Sheel and Ranjana Sheel, 33–54. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199476466.003.0002.

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The chapter recounts Gadadhar Singh voyage to China on board the ship Palamcottah. He and his 7th Rajputs Regiment sailed from Calcutta on June 29, 1900, and made brief stopovers in Singapore and Hong Kong en route to Tianjin. The author opens with his reflections on China seemingly on the verge of collapse, Japan on the rise, and India already subordinated and closes with his thoughts on such topics as the Arya Samaj; ‘sea voyages’ or kala pani, i.e., the issue of Hindus crossing the ‘black waters’; the differential treatment of white and black soldiers; and the martial identity and ideology of Rajputs. As his ship approaches China, Singh launches into a discussion of religion and the deep compassion he felt towards the Chinese even though he was there to wage war on them.
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"Gateway to the Unknowable: The Kala Pani in Amitav Ghosh’s Sea of Poppies and Barlen Pyamootoo’s Bénarès." In Postcolonial Gateways and Walls, 147–64. Brill | Rodopi, 2017. http://dx.doi.org/10.1163/9789004337688_011.

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Conference papers on the topic "Kala pani"

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Saleh, Edward. "Sistem Polder Untuk Pengendali Tinggi Muka Air Lahan Sawah Rawa Lebak." In Seminar Nasional Semanis Tani Polije 2020. Politeknik Negeri Jember, 2020. http://dx.doi.org/10.25047/agropross.2020.39.

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Rawa lebak merupakan ekologi yang terendam air pada periode waktu musim hujan dan kekeringan pada periode musim kemarau. Pada saat terendam air, tinggi muka air tidak dapat dikendalikan secara gravitasi, sehingga tinggi muka air dilahan sawah rawa lebak tidak dapat memenuhi sesuai kebutuhan tanaman. Sebaliknya pada waktu musim kemarau lahan sawah akan kering, tanaman akan mengalami kekurangan air. Salah satu teknologi yang dikembangkan masyarakat untuk mengendalikan air dilahan rawa lebak dengan polder mini yang luasnya 250 – 1000 ha. Rancangan pengendalian sistem polder ini dilaku dengan membangun saluran penampung air, pompa pembuang (drainase) dan pemasuk (irigasi) air. Hasil penelitian menunjukkan dengan sistem polder telah mampu meningkatkan intensitas tanam dari satu kali pertahun (IP 100) menjadi tiga kali tanam pertahun (IP300), dengan pola tanam padi-padi-palawija.
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Sari, Anella Retna Kumala, Sagung Ayu Nyoman Aryawati, I. Nengah Duwijana, and I. Made Sukarja. "Daya Hasil Tiga Varietas Unggul Padi Produksi Balitbangtan Pada Lahan Biosilika di Bali." In Seminar Nasional Semanis Tani Polije 2020. Politeknik Negeri Jember, 2020. http://dx.doi.org/10.25047/agropross.2020.37.

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Kebutuhan pangan akan meningkat setiap tahunnya seiring dengan meningkatnya jumlah penduduk Indonesia. Untuk mencukupi kebutuhan pangan tersebut, sektor pertanian diharapkan mampu meningkatkan produksinya melalui adanya terobosan teknologi budidaya tanaman pangan nasional. Salah satu upaya tersebut ialah penggunaan varietas unggul padi (VU) produksi Balitbangtan (Badan Penelitian dan Pengembangan Pertanian) dan pemupukan biosilika. Penelitian ini bertujuan untuk mengetahui daya hasil tiga varietas unggul padi (Oryza sativa L.) produksi Balitbangtan pada lahan biosilika di Provinsi Bali. Rancangan yang digunakan ialah Rancangan Acak Kelompok menggunakan varietas unggul padi produksi Balitbangtan yaitu Inpari 40, Situ Bagendit dan Towuti sebagai perlakuan dan diulang sebanyak tiga kali. Hasil penelitian menunjukkan bahwa secara keseluruhan daya hasil produksi padi ketiga varietas unggul tersebut tidak berbeda satu sama lain. Pemberian unsur silika ke dalam tanah mampu meningkatkan produktivitas padi.
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Halim, Abdul. "Pengolahan Limbah Ayam Petelur Sebagai Pupuk Organik." In Kedaulatan Pangan Nasional Melalui Pengembangan Potensi Ternak Lokal di Era Kenormalan Baru. Animal Science : Polije Proceedings Series, 2020. http://dx.doi.org/10.25047/proc.anim.sci.2020.26.

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Penelitian ini bertujuan untuk mengevaluasi kualitas pupuk organik yang dihasilkan dari proporsi kotoran ayam petelur dengan sekam padi. Penelitian ini menggunakan Rancangan Acak Kelompok (RAK) dengan 3 level perlakuan rasio kotoran ayam petelur dan sekam padi yaitu P1 (1:1), P2 (2:1), dan P3 (1:2). Penelitian diulang sebanyak 4 kali. Parameter yang diamati dalam penelitian ini adalah nitrogen (N), fosfor (P), kalium (K), karbon (C) organik, rasio C/N, dan pH. Hasil penelitian menunjukkan rasio kotoran ayam petelur dan sekam padi berpengaruh nyata terhadap kandungan N, P, K, C organik, dan rasio C/N. Pupuk organik ayam petelur dengan imbangan sekam padi 2:1 paling tinggi mengandung N (5,6%), P (2,5%), C (35,6%), K (2,1%), dengan kelembapan 32,4%.
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4

NASUTION, ANGGIANI. "Observasi ketahanan varietas padi lokal terhadap penyakit blas (Pyricularia grisea) di rumah kaca." In Seminar Nasional Masyarakat Biodiversitas Indonesia. Masyarakat Biodiversitas Indonesia, 2015. http://dx.doi.org/10.13057/psnmbi/m010103.

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Talebe, Yusnaini B., Indah Rodianawati, and Eka Kusuma Dewi. "Kualitas Nugget Ayam Dengan Bahan Pengisi Tepung Pati Ubi Kayu (Manihot utilissima) dan Tepung Sagu (Metroxylon sagu Rottb.) Lokal Provinsi Maluku Utara." In Kedaulatan Pangan Nasional Melalui Pengembangan Potensi Ternak Lokal di Era Kenormalan Baru. Animal Science : Polije Proceedings Series, 2020. http://dx.doi.org/10.25047/proc.anim.sci.2020.22.

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Penelitian ini bertujuan untuk mengkaji sifat fisik, kimia, dan organoleptik nugget ayam dengan bahan pengisi tepung pati ubi kayu dan tepung sagu dengan persentase yang berbeda. Perlakuan bahan pengisi yang digunakan pada penelitian ini yaitu P1 (100% tepung pati ubi kayu), P2 (75% tepung pati ubi kayu dan 25% tepung sagu), P3 (50% tepung pati ubi kayu dan 50% tepung sagu), P4 (25% tepung pati ubi kayu dan 75% tepung sagu), dan P5 (100% tepung sagu). Penelitian ini dilakukan menggunakan rancangan acak lengkap (RAL) dengan 3 kali ulangan. Sifat fisik yang diuji yaitu daya ikat air, nilai kekerasan, stabilitas emulsi, dan nilai pH. Sifat kimia yang diuji yaitu kadar air, protein, lemak, karbohidrat, dan abu. Sifat organoleptik diuji dengan uji hedonik (penampakan warna, aroma, rasa, dan tekstur). Data hasil uji sifat fisik dan kimia dianalisis dengan sidik ragam dan diuji lanjut dengan BNT. Data hasil uji sifat organoleptik dianalisis statistik non parametrik dengan uji Hedonic Kurskal Wallis dan diuji lanjut dengan Multiple Comparisson of Mean Rank Test. Hasil penelitian menunjukkan bahwa nugget ayam dengan bahan pengisi 100% tepung pati ubi kayu mempunyai sifat fisik yang lebih bagus dengan daya ikat air paling besar 47,30%, tingkat kekerasan paling rendah 676,22 gF, dan nilai pH paling mendekati normal 5,23. Sifat kimia nugget yang mendekati persyaratan nugget ayam menurut SNI adalah nugget dengan bahan pengisi 25% tepung pati ubi kayu dan 75% tepung sagu. Sifat organoleptik menunjukkan bahwa nugget yang mengandung bahan pengisi 100% tepung pati ubi kayu yang paling diterima oleh panelis. Kesimpulan yang dapat diambil bahwa tepung pati ubi kayu dan tepung sagu lokal di Provinsi Maluku Utara dapat dijadikan sebagai bahan pengisi nugget ayam. Tepung pati ubi kayu lokal dapat menggantikan 100% tepung tapioka komersil dan tepung sagu dapat mensubtitusi hingga 50% untuk mendapatkan nugget sesuai standar.
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6

Hribernik, Katarina, Jasna Šinigoj, and Duška Rokavec. "MAPPING THE MINERAL RESOURCES DATA OF WEST BALKAN REGION INTO EXISTING EUROPEAN DATA MODEL." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b1/v2/15.

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Primary and secondary mineral resources are of strategic importance for the EU. Most EU countries (including Slovenia) are already part of the pan‐European Minerals Intelligence Network which provides consistent and organized data information on primary and secondary mineral resources on the European level. It was established in previous projects as EuroGeoSource, Minerals4EU, ProSUM, Mica and ORAMA. The Eastern and south Eastern European (ESEE) region represents a gap in this network, but at the same time is also identified as one of most important strategic regions for the EU with great potential for mineral supply. The large concerns are aiming to expand their business to the region, but access to relevant data interesting for the investors is still not available. There is a need for surveyed and unified mineral resources data. In the framework of RESEERVE (EIT RM KAVA project, duration 1.4.2018-31.3.2021), national mineral resources data of six task partners from West Balkan countries (Albania, Bosnia and Herzegovina, Croatia, Serbia, Montenegro and Macedonia) were implemented and harmonized with INSPIRE directive (European directive for organizing spatial data). Since EU directives are mandatory for members only and West Balkan countries are not yet targeted (except Croatia), they are still interested in their implementation. For that reason the main project goal is the creation of the West Balkan Mineral Register, provided by national data providers, which will represent a starting point to integrate the ESEE region into existing EU data platforms and bring it closer to common minerals market. Regional mineral data will become more accessible and relevant. The goal of the project is to anticipate the future supply and demand for minerals, particularly regarding critical minerals and therefore to contribute to the sustainable mineral supply in Europe. Leading partner for RESEERVE project is Geological Survey of Slovenia (GeoZS), which has identified relevant data providers and examined data quantity, quality and format. GeoZS will synthesize primary and secondary raw material data into common West Balkan Mineral Register and test the harvesting of data in INSPIRE compliant European data model. The scenarios drawn up in the project will be available through the European Geological Data Infrastructure (EGDI), which will offer easy access to existing mineral data. EGDI provides access to Pan-European and national geological 150 datasets and services from the Geological Survey Organizations of Europe. Through EGDI data from several European data harmonization projects are accessible. EGDI was launched in June 2016 in a Version 1 and has since then been extended to include more data sets, including mineral resources. The article is mostly focused on workflow harmonizing the data and spreading IT knowledge of mapping the national primary and secondary minerals data to already existing European data model and developing national relational databases, that fit into European common database structure. Data harmonization was already performed through national training workshops to assist task partners in taking the first step toward INSPIRE directive implementation.
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