Relevant bibliographies by topics / Kalmyk Songs

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Academic literature on the topic 'Kalmyk Songs'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Kalmyk Songs"

1

Tamara G., Basangova. "Review of the book «Kalmyk songs about Siberia. – M.: Bumba, 2023. – 216 p.»." Kavkazologiya 2025, no. 1 (2025): 383–86. https://doi.org/10.31143/2542-212x-2025-1-383-386.

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One of the unexplored problems in Kalmyk history is the spiritual life of the Kalmyks during Sta-lin’s exile. There is scant information about Kalmyks conducting calendar rituals, household ritu-als, and performing folk songs and dances during these years. The internal protest of the Kalmyks was expressed, first of all, in songs dedicated to the sad day of the Kalmyks eviction on December 28, 1943. Kalmyk folklorists started the recording and study of songs of Stalin’s exile only in the nineties of the last century. This collection is notable because it brings together, for the first time in K
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2

Boldyreva, Indzhir M. "Песни о выселении калмыков и их возвращении из Сибири, записанные у информанта М. Б. Мудаевой". Бюллетень Калмыцкого научного центра Российской академии наук 15, № 3 (2020): 251–63. http://dx.doi.org/10.22162/2587-6503-2020-3-15-251-263.

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Goals. The paper introduces texts of songs dealing with the Kalmyk deportation and its follow-up period recorded from M. B. Mudaeva. These songs illustrate the historical truth of 1943 nation-wide tragedy and enormous happiness of the ones to have survived and returned to ancestral lands. Materials. The work examines songs recorded by the scholars of Kalmyk Research Institute of Language, Literature and History (present-day Kalmyk Scientific Center of the RAS) from M. B. Mudaeva during the 1960 folklore research expedition in Yashkulsky District. The song Hal’mgudyg nүүlһsnә tusk dun (‘Song of
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3

Mitruev, Bembya L. "О переводе двух песен эпоса «Гесер» Б. Бергманом". Oriental Studies 14, № 3 (2021): 606–25. http://dx.doi.org/10.22162/2619-0990-2021-55-3-606-625.

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Introduction. In 1802–1803, Benjamin Bergmann made a trip to the Kalmyk steppes to collect historical, literary, and folklore material on the Kalmyks and the Kalmyk culture. The result of this journey was the 1804–1805 publication of “Nomadische Streifereien unter den Kalmüken in den Jahren 1802 und 1803” (Nomadic wanderings among Kalmyks in 1802–1803) in Riga, which up to the present day has not lost its importance as a source of information on the culture and life of the Kalmyks in the 18th and 19th centuries. The four-volume work contains translations of various texts from Kalmyk into Germa
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4

Mitruev, Bembya L. "Б. Бергман и его труд о калмыках и калмыцкой культуре". Бюллетень Калмыцкого научного центра Российской академии наук 16, № 4 (2020): 149–75. http://dx.doi.org/10.22162/2587-6503-2020-4-16-149-175.

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Introduction. During the period from 1898 till 1901 the German researcher Benjamin Bergman travelled to the Kalmyk steppes where he collected a lot of historical, literature and folklore materials. The result of this travel was the publication of the four-volume book “The Nomadic Roaming among Kalmyks in 1802–1803” by B. Bergman in 1804–1805 in Riga, this book is an important source of the information about the literature and culture of Kalmyks of the XIX century. Among the translations of the texts, this publication contains the translation of two songs of Geser from Kalmyk into German. This
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5

Guchinova, E. B. M., and Ts B. Seleeva. "Can subalterns sing? Kalmyk songs about their exile to Siberia." Shagi / Steps 10, no. 1 (2024): 84–106. http://dx.doi.org/10.22394/2412-9410-2024-10-1-84-106.

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The article deals with Kalmyk folk songs about the deportation of the Kalmyk people to Siberia (1943–1957). The purpose is to exhibit the Siberian cycle of Kalmyk songs as a special genre, to elucidate its folklore specifics and to show how its pragmatics have changed depending on the political context during the last 80 years. The study is based on a corpus of 80 texts in the Kalmyk language. The songs were collected among folk song performers in Kalmykia, and from archival recordings, social networks and published songs. The tradition of the Siberian song operates with its own fund of variou
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6

BORLYKOVA, Boskha, Tatyana BASANOVA, and Savr MARSUNOV. "On the problem of studying the texts of Kalmyk songs-shastras (based on archival materials of the Russian Geographical Society)." Epic studies 4, no. 36 (2024): 84–94. https://doi.org/10.25587/2782-4861-2024-4-84-94.

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This article continues the study and introduction into scientific circulation of Kalmyk songs-shastras praising Buddhism. The purpose of the article: to study the early recordings of songs-shastras recorded in the Oirat script “todo-bichig”. The novelty of the work lies in the introduction into scientific discourse of unknown and little-known texts of Kalmyk songs-shastras. The material for the study includes the texts of songs-shastras stored in manuscripts for more than one hundred and fifty years in the Scientific Archives of the Russian Geographical Society. The songs were recorded by grad
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7

Baljin, Danbuerjiafu (Damrinjav), та Baazr A. Bicheev. "Орос болон өрнө дахинд ойрад-халимагийн ардын дууг цуглуулан тэмдэглэж, эмхэтгэж, хэвлүүлсэн тойм (= История записи и публикации народных песен ойрат-калмыков в России и Европе)". Монголоведение (Монгол судлал) 12, № 3 (2020): 529–66. http://dx.doi.org/10.22162/2500-1523-2020-3-529-566.

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Introduction. Oirats of China, Mongolia and Kalmyks of Russia live in three different countries — but share common ethnic ancestry. Oirats of China primarily reside in Xinjiang, Qinghai, Gansu, Inner Mongolia, and Hara-Muren (Amur River valley). In Mongolia, Oirats traditionally inhabit western provinces, such as Uvs, Khovd, Bayan-Ölgii, Zavkhan, and Khӧvsgӧl. In Russia, Kalmyks live in the Republic of Kalmykia and Astrakhan Oblast. Some minor Oirat and Kalmyk groups reside in Kyrgyzstan, Europe, and America. Despite being separated by historical eras, state borders and differing cultural-econ
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8

Borlykova, Boskha. "К вопросу изучения нарицательной лексики сарт-калмыцких песен (по экспедиционным материалам)". Ural-Altaic Studies 47, № 4 (2022): 28–53. http://dx.doi.org/10.37892/2500-2902-2022-47-4-28-53.

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The article discusses the systematic nature of the folklore lexicon of Sart-Kalmyk songs recorded by K. E. Erendzhenov (1935), A. Sh. Kichikov (1964), U.-J. Sh. Dondukov (1975), E. R. Tenishev (1976), D. A. Pavlov (1982) and B. V. Menyaev (2009). The corpus of Sart-Kalmyk song texts has been posted by the authors of this article on the website http://kalmyki.narod.ru. The texts of the Olot songs of the Ili-Kazakh Autonomous Region of Xinjiang previously recorded by the authors of the article during the expeditions of 2012 and 2020 have been taken into consideration as well. All the nouns under
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9

Borlykova, B. Kh, and B. V. Menyaev. "Don Kalmyk Song Recordings Made by A. M. Listopadov." Nauchnyi dialog 11, no. 8 (2022): 222–38. http://dx.doi.org/10.24224/2227-1295-2022-11-8-222-238.

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In spite of the previous two centuries of recording Kalmyk song folklore there are still unknown and littleknown manuscripts and audio recordings of Kalmyk song art, stored in Russian and foreign archives. The Institute of Russian Literature (Pushkin House) of the Russian Academy of Sciences has a handwritten collection of Don Kalmyk songs, recorded by musicologist Alexander Mikhailovich Listopadov in 1902 in the village of the Denisov Region of the Don Cossack Army. The first section of the manuscript contains seventeen songs and one excerpt from the heroic epic “Dzhangar”, the second section
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10

Borlykova, Boskha Kh, and Badma V. Menyaev. "FOLKLORE OF SART-KALMYK OF KYRGYZIA: TEXTS AND AUDIO RECORDS." Folklore: structure, typology, semiotics 5, no. 2 (2022): 42–55. http://dx.doi.org/10.28995/2658-5294-2022-5-2-42-55.

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The article is devoted to the texts and audio records of the SartKalmyk folklore. The Sart-Kalmyks are among the least studied Mongolian peoples living in the settlements of Kyrgyzstan. The first examples of oral folk art of the Sart-Kalmyks can be found in the manuscripts written by the Russian Mongolian scholar A.V. Burdukovin 1929, as well as in the notes made by K.E. Erendzhenovin 1933 and published in the newspaper “Ulan khalmg” (“Red Kalmyk”) in 1935. The most important sources for the study of Sart-Kalmyk folklore are the collections of the Archive of Orientalists of the Institute of Or
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Books on the topic "Kalmyk Songs"

1

Trituz, M. L. Sbornik kalmyt͡skikh pesen: Khalʹmg dun. Mongolia Society, 1992.

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2

Gábor, Bálint. Kalmyk folklore and folk culture in the mid-19th century: Philological studies on the basis of Gábor Bálint of Szentkatolna's Kalmyk texts. Library of the Hungarian Academy of Sciences, 2011.

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3

Bitkeev, N. T͡S. Kalmyt͡skai͡a narodnai͡a pesennai͡a poėzii͡a. Kalmyt͡skoe knizhnoe izd-vo, 1987.

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4

Bitkeev, N. T︠S︡. Kalmyt︠s︡kiĭ pesennyĭ folʹklor. Dzhangar, 2005.

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5

Bicheev, B. A. (Baazr Aleksandrovich), ред. Живая старина: Iz literaturnogo nasledii͡a. Kalmyt͡skoe knizhnoe izdatelʹstvo, 2006.

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6

Ubushieva, B. Ė. Kalmyt︠s︡kai︠a︡ narodnai︠a︡ pesni︠a︡: Ėtnolingvicheskiĭ analiz : monografii︠a︡. FGBOU VO "Kalmyt︠s︡kiĭ gosudarstvennyĭ universitet im. B. B. Gorodovikova", 2020.

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7

S, Sabitov S., ed. Aĭsta muraltena: Mariĭ kalyk muro den takmak-vlak. Mariĭ kn. izd-vo, 1991.

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8

Kalʹmyt︠s︡kai︠a︡ narodnai︠a︡ pesennai︠a︡ poezii︠a︡. Kal'myst︠s︡koe knizh. izd-vo, 1987.

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9

Yŏngsan'gang tŭllyŏk ŭl chik'yŏon Yŏngam Kalgok tŭlsori. Minsogwŏn, 2011.

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Conference papers on the topic "Kalmyk Songs"

1

Borlykova, Boskha. "Song Folklore Of The Khoshut Of Kalmykia." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.63.

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Omakaeva, Ellara U. "Masculine Model Of A Person In Kalmyk Song Folklore: Age And Relationship." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.124.

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