Academic literature on the topic 'Kan (dialectes) Kan (dialectes) Kan (dialectes)'
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Journal articles on the topic "Kan (dialectes) Kan (dialectes) Kan (dialectes)"
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DOBRININA, ALBINA A. "ARTICULATORY FEATURES OF THE /I/-TYPE VOWELS IN THE ALTAI-KIZHI DIALECT (MRI DATA)." Theoretical and Applied Linguistics, no. 4 (2020): 43–50. http://dx.doi.org/10.22250/2410-7190_2020_6_4_43_50.
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The paper considers some articulatory features of allophones of the vowel /i/ in the Altai-Kizhi dialect (spoken in the locality Ust-Kan, Altai) of the Altai language visualized by magnetic resonance imaging (MRI). The Altai-Kizhi is the central basic dialect of the Altai literary language. In Altai, each rural locality represents a unique dialect, whose relevance of studying was emphasized by V. V. Radlov. Speech sounds of the /i/-type in the dialects of the Altai language are realized mainly as front variants with different degrees of openness. In the written Altai speech, the symbol “и” is used to denote narrow front non-labialized vowel; some variants of the Altai vowel /i/ are central-back differing in this from the Russian vowel /i/. Experimental data on the territorial dialects of the Altai-Kizhi dialect, obtained from its 6 native speakers (d1-d6) taking into account variable inherent palate height, shows both the common articulation bases of native speakers (clearly-expressed frontness) and their differences (variable openness).
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Caers, Wim, and Sune Gregersen. "Wat mutt, dat mutt* : ‘Independent’ modals in West Germanic vernaculars." Nederlandse Taalkunde 24, no. 3 (November 1, 2019): 399–417. http://dx.doi.org/10.5117/nedtaa2019.3.005.caer.
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Abstract The squib investigates the dialectal distribution of the Dutch construction type het kan/mag/moet, lit. ‘it can/may/must’, where a modal verb occurs ‘independently’ with an eventive subject and no infinitival complement. The construction is shown to be widely attested not only in traditional dialects of Dutch, but also in Frisian, Low German, and Afrikaans. We suggest that the construction, which does not occur in standard German or English, is an areal feature shared by the West Germanic vernaculars of northwestern Germany and the Low Countries, including the South African ‘side branch’ Afrikaans.
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Grigore, George. "Ka a Temporal Prefix in Mardini Arabic Derived from the Verb Kana (To Be)." Hawliyat 9 (December 24, 2018): 9–15. http://dx.doi.org/10.31377/haw.v9i0.301.
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Grammaticalization is usually thought of as that subset of linguistic changes through which a lexical item in certain uses becomes a grammatical item, or through which a grammatical item becomes more grammatical (Hopper- Traugott, 2). This paper is an attempt to present this phenomenon, showing the results of our investigation on the development of the temporal marker in Mardini Arabic (spoken in Mardin province situated in Southern Turkey) from lexical items (kan-to be) into grammatical prefix (ka). This prefix is attached to the extratem- poral forms of the verb (imperfective and perfective). The verb kana (to be) existent both in standard Arabic and in all the Arabic dialects, has syntactically the role of a temporal marker that changes the tem- poral situation of a normal sentence (without kana). When the verb kana modi- fies a verbal sentence, both kana and the verb that follows it, independently take all the marks of conjugation (aspect, mood, person, gender and number). Hence, we realize that kana is not an auxiliary verb and the Arabic language does not have compound tense forms.
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Muslimov, Mehmet Zakirovich. "NOTES ON THE LIISSILÄ INGRIAN FINNISH DIALECT." Yearbook of Finno-Ugric Studies 13, no. 4 (December 25, 2019): 568–75. http://dx.doi.org/10.35634/2224-9443-2019-13-4-568-575.
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The article focuses on some peculiarities of the Ingrian Finnish dialect spoken in the former Lutheran parish of Liissilä in Central Ingria.Two main pecularities of the Liissilä dialect are the imperative 2Sg -kai and a special group of verb type with the -oi stem ending. Most of the isoglosses, which were previously proposed as typical of the Äyrämöinen dialect, are currently absent in the Liissilä dialect. The dialect of Liissilä partially preserves two old pecularities of the Äyrämöinen dialect, namely nouns ending in - ее and verbs ending in - oi. On the other hand, there are quite a lot of areal isoglosses, which are common in local dialects of both Savakko (Inkere, Venjoki) and Äyrämöinen (Liissilä, Tuutari) parishes. These isoglosses include tarttu ‘potato’, potra ‘beautiful’, hirvitä ‘to be afraid’, the presence of the diphthong in the 3Sg imperfect form, the 1Pl affix -mma , the vowel ö in the verb pölästyy ‘to be scared’, the present stem niäe- of the verb nähhä ‘to see’ and some others. In the Linguistic Atlas of the Baltic-Finnish Languages the dialect zones of the Finnish language, including such units as the “South-Eastern Southern dialect” or the “dialect of Northern Khyame” are classified as “Evremeysky dialect”, “Savaksky dialect” and “dialect of Narvusi” in the territory of Ingria.
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Collis, Dirmid Ronán F. "The Use of Distributed Language Translation in Language Management." Language Problems and Language Planning 16, no. 1 (January 1, 1992): 53–71. http://dx.doi.org/10.1075/lplp.16.1.04col.
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RESUME Cet article traite d'un problème langagier commun à ceux des autochtones du Canada qui parlent toujours leur langue et conserve encore leur culture. Ceux-ci ressentent actuellement deux urgences: d'une part, de pouvoir gagner leur vie à un niveau comparable au standing des populations allochtones, et d'autre part, de pouvoir travailler chez eux au sein de leur propre culture et dans leur propre habitat. L'auteur observe, en outre, ce qui tend à arriver à l'autochtone qui essaie de s'assimiler au mode de vie allochtone, afin de partager un niveau de vie plus élévé. On observe que la langue autochtone, bien que parlée et écrite, n'a jamais été aménagée, unifiée, ou normalisé au Canada comme elle l'a été au Groenland ou au Paraguay, où la langue autochtone est officielle. On examine les caractéristiques d'un dialecte autochtone, d'une branche de la langue inuktitut, la langue des inuit. Par la suite, l'auteur propose quelques applications de la traductique à la résolution des problèmes économiques et sociaux. Les solutions proposées sont: la création d'une interface entre les dialectes de la langue autochtones par truchement de la traduction automatisée vers plusieurs dialectes à la fois (la "pluriductique"); et l'emploi, à cette fin, d'un métalangage normalisé provenant du calcule de la forme moyenne des dialectes. Aussi proposée, est la création d'une interface entre la langue autochtone et la langue allochtone (l'anglais ou le français). L'interface qui fait le pont entre langues autochtones et allochtones, permettra de se servir de l'ordinateur comme station de travail à distance (la télématique). Enfin, en passant, on traite de l'application de la traduction distribuée dans la modification stylistique pour objectifs pédagogiques, soit l'interface entre le style d'apprentissage de l'individu et la bibliothèque source du savoir. RESUMO La indigenaj popoloj de Kanado, kiuj daŭre parolas sian lingvon kaj vivtenas sian kulturon, havas du urgajn bezonojn: perlabori siajn vivbezonojn sur nivelo komparebla al tiu de la loĝantoj en la resto de la lando, kaj trovi eblecojn labori restante en sia kulturo kaj en sia logregiono. Eblas, ke anoj de tiuj popoloj, kiel kulture neagnoskitaj individuoj, ensimiligas en la "ĉefan" socion, sed ofte ill pagas por tio per soleco en la nepersona pluralisma socio kaj per la bezono batali kontraŭ la tento de droga kaj alkohola dependigo. Kontraste al la guarania en Paragvajo au la gronlanda en Gronlando, la kanadaj indigenaj lingvoj, kiuj estas en parola kaj skriba uzo, ankoraŭ ne estis unuigitaj au normigitaj. Estas traktataj la karakterizajoj de unu el la indigenaj lingvoj, branĉo de la inuktituta, la lingvo de la inuitoj (eskimoj), kaj estas proponataj diversaj aplikoj de tradukteknologio al la solvado de la ekonomiaj kaj sociaj problemoj. Precipe estas proponata uzo de Distribuita Lingvotradukado (DLT) kiel konektilo inter la malproksimaj dialektoj de la indigenaj lingvoj unuflanke, kaj inter la indiĝenaj kaj la oficialaj lingvoj de Kanado (angla kaj franca) aliflanke. Tia ponta komunikado ebligus perkomputilan distanclaboradon en la indiĝena lingvo en la tradicia logregiono. En tia sistemo, oni ricevus datenojn el anglaj au francaj fontoj kaj konektus ilin al la loka lingvo. Prilaborinte la datenojn per la indigena lingvo, la distanclaborantoj resendus la ĝisdatigitajn datenojn al la dunganto post retraduko al la angla au franca. Estas krome diskutataj edukaj aplikoj de DLT en prilaborado de tekstoj por specifaj celgrupoj en bibliotekaŭtomatigo kaj perkomputila distancinstruado.
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Hidayat, Rahmad. "KAIDAH MORFOFONEMIK BAHASA SUMBAWA DIALEK SUMBAWA BESAR." GENTA BAHTERA: Jurnal Ilmiah Kebahasaan dan Kesastraan 4, no. 1 (July 1, 2018): 11–22. http://dx.doi.org/10.47269/gb.v4i1.42.
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This study aimed to describe morphophonemic rules of Sumbawa language of Sumbawa Besar dialect. The description of the morphophonemic process in this study focuses on the morphophonemic rules based on the entire group of affixed morphemes found in the Sumbawa language of Sumbawa Besar dialect. The data was collected by using Introspektif method and Catat technique. Analyzing data using the Hubung-Banding Menyamakan and Hubung-Banding Membedakan techniques of the Padan Intralingual methods. The presentation of data analysis results using Formal and Informal methods. The affixed morpheme in BSDSB consists of prefixes {ba-}, {raN-}, {ka-}, {kaN-}, {pa-}, {paN-}, {sa-}, {saN-}, and {N-} and infix {-N-}. Each affixed morpheme has several concrete forms of morph as it joins the basic form by affixation. Morpheme {ba-} has four concrete forms, namely {ba-}, {bar-}, {bal-}, and {ra-}. Morpheme {raN-} has four concrete forms, they are {ran-}, {ram-}, {raŋ-}, and {rañ-}. Morpheme {ka-} has only a concrete form of {ka-}. Morpheme {kaN-} has seven concrete forms, namely {ka-}, {kaŋ-}, {kam-}, {kan-}, {kañ-}, {kaŋə-}, and {gan-}. Morpheme {saN-} has five concrete forms, they are {sa-}, {sam-}, {san-}, {saŋ-}, and {saŋə-}. Morpheme {sa-} has only a concrete form of {s-}. Morpheme {pa-} has only a concrete form of {pa-}. Morpheme {paN-} has eight concrete forms of morph {pa-}, {pam-}, {pan-}, {pañ-}, {paŋ-}, {paŋə-}, {par-}, and {pal-}. Morpheme {N-} has six concrete forms of morph {ŋ-}, {ñ-}, {m-}, {n-}, {ma}, and {mar-}. Infix morpheme {-N-} has two concrete forms of morph {-n-} and {-m-}. AbstrakPenelitian ini bertujuan mendeskripsikan kaidah morfofonemik bahasa Sumbawa dialek Sumbawa Besar. Uraian proses morfofonemik dalam penelitian ini berfokus pada kaidah morfofonemik berdasarkan seluruh kelompok morfem afiks yang terdapat dalam bahasa Sumbawa dialek Sumbawa Besar. Pengumpulan data dilakukan dengan metode instrospektif dan teknik catat. Penganalisisan data menggunakan teknik hubung-banding menyamakan dan hubung-banding membedakan dari metode padan intralingual. Penyajian hasil analisis data menggunakan metode formal dan informal. Morfem afiks dalam BSDSB terdiri atas prefiks yakni {ba-}, {raN-}, {ka-}, {kaN-}, {pa-}, {paN-}, {sa-}, {saN-}, dan {N-} serta infiks {-N-}. Tiap-tiap morfem afiks memiliki beberapa wujud konkret berupa morf ketika bergabung dengan bentuk dasar melalui afiksasi. Morfem {ba-} memiliki empat wujud konkret, yaitu {ba-}, {bar-}, {bal-}, dan {ra-}. Morfem {raN-} memiliki empat wujud konkret berupa {ran-}, {ram-}, {raŋ-}, dan {rañ-}. Morfem {ka-} hanya memiliki satu wujud konket, yaitu {ka-}. Morfem {kaN-} memiliki tujuh wujud konkret, yaitu {ka-}, {kaŋ-}, {kam-}, {kan-}, {kañ-}, {kaŋə-}, dan {gan-}. Morfem {saN-} memiliki lima wujud konkret berupa {sa-}, {sam-}, {san-}, {saŋ-}, dan {saŋə-}. Morfem {sa-} hanya memiliki satu wujud konkret yakni {sa-}. Morfem {pa-} hanya memiliki wujud konkret berupa {pa-}. Morfem {paN-} memiliki delapan wujud konkret berupa {pa-}, {pam-}, {pan-}, {pañ-}, {paŋ-}, {paŋə-}, {par-}, dan {pal-}. Morfem {N-} memiliki enam wujud konkret berupa morf {ŋ-}, {ñ-}, {m-}, {n-}, {ma}, dan {mar-}. Morfem infiks {-N-} memiliki dua wujud konkret berupa {-n-} dan {-m-}.
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Chen, Ping. "Modern Written Chinese, Dialects, and Regional Identity." Language Problems and Language Planning 20, no. 3 (January 1, 1996): 223–43. http://dx.doi.org/10.1075/lplp.20.3.02che.
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La moderna skriba cina lingvo, dialektoj kaj regiona identeco La artikolo analizas la cefajn lingvajn kaj socipolitikajn kaŭzojn de la subevoluinteco de skribaj lingvoj baziĝantaj sur nemandarinaj dialektoj de la cina lingvo. Gi esploras nunajn lingvoplanadajn klopodojn normigi skriban lingvon surbaze de la cefa loka dialekto en Tajvano. Gi konkludas ke la tiucelan movadon instigis la politika afero ligita al pli forta emfazo pri regiona identeco, al kiu la lingva movado ankaŭ siaflanke kontribuas. Malgraŭ muite da entuziasmo kaj fervoro de kelkaj lingvistoj kaj verkistoj, tiuj klopodoj gis nun ne akiris generalan akcepton. Surbaze de komparo kun esplorrezultoj pri la rilato inter lokalingva verkado kaj regiona identeco en Eŭropo, la artikolo tezas ke la eduka, socia kaj politika prezo de sukcesa disvastigo de dialekta verkado eble estas pli alta ol ke gi iam povus esti akceptita en la cina socio.
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Shulgina, Liliya A. "DIALECTICS OF DEVELOPMENT OF K.N. LEONTIEV." Vestnik Tomskogo gosudarstvennogo universiteta, no. 400 (November 1, 2015): 108–11. http://dx.doi.org/10.17223/15617793/400/17.
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AlShammiry, Khalaf M. J. "LEFT BRANCH EXTRACTION OUT OF THE DETERMINER PHRASE IN SAUDI NORTHERN REGION DIALECT OF ARABIC: A NEW PERSPECTIVE." Malaysian Journal of Languages and Linguistics (MJLL) 6, no. 2 (November 1, 2017): 17–35. http://dx.doi.org/10.24200/mjll.vol6iss2pp17-35.
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To my knowledge, Left Branch Extraction (LBE) out of the Determiner Phrase (DP) is not previously attested in Modern Standard Arabic ( MSA) or any of the Arabic dialects. In Saudi Northern Region dialect of Arabic (SNRDA), the wh-degree question kam “how many/much” can appear at the left periphery of the clause leaving the noun and other postnominal modifiers in the base position, in both the subject and the object positions. In this paper, I will argue for a new perspective for the syntactic phenomenon LBE in which the extracted element is a full DP, not part of a DP as previous studies assume, that moves leaving the other DP in situ. That is to say, I will argue that there are two DPs in the argument position; one of those two DPs is the numeral and the other is all that comes after the numeral including the overt noun and its postnominal modifiers. It is only the wh-item kam “how many/how much”, which moves to the left periphery of the clause. My argument is supported, besides other things, by morpho-syntactic similarities between the numeral and the noun, for example both participating in topic and focus constructions and both use of pro-clitic h- and the use of the definite article al- “the” with other pre-nominal modifier like the quantifier kil “all” and baadh “some. This paper is unique in that it provides a new perspective on LBE in a dialect of Arabic which is rarely discussed.
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Othman, M. M. Kifah Ali. "The historical dialectic between the ideal Hegel and material Marx A comparative study." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 223, no. 2 (October 28, 2018): 611–32. http://dx.doi.org/10.36473/ujhss.v223i2.361.
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The dialectic or (Controversy) is one of the most important subjects of controversy around several times. We find in Plato, Aristotle included different meanings, each according to his philosophy and that's what I've ever had in this first section.Dialectical returned by Hegel to acquire new meaning and deep Velsvs still so far used contemporary philosophers, Alhegela The debate is an experience of a special kind, absolute perfect experience trying to track the transformations first, "Powell This was the second topic.The same approach dialectical Hegel but away from materialism and idealism purely related to Marx this approach, explaining "the history and progress of color shifts and society Kan physical style derives its strength through the study of economic phenomena, and that's what we'll find in the third section.
Alhegela controversy is that movement uptrend, from the fact that the mobile world to the fact top and be named this transition more and more comprehensive.
Marx has adopted downside controversy Hegel but purely material formulations format denied the perfect and absolute accounts Valtnaqs Marx is designed to detect sources of continuous movement and the evolution of the physical world. Bringing to us clearly differentiate between two contradictory dialectics of Hegel and Marx Diaketal, although the first is the origin of the second generator.
Dissertations / Theses on the topic "Kan (dialectes) Kan (dialectes) Kan (dialectes)"
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Sagart, Laurent. "Les dialectes gan : études sur la phonologie et le lexique d'un groupe de dialectes chinois /." Paris : Éd. Langages croisés : Centre de recherches linguistiques sur l'Asie orientale : École des hautes études en sciences sociales, 1993. http://catalogue.bnf.fr/ark:/12148/cb35600774k.
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Texte remanié de: Th. Etat--Aix-Marseille III, 1990. Titre de soutenance : Phonétique et phonologie d'un groupe de dialectes chinois : les dialectes gan.Mention parallèle de titre ou de responsabilité : Gan fangyan yanjiu. Bibliogr. p. 261-271.
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Kelley, Logan. "The Quantum Dialectic." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/pitzer_theses/4.
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A philosophic account of quantum physics. The thesis is divided into two parts. Part I is dedicated to laying the groundwork of quantum physics, and explaining some of the primary difficulties. Subjects of interest will include the principle of locality, the quantum uncertainty principle, and Einstein's criterion for reality. Quantum dilemmas discussed include the double-slit experiment, observations of spin and polarization, EPR, and Bell's theorem. The first part will argue that mathematical-physical descriptions of the world fall short of explaining the experimental observations of quantum phenomenon. The problem, as will be argued, is framework of the physical descriptive schema. Part I includes in-depth discussions of mathematical principles. Part II will discuss the Copenhagen interpretation as put forth by its founders. The Copenhagen interpretation will be expressed as a paradox: The classical physical language cannot describe quantum phenomenon completely and with certainty, yet this language is the only possible method of articulating the physical world. The paradox of Copenhagen will segway into Kant's critique of metaphysics. Kant's understanding of causality, things-in-themselves, and a priori synthetic metaphysics. The thesis will end with a conclusion of the quantum paradox by juxtaposing anti-materialist Martin Heidegger with quantum founder Werner Heisenberg. Our conclusion will be primarily a discussion of how we understand the world, and specifically how our understanding of the world creates potential for truth.
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Morshed, Adnan Zillur. "Dialectics of vision : the voyages of Louis I. Kahn, 1950-59." Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/68769.
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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1995.Includes bibliographical references (p. 110-115).
Kahn's genre of travel sketches offers us a visual basis to map his philosophical meandering. This thesis addresses the sketches produced from Kahn's voyages around the Mediterranean in 1950-51 and 1959 with an aim to understanding the premises that underlie them. During the trips, Kahn conjectured in his graphic oeuvre a dialogical method with the built forms of antiquity. On the one hand, he sought answers to his architectural and epistemological questions to these buildings; at another level, he re-contextualized the buildings in an imagined landscape that would in tum inform his imperatives. The sketches also permit an interesting theoretical commentary as they parallel Kahn's emergence into active architectural career in the fifties. At first encounter, some of them seem to be perplexing, but once extended into the context in which Kahn operated, they reveal an interwoven terrain of concepts that would continuously flower. There is no doubt that in his travel sketches Kahn was fighting a protracted battle about his architecture and that he benefited from the buildings of the past--but mostly at an epistemological level. Kahn raised questions on architecture that could have not been addressed by a formal retrieval of history. In that sense Kahn's travel sketches reappraise and re-propose the lessons of history.
by Adnan Zillur Morshed.
M.S.
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Malcomess, Bettina. "The aesthetics of radical critique : Kant or the dialectic and revolution." Thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/6748.
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Bibliography: leaves 100-108.This dissertation attempts to account for the paralysis of Adorno and Horkheimer's Dialectic of Enlightenment, and thus of radical critique in relation to practice in general. It begins by demonstrating that there is a methodological problem in the connection of the dialectical method to Adorno and Horkheimer's philosophy of history, which posits Enlightenment both as break with the history of reason, and as ahistorical concept of that history. The dissertation takes as its point of departure their discussion of Kant, as exemplary Enlightenment thinker. I will use Martin Jay's The Dialectical Imagination and Axel Honneth's Critique of Power- Reflective Stages in a Critical Social Theory here. The strategy of the next section is to rehistoricise Kant's thought and thus the Enlightenment within its historical moment. This follows a close reading of Kant's political philosophy in his' An Answer to the Question: What is Enlightenment?' and 'Contest of the Faculties' to show that Kant poses the problem of the morality versus politics in terms inseparable from his historical context: the emergence of the Modem state, and the French revolution. Two solutions to this problem present themselves within Kant's separation of public and private uses of reason. Public and private anticipates the Modem separation of state and civil society: 'moral-political' problem is thus solved by 'publicity', which plays a mediating role. A subtextual reading however, proposes that the public/private split refers to an internalisation of the political principle in what Etienne Balibar calls the 'citizen subject'. We will use Balibar's paper, ""Citizen Subject"", to show that the 'citizen subject' of Modernity emerges with the French revolution. Finally, these two possible solutions to the Kantian moral-political problem will be mapped to the political philosophical models of power of Hannah Arendt and Jürgen Habermas, and Michel Foucault respectively. Foucault's model of 'disciplinary' power will be connected to the 'citizen subject' while Habermas and Arendt's normative conceptions of publicness in their juridico-political models of power will be mapped to the first solution based on the dualism state/civil society. I will make use of Cohen and Arato's Civil Society and Political Theory, as well as various other secondary texts on political philosophy here. The last section will work out more clearly the relationship between Foucault's genealogical critique, the 'citizen subject' and the French revolution. It will show the similarity between Foucault's genealogy and the dialectical method in relation to Kant's historical reflection on his own present. To work out the conditions of this mode of what we will call radical critique of the present by Kant, and its basis on a Modern philosophy of history we will turn to Hannah Arendt's reading of Kant's political philosophy from his Aesthetics. Here Reinhart Koselleck' s Futures Past - On the Semantics of Historical Time will prove instructive on the link between Kant's philosophy of history, based on the metahistorical concept of revolution and Kant's judgement of the French revolution as historical event. The main thesis of this dissertation is that the radical critique of the present, in this case that of Foucault's genealogy and the dialectical philosophy of history of Adorno and Horkheimer are caught up in the same contradictions as Kant's radical judgement of the French revolution; and that this problem takes on an aesthetic form .
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Stopford, Richard John. "Adorno's critique of judgment : the recovery of negativity from the philosophies of Kant and Hegel." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3650/.
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This thesis has four primary aims. Firstly, I develop an account of Adorno’s critique of Kant and Hegel’s philosophy. I argue that the role and structure of judgement is key to his critical analysis. Adorno's discussion of their metaphysics, epistemology revolves around an immanent critique of judgement. This critique reveals, in the dialectical sense, the irreducibility of the 'negative moment' within judgement. This critical exposition grounds the second aim of the thesis. Analysis of Kant and Hegel's philosophies enables us to discern a number of key concepts in Adorno's own thought, concepts which will help us to understand his notion of negativity. In particular, his dialectical critique produces a constellation of critical - or negative - dialectical concepts: conceptless [begriffslose], non-identity [Nichtidentität], mediation [Vermittlung]. The generation of these concepts and their elucidation provides the basis for the third aim: to give a textually viable and philosophically fruitful explanation of key commitments in Adorno’s negative dialectics. I argue that negative dialectics does not amount to a system, a standpoint, or even a set of principles. Rather, it is a critical activity. The commitments, which revolve around the constellation of concepts outlined above, indicate a critical sensitivity to the limits of epistemology and metaphysics and the problem that these limits pose for judgement. Finally, I develop the resources to answer Michael Rosen’s claim that Adorno’s rejection of Hegelian determinate negation leaves his dialectics without any dynamic force. Drawing upon aesthetics, we can better understand the dynamics of negative dialectics. Aesthetic engagement with artworks not only demonstrates an appropriate orientation of philosophy to material, it is also an appropriate medium through which we can gain a clearer understanding of the philosophical commitments elucidated above.
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Glimmerveen, Cornelis Harm. "The force of dialectics on the logical and ontological structures concerning the concepts of force in Leibniz, Kant, and Hegel /." [S.l. : [Groningen] : s.n.] ; [University Library Groningen] [Host], 1992. http://irs.ub.rug.nl/ppn/124634087.
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Coriolano, Ericsson Venâncio. "A representação do incondicionado na crítica da razão pura." reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/22608.
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CORIOLANO, Ericsson Venâncio. A representação do incondicionado na crítica da razão pura . 2016. 177f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Filosofia, Fortaleza (CE), 2016.Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-04-19T11:47:46Z No. of bitstreams: 1 2016_tese_evcoriolano.pdf: 1115617 bytes, checksum: 3f39ccadbb31fc5903fdeaf264bef73e (MD5)
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The main theme of this PhD thesis is the representation of the unconditioned in the Critique of Pure Reason. It is argued an essential function of the unconditioned for the preparation of logical and transcendental activities of speculative reason. There is in this work, in a new light, the defense of exposition of some theses about the following sub-themes: 1) the origin of transcendent concepts necessary mode in consciousness; 2) the definition of transcendental appearance; 3) the development and solution of the antinomy of pure reason; 4) the definition of transcendental freedom; 5) the exposition of the function of speculative reason in the establishment of scientific knowledge. Themes (1) and (2) are covered in the first chapter through the exposition of the function of representation of the unconditioned in the development of subjective derivation of transcendental ideas carried out by Kant, of A293/B349 to A338/B396, in the Critique of Pure Reason. Themes (3) and (4) are treated in the second chapter, specifically in the presentation of the results of the research about The Antinomy of Pure Reason, in the second chapter of the second book of the Transcendental Dialectic, of A405/B432 to A568/B596. The theme (5) is found in the third chapter and it is presented by the defense of the thesis that the speculative reason has a vital role to scientific knowledge, it is obtained from the study about Appendix of the Transcendental Dialectic, of A642 / B670 to A705 / B733. It is defended here, ultimately, that all these issues are based on a fundamental thesis that permeates all Transcendental Dialectic, namely that the unconditioned can be determined as a transcendental element with a regulative empirical use of all experience to establish a systematic unity of all objective knowledge.
O tema central desta Tese é a representação do incondicionado dentro da Crítica da Razão Pura. Defende-se uma função imprescindível do incondicionado para elaboração das atividades lógica e transcendental da razão especulativa. Encontra-se aqui, sob uma nova ótica, a apresentação da defesa de algumas teses acerca dos seguintes temas secundários: 1) a origem de conceitos transcendentes de modo necessário no pensamento; 2) a definição de aparência transcendental; 3) a elaboração e solução da antinomia da razão pura; 4) a definição de liberdade transcendental; 5) a exposição da função da razão especulativa no estabelecimento do conhecimento científico. Os temas (1) e (2) são abordados no primeiro capítulo através da exposição da função da representação do incondicionado no desenvolvimento da derivação subjetiva das ideias transcendentais realizada por Kant na Crítica da Razão Pura de A293/B349 a A338/B396. Os temas (3) e (4) são tratados no segundo capítulo, mais precisamente na apresentação dos resultados da investigação do A Antinomia da Razão Pura, segundo capítulo do segundo livro da Dialética Transcendental, de A405/B432 a A568/B596. O tema (5) é encontrado no terceiro capítulo e será apresentado através da defesa da tese, obtida a partir do estudo do Apêndice da Dialética Transcendental, de A642/B670 a A705/B733, que a razão especulativa tem uma função imprescindível para o conhecimento científico. Defender-se-á, em última análise, que todos esses temas são fundamentados em uma tese de fundo que perpassa toda Dialética Transcendental, a saber, que o incondicionado pode ser determinado como elemento transcendental com um uso empírico regulativo de toda experiência para o estabelecimento de uma unidade sistemática de todo conhecimento objetivo.
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Yildiz, Arif. "La dialectique du fini et de l'infini dans la pensée de Hegel à la lumière de ses sources antiques et modernes." Thesis, Bordeaux 3, 2018. http://www.theses.fr/2018BOR30071.
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Cette thèse porte sur la question du fini et de l’infini dans la philosophie de Hegel. L’objectif est double. En premier lieu, elle vise à retracer l’influence exercée par la philosophie antique (principalement Platon et Aristote) et par la philosophie moderne (pour l’essentiel Kant et certains postkantiens) sur l’élaboration hégélienne des catégories de la finité et de l’infinité. En second lieu, elle étudie le développement systématique de la logique de l’infinité hégélienne à la lumière de cette influence. Il s’agit d’étudier, à travers une approche historique et critique, comment Hegel résout l’opposition traditionnelle du fini et de l’infini par sa théorie des deux infinis. A l’aune des conceptions de l’infinité-finie (la mauvaise infinité) et de l’infinité véritablement infinie (la véritable infinité), Hegel montre que le processus de la détermination du fini est un processus d’idéalisation qui supprime la contradiction du fini et de l’infini. Ainsi, l’enquête sur des concepts de finité et d’infinité permet de découvrir que l’idéalité spéculative est pour Hegel une réponse non seulement au problème traditionnel de leur articulation, mais aussi, plus généralement, aux problèmes soulevés par la caractérisation des idéalismes antiques et modernesThis dissertation aims at investigating the problem of the finite and the infinite within Hegel’s philosophy. Its objective is twofold. Firstly, it begins with an examination of the impact of the ancient Greek philosophy (especially that of Plato and Aristotle) and Modern philosophy (especially that of Kant and the post-Kantians) on Hegel’s own understanding of the categories of the finite and the infinite. Secondly, it attempts to analyze the systematic development of the logic of Hegelian infinity in relation to the ancient and modern influences. By adopting an historical and critical approach, this work therefore focuses on the question of how Hegel comes to solve the traditional opposition between the finite and the infinite with the help of his theory of two infinities. With the distinction between a finite infinity (namely a spurious infinity) and an infinity which is itself infinite (namely a true infinity), Hegel shows that the process of determination of the finite is itself a process of idealization which overcomes the very contradiction of the finite and the infinite. The inquiry into the concepts of the finite and infinite thus enables us to understand that the speculative ideality is an answer not only to the traditional opposition between the finite and infinite, but also to the problems raised by the definition of ancient and modern idealisms
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Coriolano, Ericsson VenÃncio. "A representaÃÃo do incondicionado na crÃtica da razÃo pura." Universidade Federal do CearÃ, 2016. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19295.
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nÃo hÃO tema central desta Tese à a representaÃÃo do incondicionado dentro da CrÃtica da RazÃo Pura. Defende-se uma funÃÃo imprescindÃvel do incondicionado para elaboraÃÃo das atividades lÃgica e transcendental da razÃo especulativa. Encontra-se aqui, sob uma nova Ãtica, a apresentaÃÃo da defesa de algumas teses acerca dos seguintes temas secundÃrios: 1) a origem de conceitos transcendentes de modo necessÃrio no pensamento; 2) a definiÃÃo de aparÃncia transcendental; 3) a elaboraÃÃo e soluÃÃo da antinomia da razÃo pura; 4) a definiÃÃo de liberdade transcendental; 5) a exposiÃÃo da funÃÃo da razÃo especulativa no estabelecimento do conhecimento cientÃfico. Os temas (1) e (2) sÃo abordados no primeiro capÃtulo atravÃs da exposiÃÃo da funÃÃo da representaÃÃo do incondicionado no desenvolvimento da derivaÃÃo subjetiva das ideias transcendentais realizada por Kant na CrÃtica da RazÃo Pura de A293/B349 a A338/B396. Os temas (3) e (4) sÃo tratados no segundo capÃtulo, mais precisamente na apresentaÃÃo dos resultados da investigaÃÃo do A Antinomia da RazÃo Pura, segundo capÃtulo do segundo livro da DialÃtica Transcendental, de A405/B432 a A568/B596. O tema (5) à encontrado no terceiro capÃtulo e serà apresentado atravÃs da defesa da tese, obtida a partir do estudo do ApÃndice da DialÃtica Transcendental, de A642/B670 a A705/B733, que a razÃo especulativa tem uma funÃÃo imprescindÃvel para o conhecimento cientÃfico. Defender-se-Ã, em Ãltima anÃlise, que todos esses temas sÃo fundamentados em uma tese de fundo que perpassa toda DialÃtica Transcendental, a saber, que o incondicionado pode ser determinado como elemento transcendental com um uso empÃrico regulativo de toda experiÃncia para o estabelecimento de uma unidade sistemÃtica de todo conhecimento objetivo.
The main theme of this PhD thesis is the representation of the unconditioned in the Critique of Pure Reason. It is argued an essential function of the unconditioned for the preparation of logical and transcendental activities of speculative reason. There is in this work, in a new light, the defense of exposition of some theses about the following sub-themes: 1) the origin of transcendent concepts necessary mode in consciousness; 2) the definition of transcendental appearance; 3) the development and solution of the antinomy of pure reason; 4) the definition of transcendental freedom; 5) the exposition of the function of speculative reason in the establishment of scientific knowledge. Themes (1) and (2) are covered in the first chapter through the exposition of the function of representation of the unconditioned in the development of subjective derivation of transcendental ideas carried out by Kant, of A293/B349 to A338/B396, in the Critique of Pure Reason. Themes (3) and (4) are treated in the second chapter, specifically in the presentation of the results of the research about The Antinomy of Pure Reason, in the second chapter of the second book of the Transcendental Dialectic, of A405/B432 to A568/B596. The theme (5) is found in the third chapter and it is presented by the defense of the thesis that the speculative reason has a vital role to scientific knowledge, it is obtained from the study about Appendix of the Transcendental Dialectic, of A642 / B670 to A705 / B733. It is defended here, ultimately, that all these issues are based on a fundamental thesis that permeates all Transcendental Dialectic, namely that the unconditioned can be determined as a transcendental element with a regulative empirical use of all experience to establish a systematic unity of all objective knowledge.
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Bergmann, Ricardo [UNIFESP]. "As partes e o todo: Pascal, Kant e os caminhos da dialética segundo Lucien Goldmann." Universidade Federal de São Paulo (UNIFESP), 2014. http://repositorio.unifesp.br/handle/11600/39271.
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A presente dissertação tem por objetivo central analisar as origens da dialética marxiana segundo Lucien Goldmann, pensador marxista, que de forma original defende a ideia que a referida dialética tem suas origens nas filosofias de Pascal e de Kant. Em primeiro lugar será feita uma introdução ao tema da dialética em três pensadores que no decorrer da História da Filosofia dedicaram enorme importância ao tema: Platão, Hegel e Marx. A questão da totalidade, ou processos totalizadores, bem como a metafísica e sua superação, fornecerão o pano de fundo para as análises das mesmas. Isso pavimentará o caminho para que seja abordada a origem da dialética marxiana em Pascal e em Kant. O primeiro é visto por Goldmann como aquele que critica o racionalismo individualista representado por Descartes, filósofo que constrói sua filosofia centrada na ideia do Eu. Pascal contrapõe ao Eu cartesiano o Nós, o todo, ou a relação partes e todo que se esclarecem mutuamente. Já o segundo é visto como o filósofo que leva o racionalismo individualista às últimas consequências, e mesmo não conseguindo superá-lo, traz de volta a ideia de comunidade humana, ideia perdida desde o fim da Idade Média, e que abre caminho para as Filosofias da História posteriores, principalmente a marxiana. Pascal e Kant ainda possuem mais dois pontos em comum: Em primeiro lugar a visão trágica do mundo, visão que se opõe ao racionalismo individualista, e cuja principal característica é tender para objetos suprassensíveis sem nunca atingi-los. E em segundo lugar o fragmento da aposta nos Pensamentos de Pascal, que com sua ideia de possibilidade de risco e fracasso, abre caminho para toda filosofia prática posterior, seja o imperativo categórico em Kant, seja a possibilidade da construção da sociedade comunista em Marx
This dissertation is aimed to analyse the origins of Marxian dialectics based on Lucien Goldmann, a Marxist philosopher who, in an original way, supports the idea that Marxian dialectics has its origins in the philosophies of Pascal and Kant. First, the idea of dialectics is introduced according to the view of three philosophers who, throughout the history of philosophy, devoted an enormous importance to this theme: Plato, Hegel and Marx. The issues of totalisation, or totalising processes, together with metaphysics and its overcoming, provide the background for their analysis, and paves the way for addressing Marxian dialectics in Pascal and Kant. Goldmann sees Pascal as the one who criticizes the individualist rationalism represented by Descartes, a philosopher who builds his philosophy centred on the Self (Moi). Pascal opposed to the Cartesian Self (Moi) to the idea of We (Nous), the whole, or a mutually clarifying relationship amongst the parts and the whole. Then Goldmann portrays Kant as a philosopher who takes the individualist rationalism to its ultimate consequences. Even though Kant could not overcome it, he brings back the idea of human community, something lost since the end of the Middle Ages, and clears the way for later history philosophies, especially the Marxian. Pascal and Kant still have two points in common. First they share a tragic view of the world. A view that opposes the individualistic rationalism, whose the main characteristic is to tend to supersensible objects, never reaching them. Secondly Pascal's Wager, as presented in his Pensées, introduces his idea of risk and failure. Such idea leads the way for all subsequent practical philosophy, either Kant 's categorical imperative or Marx’s work on the possibility of building a communist society.
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