Academic literature on the topic 'Kanak myths of New Caledonia'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Kanak myths of New Caledonia.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Kanak myths of New Caledonia"
Ireland, Benjamin Hiramatsu. "The Japanese in New Caledonia." French Historical Studies 43, no. 4 (2020): 667–703. http://dx.doi.org/10.1215/00161071-8552503.
Full textLove, Jacob, Raymond Ammann, David Becker, Isabelle Schulte-Tenckhoff, and Helena E. Reeve. "Nouvelle-Calédonie / New Caledonia[:] Danses et musiques Kanak / Kanak Dance and Music." Ethnomusicology 46, no. 1 (2002): 189. http://dx.doi.org/10.2307/852820.
Full textGooch, Nicole. "FRONTLINE: Background to 'Sulphate Sunrise' - investigating New Caledonia." Pacific Journalism Review 18, no. 1 (2012): 148. http://dx.doi.org/10.24135/pjr.v18i1.294.
Full textBunel, Mathieu, Samuel Gorohouna, Yannick L’Horty, Pascale Petit, and Catherine Ris. "Ethnic Discrimination in the Rental Housing Market: An Experiment in New Caledonia." International Regional Science Review 42, no. 1 (2017): 65–97. http://dx.doi.org/10.1177/0160017617739065.
Full textSykes, Ingrid. "Disability, Leprosy, and Kanak Identity in Twentieth-Century New Caledonia." Journal of Literary & Cultural Disability Studies 10, no. 2 (2016): 173–89. http://dx.doi.org/10.3828/jlcds.2016.15.
Full textMokaddem, Hamid. "The Kanak Awakening: the rise of nationalism in New Caledonia." Journal of Pacific History 49, no. 4 (2014): 512–13. http://dx.doi.org/10.1080/00223344.2014.972654.
Full textBatterbury, Simon P. J., Matthias Kowasch, and Séverine Bouard. "The geopolitical ecology of New Caledonia: territorial re-ordering, mining, and Indigenous economic development." Journal of Political Ecology 27, no. 1 (2020): 594–611. http://dx.doi.org/10.2458/v27i1.23812.
Full textIreland, Benjamin Hiramatsu. "Nippo-Kanaks in Post-War New Caledonia: Race, Law, Politics and Identity." PORTAL Journal of Multidisciplinary International Studies 16, no. 1-2 (2019): 11–28. http://dx.doi.org/10.5130/pjmis.v16i1-2.6438.
Full textM'Balla-Ndi, Marie. "Division in the land of ‘the unspoken’: Examining journalistic practice in contemporary New Caledonia." MedieKultur: Journal of media and communication research 33, no. 62 (2017): 20. http://dx.doi.org/10.7146/mediekultur.v33i62.24431.
Full textDuffield, Lee. "The New Caledonia independence referendum: What happens now?" Pacific Journalism Review : Te Koakoa 25, no. 1&2 (2019): 65–80. http://dx.doi.org/10.24135/pjr.v25i1.471.
Full textDissertations / Theses on the topic "Kanak myths of New Caledonia"
Colombani, Hélène. "L'imaginaire dans le mythe canaque : analyse des images, symboles et archétypes dans les mythes canaques." Thesis, Grenoble, 2012. http://www.theses.fr/2012GRENL015.
Full textWhile scientific progress offers unimaginable opportunities, constraints of industrialization, urbanization and modern technology never cease to reverse the field of the intangible and spiritual. Long spared Oceania remains a privileged space where the impregnation of traditions and nature remained alive and meaningful. “Imagination in Kanak myths” is the subject of our research, the opening of a novel exploratory field which leads to the revelation of the “Real hidden” bases this approach. The contribution of the study and research of the first missionaries, linguists and anthropologists has provided a set of data and myths that describe and interpret the organization of the Kanak society, its customs and traditions. Investigations of ethnology remained away from traditional theories and discoveries of the Imaginary Freud, Jung and Bachelard were precursors. We will call the methods of analysis and investigation of the collective unconscious and depth psychology, to fit the field of mythology Kanak. The implementation of a corpus of myths collected at the beginning of colonization, explains the structural composition of each story, which develops their “genetic identification card”, and imagine a new method of exploring the world of myths. Implementation of “mythocritic” Gilbert Durand adapted and supplemented by mythanalysis, performs an exploratory mythodologie of the imaginary of " sermo mythicus". Constellations of images, symbols and archetypes decrypted in these ancient myths, then reveal the deep semantic as well as joining the universal archetypes. Our aim is to highlight the relevance of previous theories that have revolutionized such fields as psychology, philosophy, and literature up and opening new horizons for the interpretation of oral traditions which are major among the most old Oceania, and to confirm their rich symbolism and their contribution to the knowledge of Anthropos that Leenhard had emphasized
Small, D. "The Politics of Colonial Education in New Caledonia." Thesis, University of Canterbury. Education, 1994. http://hdl.handle.net/10092/815.
Full textKouneski, Elena G. "Mitochondrial DNA origins and affinities of the Kanak of New Caledonia." Diss., Online access via UMI:, 2009.
Horowitz, Leah Sophie. "Stranger in one's own home : a micropolitical ecological analysis of the engagements of Kanak villagers with a multinational mining project in New Caledonia /." View thesis entry in Australian Digital Theses Program, 2003. http://thesis.anu.edu.au/public/adt-ANU20031015.150235/index.html.
Full textHorowitz, Leah Sophie, and LeahH@ihug com au. "Stranger in One's Own Home : a micropolitical ecological analysis of the engagements of Kanak villagers with a multinational mining project in New Caledonia." The Australian National University. Faculty of Science, 2003. http://thesis.anu.edu.au./public/adt-ANU20031015.150235.
Full textFaurie, Mathias. "Ouvéa : le sanctuaire kanak. Dynamiques patrimoniales et recompositions territoriales en Nouvelle-Calédonie." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040116.
Full textUvea, “the nearest island to heaven”, is a small atoll of the Loyalty Islands archipelago situated at the east of the Mainland of New Caledonia, forming with it a French overseas territory. Its lagoon and its magnificent beaches, an impressive and healthy biodiversity, a Kanak society deeply anchored in tradition and a past of sacrifices made in the fight for independence, make Uvea a real sanctuary of natural and cultural heritage left untouched by the great transformations of our times and endowed with a strong symbolic value for the whole of New Caledonia.Having been established as a solid foundation of the identity claims and the fight for Kanak independence in the years 1970 to 1980, the concept of heritage has now become a major pillar of the project of creating a Caledonian society, uniting all communities and advancing at the same time the economic development. The patrimonialisation is perceived as a virtuous circle, precondition and result of a sustainable development at the same time and seems to guide all the policies of New Caledonia, at least in the dominant discourse: what characterizes the current period is the idea of an “all embracing heritage”.This dissertation in geography develops an analysis of the patrimonialisation on the island of Uvea by characterizing the impact of this dynamic process within the whole of New Caledonia and by identifying its limits. After having analyzed the role of ‘heritage’ in the structural development of Caledonian society in the course of its history, I will present concrete and current case studies carried out in the field: the patrimonialisation of nature through the inscription of the Uvean lagoon in the World Heritage List of Unesco, the patrimonialisation of agriculture through the attempt to promote its specific characteristics, and of history through the recording of Caledonian memory in the form of movies. From the local to the global level, in the framework of a territorial restructuring, the concept of an all-embracing heritage seems to be at the same time one of the opportunities and one of the blind spots which characterize our times
Nayral, Mélissa. "Le chantier du politique : Étude anthropologique de la vie politique à Ouvéa (Nouvelle-Calédonie)." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3107.
Full textBased on a microsocial ethnography, this thesis focuses on the political life of Ouvéa Island (New Caledonia) which can be considered as a constant ongoing building process.Using four case studies describing crisis, polemics or controversies, this thesis offers more general thoughts on the organization on how this political life is locally conceived and on the relationships of influence and of power it can generates.The analysis evolves around three major problematics. The « affaire de la grotte d’Ouvéa », which is the first one, demonstrates how historical events and their memory stakes are the foundation of the contemporary political life. The second one, questions « custom » as a standardized discourse, a relationship system and a political order. Its analyses shows that « custom » is not only organizing the daily life on a traditional way, but that it can also be used in order to serve more personal ambitions. The third problematic explores how both « custom » and « republican institutions » do articulate with eachother at the time of the implementation of the « french parity law ». The description of the « conseil municipal » (local Council) therefore provides us with general thoughts on gender relationships in Kanak society. The aim of this work is to demonstrate that the political life of Ouvéa is a paradoxal environment characterised by building as well as demolition and fixing activities. Being at the same time an agitated and motionless place, considering its past when looking forward to the future at the same time, the political life of Ouvéa, just like the elements which compose it, is both a changing and a dynamic object
Madinier, Anne-Lise. "L’Etat-nation face à la revendication autochtone : Essai sur les institutions juridiques kanakes en Nouvelle-Calédonie." Thesis, Perpignan, 2018. http://www.theses.fr/2018PERP0005.
Full textSince the 1998 Noumea Accord and the recognition of the Kanak identity, the International Register of the Rights of Indigenous Peoples has appeared in New Caledonia. Since the Matignon Agreement of 1989, the doctrine has focused on the sovereignty of New Caledonia, the indigenous issue is now a new aspect of Kanak decolonization. It is not directly claimed for independence, but for the rights of indigenous peoples. This point of view emancipates itself from the classical monist doctrine of the nation state, considering that other entities can claim self-determination by recognizing a proper legal system. A review of the 1958 Constitution and the analysis of administrative and judicial practices demonstrate the ability of French law to take into account the aspirations and particularities of the Kanake society. Beyond the Noumea Accord, an alternative reflection is proposed based on comparatism with Canadian law
Dotte, Anne-Laure. "Le iaai aujourd'hui : Évolutions sociolinguistiques et linguistiques d'une langue kanak de Nouvelle-Calédonie (Ouvéa, Iles Loyauté)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20107/document.
Full textThis PhD thesis describes the current situation of Iaai (an Oceanic language from the Austronesian family) and provides an analysis of its dynamics. As a minority Kanak language of New Caledonia, engaged in a process of intense contact with French, Iaai is experiencing significant changes both on a linguistic and sociolinguistic aspect. This thesis adopts an approach that is both dual and complementary. On the one hand, it offers an evaluation of modern Iaai’s sociolinguistic vitality, crossing different factors from the social and ethno-linguistic context together with the high variety of speakers, typical of endangered languages. On the other hand, the analysis focuses on language change by addressing three particularly interesting themes in Iaai: (i) evolution in the system of possessive classifiers; (ii) strategies of neology and of modernization of the lexicon; (iii) the particular case of verbal borrowings. The study of these changes is based on the linguistic description of Iaai made by Françoise Ozanne-Rivierre (1976, 1984) which is compared with modern data collected during three fieldworks conducted in Ouvea since 2009, as well as through sustained collaboration with a native speaker informant in Lyon. Finally, this research highlights the intertwining of different dynamics in Iaai between modernization, obsolescence and linguistic resilience
Nicolas, Hélène. "La fabrique des époux : Approche anthropologique et historique du mariage, de la conjugalité et du genre (Lifou, Nouvelle Calédonie)." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3138/document.
Full textThe research subject of this thesis is marriage and conjugality on Lifou, an island of New Caledonia, from 1842, the beginning of evangelization, up until the present day. By studying socialization for marriage, matrimonial rituels and their transformations, it seeks to make a contribution to knowledge of the gender system of this Kanak region. Ceremonial life on Lifou today is governed by opulent marriage rituals. The age group system makes marriage an obligatory passage without which an individual cannot become an "adult" (nyipi atr). Once married, the productive and reproductive capacities of the wife belong to her husband. During ceremonial marriage exchanges, a veritable "war of gifts", the totality of the relatives who constitute the network of the two kinship groups present is reactivated. Honouring the members of ones kinship and alliance networks involves accepting marriage or a conjugal relationship. Marriage and conjugality were transformed by the action of the Christian missionaries who sought to replace the local model of separation and antagonism between the sexes by a gender system based on the conjugal couple, in which "the man is the head and the woman the body". Under the system of Native Regulations (régime de l’indigénat), colonial laws strengthened a husband's rights over his wife and considerably reduced the latter's freedom of action. It was only in 1946 (the end of the system of Native Regulations), and during the independence protests in the 1980s, that the women of Lifou gained new room for manoeuvre and could thus oppose a husband's unilateral exercise of power
Books on the topic "Kanak myths of New Caledonia"
Renzo Piano: Centre Kanak = Kulturzentrum der Kanak = Cultural center of the Kanak people. Birkhäuser, 2001.
Il filo e l'aquilone: I confini della differenza in una società kanak della Nuova Caledonia : saggio. Le nuove muse, 2007.
Ammann, Raymond. Kanak dance and music: Ceremonial and intimate performance of the Melanesians of New Caledonia, historical and actual. A.D.C.K., 1997.
Chesneaux, Jean. Kanak political culture and French political practice: Some background refletions of the New Caledonian crisis. Research School of Pacific studies, Australian National University, Peace Research Centre, 1987.
University of Hawaii at Manoa. Center for Pacific Islands Studies. and Pacific Islands Development Program (East-West Center), eds. Jean-Marie Tjibaou, Kanak witness to the world: An intellectual biography. Center for Pacific Islands Studies, School of Pacific and Asian Studies, University of Hawaiʻi, Manoa, 2009.
Kanak Awakening: The Rise of Nationalism in New Caledonia. University of Hawaii Press, 2013.
A, Chappell David. Kanak Awakening: The Rise of Nationalism in New Caledonia. University of Hawaii Press, 2013.
Waddell, Eric. Jean-Marie Tjibaou, Kanak Witness to the World: An Intellectual Biography. University of Hawaii Press, 2008.
New Caledonia: Half-way to independence? : Qanono, Lifou, 9-14 May 1994 : ecumenical seminar on Matignon accords and the Kanak people's future. World Council of Churches, 1994.
Sand, Christophe. Archaeology of a Piece of Gondwanaland. Edited by Ethan E. Cochrane and Terry L. Hunt. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199925070.013.014.
Full textBook chapters on the topic "Kanak myths of New Caledonia"
Chappell, David. "Kanaky New Caledonia?" In The Kanak Awakening. University of Hawai'i Press, 2013. http://dx.doi.org/10.21313/hawaii/9780824838188.003.0008.
Full text"7. Kanaky New Caledonia?" In The Kanak Awakening. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824838201-012.
Full textGriffiths, Ryan D. "New Caledonia." In Secession and the Sovereignty Game. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754746.003.0008.
Full textBeboko-Beccalossi, Marie-Claire. "Kanak Women on the Move in Contemporary New Caledonia." In Tides of Innovation in Oceania. ANU Press, 2017. http://dx.doi.org/10.22459/tio.04.2017.05.
Full text"3 C’était la logique du système: Negotiating the Catholic Church in New Caledonia." In Jean-Marie Tjibaou, Kanak Witness to the World. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863173-008.
Full text"7 New Caledonia or Kanaky: The Inexorable Drift from Political Negotiation to Violent Confrontation." In Jean-Marie Tjibaou, Kanak Witness to the World. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863173-012.
Full textCornier, Samuel, and Isabelle Leblic. "Kanak coastal communities and fisheries meeting new governance challenges and marine issues in New Caledonia." In Fisheries in the Pacific. pacific-credo Publications, 2016. http://dx.doi.org/10.4000/books.pacific.434.
Full text"4. Why Are Kanak Women More Vulnerable than Others to HIV? Ethnographic and Statistical Insights from New Caledonia." In Making Sense of AIDS. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863470-008.
Full textHigginson, Pim. "Ouvéa." In Postcolonial Realms of Memory. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620665.003.0022.
Full text