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Books on the topic 'Kannada Narrative poetry'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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1

Śr̥ṅgāramma. Padminī kalyāṇa. Beṅgaḷūru: Bi. Em. Śrī. Smāraka Pratiṣṭhāna, 1995.

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2

Narasiṃhan, Eṃ Ār. Mēlukōṭeya bagge nimage gotte: Lāvaṇi. Mēlukōṭe: Eṃ. Ār. Narasiṃhan, 1994.

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3

Harihara. Śaraṇa carita mānasaṃ. Beṅgaḷūru: Kannaḍa mattu Saṃskr̥ti Nirdēśanālaya, 1995.

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4

Rāmanāth, En. Maṅkudiṇṇeya kagga. Beṅgaḷūru: Aḷilu Sēvā Saṃsthe, 2006.

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5

Kambar, Chandrasekhara. Cakōri: Mahākāvya. Heggōḍu, Sāgara, Karnāṭaka: Akṣara Prakāśana, 1996.

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6

El, Nāgabhūṣaṇasvāmi Ō, and Manjari Pranava, eds. Chakori: A novel. New Delhi, India: Penguin Books, 1999.

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7

Raṅgēgauḍa, Doḍḍa. Prīti pragātha. Hosakōṭe, Beṅgaḷūru Jille: Bharata Smitā Prakāśana, 1991.

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8

Raṅgēgauḍa, Doḍḍa. Prīti pragātha: Ratnākara Varṇi-Muddaṇa-Kāvya bahumāna paḍeda kr̥ti. Beṅgaḷūru: Sumukha Prakāśana, 2006.

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9

Murthy, Hodigere Shanubhouge Venkatesha. Kannaḍadalli kathanakavanagaḷu. Beṅgaḷūru: Kr̥ti, 1987.

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10

Mallaṇa. Mallaṇa Kavi viracita gurubhaktāṇḍāri caupadana. Beṅgaḷūru: Kannaḍa Sāhitya Pariṣattu, 1987.

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11

Ar, Rājappa Dalavayi, and Paramaśivayya Jī Śaṃ 1933-, eds. Ēḷūru dēvara kāḷaga: Janapada kāvya. Beṅgaḷūru: Karnāṭaka Jānapada mattu Yakṣagāna Akāḍemi, 1994.

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12

Eṃ, Dhruvanārāyaṇa, and Kannada University Prasaranga, eds. Kannīrāmbiya kathe. Hampi: Prasāraṅga, Kannaḍa Viśvavidyālaya, 2003.

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13

Cakkere, Śivaśaṅkar, ed. Kōraṇya nīḍavva kōḍugallayyanige. Beṅgaḷūru: Kalyāṇi Prakāśana, 1988.

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14

Prasad, Leela. Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town. Columbia University Press, 2007.

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15

Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town. Columbia University Press, 2006.

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16

Prasad, Leela. Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town (Wellek Library Lectures). Columbia University Press, 2006.

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17

Vaddagere Nagamma: Mahasati kavya. Malladihalli: Anandakanda Prakasana, 2010.

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18

Ben-Herut, Gil. 'Siva's Saints. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878849.001.0001.

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Abstract:
The Vīraśaiva tradition, which developed over the last eight centuries in the Kannada-speaking region of the Deccan plateau in India, holds a unique place in Hindu society. Its members do not adhere to the hierarchical structures of Brahminical-centered society, and they practice a distinct set of rituals, such as carrying a personal liṅga on their body and worshiping it individually (as well as in groups). The roots of the tradition are linked to a revolutionary community of devotees of the Hindu god Śiva from the twelfth century, headed by the saintly figures Basavaṇṇa, Allama Prabhu, and Mahādēviyakka, whose poetry is the most translated and read literature ever produced in the Kannada language. This book takes a pioneering approach to understanding the origins of Vīraśaivism by focusing for the first time in English-language scholarship on a corpus of hagiographies about the twelfth-century devotees that was produced at a very early stage of the tradition. This untitled collection of narrative poems, commonly called the Śivaśaraṇara Ragaḷegaḷu (“Poems in the Ragaḷe Meter for Śiva’s Saints”), is the first written account of the devotees of the Kannada-speaking region, and its author was an accomplished poet called Harihara. By closely reading the saints’ stories in this text, the book takes a more nuanced historical view than commonly held notions about the egalitarian and iconoclastic nature of the early tradition, arguing instead that early bhakti (devotionalism) in the Kannada-speaking region was less radical and more accommodating toward traditional religious, social, and political institutions than thought of today.
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19

Ben-Herut, Gil. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878849.003.0001.

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The introduction refers to modern scholarly notions about the origins of the Vīraśaiva tradition and the perceived narrative about the egalitarian and protestant dispositions of the twelfth-century devotees considered as the forefathers of the tradition. Building on recent critique of the long-standing reliance on vacanas (devotional poems associated with the twelfth-century devotees) as the main historical source about the early tradition, the introduction turns to consider previously unread Kannada hagiographies about the twelfth-century saints, which complexify common notions about the early tradition, its claimed egalitarian and iconoclastic nature, its ideological separation from the greater society and competing religious sects, and its nomenclature, including the tradition’s accepted titles today, vīraśaiva and liṅgāyata, which are absent from the early texts. In addition, the introduction argues for a greater and more integrative role of devotional poets in the history of Kannada literature and presents several strategies for close reading the relevant saints’ biographies.
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