Relevant bibliographies by topics / Kant and freedom of thought

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  2. Dissertations / Theses
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Academic literature on the topic 'Kant and freedom of thought'

Author: Grafiati
Published: 5 June 2025
Last updated: 15 July 2025

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Journal articles on the topic "Kant and freedom of thought"

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Kohl, Markus. "Kant on Freedom of Empirical Thought." Journal of the History of Philosophy 53, no. 2 (2015): 301–26. http://dx.doi.org/10.1353/hph.2015.0034.

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Assiter, Alison. "Kant and Kierkegaard on Freedom and Evil." Royal Institute of Philosophy Supplement 72 (April 3, 2013): 275–96. http://dx.doi.org/10.1017/s1358246113000155.

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Kant and Kierkegaard are two philosophers who are not usually bracketed together. Yet, for one commentator, Ronald Green, in his bookKierkegaard and Kant: The Hidden Debt, a deep similarity between them is seen in the centrality both accord to the notion of freedom. Kierkegaard, for example, in one of hisJournalentries, expresses a ‘passion’ for human freedom. Freedom is for Kierkegaard also linked to a paradox that lies at the heart of thought. InPhilosophical FragmentKierkegaard writes about the ‘paradox of thought’: ‘the paradox is the passion of thought […] the thinker without the paradox
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Love, S. M. "Kant After Marx." Kantian Review 22, no. 4 (2017): 579–98. http://dx.doi.org/10.1017/s1369415417000280.

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AbstractWhile there are many points of opposition between the political philosophies of Marx and Kant, the two can greatly benefit from one another in various ways. Bringing the ideas of Marx and Kant together offers a promising way forward for each view. Most significantly, a powerful critique of capitalism can be developed from their combined thought: Kant’s political philosophy offers a robust idea of freedom to ground this critique, while Marx provides the nuanced understanding of social and political power structures under capitalism that allows this idea of freedom to be properly applied
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Cibotaru, Veronica. "God’s role in the ethics of Kant and Dostoevsky." SHS Web of Conferences 161 (2023): 03002. http://dx.doi.org/10.1051/shsconf/202316103002.

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Despite their differences there is a deeper connection between Kant and Dostoevsky’s thought on the relationship between belief in God and ethics. For Dostoevsky, belief in the existence of God plays an essential role with regard to the possibility and meaning of ethics. This role is expressed in the idea that we can find for example in The Brothers Karamazov, according to which if there were no God, everything would be allowed, i.e. there would not be any sense in moral interdiction. In Kantian moral theory, on the other hand, even though God is not a condition of possibility for ethics as su
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LeBar, Mark. "Kant on Welfare." Canadian Journal of Philosophy 29, no. 2 (1999): 225–49. http://dx.doi.org/10.1080/00455091.1999.10717512.

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Contemporary debate over public welfare policy is often cast in Kantian terms. It is argued, for example, that respect for the dignity of the poor requires public aid, or that respect for their autonomy forbids it. In some recent political discourse, the views of Kant himself have been invoked in defense of public welfare provision. Some have argued that his moral theory mandates welfare as an expression of our duty to be beneficent, or that Kant's commitments to freedom require public provision of aid to those in need. These implications are thought to be reflected in his political theory in
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Lin, Zisai, and Eugene Heath. "The Kingdom of Freedom in the Garden of God: Ferguson's Postulates of Moral Action." Journal of Scottish Philosophy 16, no. 2 (2018): 105–23. http://dx.doi.org/10.3366/jsp.2018.0192.

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Similar to Immanuel Kant, Adam Ferguson links freedom of the will, the existence of God, and immortality to the possibility of moral conduct. We explore these three dimensions of Ferguson's thought across several of his works. Ferguson's account of these postulates of morality not only anticipates Kant but incorporates a religious sensibility that manifests an appeal to nature rather than scripture.
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Houlgate, Stephen. "Hegel's Ethical Thought." Hegel Bulletin 13, no. 01 (1992): 1–17. http://dx.doi.org/10.1017/s026352320000481x.

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It is often assumed that Hegel's philosophy contains no practical dimension, no doctrine of how human beings should live, but is concerned exclusively with showing that human existence, as the product of reason, is already fully rational. As a consequence, even though Hegel's social and political thought (which is set out mainly in his Philosophy of Right) has been the subject of extensive and detailed study over the years, few commentators have ever tried to develop a Hegelian ethical theory to place alongside those of Aristotle, Kant and Mill. In his book, Hegel's Ethical Thought, Allen Wood
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Smajevic, Milica. "Deduction of morality and freedom in Kant’s ethics." Theoria, Beograd 63, no. 1 (2020): 29–42. http://dx.doi.org/10.2298/theo2001029s.

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In the third section of the Groundwork of the Metaphysics of Morals, Kant seeks, on the basis of the idea of the necessary presumption of freedom, to provide a deduction of the supreme moral principle and to prove its objective validity. Three years later, in the Critique of Practical Reason, he explicitly denies the possibility of making such deduction, and by changing methodological assumptions, tries to show that awareness of the moral law as a fact of reason is the basis for the deduction of freedom. In this paper we will argue that a direct contrast between Kant?s two texts clearly shows
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Dedek, Helge. "A Particle of Freedom: Natural Law Thought and the Kantian Theory of Transfer by Contract." Canadian Journal of Law & Jurisprudence 25, no. 2 (2012): 313–46. http://dx.doi.org/10.1017/s084182090000583x.

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Modern contract law theorists frequently invoke Kantian ideas to conceptualize contract as a form of immediate transfer. The Kantian theory of contract itself is eclectic: Kant makes use of the main conceptual building blocks of Natural Law (in particular Grotian) contract doctrine – promise and transfer. Yet Kant re-arranges and adapts them to his own epistemology and conceptual system. I submit that because of this connection, additional light can be shed on Kant’s theory of contract by placing it in the context of contemporary Natural Law discourse. One of the most outspoken critics of cont
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Ivanov, Mikhail A. "Kant on free thinking and its boundaries." SHS Web of Conferences 161 (2023): 06002. http://dx.doi.org/10.1051/shsconf/202316106002.

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The concept of “free thinking” in the context of Kant’s philosophy presents a theoretical and practical problem. Kant applies the concept of freedom primarily to practical reason and moral philosophy, but elements of freedom (in thinking) can be identified in other sections of his teaching. Free thinking, according to Kant, can be interpreted as thinking activity conducted in the absence of any prerequisites, utmost unboundedness and independence, but having definite boundaries in various areas. The analysis of this ambivalence of free thinking is carried out in such sections of Kant’s teachin
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Dissertations / Theses on the topic "Kant and freedom of thought"

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Aydin, Bayram Selma. "The Relation Of Freedom And Evil In Kant." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/3/12607596/index.pdf.

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The purpose of this study is to examine concepts of freedom and evil, and to clarify their relation in terms of Kant&rsquo<br>s moral philosophy. In this study, I firstly examine Kant&rsquo<br>s understanding of freedom and the problems that this understanding leads to. I also discuss how the concept of freedom can be reconciled with the concept of evil expressed in the form of &ldquo<br>propensity to evil&rdquo<br>. Additionally, I attempt to show the significance of the notion of evil for Kant&rsquo<br>s moral theory. Evil is one of the most criticized concepts of Kant&rsquo<br>s philosophy
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Critchley, Peter Joseph Paul. "Marx and rational freedom." Thesis, Manchester Metropolitan University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341087.

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Walsh, John. "The Fate of Kantian Freedom: the Kant-Reinhold Controversy." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7714.

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This dissertation examines the relation of Kant’s theory of free will to that of K.L. Reinhold. I argue that Reinhold’s theory addresses several problems raised in the reception of Kant’s practical philosophy, particularly the problem of accounting for free immoral acts. Focusing on Reinhold’s account of free will as a condition for the conceivability of the moral law shows that the historical focus on Reinhold’s break from Kant’s own account and his alleged reliance on facts of consciousness obscures Reinhold’s decidedly ‘Kantian’ argument. This approach provides a new foundation for free wil
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Hildebrand, Carl H. "Kant and Moral Responsibility." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20641.

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This project is primarily exegetical in nature and aims to provide a rational reconstruction of the concept of moral responsibility in the work of Immanuel Kant, specifically in his Critique of Pure Reason (CPR), Groundwork of the Metaphysics of Morals (GR), and Critique of Practical Reason (CPrR). It consists of three chapters – the first chapter interprets the concept of freedom that follows from the resolution to the Third Antinomy in the CPR. It argues that Kant is best understood here to be providing an unusual but cogent, compatibilist account of freedom that the author terms meta-compat
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Al, Tamamy Saud M. S. "Enlightenment in Contemporary Arab Thought : Juxtaposing Averroes and Kant." Thesis, University of Exeter, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503421.

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Valdez, Martín. "The Experience of Freedom: A Leap of Faith." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/119643.

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This paper seeks to interpret Fear and Trembling’s paradox of faith together with Kant’s examination of the problem of freedom, in order to reconcile Kierkegaard’s thought with rationalism, but at the same time, to enrich the latter with a more existential language. It argues that, at the ground of all ethics, a certain experience beyond the limits of reason is found, albeit not an irrational one.<br>El siguiente trabajo busca interpretar la paradoja de la fe presente en Temor y temblor a la luz de la problemática kantiana en torno a la libertad, de tal modo que podamos reconciliar el pensami
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Cross, Roger L. "Freedom as Self-Legislation: An Examination of Rosseau and Kant." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4722.

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Rousseau and Kant were philosophers of freedom. Both believed freedom was the essence of humanity, and both believed that "freedom is self-legislation." This thesis examines what they understood to be self-legislation. According to Rousseau natural freedom was lost with the establishment of society. Society is an "unnatural" order and the true basis of society is simply convention. Man is free only if he is subject to laws of his own making, or at least to those laws to which he has consented. The ideal state, according to Rousseau, is the republic based on laws that have been created and adop
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Wedemeyer, Arnd. "Expanses of thought interpretations of space from Kant to Heidegger /." Available to US Hopkins community, 2003. http://wwwlib.umi.com/dissertations/dlnow/3080792.

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LeBlanc, Richard. "Kant and the Meaning of Freedom in Hegel's Phenomenology of Spirit." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20248.

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Relying mainly on R. B. Pippin’s and D. Moggach’s interpretative works on Kant and Hegel, the thesis tackles the problem of the reception of Kant by Hegel. It does so by looking into the impact of Kant’s first critique on the Preface, the Introduction and the first part of the section Self-consciousness of the Phenomenology of Spirit. Three Kantian conditions for there to be freedom are identified and shown to be reinterpreted by Hegel in a continuist perspective. These three conditions are spontaneity, reflectivity and negativity which propels and retains the free Kantian subject in the He
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Golob, S. Y. J. "Intentionality, freedom, method : theoretical and practical philosophy in Kant and Heidegger." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599483.

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Between 1927 and 1936, Martin Heidegger devoted more than one thousand pages of close textual commentary to the work of Immanuel Kant. The purpose of this thesis is to use that material as the basis for a sustained comparison between the two philosophies. Specifically, I aim to juxtapose and to analyse their positions on a range of foundational issues within metaphysics, within ethics – both broadly construed – and at the interface between those two fields. In doing so, I hope to contribute to three areas of research: the history of philosophy, contemporary analytic philosophy and an understan
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Books on the topic "Kant and freedom of thought"

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Vinogradova, Elena, Aleksey Vorob'ev, Igor' Gribov, et al. Kindness, trust, justice, freedom in philosophical and legal thought:. INFRA-M Academic Publishing LLC., 2025. https://doi.org/10.12737/2151906.

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The authors of the collective monograph set themselves the goal of understanding the nature of the absolute in law, through which its value dimension is revealed. In the history of philosophical and legal thought, this understanding of the essence of law was mainly realized through its correlation with the highest moral idea, primarily in the forms of the idea of absolute goodness and the idea of justice. From this point of view, the teachings of Plato, Aristotle, Augustine, Marsilius of Padua, Jean Bodin, Thomas Hobbes, John Locke, Niccolo Machiavelli, Hugo Grotius, Spinoza, Kant, Hegel, Solo
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Hunt, John. Kant and Freud on freedom. National Library of Canada = Bibliothèque nationale du Canada, 1991.

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Melnick, Arthur. Space, Time, and Thought in Kant. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2299-0.

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Filieri, Luigi, and Sofie Møller. Kant on Freedom and Human Nature. Routledge, 2023. http://dx.doi.org/10.4324/9781003259985.

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Khan, Shafique Ali. Freedom of thought and Islam. Royal Book Co., 1989.

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Moser, Aloisia. Kant, Wittgenstein, and the Performativity of Thought. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77550-6.

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Giannetto, Giuseppe. Pensiero e disegno: Leibniz e Kant. Loffredo, 1990.

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Freedom of the Human Person: In the Thought of Karol Wojtya and Immanuel Kant. BWV Berliner Wissenschafts-Verlag GmbH, 2017.

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Brophy, Susan. Immanuel Kant. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0017.

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Agamben’s complicated engagement with Immanuel Kant celebrates the brilliance of the German idealist’s thought by disclosing its condemnatory weight in Western philosophy. Kant was writing in the midst of burgeoning industrial capitalism, when each new scientific discovery seemed to push back the fog of religion in favour of science and reason; meanwhile Agamben’s work develops in concert with the crises of advanced capitalism and borrows significantly from those philosophers who endured the most demoralising upheavals of the first half of the twentieth century. Whatever lanugo Kant was eager
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Stohr, Karen. Choosing Freedom. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197537817.001.0001.

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This book is a reader-friendly introduction to the ethical thought of Immanuel Kant. It is structured as a guide to living in accordance with Kantian ideals of rationality and freedom, despite our human flaws, failings, and weaknesses. The book draws on a wide selection of Kant’s writings so as to make his ethical framework accessible and thought-provoking for modern readers, as well as responsive to contemporary ethical concerns. Part One provides an overview of Kant’s general ethical framework, starting with his conception of freedom and his view of human nature. It covers his account of mor
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Book chapters on the topic "Kant and freedom of thought"

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Pinheiro Walla, Alice. "Kant on Freedom of Thought." In The Sources of Secularism. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65394-5_10.

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Melnick, Arthur. "Thought." In Space, Time, and Thought in Kant. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2299-0_2.

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Roubiczek, Paul. "Kant: Man's New Freedom." In The Misinterpretation of Man. Routledge, 2024. http://dx.doi.org/10.4324/9781003426783-2.

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Bublitz, Christoph. "Freedom of Thought." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_1066-1.

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Bublitz, Christoph. "Freedom of Thought." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_1066.

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Williams, Howard. "Immanuel Kant." In Palgrave Advances in Continental Political Thought. Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230501676_3.

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Insole, Christopher J. "From Freedom to Freedom." In Kant and the Divine. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853527.003.0004.

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This chapter studies the significant shift, in the 1760s and 1770s, in Kant’s conception of what human freedom must consist in: from compatibilism to transcendental freedom. We find that in his early thought, a deterministic conception of freedom is not merely presented as compatible, in some sense, with a notion of freedom. Although committed to a ‘Newtonian’ account of the behaviour of the physical universe, the success of such accounts, for the pre-critical Kant, is grounded upon a Platonic conception of fundamental reality, which makes recourse to the notion of an intrinsic teleology within all created beings. For this reason, determinism is celebrated as a manifestation and emanation of the order, harmony, and divinity that characterize the being of God. The chapter shows how this changes in the 1760s and 1770s, as Kant pivots into his radically different critical conception of freedom, and of our highest created good. By the 1780s Kant is convinced that we are only free, if we are, in some fundamental sense, the first cause of our actions, without any exterior or prior causal forces acting upon us. Everything Kant says about happiness and the highest good that comes after this shift will look quite different, although, the chapter suggests, there are some subterranean continuities between his pre-critical and critical thought.
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Kohl, Markus. "Freedom of Thought as a Condition of Theoretical Cognition." In Kant on Freedom and Rational Agency. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198873143.003.0008.

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Abstract This chapter considers the question: why, in Kant’s view, do our intellectual freedom and our theoretical rationality require that we can think without being determined by natural causes? Kant does not make the blanket claim that causal determinism per se is incompatible with epistemic freedom and rational thinking. Rather, Kant argues that if the human mind were exclusively determined by empirical causes (or indeed by any foreign causes, including also divine imposition), then our cognitive representations would lack a priori rational necessity. This would fatally undermine all our cognitive efforts including those that aim to reach objectively valid empirical judgments, because these judgments depend for their cognitive validity on a priori representations such as causal necessity. The chapter examines how Kant’s views on epistemic freedom relate to Hume, to his transcendental idealism, and to contemporary views on causation and evolutionary theory. It further shows how Kant can defend his view against various objections such as the genetic fallacy charge already considered in Chapter IV. The chapter culminates with the argument that we possess certain knowledge that our theoretical intellect is transcendentally free. However, from this it does not follow that our will or practical reason is also transcendentally free.
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Stohr, Karen. "Defamation." In Choosing Freedom. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197537817.003.0016.

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This chapter examines the vice of defamation or spreading negative gossip for its entertainment value. Kant worries about the effects of gossip on us, on others, and on the moral community. When the love of gossip becomes a deep-seated enjoyment of spreading nasty rumors about other people, he sees it as a full-fledged vice, one he calls the vice of defamation. As Kant describes the information-sharing that characterizes the vice of defamation, it is information that casts another person in a negative light. The duty to avoid the vice of defamation is the duty "not to take malicious pleasure in exposing the faults of others so that one will be thought as good as, or at least not worse than, others." Thus, the malicious pleasure is the real problem; self-conceit is a major impediment to having a good will.
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Kohl, Markus. "Kant’s Free Thinker." In Kant on Freedom and Rational Agency. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198873143.003.0007.

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Abstract This chapter argues that Kant’s conception of noumenal freedom or absolute spontaneity is not confined to the practical faculty of will but also applies to our theoretical intellect. Far from being thinking mechanisms, we exercise absolute freedom of thought and intellectual autonomy in cognitive actions such as, paradigmatically, empirical judgments about the natural world. The chapter shows that Kant’s account of epistemic freedom avoids doxastic voluntarism: transcendentally free cognitive actions do not stand under the immediate control of the will. Freedom of thought is a distinctive species of transcendental freedom that differs from freedom of will in various ways: most importantly, our free understanding lacks what Kant calls “true causality” since it produces only representations of objects rather than objects corresponding to our representations. By resolving various textual puzzles and seeming conflicts between the two editions of the first Critique, the chapter demonstrates that Kant did not (contrary to what some commentators suggest) abandon his view that we possess absolute freedom of thought in the late 1780s.
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Conference papers on the topic "Kant and freedom of thought"

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Sukhorukikh, A. "KANT AND HIS RUSSIAN CONTEMPORARIES: BIOGRAPHICAL AND INTELLECTUAL SKETCHES." In THE TRANSCENDENCE OF BEING: THE IDEALS OF THE COGNITION OF TRUTH. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2024. http://dx.doi.org/10.58168/being2024_5-13.

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The article examines the historical and biographical context of Immanuel Kant's relations with his Russian contemporaries, emphasizes the effect of his philosophy's influence on them, as well as its significance for the entire subsequent self-reflection of Russian philosophical thought.
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Hsu, Frances. "Cartographic Sublime." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.41.

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Kant distinguishes two notions of the sublime: the mathematically sublime and the dynamically sublime. In the case of both notions, the experience of the sublime consists in a feeling of the superiority of our own power of reason, as a super sensible faculty, over nature. (Stanford Encyclopedia of Philosophy) The concept of the sublime was associated with nature in late 18th and early 19th century aesthetics. Political philosopher and states-man Edmund Burke evoked human mortality in A Philosophical Inquiry into the Origin of our Ideas of the Sublime and the Beautiful, defining the sublime as
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"The Interpretation of Freedom Thought in Marx's “Doctoral Dissertation”." In International Conference Education and Management. Scholar Publishing Group, 2021. http://dx.doi.org/10.38007/proceedings.0001885.

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Pislariuc, Maria. "Freedom of conscience, religion and thought at the workplace." In Statul, securitatea şi drepturile omului în era digitală. Moldova State University, 2024. https://doi.org/10.59295/ssdoed2024.58.

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The diversity of conceptions that people have concerning certain aspects of life, imposes the need to ensure a balance between interests, which can sometimes be opposed. The workplace unites in a common space, whether physical or virtual, employees with different ideas, conceptions, and religions, which must coexist and generate a result. The way of thinking, faith, traditions, beliefs, etc. expressed by the employee at work, indisputably determines certain effects on other subjects of the legal employment relationship, it is necessary to outline some rules or highlight certain limits, to ensu
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Daemmrich, Chris. "Freedom and the Politics of Space: Contemporary Social Movements and Possibilities for Antiracist, Feminist Practice in U.S. Architecture." In Schools of Thought Conference. University of Oklahoma, 2020. http://dx.doi.org/10.15763/11244/335076.

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Students and practitioners of architecture challenge the hegemonic Whiteness, maleness, cisheteronormativity, and capitalist control of these disciplines as a means of democratizing and decolonizing practice to create conditions for Black self-determination. This paper considers how architectural professionals have responded to contemporary movements for social justice in the United States and the ways in which some are more and some less successful at addressing the intersecting nature of identity-based oppressions. Organizations and convenings, including the National Organization of Minority
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Sildegs, Uģis. "Divine Bonds: The Theological Dimensions of Friendship in Johann Georg Hamann’s thought." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-015.

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This research paper will delve into the theological dimensions of friendship in the philosophical thought of Johann Georg Hamann, emphasizing how his relationships with contemporaries such as Immanuel Kant and J. G. Herder informed his understanding of faith, language, and divine revelation. Hamann, often regarded as a precursor to Romantic thought, viewed friendship as a sacred bond that transcends mere social interaction, serving as a conduit for spiritual and intellectual growth. This paper will argue that Hamann’s friendships were not only instrumental in shaping his critiques of Enlighten
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DONOAGĂ, Diana. "Reflections on the progressive process of conceptualizing freedom from the perspective of philosophy of education." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p170-174.

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The subject of freedom in education, with profound ethical implications, has been and will remain one of the cardinal landmarks of educational thinking. In the theoretical debate of the problems of freedom, in the history of philosophical thinking, illustrious concepts have been developed in this sense by researchers such as I. Kant, J. J. Rousseau, Plato and others. We will present some of them, not in their chronological order, but in the order in which the transition from one interpretation to another allows us to capture the phases that the progressive process of conceptualizing freedom go
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Lima Marques, Gabriel. "The freedom as subjective right in the William of Ockham’s thought." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg144_01.

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Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to
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Lavrova, A. "HISTORY AS A TRANSCENDENTAL IDEA IN KANT’S PHILOSOPHY." In THE TRANSCENDENCE OF BEING: THE IDEALS OF THE COGNITION OF TRUTH. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2024. http://dx.doi.org/10.58168/being2024_14-18.

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The report says that the philosophy of history does not constitute a special section of Kant's philosophical system, but is organically woven into the logic of his theoretical, practical philosophy, as well as philosophical anthropology. Next, some aspects of the antinomy of nature and freedom are considered, and it is shown how it is refracted in the historical dimension. The report reveals the theme of historical progress in its specific understanding for Kant. In conclusion, arguments are presented in favor of interpreting the concept of "world history" promoted by the German philosopher as
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Reports on the topic "Kant and freedom of thought"

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Gremba, Karen M. Freedom and the State: Kant on Revolution and International Interface. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada377247.

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Cross, Roger. Freedom as Self-Legislation: An Examination of Rosseau and Kant. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6606.

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Leib, Isa. Freedom and Necessity in the Development of Marx's Thought. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2287.

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Safi, Omid. ABOUT US NEWS & EVENTS LIBRARY AEMS RESEARCH PUBLICATIONS THE FAIRFAX INSTITUTE “GOD COMMANDS YOU TO JUSTICE AND LOVE” Islamic Spirituality and the Black-led Freedom Movement. IIIT, 2020. http://dx.doi.org/10.47816/01.005.20.

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Cornel West, widely seen as one of the most prophetic intellectuals of our generation, has famously said: “Never forget that justice is what love looks like in public.” This teaching, bringing together love and justice, also serves as one that links together the highest aspirations of Islamic spirituality and governance (Ihsan) and justice (‘adl). Within the realm of Islamic thought, Muqtedar Khan has written a thoughtful volume recently on the social and political implications of the key concept in Islamic spirituality, Ihsan.[1] The present essay serves to bring together these two by taking
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Halych, Valentyna. SERHII YEFREMOV’S COOPERATION WITH THE WESTERN UKRAINIAN PRESS: MEMORIAL RECEPTION. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11055.

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The subject of the study is the cooperation of S. Efremov with Western Ukrainian periodicals as a page in the history of Ukrainian journalism which covers the relationship of journalists and scientists of Eastern and Western Ukraine at the turn of the XIX-XX centuries. Research methods (biographical, historical, comparative, axiological, statistical, discursive) develop the comprehensive disclosure of the article. As a result of scientific research, the origins of Ukrainocentrism in the personality of S. Efremov were clarified; his person as a public figure, journalist, publisher, literary cri
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Yatsymirska, Mariya. SOCIAL EXPRESSION IN MULTIMEDIA TEXTS. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11072.

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The article investigates functional techniques of extralinguistic expression in multimedia texts; the effectiveness of figurative expressions as a reaction to modern events in Ukraine and their influence on the formation of public opinion is shown. Publications of journalists, broadcasts of media resonators, experts, public figures, politicians, readers are analyzed. The language of the media plays a key role in shaping the worldview of the young political elite in the first place. The essence of each statement is a focused thought that reacts to events in the world or in one’s own country. Th
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