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Relevant bibliographies by topics / Kant, Immanuel, Ethics. Virtue / Dissertations / Theses

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Dissertations / Theses on the topic 'Kant, Immanuel, Ethics. Virtue'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Sklar, Lisa Dawn. "Plato's Crito a deontological reading /." Orlando, Fla. : University of Central Florida, 2009. http://purl.fcla.edu/fcla/etd/CFE0002553.

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2

Kutan, Ali Haydar. "Epicurus And Kant: A Comparison Of Their Ethical Systems." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612400/index.pdf.

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In this Study, the empiricist ethical system of Epicurus and idealist ethical system of Kant will be compared. Kant maintains that as Epicurus&rsquo<br>ethics regards morality as a means for the attainment of happiness, it is nothing but a self-love ethics. He, for this reason, calls Epicurean morality &ldquo<br>selfishness.&rdquo<br>According to Kant, the maxims of happiness can be known only through experience but he says, experience can never produce a law which is universal and necessary. He contends that as Epicurean ethics has happiness as its ultimate goal (i.e., the highest good), it c

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3

Baxley, Anne Margaret. "Kant's theory of virtue : the importance of autocracy /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2000. http://wwwlib.umi.com/cr/ucsd/fullcit?p9992378.

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4

Tafani, Daniela Kant Immanuel. "Virtù e felicità in Kant /." Firenze : Olschki, 2006. http://www.loc.gov/catdir/toc/casalini05/06530907.pdf.

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5

Herman, Barbara. "Morality as rationality : a study of Kant's ethics /." New York : Garland publ, 1990. http://catalogue.bnf.fr/ark:/12148/cb35536548c.

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6

Eguchi, Sumiko. "Being a Person: the Ethics of Watsuji Tetsurō and Immanuel Kant." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245306862.

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7

Stolle, Jeffrey James. "The paradox of ethical immediacy : Levinas and Kant /." view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3004004.

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Thesis (Ph. D.)--University of Oregon, 2001.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 222-228). Also available for download via the World Wide Web; free to University of Oregon users.

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8

AU, Laiwing. "論康德的道德主體觀". Digital Commons @ Lingnan University, 2008. https://commons.ln.edu.hk/otd/16.

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康德的主體理論不但為西方的理性主義開出了一個新的領域，在近代中國儒學的研究中更被視為一個重要的樞紐。康德的主體理論除了為日後相關的討論提供了穩固的框架外，他對一些重要概念──諸如理性、道德的必然性等──的反省和釐清，更為當世的相關討論帶來了突破性的發展和影響。當然，其道德主體理論也有不少困難。本文分成四章，基於上述各點展開討論。第一章為前言，旨在闡明康德對其它道德理論的抨擊，以顯康德對道德的看法之獨特處。第二章對康德的道德主體理論作系統性的闡釋。由康德的最高道德原則出發，闡明當中的關鍵概念，例如：道德的無條件性與普遍性，從而帶出主體所具備的實踐理性及自律性。康德於捍衛道德的普遍性及肯定人之主體性方面，成就無容置疑。但另一方面，在其系統中，道德法則只能呈現為命令，亦不允許情感的滲雜。康德的這種主體觀並非沒有困難。本文的第三章則指出康德道德理論對主體的一些前設，並透過比較康德與王陽明的道德理論，揭示康德的道德主體觀並非在所有文化下都為人接受。最後，本章亦希望帶出道德主體觀與道德境界的密切關係，以點出不同道德主體觀的意義。全文最後以第四章作結。

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9

Tafani, Daniela. "Christoph Andreas Leonhard Creuzer : la discussione della dottrina morale di Kant alla fine del Settecento /." Genova : Erga, 1999. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=008933417&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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10

Hildebrand, Carl. "Kant & moral character." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:5edd493f-e783-4a8e-b246-4ba5a1e18082.

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This thesis argues that Kant has a viable, intellectualist account of moral character that is much richer and more interesting than has often been thought. This account is consistent with his broader practical philosophy, in particular, his account of moral worth. Chapter one establishes that Kant has a theory of education on which a child's inclinations are to be trained in preparation for her to grasp the moral law and acquire full moral agency. It argues that his account of habit is complex, recognizing a kind of moral value that is broader than his definition of moral worth. Chapter two ar

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11

Athanassoulis, Nafsika. "The problem of moral luck." Thesis, University of Reading, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325217.

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12

Salam, Abdallah. "Perfect and imperfect rights, duties and obligations : from Hugo Grotius to Immanuel Kant." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:882da778-1126-4909-b38b-5ada51cc8e78.

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In this doctoral thesis, Kant's distinction between perfect and imperfect duties is examined. The thesis begins with an exploration of how the distinction originates and evolves in the writings of three of Kant's most prominent natural law predecessors: Hugo Grotius, Samuel von Pufendorf, and Christian Wolff. The thesis then moves on to Kant's own writings. It is argued that Kant draws the perfect-imperfect distinction in as many as twelve different ways, that these ways are not entirely consistent with one another, and that many of them, even taken by themselves, do not hold up to scrutiny. F

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13

Samuel, Álvaro Milani. "Moral e direito em Kant." reponame:Repositório Institucional da UCS, 2014. https://repositorio.ucs.br/handle/11338/911.

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O presente trabalho dissertativo tem como objetivo examinar a natureza das relações existentes entre as esferas da moral e do direito no âmbito da filosofia de Kant, a fim de compreender como é sustentada a legitimidade do exercício coercitivo das normas jurídicas, como elemento de justiça, de delimitação dos arbítrios, e pressuposto de uma convivência social racional. O problema que tencionamos investigar diz respeito a saber, em que medida se verifica uma eventual vinculação entre moral e direito nos escritos kantianos. Nessa perspectiva, o primeiro capítulo busca explicitar os conceitos de

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14

Hipolito, Jeffrey Nevin. "Extremes meet : Coleridge on ethics and poetics /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/9427.

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15

Stephenson, Erik H. "The ethics of authenticity : Heidegger's retrieval of the Kantian ethic in Being and time." Thesis, University of Ottawa (Canada), 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015480233&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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16

Yazicii, Asli. "An Inquiry Concerning The Place Of Emotions In Virtue Ethics (a Comparison Between Aristotle And Kant)." Phd thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/3/12606742/index.pdf.

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This dissertation examines the claim that, unlike utilitarianism and deontology, virtue ethics ascribes a positive role to emotions in moral evaluation by taking them as the constituents of moral goodness and moral value. I wish to identify the limit and scope of this claim and to show what kind of emotion theory is suitable for explaining the essential features of virtue ethics. To do so, I defend some kind of cognitivism, the cognitive-affective theory of emotion, as the most suitable theory for virtue ethics. I argue that the moral significance that virtue ethicists assign to emotions can o

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17

Hansson, Mats G. "Human dignity and animal well-being a Kantian contribution to biomedical ethics /." Uppsala : Stockholm, Sweden : [Uppsala University] ; Distributor, Almqvist & Wiksell International, 1991. http://catalog.hathitrust.org/api/volumes/oclc/24766855.html.

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18

Johnson, Michelle J. "A PEDAGOGY FOR JUSTICE: KANT, HEGEL, MARCUSE AND FREIRE ON EDUCATION AND THE GOOD SOCIETY." UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/11.

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Rousseau’s educational treatise Emile is a well-known pedagogical work often noted for its progressive educational insights. Although Kant’s Lectures on Pedagogy is much less well known, Kant suggests a solution to an educational problem Rousseau is unable to solve: the problem of whether or not education can work for the good of humanity. Rousseau is concerned that society, and the schools in society, inflames people’s passions and leads to inequality and enslavement. Rousseau sketches an educational program that ideally develops students’ autonomous moral reasoning untainted by inflamed pass

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19

Sipert, Claudio 1976. "O problema da realidade objetiva da ideia do sumo bem em Kant." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279539.

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Orientador: Zeljko Loparic<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-11T11:49:01Z (GMT). No. of bitstreams: 1 Sipert_Claudio_M.pdf: 596097 bytes, checksum: d59b0a555c6bc5b0711fce0e637ffc1e (MD5) Previous issue date: 2008<br>Resumo: O objetivo deste trabalho é abordar o problema da realidade objetiva da idéia do sumo bem na filosofia prática kantiana. Na Crítica da Razão Prática, a idéia do sumo bem representa o objeto necessário de uma vontade moralmente determinada e, por conseguinte, a raz

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20

Oliveira, Marcos Alberto de. "A ideia de uma ciencia da virtude na metafisica Kantiana dos costumes." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281065.

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Orientador: Zeljko Loparic<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-04T16:41:37Z (GMT). No. of bitstreams: 1 Oliveira_MarcosAlbertode_D.pdf: 17873725 bytes, checksum: bfec905f9aa6e8dc1d98ce8187dff057 (MD5) Previous issue date: 2005<br>Resumo: Não informado<br>Abstract: Not informed.<br>Doutorado<br>Filosofia<br>Doutor em Filosofia

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21

Wilburn, Heather. "An Adornoesque Ethics: The Problem of Damaged Life." OpenSIUC, 2014. https://opensiuc.lib.siu.edu/dissertations/863.

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The problem that my dissertation addresses is the connection between modern reason and the ethical failures of modernity. My project is centered against the background of Enlightenment reason's project of rationalization, from which I argue that modern conceptions of ethics are problematic because they involve an abstraction from the reality of suffering individuals. I take up Adorno's response to this problematic and show that ethical reflection needs to be restored to the physical world of particulars in their damaged state. Philosophically, I press the need to reflect on ethical conditions

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22

Bachour, Omar. "Kantian Ethics and the Formula of Humanity: Towards Virtues and Ends." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30336.

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The aim of this work is to show that criticisms of Kantian ethics from the field of virtue ethics misfire because they rely on a widespread reading of Kant which centers on the Groundwork and the Formula of Universal Law as the key elements in his moral philosophy. This reading, I argue, is susceptible both to charges of “empty formalism” and moral “rigorism” as well as the complaint voiced by virtue ethicists that Kantian ethics lacks a full-blooded account of the virtues, along with the attendant desiderata of sociality, character and the emotions. In response, I defend the proposal that the

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23

Luxon, Nancy Lynn. ""The Impossible Professions" : Freud and Foucault on doctors, educators, and ethical subjectivity /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3191990.

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24

Kraemer, Celso. "Ética e liberdade em Michel Foucault: uma leitura de Kant." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/11765.

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Made available in DSpace on 2016-04-27T17:27:21Z (GMT). No. of bitstreams: 1 Celso Kraemer.pdf: 2089652 bytes, checksum: 3489958fe7eaf86e0466addbbdd67a7b (MD5) Previous issue date: 2008-03-10<br>The complementary thesis to the doctorate of Foucault about the Anthropology of Immanuel Kant opens some theoretical and methodological perspectives in his work. Among them the present research investigates the possibility of Ethics and the notion of Liberty in Foucault. The guide line that goes throughout the chapters is the lecture of Kant which appears in the minor texts, being the first just th

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25

Ganier, Florian. "Bien et bonheur chez Kant." Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0019/document.

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Deux conceptions de l’union du bien et du bonheur s’opposent généralement. Selon la première, avoir conscience du bien suffit pour être heureux. Et selon la seconde, avoir conscience du bonheur suffit pour être vertueux. Cette thèse montre qu’il est possible de résoudre cette opposition, par une synthèse de concepts (entre le bien et le bonheur). Pour Kant, il est possible d’unir la vertu (le bien suprême) et le bonheur, c’est-à-dire d’unir la « morale » et la vie naturelle de l’homme. Il s’agit de réaliser la destination « morale » de l’homme. Pour cela, il faut trouver un accord entre le bie

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26

Hookom, Andrew L. "But What Kind of Badness?: An Inquiry into the Ethical Significance of Pain." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/philosophy_theses/96.

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In this thesis, I argue against a claim about pain which I call the "Minimization Thesis" or MT. According to MT, pain is objectively unconditionally intrinsically bad. Using the case of grief, I argue that although MT may be true of pain as such, it is not true of particular pains. I then turn to an examination of the justification provided by Thomas Nagle for offering the MT and find that his argument is inadequate because it depends on an implausible phenomenology of pain experience. I argue it is more plausible to claim, as Kant does, that pain has desire-conditional badness. Finally, I pr

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27

Goski, Joseph Wyllie. "Kant's School of Morals: The Challenge of Radical Evil and the Need for Moral Education in Religion within the Limits of Reason Alone." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31825.

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My aim in this thesis is to demonstrate that common interpretations of Kant’s theory of respect do not account for the motivation a subject feels to follow the moral law. A large number of interpreters focus on Kant’s early ethical works—such as the Grounding and the Critique of Practical Reason—to justify how the moral law alone motivates a subject to act rightly. However, by the time he published Religion within the Limits of Reason Alone, Kant had discovered the problem of radical evil—the fact that people tend to feel more motivated by the inclinations than by the moral law. Kant’s soluti

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28

Binici, Basta Basar. "Nietzsche&#039." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612655/index.pdf.

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The purpose of this study is to explain and evaluate Nietzsche&rsquo<br>s criticisms of Kantian morality. Kantian morality has greatly influenced western moral thought. Nietzsche&rsquo<br>s criticisms focus on the scientific and universal character of this philosophy. This work focuses on the ideas of &lsquo<br>freedom&rsquo<br>, &lsquo<br>autonomy&rsquo<br>, &lsquo<br>individual virtues&rsquo<br>and &lsquo<br>morality as a science&rsquo<br>. In order to understand and analyze Nietzsche&rsquo<br>s critiques, his epistemological criticisms are also evaluated.

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Pavão, Aguinaldo Antonio Cavalheiro. "O mal moral em Kant." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280624.

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Orientador: Marcos Lutz Muller<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-04T18:52:57Z (GMT). No. of bitstreams: 1 Pavao_AguinaldoAntonioCavalheiro_D.pdf: 13472945 bytes, checksum: 5daf00a9fef9016209dc57a48bea8526 (MD5) Previous issue date: 2005<br>Resumo: A tese examina a doutrina do mal radical em Kant. Nas duas primeiras partes, é feita uma reconstrução do argumento de kantiano, tal como desenvolvido na primeira parte da Religião nos Limites da Simples Razão.Também são discutidas as teses da Re

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30

Thompson, Gwen C. "The Reemergence of Kantian Ethics: Have We Adequately Responded to Hegel's Objections?" PDXScholar, 1997. https://pdxscholar.library.pdx.edu/open_access_etds/2413.

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The philosophies of Kant and Hegel have experienced a renaissance for the past thirty years, and a debate continues as to whether Hegel's objections to Kant's moral philosophy are sound, and/or whether Hegel's ethics are an improvement on Kant's. This debate takes many forms, and most recently, theorists have been interested in measuring Hegel's objections against contemporary theories following in the Kantian tradition. 'Critics,' (theorists defending Hegel's moral point of view) suggests such reconstructed theories leave themselves open to identical criticisms Hegel wielded at Kant almost 20

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31

Lindholm, Lois. "Hospitality Fostering Integration : Reassessing Hospitality in Migration Ethics." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-159946.

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This thesis analyses the concept of hospitality in the context of migration ethics. The underlying philosophical ideas of Kant, Levinas and Derrida are outlined and critically discussed. The use of hospitality in migration ethics as mainly a concern within the political dimension of society, devalues the concept and neglects the social dimension of hospitality. I argue that migration ethics should be more concerned with integration and that it is more relevant to speak of hospitality in relation to integration rather than migration, since hospitality has to do with interpersonal interactions.

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Sticker, Martin. "Common human reason in Kant : a study in Kant's moral psychology and philosophical method." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7445.

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In my thesis I explain why the common, pre-theoretical understanding of morality is an important part of Kant's ethics, and I critically evaluate what the strengths and weaknesses are of doing ethics with the common perspective as a point of reference. In chapter 1, I discuss the significance of common rational capacities for the deduction in Groundwork III as well as for the Fact of Reason. Attention to the fundamental role of common rational capacities in the Second Critique reveals that Kant intends to provide further warrant for the Fact than its introspective self-evidence. In chapter 2,

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33

Crews-Anderson, Timothy Alan. "The Impossibility of Evil Qua Evil: Kantian Limitations on Human Immorality." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07212006-172111/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Melissa Merritt, committee chair; Andrew Altman, Andrew J. Cohen, committee members. Electronic text (44 p.) : digital, PDF file. Description based on contents viewed Apr. 19, 2007. Includes bibliographical references.

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Ring, Marian-Ellen. "Towards an adequate theory of universalizability." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69655.

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This thesis looks at two theories of universalizability: Immanuel Kant's deontological one and R. M. Hare's utilitarian one. It also looks at criticisms of both theories by David Wiggins. It concludes that his arguments against Hare are decisive because the moral theory that follows from Hare's version of the claim that moral judgements must be universalizable is incompatible with several basic requirements on moral theories. Wiggins' criticism of Kant, on the other hand, centres on a technical point that is overcome by an interpretation of Kant's tests for the universalizability of maxims tha

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Ahlkvist, Felix. "Hjälp alla så långt du förmår! : En undersökning av Arthur Schopenhauers etik." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323954.

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The subject of this thesis is the ethics of German 19th century philosopher Arthur Schopenhauer. The study examines Schopenhauer’s ethics and investigates his criticism of the ethics of his older German colleague Immanuel Kant. By arguing that all true morally acceptable and good actions originate from compassion, Schopenhauer distinguishes his view from the deontological ethics held by Kant. The study focuses on Schopenhauer’s view on the basis of morals. Its purpose is to consider an ethical perspective that interconnect moral considerations with human empathy. By comparing the arguments pre

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36

Rahbari, Mohammadreza. "Modernity and morality a study on the moral foundations of modern societies in the works of Durkheim, Weber, Foucault, Habermas and Kant /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ56262.pdf.

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37

Gacharná, Muñoz Javier Fermín. "Revisión crítica de la razón práctica en Kant." Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/130836.

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La tesis se ocupa de buscar las posibles contradicciones de la ética kantiana teniendo como eje los postulados de la razón (Dios, alma y libertad) en tanto horizonte último de su ética. Circunscribiéndonos a algunos apartes de la Crítica de la Razón Pura, la Fundamentación de la metafísica de las costumbres y la Crítica de la Razón Práctica, pretendemos revisar los fundamentos de la ética desde los objetivos y formas de desarrollo argumental que el mismo autor plantea. En la Crítica de la Razón Pura, Kant pone freno a las aspiraciones exageradas de la razón, que pretende dar cuenta de l

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38

Benson, Carolyn Jane. "Autonomy and purity in Kant's moral theory." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/937.

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Kant believed that the moral law is a law that the rational will legislates. This thesis examines this claim and its broader implications for Kant’s moral theory. Many are drawn to Kantian ethics because of its emphasis on the dignity and legislative authority of the rational being. The attractiveness of this emphasis on the special standing and capacities of the self grounds a recent tendency to interpret Kantian autonomy as a doctrine according to which individual agents create binding moral norms. Where this line is taken, however, its advocates face deep questions concerning the compatibil

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39

Hahn, Alexandre. "A função da antropologia moral na filosofia pratica de Kant." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280063.

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Orientador: Zeljko Loparic<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-15T03:22:44Z (GMT). No. of bitstreams: 1 Hahn_Alexandre_D.pdf: 2008463 bytes, checksum: 7b8a3b66eb4b4f79b1564aeea1e04200 (MD5) Previous issue date: 2010<br>Resumo: Pretende-se, neste trabalho, determinar a função da antropologia moral na filosofia prática de Kant. Na Metafísica dos costumes, a mencionada antropologia é designada como a contraparte (Gegenstück) da moral pura, isto é, como o outro membro (Glied) da filosofia prátic

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Sack, Fabian P. D. "A moral law for the jungle a Kantian exploration in corporate environmental ethics /." Access electronically, 2005. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060731.153244/index.html.

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41

Johansson, Mattias. "The Human Cloning Era : On the doorstep to our posthuman future." Thesis, Linköping University, Centre for Applied Ethics, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-1858.

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<p>Human reproductive cloning came to the public´s attention when Dolly the sheep was cloned in Scotland in 1997. This news quickly spread around the world causing both excitements at the possibilities of what cloning techniques could offer, as well as apprehension about the ethical, social and legal implications should human reproductive cloning become possible. Many international organisations and governments were concerned about the impact of human reproductive cloning on human health, dignity and human rights. To this day, many institutions have drafted resolutions, protocols and position

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Ngapmen, Jean-Pierre. "Le défi de l’éthique rationnelle dans la dynamique du développement à l’heure de la mondialisation : le mérite de Kant et de Habermas." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100072/document.

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Le développement et la globalisation apparaissent comme des réalités incontournables et irréversibles. Parce qu’ils mettent en action la plupart des pays du globe, les polémiques qu’ils engendrent ont mis a nu un véritable défi à relever. Celui d’une éthique rationnelle pouvant fournir les bases de référence, d’évaluation des actions humaines. Ce défi se présente soit comme présence négative ou encore comme présence positive. Tout se passe comme si notre modernité est en train de sombrer dans une ambiance délétère. Les promesses des lumières semblent avoir été trahies. Le concept de développem

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Bassoli, Selma Aparecida. "O conceito de grandeza negativa na filosofia moral de Schopenhauer." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281553.

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Orientador: Oswaldo Giacoia Junior<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-06T01:23:16Z (GMT). No. of bitstreams: 1 Bassoli_SelmaAparecida_M.pdf: 270977 bytes, checksum: 441067c587503bb1b552422662bbc150 (MD5) Previous issue date: 2005<br>Resumo: Aplicamos o conceito matemático de grandeza negativa como um recurso que elucida aspectos da filosofia moral de Schopenhauer. Uma grandeza é negativa relativamente à outra, na medida em que só pode ser reunida a ela por oposição, quando uma suprime

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Scott, Liesel. "The meaning of work : an ethical perspective." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/21439.

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Thesis (MPhil)--Stellenbosch University, 2008.<br>ENGLISH ABSTRACT: The central idea developed in this thesis is that meaningful work provides the normative standard of what work should be for all human beings, based on the normative idea that being human entails a realization of one’s potential and the expression of one’s intellect and creativity as a necessary part of living a full and flourishing life. Thus the key ethical foundation upon which my argument was built rests primarily upon classic Aristotelian ethical theory as well as more contemporary adaptations thereof. In reality, ho

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Helfenstein, Mara Juliane Woiciechoski. "Juízo político em Hannah Arendt." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/13822.

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Esta dissertação apresenta a concepção de juízo político de Hannah Arendt. Afastando-se de uma leitura ortodoxa dos textos kantianos, Arendt vislumbra no juízo reflexionante estético de Kant a estrutura do juízo político. Em um constante diálogo com a obra kantiana a autora se apropria de vários conceitos, tanto conceitos constantes na Crítica da faculdade do juízo, que é a obra que ela afirma conter a verdadeira filosofia política de Kant, como conceitos de outras importantes obras kantianas. No decorrer deste texto, quando entendemos que ocorre uma apropriação conceitual buscamos situar mini

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Brown, Walter. "Patents, pills, poverty and pandemic : the ethical issues /." Thesis, Rhodes University, 2003. http://eprints.ru.ac.za/142/.

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Söderberg, Almén Björn. "Den mångfasetterade Guden : Att inte begränsa Gud." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1119.

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Detta är en uppsats som tar sig an, på ett semantiskt sätt, ordet Gud och människors syn på vad ordet Gud har för betydelse. Genom att göra en idéanalys av Jonna Bornemarks analys av Nicolas Cusanus för att se om detta kan vara en väg för att ge en mera mångfasetterad bild och värde av ordet Gud och gudsbilden till den scientistiska människan i Sverige. Uppsatsen tar avstamp i att försöka visa på de nycklar Cusanus filosofi ger genom Jonna Bornemarks tolkning av Cusanus i Det omätbaras renässans.<br>Nicholas Cusanus levde mellan åren 1401 och 1464. Cusanus var astronom, matematiker, teolog och

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Saunders, Josiah Paul. "Kant's Departure from Hume's Moral Naturalism." Thesis, University of Canterbury. Philosophy and Religious Studies, 2007. http://hdl.handle.net/10092/992.

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This thesis considers Kant's departure from moral naturalism. In doing so, it explores the relationship between ethics, naturalism, normativity and freedom. Throughout this exploration, I build the case that Kant's ethics of autonomy allows us to make better sense of ethics than Hume's moral naturalism. Hume believes that morality is ultimately grounded in human nature. Kant finds this understanding of ethics limiting. He insists that we are free - we can critically reflect upon our nature and (to an extent) alter it accordingly. This freedom, I contend, renders the moral naturalist's appeal

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Melim, Laura Ann. "The active contrast between virtue and obligation (Aristotle, Immanuel Kant)." Thesis, 1988. http://hdl.handle.net/1911/16369.

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This study aims to restore to virtue, as manifest in action, a central place in ethical theory, by securing for virtuous action conceptual and evaluative independence from virtuous agency, on the one hand, and morally obligatory action, on the other. An Aristotelian, rather than a Kantian or consequentialist, perspective emerges as the perspective proper to a study of virtuous action. However, in its emphasis upon actions, rather than upon the qualities of agents, this study differs from Aristotle's ethics, as well as from most contemporary writings on virtue ethics. To establish the conceptua

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Saunders, Joe. "Kant's departure from Hume's moral naturalism : a thesis submitted in fulfilment of the requirements for the degree of Master of Arts in Philosophy /." 2007. http://library.canterbury.ac.nz/etd/adt-NZCU20080114.085033.

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