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Journal articles on the topic 'Kant`s three critiques'

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Published: 18 May 2024

Last updated: 31 July 2025

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1

Eylem, YILDIZER. "HUMAN FROM KNOWLEDGE TO JUDGMENT IN KANT'S CRITICAL PHILOSOPHY." Socrates Journal of Interdisciplinary Social Studies 29 (May 11, 2023): 32–42. https://doi.org/10.5281/zenodo.7926254.

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Immanuel Kant's philosophy of criticism continues to be an important focus in today’s thinking, not only in terms of its impact on eighteenth century thought, but also in terms of pointing to new areas of philosophical thinking that will continue after him and addressing the problems of the modern world as a whole. Although there is a distinction between Kant’s pre-criticism and post-criticism in the history of philosophy studies, Kant’s interest in metaphysics and science in his early periods forms the basis of his critical philosophy. It should be underlined that Kant p

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Riley, Patrick. "Kant against Hobbes in Theory and Practice." Journal of Moral Philosophy 4, no. 2 (2007): 194–206. http://dx.doi.org/10.1177/1740468107079255.

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AbstractIn the middle section of Theory and Practice, Kant speaks briefly `against Hobbes'; but for a fuller version of Kant's anti-Hobbesianism one must turn to the three Critiques, the Groundwork, and Religion within the Limits of Reason Alone. It is in those works that one learns that, for Kant, Hobbes's notion of `will' as fully determined `last appetite' destroys the freedom needed to take `ought' or moral necessity as the motives for self-determined action; that Hobbes' s version of the social contract is thus incoherent; that Hobbes is not even able to show how moral ideas (i.e. `ought'

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Nikolic, Olga, and Igor Cvejic. "Social justice and the formal principle of freedom." Filozofija i drustvo 28, no. 2 (2017): 270–84. http://dx.doi.org/10.2298/fid1702270n.

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The aim of this paper is to show, contra the right-libertarian critique of social justice, that there are good reasons for defending policies of social justice within a free society. In the first part of the paper, we will present two influential right-libertarian critiques of social justice, found in Friedrich Hayek?s Law, Legislation and Liberty and Robert Nozick?s Anarchy, State and Utopia. Based on their approach, policies of social justice are seen as an unjustified infringement on freedoms of individual members of a society. In response to this critique, we will introduce the distincion

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GÜNER, Fatıma, and Hümeyra ÖZTURAN. "Could Immanuel Kant be a Utilitarian? Kant's Criticisms of Empiricist Moral Theories." Eskiyeni 28, no. 47 (2022): 489–516. https://doi.org/10.37697/eskiyeni.1016150.

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When it comes to moral philosophy, one of the first thinkers that come to mind is Immanuel Kant. What makes Kant so important is that he rejected all moral teachings that had been dominant from Antiquity to the Modern Period and his effort to expound upon the possibility of moral law based on pure reason. Throughout the history of modern philosophy since the Enlightenment, Kant's moral philosophy has been understood in opposition to all empirical moral theories, and Kant's morality of duty has often been read and interpreted as a criticism against the empiricist approach to morality. S

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Soc, Andrija. "Kant and the legitimacy of rebellion against the sovereign." Theoria, Beograd 56, no. 4 (2013): 63–77. http://dx.doi.org/10.2298/theo1304063s.

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The main topic of this paper is Kant?s position with respect to whether rebellion of citizens against their sovereign is justified. The first part of the paper introduces the social contract theory and considers three well-known answers to this question - Hobbes?s Locke?s and Rousseau?s. In the second part I deal with Kant?s views relying on those of his works where the relation between government and citizens is the chief subject. It is usually thought that Kant believes that rebellion, or revolution against sovereign is unjustified, or even contradictory. In the third part of the paper I try

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Raulet, Gérard. "La téléologie critique et ses paradigmes scientifiques Sur la méthode de l’Histoire selon Kant." Con-Textos Kantianos. International Journal of Philosophy, no. 1 (June 11, 2015): 27–45. https://doi.org/10.5281/zenodo.18503.

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Kant’s texts on history are often considered as minor or subsidiary by the interpreters concerned with philosophical systems whereas some of them qualify these writings as a “fourth critique”. The present paper defends the thesis that Kant’s critical intervention on the field of the historical reflections and practices of the 18<sup>th</sup> Century represents a decisive scientific turn. Whilst the idea of progress asserts itself against the two dominant paradigms of local history and Christian theodicy a critique of the notion of progress itself was necessary in order

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Smajevic, Milica. "Deduction of morality and freedom in Kant’s ethics." Theoria, Beograd 63, no. 1 (2020): 29–42. http://dx.doi.org/10.2298/theo2001029s.

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In the third section of the Groundwork of the Metaphysics of Morals, Kant seeks, on the basis of the idea of the necessary presumption of freedom, to provide a deduction of the supreme moral principle and to prove its objective validity. Three years later, in the Critique of Practical Reason, he explicitly denies the possibility of making such deduction, and by changing methodological assumptions, tries to show that awareness of the moral law as a fact of reason is the basis for the deduction of freedom. In this paper we will argue that a direct contrast between Kant?s two texts clearly shows

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Di, Sanza Silvia del Luján. "El concepto de técnica de la naturaleza fundamento de la idea kantiana de finalidad." Characteristica Universalis Journal 1, no. 1 (2020): 35–51. https://doi.org/10.5281/zenodo.4294119.

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The concept of the technique of nature is a concept that is not very well taken care of by the commentators of the Third Critique, in particular by those who interpret this work from Kant's position in the Critique of Pure Reason. The development of the idea of reflection, the discovery of a transcendental capacity for reflection: the Urteilskraft, the need to think about the incorporation of the empirical singular into a transcendental order and, all of this, according to the unity of the system of philosophy, makes the text of the Third Critique a work worthy of a reading and interpretat

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Alberto, Pirni. "Hacia una crítica de la razón armónica." Con-textos kantianos, no. 2 (November 17, 2015): 20–31. https://doi.org/10.5281/zenodo.33888.

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The essay focuses on the attempt of articulating the idea of a <em>critique of harmonic reason </em>understood as a comprehensive (and not explicitly expressed) project within the Kant’s theoretical path. In the first paragraph, the attempt of elaborating a <em>critical </em>idea of harmony is addressed both biographically and theoretically by referring to the intense period 1783-1786. In the second paragraph, we introduce and discuss a methodical idea of <em>critic harmony</em>, whose roots are grounded within the framework of both pre-critical and critical period. Finally, as presented

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Hahmann, Andree. "Kant’s Critical Argument(s) for Immortality Reassessed." Kant Yearbook 10, no. 1 (2018): 19–41. http://dx.doi.org/10.1515/kantyb-2018-0002.

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AbstractKant’s postulate of the immortality of the soul has received strikingly little attention among Kant scholars, and only very few have regarded it positively. This is not surprising given the numerous problems associated with his argument. However, it is not the only argument for immortality that Kant offers in his critical philosophy. There is also a second argument that differs from the one furnished in the Second Critique and can be found both in the Critique of Pure Reason and later texts from the 1790s. Kant also addresses here many of the problems that interpreters have found with

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Malivskyi, A. M. "PHILOSOPHICAL DOCTRINE OF KANT AS FINDING AUTHENTICAL FORMS OF ANTROPOLOGICAL METAPHYSICAL." Anthropological Measurements of Philosophical Research, no. 2 (December 25, 2012): 68–75. https://doi.org/10.15802/ampr2012/7846.

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Contemporary culture needs metaphysical understanding of human nature based on the philosophical heritage of Kant. According to this assertion the author gives heed to explication of Kant's famous anthropological intention of his "critiques". The author focuses attention on the ambivalent attitude of the philosopher on the issue of authenticity of metaphysical anthropology.

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Mensch, Jennifer. "Genealogy and Critique in Kant’s Organic History of Reason." Con-Textos Kantianos. International Journal of Philosophy, no. 1 (June 11, 2015): 176–94. https://doi.org/10.5281/zenodo.18512.

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Although scholarly attention has been mostly paid to the many connections existing between Kant and the <em>exact</em> sciences, the landscape of Kant studies has begun to noticeably change during the last decade, with many new pieces devoted to a consideration of Kant’s relation to the life sciences of his day.  It is in this vein, for example, that investigators have begun to discuss the importance of Kant’s essays on race for the development of Anthropology as an emerging field.  The bulk of the contributions to this recent trend, however, have focused on Kant’s

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Micic, Stefan. "The question of personal identity: Kant and Kantian perspectives." Theoria, Beograd 66, no. 2 (2023): 17–29. http://dx.doi.org/10.2298/theo2302017m.

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In this paper, we will be examining the question of personal identity in the context of Immanuel Kant?s philosophy, as well as among contemporary Kantian thinkers such as Christine Korsgaard. Our investigation will focus primarily on those aspects of the issue that are relevant to moral philosophy. While some may believe that personal identity is not a primary concern of philosophy, or that it does not merit extensive discussion, we argue that it is indeed a significant philosophical question, particularly in the context of moral philosophy. Our inquiry will begin with Kant?s theoretical philo

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Haaparanta, Leila. "Wittgenstein's Limits of Language and Normative Theories of Assertion: Some Comparisons." Disputatio. Philosophical Research Bulletin 10, no. 18 (2021): 63–76. https://doi.org/10.5281/zenodo.5758828.

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In his classic work on Wittgenstein’s <em>Tractatus</em> (1960) Erik Stenius described Wittgenstein’s study as a critique of pure language, thus pointing to a connection between Wittgenstein’s philosophy and Kant’s critique of pure reason. Besides similarities, there also seems be important differences between the two philosophers. In Kant’s critique, one discerns a subject who does something, namely, constructs the world of experience, while Wittgenstein draws a picture in which neither an agent nor an act is visible. Like Kant and Wittgenstein, contemporary norm

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Nemli, Osman. "Kant as Prolegomenon to Post-Kantian Philosophy." Journal of Speculative Philosophy 38, no. 4 (2024): 391–408. https://doi.org/10.5325/jspecphil.38.4.0391.

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ABSTRACT The following article highlights post-Kantian philosophical moments in Kant’s Critique of Judgment. Post-Kantian is less a temporal designation and more a conceptual category indicating the absence of a unified Critical system. This article focuses on three specific areas where conceptual commitments in the first two Critiques are questioned and undermined in the third Critique leading to an incomplete system. The purpose of this article is to move away from a reading of Kant that simultaneously privileges the Critique of Pure Reason (over and above the other two critiques) and that u

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Lazos, Efraín. "Kant y el conocimiento de sí mismo." Theoría. Revista del Colegio de Filosofía, no. 6 (November 1, 1998): 31–40. http://dx.doi.org/10.22201/ffyl.16656415p.1998.6.191.

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The paper takes up J. McDowell’s claim in Mind and World that the lack of a serious notion of second nature is an obstacle to an effective response by Kant to the Cartesian view of the self. A reconstruction of the Cartesian model of the mind is offered, as well as an analysis of key passages in the Critique of Pure Reason and P.F. Strawson ́s reception of them, to the effect that there is a sense in which Kant may successfully do away with Cartesian temptations without recourse to the abovementioned notion.

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Isac, Ionuț-Constantin. "Tricentenarul nașterii lui Immanuel Kant (1724–2024). O evocare." Yearbook of the George Barițiu History Institute, Series Humanistica 22 (December 23, 2024): 137–46. https://doi.org/10.5281/zenodo.14866031.

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The following thoughts are meant to shortly remember the iconic personality of Immanuel Kant as a main source of the Enlightenment and Modern philosophy. Extremely influential even in our days and all over the world, his critical metaphysics has not only shaped a new manner of philosophising by amending the excesses of "pure" reason but also paved the way of the Modern European society (culture, politics, ethics, aesthetics, law, citizenship etc). His Critiques are now more commented on than ever before, their extreme theoretical difficulty, brightness and beauty being the intrinsic and undeni

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Sergey, Katrechko. "Kant's Appearance as an Objectual Representation." Con-Textos Kantianos. International Journal of Philosophy 1, no. 7 (2018): 44–59. https://doi.org/10.5281/zenodo.1298600.

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This paper analyses the features of Kant’s transcendental philosophy (or Kant’s <em>transcendentalism</em>), which Kant himself described as <em>transcendental idealism</em>. On the one hand, Kant’s transcendentalism rests on the distinction between <em>things in themselves</em> and <em>appearances</em>. On the other hand, our ‘mode of cognition’ [<em>Critique</em>, B25] cognition is representative in that is based on representations — <em>subjective</em> and <em>objective</em> (<em>objectual</em>) ones. A synthesis of the above considerations suggests that

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Nurkic, Petar. "Hume’s and Kant’s understanding of epistemic normativity." Theoria, Beograd 64, no. 3 (2021): 91–112. http://dx.doi.org/10.2298/theo2103091n.

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Question (d) how do we form beliefs?, implies descriptive answers. On the other hand, the question (n) how should we form beliefs?, implies normative answers. Can we provide answers to (n) questions without answering (d) questions? This (n) - (d) relation can be characterized as epistemic normativity. Hume and Kant provide answers to both questions. Hume is more inclined to psychologize these answers through an empirical approach to questions related to beliefs. While Kant is more inclined to consider a priori conditions of our reasoning. Through general rules and epistemic maxims, Hume and Ka

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Nakano, Hirotaka. " Unum, Verum, Bonum and the System Formation of Critical Philosophy." Kant-Studien 113, no. 4 (2022): 613–39. http://dx.doi.org/10.1515/kant-2022-2042.

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Abstract This article deals with Kant’s intentions in adding § 12 of the second edition of the Critique of Pure Reason. Here, Kant remarks on the so-called transcendentals (unum, verum, bonum) in the metaphysical or ontological tradition. This article focuses on their trans-categorial character to clarify their role in the system formation of Kant’s three critiques. In order to clarify Kant’s difficult terminology in § 12, fragments from his reflections and transcripts of his lectures are analyzed. Furthermore, an examination of Kant’s references to qualitative unity, plurality, and perfection

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McCurdy, Jennifer. "In Defense of Cosmopolitanism: Kant’s Conceptions in a Neocolonial World." Political Science Undergraduate Review 2, no. 2 (2017): 53–61. http://dx.doi.org/10.29173/psur38.

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This article engages with Immanuel Kant´s timeless essay Perpetual Peace in order to explore the colonial aspect of cosmopolitanism. Mainly, it explores the question can Kant´s cosmopolitanism exist outside of colonialism? It will investigate three key aspects of Kant´s essay. Firstly, his calls for a loose federation of nation states, secondly, his insistence that the citizenry must be in charge of all decisions of warfare, and lastly, his assertion of existing universal moral codes. By investigating these three key, yet often misunderstood, aspects and using recent case studies as evidence,

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RABELLO, Klaus Denecke. "The critical gap: on the integration of the core ideas of Alexander Pope’s essay on man in Immanuel Kant’s philosophy." Estudos Kantianos [EK] 12 (January 21, 2025): e24004. https://doi.org/10.36311/2318-0501/2024.v12.e24004.

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After having unveiled the hidden influence of Pope and his Essay on Man on Kant in the first article, The hidden influence on Kant, this second article examines the “critical gap” presented by the data, which refers to the absence of explicit mention of Pope in Kant’s works during the decade of the three Critiques. I argue that, despite this lack of direct references, Pope’s central ideas, such as the Great Chain of Being, optimism, pride and love, were absorbed and integrated into Kant’s philosophy. The article analyzes how Kant integrated the Great Chain of Being into his philosophical syste

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VATANSEVER. "The Stoic Foundations of Kant's Views on Suicide." Eskiyeni 23, no. 48 (2023): 29–51. https://doi.org/10.37697/eskiyeni.1227708.

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Unlike the Stoic philosophers, who think that suicide is morally permissible or even morally good under certain conditions, Kant firmly positions suicide as immoral under all conditions. By appealing to Kant’s views on suicide, this article will show that even though Kant’s attitude towards suicide initially appears to be contrary to the Stoic attitude towards it, Kant’s disapproval of suicide has Stoic foundations. In order to better grasp the justification of Kant’s views on suicide, I will first present a general introduction to Kant’s duty-based moral philosop

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Milicic, Nenad. "Kant on just war and international order." Filozofija i drustvo 32, no. 1 (2021): 105–27. http://dx.doi.org/10.2298/fid2101105m.

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Kant?s legal and political philosophy is essential for understanding and advancing international order. The article aims to posit arguments that confront the claims that Kant was just war theorist. Since that is the most opposed part of Kant?s political philosophy, mostly due to the misleading interpretation of his argumentation, the author presents Kant?s standpoint on the matters of just war and international order and discusses potential ambiguities between Kant?s and his critics? theories. Furthermore, the consequences of opponents? arguments considering states of states, world republic an

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Zöller, Günter. "Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context." Con-Textos Kantianos. International Journal of Philosophy, no. 1 (June 11, 2015): 215–32. https://doi.org/10.5281/zenodo.18514.

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In her recent study, <em>Kant's Organicism.Epigenesis and the Development of Critical Philosophy</em>(Chicago: Chicago University Press, 2013), Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian (<em>Naturforscher</em>) and its repercussion for und

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Palmquist, Stephen R. "Twelve Basic Philosophical Concepts in Kant and the Compound Yijing." Journal of Chinese Philosophy 42, no. 1-2 (2015): 143–62. http://dx.doi.org/10.1163/15406253-0420102010.

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This is the third in a series of articles that correlates Kant’s architectonic with the Yijing’s sixty-four hexagrams (gua 卦). Previous articles explained “architectonic” reasoning, introduced four levels of the “Compound Yijing,” consisting of 0+4+12+(4 × 12=48) gua, and suggested correlating the fourth level’s four sets of twelve to the four “faculties” in Kant’s model of the university. This third paper examines the philosophy faculty, assessing whether the twelve proposed gua meaningfully correlate with twelve basic philosophical concepts that Kant introduces in his three Critiques. A key

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Jacqueline, Mariña. "Kant's Robust Theory of Grace." Con-Textos Kantianos. International Journal of Philosophy 1, no. 6 (2017): 302–20. https://doi.org/10.5281/zenodo.1095833.

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In this paper I argue against two prevailing views of Kant’s <em>Religion.  </em>Against commentators such as Michalson and Quinn, who have argued that Kant’s project in <em>Religion </em>is riddled with inconsistencies and circularities, I show that a proper understanding of Kant’s views on grace reveals these do not exist.  And contra commentators that attribute to Kant at best a minimalist conception of grace (e.g., Wood 1991 and Pasternack 2014), I show that Kant’s view of it is remarkably robust.  I argue that Kant works with three different concepti

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Simoniti, Jure. "The ontological indifference: A realist reading of Kant and Hegel." Filozofija i drustvo 26, no. 2 (2015): 369–91. http://dx.doi.org/10.2298/fid1502369s.

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The article challenges the first premise of ?speculative realism?, according to which, with Kant, the contact with the outside world was lost. Instead, it will be shown that the possibility of realism received its major impulse from two grand figures of German Idealism, from Kant as a precursor of the Romantic period and from Hegel as its, albeit critical, philosophical culmination. Based on three possible relations of knowledge to its outside, three ontologies will be distinguished, the ontology of immediacy, stretching from rationalists to the last empiricists, Kant?s ontology of totalizatio

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Karlsson, Jens. "Breakthrough in Chinese Kant Scholarship. Interview with Prof. Deng Xiaomang." Kantian journal 40, no. 2 (2021): 131–50. http://dx.doi.org/10.5922/0207-6918-2021-2-5.

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Prof. Deng Xiaomang’s translations of the Critique of the Power of Judgment (2002), the Critique of Practical Reason (2003), and the Critique of Pure Reason (2004), were the first Chinese editions of Kant’s three Critiques translated in their entirety from the German originals. This interview tracks his scholarship, placing it within the broader scope of historical and contemporary Kant scholarship in China. Among the topics addressed, the reception of Kantian philosophy among the so called “New Confucians”, as well as the utility of Kantian thought as a tool for the reformation of traditional

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Milicic, Nenad. "Immanuel Kant’s vision of the right of nations." Theoria, Beograd 61, no. 1 (2018): 147–77. http://dx.doi.org/10.2298/theo1801147m.

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The purpose of this article is to present Kant?s theory of the Right of Nations, which is the essential part of present-day international law debate. In his philosophical work, ?Towards Perpetual Peace?, Immanuel Kant is inquiring conditions for co-existence between the states. According to Kant, three elementary conditions lead us toward perpetual peace: 1) Republican government 2) Federation of Free States 3) Cosmopolitan right of a person to a world citizenship Federation of Free States has an important place in Kant?s vision of the rights of nations and perpetual peace as a final goal of t

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Brilman, Marina. "Canguilhem’s Critique of Kant: Bringing Rationality Back to Life." Theory, Culture & Society 35, no. 2 (2017): 25–46. http://dx.doi.org/10.1177/0263276417741674.

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Canguilhem’s contemporary relevance lies in how he critiques the relation between knowledge and life that underlies Kantian rationality. The latter’s Critique of Pure Reason and Critique of Judgment represent life in the form of an exception: life is simultaneously included and excluded from understanding. Canguilhem’s critique can be grouped into three main strands of argument. First, his reference to concepts as preserved problems breaks with Kant’s idea of concepts regarding the living as a ‘unification of the manifold’. Second, Canguilhem’s vital normativity represents life as the potentia

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Porcheddu, Rocco. "Kants Freiheitsargument. Diskussion von Heiko Puls: Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt. Berlin und Boston: De Gruyter, 2016. 318 S." Kantian journal 37, no. 2 (2018): 64–89. http://dx.doi.org/10.5922/0207-6918-2018-2-5.

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Heiko Puls’ work Sittliches Bewusstsein und Kategorischer Imperativ in Kants Grundlegung: Ein Kommentar zum dritten Abschnitt, presents an attempt to show that, in the Groundwork of the Metaphysics of Morals, Kant’s argumentation for the objective value of the categorical imperative is almost based upon the same principle as the one presented in the second Critique. More precisely, Puls claims that, like in the Critique of Practical Reason, the Groundwork operates with some kind of fact of reason-theory, which means that our consciousness of the moral law is the ratio cognoscendi of our freedo

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Katrechko, Sergey. "Kant's Copernican revolution as an altered method of thinking [in metaphysics]: its structure and status in the system of transcendental philosophy." Studies in Transcendental Philosophy 3, no. 1-2 (2022): 0. http://dx.doi.org/10.18254/s271326680020991-0.

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Kant’s transcendental philosophy of Kant is the metaphysics of possible experience related to the solution of the [semantic] problem set in his famous letter to M. Hertz (02.21.1772): “What is the ground of the relation of that in us which we call &apos;representation&apos; to the object?” There are two possible ways to solve it: empiricism and apriorism, – and Kant chooses the second of them, thus making his “Copernican Revolution”. In the Preface to the 2nd ed. Critique Kant correlates his Copernican turn/revolution with &quot;altered method of our way of thinking [in metaphysics

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Soc, Andrija. "Locke’s anticipation of idealism." Theoria, Beograd 55, no. 3 (2012): 99–112. http://dx.doi.org/10.2298/theo1203099s.

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The primary purpose of this paper is to establish that some aspects of Locke?s philosophy can be read as an anticipation of Kant?s idealism. The paper consists of three main parts. In the first part, I examine the continuity of the conception of substance that exists between otherwise very different philosophical systems of Aristotle and Descartes. Identifying the difference between the questions of ?what? substance is and that to which the concept refers, I examine in some detail Locke?s conception of substance, as well as his distinction between nominal and real essence, the latter being unk

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Andrey, Tashchian. "On the Kantian Reading of Augustine and the Augustinian Reading of Kant." TECHNOLOGOS, no. 3 (2024): 88–98. http://dx.doi.org/10.15593/perm.kipf/2024.3.07.

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Despite the temporal and conceptual distance between the doctrines of Augustine and Kant, their thinking reveals many kindred ideas. On the one hand, this allows us to classify them according to the topics of Kant's three "Critiques" and to read Augustine in a Kantian way. In the sphere of theoretical philosophy, the central point they have in common is apriorism, which in the modernity became the basis for promoting the leading role of the subject in cognition. And although Kant declared himself to have accomplished this "Copernican revolution" in philosophy, Augustine in this regard is right

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Khrenov, N. A. "On the Blank Spots in the History of Aesthetic Teachings: Did the Tradition of Epicureanism Influence Kant's “Critique of Taste”?" Политическая концептология: журнал метадисциплинарных исследований, no. 4 (December 25, 2024): 115–32. https://doi.org/10.18522/2949-0707.2024.4.115132.

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The article is dedicated to the outstanding German philosopher of the 11th century Immanuel Kant and is dedicated to the 300th anniversary of his birth. It is based on a report read at the Round Table “Reception of I. Kant&#x27;s cultural and philosophical ideas in humanitarian discourse”, organized within the framework of the jubilee International Congress “The World Concept of Philosophy” in 2024 in Kaliningrad. The assessment of the philosophy of Kant, who is one of the most famous leaders of world philosophy, depends on how the subject of philosophy is understood today. In other words,

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Dvorkin, Ilya. "Kant’s Concept of Space and Time in the Light of Modern Science." Studies in Transcendental Philosophy 2, no. 2 (2021): 0. http://dx.doi.org/10.18254/s271326680016904-4.

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Although the name of Immanuel Kant has survived in the history of culture as the name of one of the greatest philosophers of modern times, Kant&apos;s role as a scientist is also very important. His work in the field of cosmology and physics is directly related to philosophy. Kant&apos;s development of the transcendental method was a direct result of thinking about the relationship between mathematics and experiment. Transcendentalism and Kant&apos;s theory of subjectivity continue the development of physics from Galileo to Newton and Leibniz. This is especially true of his theory

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Xu, Bowen. "Autonomy and Moral Emotion A Response to the Conciliatory Proposition of Kant`s Morality." Communications in Humanities Research 7, no. 1 (2023): 31–37. http://dx.doi.org/10.54254/2753-7064/7/20230755.

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German philosopher Kant, in his moral philosophy, made a clear distinction between categorical imperative and hypothetical imperative. Under his three propositions of morality, Kant argued that only actions motivated by maxims (or moral principles) rather than any other emotional feelings could produce moral worth. Since then, the criticism from Nietzsche, Schopenhauer, and a series of reconciling propositions from other later scholars such as Paten, Henson towards such Kantian dichotomy have never ended. This sets the main focus of my article.The article is divided into three parts: the first

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Draskic-Vicanovic, Iva. "Three directions of development of contemporary aesthetics." Theoria, Beograd 62, no. 2 (2019): 107–15. http://dx.doi.org/10.2298/theo1902107d.

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The paper deals wit three possible directions of development which contemporary aesthetics can take. First: power of nation?s taste to show off the key characteristics of the whole culture and the spirit of epoche; author calls that ?logic of taste?. Second: development of combined application of phenomenological and iconological method in the analysis of the works of art in order to understand and interprete their context and third: possibility created by Fiedler?s aesthetic interpretation of Kant?s epistemology - development of the idea of formgiving, i.e. aesthetic, essence of human knowled

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Borges, Duarte Maria Lourdes. "Para todo mal, a cura." Con-Textos Kantianos. International Journal of Philosophy, no. 01 (November 2, 2014): 10–22. https://doi.org/10.5281/zenodo.18472.

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In this paper, I present Kant`s theory of evil. I show three degrees of the propensity to evil (frailty, impurity and perversity) and relate them to affects and passions. I argue that Kant offers many ways to heal evil. I show that the texts <em>Doctrine of Virtue</em>, the<em>Anthropology</em>, the <em>Idea</em> and the <em>Religion within the boundaries of mere reason</em>s how different ways to overcome evil in society. I also argue that virtue is impotent by itself to overcome the propensity to evil, and that Kant suggestsother forms to heal malignity. One of these forms is the constructio

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Rozhin, David O. "Kant’s ethical-theological argument for God’s existence in Fyodor Golubinsky’s rational theology." SHS Web of Conferences 161 (2023): 03004. http://dx.doi.org/10.1051/shsconf/202316103004.

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In the philosophy lectures of Fyodor Golubinsky (1797–1854)one can find among others the section “Ethical-theological Argument for God’s Existence according to Kant”. It is interesting that the Russian philosopher and theologian should take this ethical argument from Kant’s philosophy, seeing that it was unpopular at that time. Golubinsky goes as far as to shield Kant’s ethics from charges of egoism and prove that it is oriented against egoism. Kant’s argument for God’s existence is founded only upon his ethics since theoretical reason cannot prove God’s existence, but practical reason can. In

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Laberge, Pierre. "Humanitarian Intervention: Three Ethical Positions." Ethics & International Affairs 9 (March 1995): 15–35. http://dx.doi.org/10.1111/j.1747-7093.1995.tb00169.x.

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The three ethical positions Laberge outlines are: (1) “Rawlsian ethics,” which are distinct from the ethics of Immanuel Kant and John Rawls himself; (2) the position of Michael Walzer adapted from J. S. Mill; and (3) the position most recently articulated by the Canadian philosopher Howard Adelman on the “Anglo-American” debate, which developed out of Walzer's position. These three positions, Laberge writes, are “an ethics of human rights, ethics of the right to a historical community, and an ethics of peace

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Borges, Duarte Maria Lourdes. "Para todo mal, a cura." Con-Textos Kantianos. International Journal of Philosophy, no. 1 (November 2, 2014): 10–22. https://doi.org/10.5281/zenodo.18436.

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In this paper, I present Kant`s theory of evil. I show three degrees of the propensity to evil (frailty, impurity and perversity) and relate them to affects and passions. I argue that Kant offers many ways to heal evil. I show that the texts <em>Doctrine of Virtue</em>, the<em>Anthropology</em>, the <em>Idea</em> and the <em>Religion within the boundaries of mere reason</em>showdifferent ways to overcome evil in society. I also argue that virtue is impotent by itself to overcome the propensity to evil, and that Kant suggestsother forms to heal malignity. One of these forms is the construction

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Vampa, Magdalini. "Remarks on Immanuel Kant`s Theory on European Project." European Journal of Interdisciplinary Studies 2, no. 2 (2016): 21. http://dx.doi.org/10.26417/ejis.v2i2.p21-30.

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Nowadays dynamic and dramatic development of the European Union Countries (refugee’s crises), is bringing into focus the role of the Union as a peace project. Hence, this project is not only subject of history books, but it is important as an active neighborhood policy, and an effort for stability beyond its borders. The aim of this paper is to estimate the projection of Immanuel Kant "perpetual peace theory" in the functioning of the European Union, in the context of ongoing development and its expansion. Kant's peace treaty is not “entering” to the condition of perpetual peace, but it takes

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Vampa, Magdalini. "Remarks on Immanuel Kant`s Theory on European Project." European Journal of Interdisciplinary Studies 4, no. 2 (2016): 21. http://dx.doi.org/10.26417/ejis.v4i2.p21-30.

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Nowadays dynamic and dramatic development of the European Union Countries (refugee’s crises), is bringing into focus the role of the Union as a peace project. Hence, this project is not only subject of history books, but it is important as an active neighborhood policy, and an effort for stability beyond its borders. The aim of this paper is to estimate the projection of Immanuel Kant "perpetual peace theory" in the functioning of the European Union, in the context of ongoing development and its expansion. Kant's peace treaty is not “entering” to the condition of perpetual peace, but it takes

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Pablo, Genazzano. "Teodicea y destinación humana en el joven Kant." Con-textos Kantianos. International Journal of Philosophy, no. 10 (December 18, 2019): 102–20. https://doi.org/10.5281/zenodo.3583146.

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The present article aims to inquire the negativity implied in the relation between man and nature in Kant’s early philosophy. This negativity will be treated from the realm of the theodicy as the dimension from where human fate can be posed. The characterization of this fate will be possible via ethical and aesthetic dimensions set out by Kant in his works dedicated to the subject of theodicy and philosophy of nature; i.e. <em>Über Optimismus</em> (in the <em>Lose Bläter</em>), which dates back to the 1750´s. Followingly, we will discuss certain aspects of the author&acut

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ÇAKMAKKAYA, Eda. "Kant felsefesinde etik estetik ilişkisi." Kastamonu İnsan ve Toplum Dergisi 2, no. 3 (2024): 65–82. https://doi.org/10.5281/zenodo.10996721.

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<strong>Kant felsefesinde etik estetik ilişkisi</strong> <strong>Öz</strong> Bu çalışmanın amacı Kant felsefesinde etik ve estetik arasındaki ilişkiyi belirlemektir. Bu bağlamda Kant’ın aklın işleyiş yasalarını ortaya çıkarmayı amaçlayan üç kritiği temelinde araştırma yapılacaktır. Kant teorik alanda kullanımları sıkıntı yaratan idelerin karşılığını pratik alandaki kullanımında bulur. Kant içeriğinden arınmış ve biçimsel bir ahlak yasası üzerinden özgürlük kavramına ulaşır. Bu bağlamda, ahlak yasası üzerinden &o

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Dowdeswell, Tracey Leigh. "Cosmopolitanism, Custom, and Complexity: Kant`s Cosmopolitan Norms in Action." Cosmopolitan Civil Societies: An Interdisciplinary Journal 3, no. 3 (2011): 176–96. http://dx.doi.org/10.5130/ccs.v3i3.2186.

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Immanuel Kant's Cosmopolitanism has come to stand alongside Political Realism and Liberal Internationalism as one of three broad theories of ethics in international relations. Yet Cosmopolitanism has been subjected to criticisms that the universal norms identified by Kant - including such norms as hospitality, reciprocity, and publicity (transparency and free political participation) - are Western and Eurocentric in nature, incompatible with cultural pluralism, and lack the justification and legitimacy for the broad-based consensus required for a Cosmopolitan political sphere to emerge among t

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Sofia, Miguens, and Tunhas Paulo. "Kant in Current Philosophy of Mind and Epistemology. Presentation of the Editors." Con-Textos Kantianos. International Journal of Philosophy 1, no. 6 (2017): 13–17. https://doi.org/10.5281/zenodo.1092758.

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In this text we present the articles contained in issue 6 of Con-Textos Kantianos, which is dedicated to the relation between Kant’s philosophy and current discussions in philosophy of mind and epistemology. The articles are organized in three sections, dedicated respectively to sensory consciousness and judgement, spontaneity and Kantianism and science.

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Chernov, Sergey. "The Tantalus’ Torments of Transcendentalism." Studies in Transcendental Philosophy 2, no. 2 (2021): 0. http://dx.doi.org/10.18254/s271326680016903-3.

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Kant’s manuscripts of 1796–1803, which the Academic German edition of his works combined in 21–22 volumes of under the invented by H. Vaihinger name ‘Opus postumum’, still attract the attention of researchers. Was there really a significant theoretical “gap” in the system of Kant&apos;s “critical”, transcendental philosophy, which built by 1790, needed to be filled, namely, to undertake a conceptual &quot;transition&quot; from the already constructed a priori metaphysics of corporeal nature (metaphysical principles of natural science) to experimental mathematical physics, to the en

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