Academic literature on the topic 'Kantian transformations'
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Journal articles on the topic "Kantian transformations"
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Rimkus, Edvardas. "I. Kanto patyrimo teorijos metafizinė komunikacija: M. Heideggeris." Coactivity: Philosophy, Communication 23, no. 1 (2015): 73–85. http://dx.doi.org/10.3846/cpc.2015.218.
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The article examines the reception of Kantian conception of experience in Martin Heidegger’s book Kant and the Problem of Metaphysics. The context of Immanuel Kant’s theory of experience forms the basis for collation of Kant’s and Heidegger’s philosophies. Epistemological and metaphysical components of Kantian conception of experience are extracted. Two main Kant’s theoretical distinctions are discussed: the difference between the sensual matter of experience and conceptual form of experience; and the difference between the thing-in-itself and appearance. The research is focused on Kantian understanding of experience or empirical cognition, which is a process of synthesis of sensuous data and concepts. Collation of Kant’s and Heidegger’s philosophies and evaluation of Heidegger’s interpretational position appeals to theoretical contexts of metaphysical nominalism and metaphysical realism. The basic conclusion states that Heidegger’s interpretation of Kant’s theory of experience is transfused by the premises of Heidegger’s fundamental Dasein ontology. These premises determine significant transformations of Kant’s philosophy and the omission of some aspects of Kant’s theory of experience.
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Anisimov, Fedor. "J.B. Erhard and His “Devil’s Apology” (1795) in the Context of Early Discussions about Kantian Philosophy." Ethical Thought 24, no. 2 (2024): 138. https://doi.org/10.21146/2074-4870-2024-24-2-138-149.
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The philosopher and physician Johann Benjamin Erhard (1766–1827) is a relatively little-studied, but very remarkable figure in the history of post-Kantian German thought. The peak of his creative activity occurred in the last decade of the 18th century – a time of heated discussions around the philosophy of I. Kant, when a number of thinkers, who appreciated the nature of the transformations he carried out, tried to continue his undertaking, challenging the positions of philosophical opponents. Developing some of his claims and moving away from others, they often found themselves in ideological confrontation both with Kant himself and with other Kantians. Along with K.L. Reingold, S. Maimon, J.G. Fichte, T. Schmaltz, L.H. Jacob, C.Chr.E. Schmid and other influential successors (and at the same time critics) of Kantian philosophy, J.B. Erhard was in the thick of these discussions, the course of which is reflected in one of his main works, “Devil’s Apology” (1795). This article, which represents a preface to the translation of this work into Russian, will examine its main within the framework of a number of philosophical problems and disagreements that were of key importance at the dawn of the development of one of the most important traditions of European philosophy – German idealism. Particular attention within the framework of the article will be paid to the position of the personality of Erhard himself in the philosophical context of his time; in particular, his personal contacts with famous contemporaries.
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STONE SWEET, ALEC. "A cosmopolitan legal order: Constitutional pluralism and rights adjudication in Europe." Global Constitutionalism 1, no. 1 (2012): 53–90. http://dx.doi.org/10.1017/s2045381711000062.
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AbstractThe European Convention on Human Rights is rapidly evolving into a cosmopolitan legal order: a transnational legal system in which all public officials bear the obligation to fulfill the fundamental rights of every person within their jurisdiction. The emergence of the system depended on certain deep, structural transformations of law and politics in Europe, including the consolidation of a zone of peace and economic interdependence, of constitutional pluralism at the national level, and of rights cosmopolitanism at the transnational level. Framed by Kantian ideas, the paper develops a theoretical account of a cosmopolitan legal system, provides an overview of how the ECHR system operates, and establishes criteria for its normative assessment.
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Palau, Gladys. "Reflections on the Nature of Logic in Kant." Disputatio. Philosophical Research Bulletin 4, no. 5 (2015): 95–106. https://doi.org/10.5281/zenodo.3551720.
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Currently, there persists an argument between those who defend the existence of logical truths, understood as «logical facts or objects», and those who think that logic consists of «rules», the nature of which allows for the preservation of a property under a particular group of transformations. This paper has basically the purpose of rummaging about these problems through the Kantian conception of logic from a historical-constructive perspective. To that end, we begin by sketching the most significant contributions to the domain of logical investigation prior to Kant´s approach, with the purpose of becoming clear as to whether this philosopher has introduced any important changes regarding the nature of logic.
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Sokuler, Zinaida A. "Hermann Cohen and His Idea of the Logic of Pure Knowledge." RUDN Journal of Philosophy 25, no. 3 (2021): 378–93. http://dx.doi.org/10.22363/2313-2302-2021-25-3-378-393.
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Hermann Cohen, as it is well known, criticised the Kantian notion of the thing-in-itself. And before him the Kantian thing-in-itself was criticised by Fichte and other German idealists. Probably for this reason, Hermann Cohen is sometimes regarded as a person who said things similar to Fichte. This gives a completely wrong perspective, making it impossible to understand the philosopher's ideas. The basis for his critique of the Kantian thing-in-itself is quite different from the motives, determining the criticism of Kant in the classical German Idealism. Such interpretation does not allow to see close connection of Cohen's theoretical philosophy with revolution in physics which took place at the turn of the nineteenth and twentieth centuries. The article explains how Cohen's demand that pure thinking must form its own content is connected with transformations taking place in physics and mathematics, and the peculiarity of Cohen's understanding of idealism is demonstrated: for him, correct idealism must realize that autonomous, free thinking should work seriously with sense data. The closeness of Cohen's ideas to the postpositivist thesis of the theory-ladenness of observation is explained. For Cohen, serious work with sense data is opposite to uncritical acceptance of them as given. The origin of scientific thinking is thinking itself. It responds to the challenge of sensory material by creating its own constructs. Mathematized natural science becomes for Cohen both an example and a confirmation of this thesis. For him, what is real is what is described in the language of mathematical analysis, i.e. continuous processes, in spite of the fact that any data are discrete. It is shown that the source of Cohen's assertions on this issue is in Kant's Critique of Pure Reason, namely in the doctrine of the Principles of pure natural science and, more specifically, in the Anticipations of Perception. Cohen's conviction of the constructive character of the theories of mathematized natural science is confirmed in the article by references to the authority of A. Einstein.
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Kvokačka, Adrián. "Životaschopnosť jedného prístupu. Poznámky ku kantovskej línii interpretácie kategórie vznešeného (pokračovanie)." ESPES. The Slovak Journal of Aesthetics 2, no. 1 (2013): 20–26. https://doi.org/10.5281/zenodo.6409623.
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To elaborate on the intention of the previous contribution, this paper opens again the problem of reception of Kant's definition of the category sublime. Variations performed by Schopenhauer, Nietzsche and Adorno represent some innovative approaches. Bridging the history of this aesthetic category in the 20th century in their thinking represents the functionality of the sublime, which we observe through the transformations in artistic and aesthetic discourse and which encourages us to a contemporary revaluation of this concept.
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Van Zyl, S., and J. Sey. "The compulsion to confess." Literator 17, no. 3 (1996): 77–92. http://dx.doi.org/10.4102/lit.v17i3.623.
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This paper draws on the work of Michel Foucault in order to sketch a preliminary genealogy of the practice of confession in the twentieth century. The essay argues that confession has undergone major transformations, not only from a chiefly religious to a secular practice, hut to a form of psychologised self-knowledge productively typical of knowledge itself in post-Kantian modernity. In other words, we argue that confession has become diffused through knowledge practices such that it becomes imperative to confess to a particular style or use of language in the pursuit of such knowledge. The confession of a style in language thus becomes a prerequisite for such knowledge, or the inability to arrive at it. We investigate the phenomenon in the examples of the ‘factional’ literature of Norman Mailer, and the human science of ethnography.
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Otieno, Osawo, and Thomas Monchena. "Using Kantian Ethics in Dissolving Disputes over Management and Distribution of Natural Resources in Tanzania." International Journal of Philosophy 12, no. 4 (2024): 60–66. http://dx.doi.org/10.11648/j.ijp.20241204.11.
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The broad range of the managements of the natural resources in Tanzania has resulted into the creation of complex organizations and systems which has led to the exploitation of the workers depending on these resources for livelihood. These are various groups of actors such as insurgents’ groups, minority groups, and corrupt democratically elected leaders. Obviously, these leads to internal mistrust and commotion within a state rendered in calmness and contrary to peaceful coexistence. As a researcher the bottom line of these constrains needs holistic education and realization to combat the eminent crisis at hand. Each person has a role to play for the peaceful living in a society with great goals and opportunities. The dignity and integrity of each person is a very important and at stake. My research analysis indicates how Kantian ethics will tackle the above mentioned constrains for the peaceful coexistence in the society. For Kant, every human being has a right and obligation for every moral action. In any democratic society where laws and statutes are adhered to the issues of natural resources must be accounted for with the aim of common good. Using Immanuel Kant’s dictum on categorical imperative, these transformations in the management of the natural resources in Tanzania can be effectively be achieved.
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Kultaieva, Maria. "Political Implications of Philosophical Pedagogy." Filosofiya osvity. Philosophy of Education 24, no. 1 (2019): 32–51. http://dx.doi.org/10.31874/2309-1606-2019-24-1-32-51.
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The article proposes the critical analyses of the P. Mehring conception of philosophical pedagogy founded on the German idealism and Humboldt’s philosophy of education. Transformations of the philosophical pedagogy are considering on the background of organizing changes in the education in the industrial and post-industrial contexts with regard to its meaning, logics and causes. The advantages of the interdisciplinary approach are proving on the problem field of the philosophical pedagogy in times of its rising and falls.The restoration of philosophical pedagogy of the early and developed industrialism is proposing with its idealistic and institutional paradigm (Humboldt-Hegel-Spranger) and the alternative one – the critical anti-institutionalism(Nietzsche -Adorno-Foucault), The heuristic metaphor of the invention of freedom shows on the political engagement of philosophical pedagogy what has both the negative and positive aspects. Some political pathologies of the state in the early post-industrial societies need pedagogical treating. That is why the revival perspective of philosophical pedagogy is inquiring. For this case some actual ideas of W. von Humboldt and its transformations are used to show the risks and dangerous of educational reforms in the post-industrial contexts.The Kantian and Hegelian transformations are researching with the aim to show different tendencies of the development of education in philosophical reflections of pedagogical issues with political consequences regarding as possible paradigmatic changes which can exist as complementary ones. The coherence of political and pedagogical ideas can exist in different constellations pursuing different purposes. The pedagogical construct of freedom as autonomy was often used in the political programs and political decisions, but the political reason is also an important factor for the transformations of contemporary educational systems and practices. The pedagogical construct of freedom foresees the autonomy of educational institutions and independency of individual which cal be lost by his transforming to a Wikipedia-citizen.
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Kuiken, Don. "The Epistemic Limits of Impactful Dreams: Metacognition, Metaphoricity, and Sublime Feeling." Brain Sciences 14, no. 6 (2024): 528. http://dx.doi.org/10.3390/brainsci14060528.
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Taxonomic studies of dreams that continue to influence the dreamer’s thoughts and feelings after awakening have distinguished three types of impactful dreams: nightmares, existential dreams, and transcendent dreams. Of these, existential dreams and transcendent dreams are characterized by recurrent metacognitive appraisal of the epistemic tension between complementary (a) metaphoric (A “is” B) assertions and (b) literal (A “is not” B) assertions. Metacognitive appraisal of such complementary metaphoric and literal assertions is detectable as the felt sense of inexpressible realizations. The poesy of such inexpressible realizations depends upon the juxtaposition of a metaphoric topic and vehicle that are both “semantically dense” but at an abstract level “distant” from each other. The result is “emergence” of attributes of the metaphoric vehicle that are sufficiently abstract to be attributes also of the metaphoric topic. The cumulative effect of successive metaphoric/literal categorical transformations produces a higher-level form of metacognition that is consistent with a neo-Kantian account of sublime feeling. Sublime feeling occurs as either sublime disquietude (existential dreams) or as sublime enthrallment (transcendent dreams). The aftereffects of these two dream types are thematically iterative “living metaphors” that have abstract (but not “totalizing”) ontological import.
Dissertations / Theses on the topic "Kantian transformations"
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Edin, Jahić. "Тузлански кантон - модел трансформације индустријске у туристичку регију". Phd thesis, Univerzitet u Novom Sadu, Prirodno-matematički fakultet u Novom Sadu, 2014. https://www.cris.uns.ac.rs/record.jsf?recordId=85587&source=NDLTD&language=en.
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У времену до 1992. године економску слику Тузланског кантона су доминатно формирали капацитети индустрије, енергетике и рударства. Неповољно економско-финансијско стање, последице девастирања у рату и застарелости технологије, недостатак капитала, ниско коришћење капацитета и знатан губитак тржишта за индустрију, учиниле су базно-сировинску производњу Тузланског кантона „индустријама у заласку“ и економске трендове усмерили у другим правцима. Тузлански кантон у последњих петнаест година постепено се трансформише од индустријске регије, у којој је преовладавала индустрија, у туристичку регију, која нуди различите облике туризма. Када се изврши квалитетна анализа тренутног стања, али и реалних потребних инвестиција долазимо до закључка да Тузлански кантон има изузетно добру основу, али и добре компаративне предности за развој туризма. Тузлански кантон има одличан потенцијал за развој туризма, привредне гране која може снажно допринети развоју свеукупног економског напретка. На простору Тузланског кантона налази се велики број природних и културно-историјских знаменитости које представљају добру основу и велики потенцијал за развој туристичке привреде, а преко ње и укупног привредног развоја читавог кантона. Због тога се интензивно ради на ревитализацији, валоризацији, заштити, чувању и презентацији културног и природног наслеђа у циљу промоције и развоја туризма.<br>U vremenu do 1992. godine ekonomsku sliku Tuzlanskog kantona su dominatno formirali kapaciteti industrije, energetike i rudarstva. Nepovoljno ekonomsko-finansijsko stanje, posledice devastiranja u ratu i zastarelosti tehnologije, nedostatak kapitala, nisko korišćenje kapaciteta i znatan gubitak tržišta za industriju, učinile su bazno-sirovinsku proizvodnju Tuzlanskog kantona „industrijama u zalasku“ i ekonomske trendove usmerili u drugim pravcima. Tuzlanski kanton u poslednjih petnaest godina postepeno se transformiše od industrijske regije, u kojoj je preovladavala industrija, u turističku regiju, koja nudi različite oblike turizma. Kada se izvrši kvalitetna analiza trenutnog stanja, ali i realnih potrebnih investicija dolazimo do zaključka da Tuzlanski kanton ima izuzetno dobru osnovu, ali i dobre komparativne prednosti za razvoj turizma. Tuzlanski kanton ima odličan potencijal za razvoj turizma, privredne grane koja može snažno doprineti razvoju sveukupnog ekonomskog napretka. Na prostoru Tuzlanskog kantona nalazi se veliki broj prirodnih i kulturno-istorijskih znamenitosti koje predstavljaju dobru osnovu i veliki potencijal za razvoj turističke privrede, a preko nje i ukupnog privrednog razvoja čitavog kantona. Zbog toga se intenzivno radi na revitalizaciji, valorizaciji, zaštiti, čuvanju i prezentaciji kulturnog i prirodnog nasleđa u cilju promocije i razvoja turizma.<br>At the time until 1992., the economic picture of Tuzla canton was predominantly formed by capacities of industry, energy and mining. Adverse economic and financial situation, consequences of devastation of the war and obsolete technology, lack of capital, low capacity utilization and a significant loss of market for the industry, have made the base-feedstock production in Tuzla canton into "sunset industries" and economic trends focused in other directions. In the last fifteen years, Tuzla canton gradually transformed from an industrial region in which industry dominated, to tourist region that offers different types of tourism. After the quality analysis of current situation, but also real-needed investments, we come to the conclusion that Tuzla canton has a very good basis, but also good comparative advantages to develop tourism. Tuzla canton has great potential for development of tourism, economic branch that can greatly contribute to the overall economic growth. In the area of Tuzla canton there are many natural and cultural-historical sights that are a good basis for the development of tourism economy, and through it the overall economic development of the entire canton. Тherefore, there is an intensive work on the revitalization, valorization, protection, preservation and presentation of cultural and natural heritage in order to promote and develop tourism.
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Du, Plessis Hanri Magdalena. "The harmonisation of good faith and ubuntu in the South African common law of contract." Thesis, 2017. http://hdl.handle.net/10500/23606.
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The legal historical development of fairness in the South African common law of contract is investigated in the context of the political, social and economic developments of the last four centuries. It emerges that the common law of contract is still dominated by the ideologies of individualism and economic liberalism which were imported from English law during the nineteenth century. Together with the theories of legal positivism and formalism which are closely related to parliamentary sovereignty and the classical rule of law, these ideals were transposed into the common law of contract through the classical model of contract law which emphasises freedom and sanctity of contract and promotes legal certainty. This approach resulted in the negation of the court’s equitable discretion and the limitation of good faith which sustain the social and economic inequalities that were created under colonialism and exacerbated under apartheid rule. In stark contrast, the modern human rights culture grounded in human dignity and aimed at the promotion of substantive equality led to the introduction of modern contract theory in other parts of the world. The introduction of the Constitution as grounded in human dignity and aimed at the achievement of substantive equality has resulted in a sophisticated jurisprudence on human dignity that reflects a harmonisation between its Western conception as based on Kantian dignity and ubuntu which provides an African understanding thereof. In this respect, ubuntu plays an important role in infusing the common law of contract with African values and in promoting substantive equality between contracting parties in line with modern contract theory. It is submitted that this approach to human dignity should result in the development of good faith into a substantive rule of the common law of contract which can be used to set aside an unfair contract term or the unfair enforcement thereof.<br>Private Law<br>LL. D.
Books on the topic "Kantian transformations"
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Perconti, Pietro. Kantian linguistics: Theories of mental representation and the linguistic transformation of Kantism. Nodus, 1999.
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Zambrana, Rocío. Subjectivity in Hegel’s Logic. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.14.
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Hegel famously argues that everything hinges on understanding substance as subject. This formulation, which appears in the Preface to the Phenomenology of Spirit, is the locus classicus for specifying the status of Hegel’s idealism. Yet Hegel repeats this claim in the transition from the Objective Logic to the Subjective Logic in his Science of Logic. This chapter provides a reading of the Preface to the Subjective Logic, “On the Concept in General,” and the first section of the Doctrine of the Concept, “Subjectivity.” It argues that key to Hegel’s transformation of Kant’s notions of subjectivity, objectivity, and the idea is Hegel’s move away from the first-person perspective of Kantian epistemic or moral subjectivity toward understanding subjectivity as the rationality of ‘matters themselves’. Tracing the notion of concrete universality in these chapters, it further clarifies Hegel’s notion of subjectivity, thereby providing a rubric for specifying the status of Hegel’s idealism.
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Devetak, Richard. Crisis and Critique. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823568.003.0005.
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This chapter provides an exposition of critical international theory as currently expressed and practised. It situates the discussion in perception of disciplinary and global crisis, arguing that crisis is a condition of theoretical critique and critical international theory itself. The chapter discusses the link between knowledge and interests, in which critical international theory’s engagement with the philosophical exercise of self-reflection is a fundamental process of Kantian Enlightenment. The chapter then elaborates the various ways critical international theorists have conceived emancipation and political transformation. The normative, sociological, and praxeological dimensions of critical international theory are considered in relation to the emancipatory rethinking and restructuring of international relations. As a form of reflexive social philosophy in which meta-theoretical imperatives to problematize the self are privileged, mastering dialectical philosophy was and remains essential to the formation of the critical persona in whom critique is both a theoretical attitude and a lived experience.
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Sweet, Alec Stone, and Clare Ryan. Perpetual Peace and the Cosmopolitan Constitution. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825340.003.0002.
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In Toward Perpetual Peace among States (1795), Kant outlined a blueprint for achieving peace and Right on the basis of six preliminary and three definitive articles, which are stated in the form of a treaty or constitution. In Europe, the definitive articles map onto a massive transformation of institutions that combined to enable the CLO to emerge. Political scientists have focused on Kant’s explanation of the absence of war among liberal states. Yet Kant himself prioritized a broader goal: the achievement of a Rightful condition among states and persons. In his essay, Kant argued forcefully to his conclusion that all state officials bear a moral duty to work to achieve a Rightful condition, while telling us little about how to proceed in practice. In subsequent chapters, the authors develop a Kantian-congruent account of a modern system of constitutional justice at both the domestic and transnational levels.
Book chapters on the topic "Kantian transformations"
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Hoffman, Sarah. "Psychedelic Transformation and Kantian Aesthetics." In The Palgrave Handbook of Philosophy and Psychoactive Drug Use. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65790-0_33.
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Bruno, G. Anthony. "Post-Kantian Idealism and Self-Transformation." In Transformation and the History of Philosophy. Routledge, 2023. http://dx.doi.org/10.4324/9781003056409-19.
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Custer, Olivia. "A Certain Truth: Derrida's Transformation of the Kantian Heritage." In A Companion to Derrida. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118607138.ch2.
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Steudler, Lukas, and Elke Brucker-Kley. "Fallstudie Kanton Zürich: «E-Umzug – Online Umziehen»." In Kundennutzen durch digitale Transformation. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-662-55707-5_5.
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Marquez, Alex Enrique, and Thomas Gees. "Hackathon als Open Innovation in der öffentlichen Verwaltung." In Transformationen gestalten. Springer Fachmedien Wiesbaden, 2024. http://dx.doi.org/10.1007/978-3-658-42775-7_5.
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ZusammenfassungDer vorliegende Beitrag diskutiert die Innovationsmetode „Hackathon“ im Anwendungskontext des öffentlichen Sektors. Abgeleitet aus den Konzepten Open Government und Open Innovation wird aus der Literatur ein Überblick gegeben werden, inwieweit Innovationswettbewerbe wie ein Hackathon geeignet sind, Innovationsideen aus der Gesellschaft in die Verwaltung zu bringen und die digitale Transformation des öffentlichen Sektors zu unterstützen. Anschließend werden die Ergebnisse präsentiert, welche im Nachgang zu den erstmals vom Kanton Bern initiierten Data Hackdays 2021 geführt worden waren. Der Hackathon hat insbesondere das Potenzial, dass in der Vorbereitung gewohnte Arbeitsweisen und Routinen verlassen werden und am Anlass selber eine Auseinandersetzung mit einer interessierten Community ermöglicht wird. Die Resultate zeigen auch Schwierigkeiten in der Vorbereitung auf, welche allerdings mit zunehmender Erfahrung zu bewältigen sind.
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Hegele, Yvonne, and Achim Lang. "Wie können kollaborative E-Government Projekte gelingen? Lessons Learned aus zwei Projekten im Kanton Zürich." In Digitale Transformation der öffentlichen Verwaltung in der Schweiz. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36591-2_9.
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Biagioli, Francesca. "Space as a Source and as an Object of Knowledge: The Transformation of the Concept of Space in the Post-Kantian Philosophy of Geometry." In Space, Time and the Limits of Human Understanding. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44418-5_1.
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Lamm, Kimberly. "Adrian Piper’s textual address." In Addressing the other woman. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526121264.003.0002.
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Chapter 1 begins by analysing Adrian Piper’s engagement with the textual dimensions of Conceptual Art in the late 1960s and the ways in which it aligned with her work in Kantian philosophy to develop the aesthetic and perceptual conditions that allow for an encounter with what she identifies as the ‘singular reality of the “other.”’ The chapter then turns to the artwork Piper produced after 1970, a year of political upheaval in which she began to work with text and writing to expose the visual pathologies of racism and sexism, which she identifies as ‘defensive rationalizations’. By tracing the transformations of her oeuvre across the 1970s, this chapter demonstrates how Piper’s artwork enacts the ways in which racism and sexism call black women into narrow forms of visibility while also exposing the historically entrenched habits for projecting fears and fantasies on to black women’s bodies. To bring the black feminist stakes of Piper’s artwork into relief, I read it through Hortense Spillers’s (1987) concepts of ‘telegraphing’ – the means by which iconic images of black women have been transmitted across American culture – and ‘ungendering’ – the specific form of abjection inflicted upon black women in the transatlantic slave trade that reverberates into the present..
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Efimov, Al'bert. "A MACRO-SHIFTED FUTURE: PREFERRED OR ACCIDENTALLY POSSIBLE IN THE CONTEXT OF ADVANCES IN ARTIFICIAL INTELLIGENCE SCIENCE AND TECHNOLOGY." In SCIENCE AND HUMAN PHENOMENA IN THE ERA OF CIVILIZATIONAL MACROSHIFT. Institute of Philosophy Russian Academy of Sciences, 2023. http://dx.doi.org/10.29039/are-435-453.
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This article is devoted to the topical aspects of the transformation of society, science, and man in the context of E. László’s work «Macroshift». The author offers his own attempt to consider the attributes of macroshift and then use these attributes to operationalize further analysis, highlighting three essential elements: the world has come to a situation of technological indistinguishability between the natural and the artificial, to machines that know everything about humans. Antiquity aspired to beauty and saw beauty in realistic art, but technology made indistinguishability possible, bringing the risks of deepfakes and post-truth. Following J. Bernal’s logic, the author distinguishes between different types of the future, comparing them with the Kantian triad of ethical questions: (1) What can we know? (2) What should we do? (3) What can I hope for? Under these conditions, the fact that technology has become a real tool of geopolitics is no longer just a matter for discussion, but a subject of deep philosophical consideration. AI is becoming not only an opportunity, but also a threat, on a scale that has never been seen before in our civilizational history. Therefore, the former, linear development of science gives way to nonlinearity. Society in the macroshift will be radically transformed, and the author identifies five main transformations of the current macroshift. The post-nonclassical approach in the analysis of scenarios for modeling the future, both accidentally possible and preferred, is becoming the most important tool of futurology and prognostics. The author describes the future around five social trends that will determine the economy and society of the coming decades. In addition, opportunities for the future development of science are proposed, subject to significant penetration of AI technologies. These technologies will have a fundamental impact on all aspects of our society, economy, and human existence.
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Scholz, Erhard. "H. Weyl’s mature view of mathematical knowledge." In The Architecture of Modern Mathematics. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780198567936.003.0011.
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Abstract Introduction Hermann Weyl’s views of mathematical knowledge went through various transformations. He described most of them himself in his retrospective (Weyl 1954). In 1905, at the beginning of his university studies, he was thrown (by Hilbert’s views on the foundations of geometry) from a youthful and naive Kantianism to a ‘positivism’ in the sense of H. Poincaré and E. Mach. Five years later, he came under the influence of Husserl’s phenomenology and turned away from positivism. At Zürich he came into close contact with F. Medicus, an expert in the philosophy of post-Kantian German idealism and an editor of J. G. Fichte’s works. After Weyl came back from service in the German army in 1916, his philosophical outlook turned radically towards realism in the sense of German idealist philosophy, formed under the impression of his way of reading Fichte and, a little later, under the personal influence of L.E.J. Brouwer. In 1926 he had the chance to rework his philosophical outlook when he wrote his contribution Philosophie der Mathematik und Naturwissenschaften for the handbook of philosophy edited by M. Schröter and A. Bumler (Weyl 1927a). During this work Weyl became more closely acquainted with Leibniz’ philosophy, among others. He broadened and refined his philosophical views and started to reconsider his earlier exaggerated rejection of Hilbert’s formalist views in the foundations of mathematics.
Conference papers on the topic "Kantian transformations"
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Guryanov, Alexei Sergeyevich, Elina Borisovna Minnullina, and Alfred Ildarovich Shakirov. "Kantian Ethics: The Phenomena Of Respect And Worth (Worthiness)." In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.89.
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Lu, Yiyun. "Criticizing by Creating: Friedrich Schlegel’s Early Romantic Idea of “Criticism”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8184.
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Friedrich Schlegel is the main representative of early German Romanticism. His romantic poetics are not only important for the development of German poetry, but also for the change from Classic to Modern in European intellectual life. And at the center of his theory is the term “criticism” (Kritik). There is already a lot of re-search on this term, including Walter Benjamin’s doctoral thesis The Concept of Art Criticism in German Romanticism. Most of them put this term in the Cartesian and Kantian tradition and see it as an artistic expression of philosophical “reflection”. This is indeed one of the most important perspectives to view this term, but in Schlegel's case this is only the first step. In addition, most of these studies are limited to works from his romantic period only, and his earlier works on classical studies are usually not included, which makes the analysis of this term incomplete. Accordingly, this essay attempts to advance the discussion of Schlegel's romantic “Criti-cism” in two directions. First, apart from the traditional reflective dimension, this term will further be explored in a skeptical, pheno-menological and existential dimension respectively. Second, his classical studies, especially the studies of Greek poetry, will also be included in the discussion because they have also played an impor-tant role in the shaping of this term. Through these efforts, this essay intends to prove that literary criticism is actually another name for poetic creation in Schlegel’s romantic poetics, and more importantly, it also reflects the transformation from Classic to Mo-dern in European intellectual life.