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Books on the topic 'Kantian'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Wood, Allen W. Kantian ethics. Cambridge: Cambridge University Press, 2008.

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2

Kantian consequentialism. New York: Oxford University Press, 1996.

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3

Kantian deeds. London: Continuum, 2010.

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4

Bobică, N. N. Apriorismul kantian. București: Editura Academiei Române, 1992.

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5

Schulting, Dennis, ed. Kantian Nonconceptualism. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-53517-7.

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Pihlström, Sami, and Sari Kivistö. Kantian Antitheodicy. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40883-5.

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7

Savile, Anthony. Kantian aesthetics pursued. Edinburgh: Edinburgh University Press, 1993.

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8

Bencivenga, Ermanno. My Kantian ways. Berkeley: University of California Press, 1995.

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9

Sanahuja, Lorena Cebolla. Toward Kantian Cosmopolitanism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63988-8.

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10

Baiasu, Roxana, Graham Bird, and A. W. Moore, eds. Contemporary Kantian Metaphysics. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230358911.

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11

Kantian ethics and socialism. Indianapolis: Hackett Pub. Co., 1988.

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12

Bowie, Norman E. Business ethics: A Kantian perspective. Malden, Mass: Blackwell Publishers, 1999.

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13

Ficarrotta, J. Carl. Kantian thinking about military ethics. Farnham, Surrey, England: Ashgate Pub. Company, 2009.

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14

Letters on the Kantian philosophy. Cambridge: Cambridge University Press, 2005.

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15

Kantian thinking about military ethics. Farnham, Surrey, England: Ashgate Pub. Co., 2010.

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16

Dorrien, Gary. Kantian Reason and Hegelian Spirit. Chichester, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444355918.

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17

Kaufman, Alexander. Welfare in the Kantian state. New York: Oxford University Press, 1999.

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18

Baron, Marcia. Kantian ethics almost without apology. Ithaca: Cornell University Press, 1995.

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19

Perconti, Pietro. Kantian linguistics: Theories of mental representation and the linguistic transformation of Kantism. Münster: Nodus, 1999.

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20

Francesca Woodman and the Kantian sublime. Burlington, VT: Ashgate, 2009.

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21

Michael, James. Reflections and elaborations upon Kantian aesthetics. Uppsala: Academia Ubsaliensis, 1987.

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22

Sacrifice and value: A Kantian interpretation. Lanham, Md: Lexington Books, 2010.

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23

Georges, Van den Abbeele, ed. Enthusiasm: The Kantian critique of history. Stanford, Calif: Stanford University Press, 2009.

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24

Ryall, J. T. W. A Copernican Critique of Kantian Idealism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56771-6.

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25

Self-improvement: An essay in Kantian ethics. Oxford: Oxford University Press, 2011.

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26

Human welfare and moral worth: Kantian perspectives. Oxford: Clarendon Press, 2002.

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27

Cheng, John. Awakening from the Kantian anti-supernatural slumber. Toronto, [Ont.]: Priority Edition, 2001.

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28

Provisional politics: Kantian arguments in policy context. New Haven: Yale University Press, 2008.

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29

Boxill, Bernard. Kantian Racism and Kantian Teleology. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.46.

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Appalled by Kant’s views on race, some Kantians suggest that these views are unrelated to his central moral teaching that every human being “exists as an end in itself and not merely as a means to be arbitrarily used by this or that will.” But Kant developed his racial views because of his teleological view that we regard the history of the human species as the completion of a hidden plan of nature to establish an externally perfect state constitution as the necessary means to the end of developing all human predispositions. To evade the difficulty, Kantians may claim that Kant’s teleology and moral theory are not essentially related, but Kant thought that they were and close textual analysis supports their connection.

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30

Kantian Ethics. Cambridge University Press, 2007.

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31

Baiasu, Sorin, and Mark Timmons. Kantian Mind. Taylor & Francis Group, 2020.

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32

Schulting, Dennis. Kantian Nonconceptualism. Palgrave Macmillan, 2016.

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33

Kantian Ethics. Cambridge University Press, 2007.

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34

MacBride, Fraser. Kantian Prequel. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811251.003.0002.

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This chapter argues that Kant in the Critique of Pure Reasons and his Prolegomena problematized the distinction between substance and attribute long before the advent of analytic philosophy. Kant did so because he realized that the distinction between the concepts of substance and attribute is problematic if the concept of causation is problematic, for the reasons Hume gave. Kant’s efforts, including his Metaphysical Deduction and Second Analogy, to transcendentally justify the employment of the category of substantia et accidens were ultimately a failure. This set the stage for Moore’s conceptual realism, an ontological scheme free of both substances and attributes.

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35

Höffe, Otfried. Kantian Ethics. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199545971.013.0022.

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36

Ameriks, Karl. Kantian Subjects. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841852.001.0001.

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The first half of this book concerns issues directly related to a few key Kant texts and recent discussions of them. The Critical philosophy’s conception of subjectivity is the main focus, with special attention given to the features of freedom, autonomy, law, necessity, final ends, an overall human vocation, intentionality, and idealism. The second half contains essays on post-Kantian figures, with an emphasis on Hegel, Schelling, and Hölderlin and their role in introducing a fruitful ‘historical turn’ in philosophical methodology as well as a new conception of being a subject understanding itself as living a period of ‘late modernity.’ This period is still devoted to enlightenment ideals while recognizing limitations in the eighteenth century scientific and political developments that preoccupied Kant. Two major strands of post-Kantian philosophy along this line are distinguished: the more systematic approach of the classical works of German Idealism, and the mixed methodology of the Early Romantics, who also composed their main works in the context of Jena and the highly popular interpretation of Kant that was offered there by Reinhold. Highlights of the first part of the book include new close readings of Kant’s Groundwork and its relation to later thinkers such as Sartre, Murdoch, O’Neill, Prauss, and Brandom. The second part develops a post-Kantian philosophy of history, as outlined by Novalis and Schlegel, and connects this with a close reading of a number of texts by Hölderlin, who is argued to be the most Kantian and philosophically the most satisfying of the post-Kantians.

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37

Vanderlinden, Harry. Kantian Ethics. Hackett Pub Co, 1988.

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38

Bobica, N. N. Apriorismul kantian. Bucuresti, 1992.

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39

Kantian Nonconceptualism. Palgrave Macmillan, 2019.

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40

Sanahuja, Lorena Cebolla. Toward Kantian Cosmopolitanism. Palgrave Macmillan, 2018.

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41

Sanahuja, Lorena Cebolla. Toward Kantian Cosmopolitanism. Palgrave Macmillan, 2017.

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42

Papish, Laura. Kantian Self-Deception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190692100.003.0004.

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This chapter explores what exactly self-deception is from a Kantian point of view. It is shown that though Kant initially seems to explain self-deception by drawing on the concept of an internal or inner lie, this does not provide a fruitful path forward. However, with the aid of certain source materials—in particular, Kant’s lectures on logic—a much more promising account of self-deception can be developed. On this account, self-deception is a rationally sophisticated and rationally minded form of irrationality, one that involves a process Kant refers to as rationalization (Vernünfteln). This chapter both explores rationalization and offers several illustrations of its use. The chapter also demonstrates that since the boundary between impermissible self-deceit and justified doxastic voluntarism depends on the laudability of motives and goals, self-deceptive rationalization must ultimately be understood more as a normative concept than a descriptive one.

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43

Papish, Laura. Kantian Self-Cognition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190692100.003.0007.

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This chapter bridges the transition between evil and moral reform, as it considers how human beings develop the self-cognition needed to displace the self-deception underwriting evil. It is argued that self-cognition is not simply what results from the mitigation of self-deception. It is shown that self-cognition is a distinctive task, one with pitfalls and obstacles that outstrip self-deception and that plague even the most well-intentioned agent. Finally, it is argued that while Kant can at points seem deeply pessimistic about the possibility of self-cognition, a more hopeful view of its prospects can be secured. There are several components to this view, including the proposal that self-knowledge must take the form of a provisional, experimental exercise in self-interpretation. Kant’s reference to Johann Georg Hamann’s statement that “only a descent into the hell of self-cognition can pave the way to godliness,” and Kant’s epistemology and anthropology, are discussed.

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44

Hill, Thomas E. Kantian Normative Ethics. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780195325911.003.0018.

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45

Bailey, Tom. Nietzsche the Kantian? Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199534647.013.0007.

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46

Atkins, Richard Kenneth. The Kantian Insight. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887179.003.0002.

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Kant bases a table of metaphysical categories on a table of the forms of judgments. Peirce regards Kant’s initial table of the forms of judgments as superficial and hasty. He criticizes it on four grounds. First, Kant has failed to recognize that by his own lights his table calls for a second set of categories. Second, Kant ought to have regarded his table as a table of propositions rather than of judgments. Third, Kant has failed to reduce the table to the fewest predicables possible. Fourth, Kant has peculiarly attempted to derive his set of metaphysical categories from a set of syncategorematic terms. Moreover, as Peirce develops a more mature classification of the sciences, he concludes that the categories ought to be found first in mathematics, a part of which is formal logic, and then traced through phenomenology, normative science (including logic as semiotics), and metaphysics.

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47

Carr, Cheri Lynne. Deleuze's Kantian Ethos. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474407717.001.0001.

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Deleuze’s Kantian Ethos explores the potential Deleuze’s reformulation of Kantian critique has for developing a transformative ethical practice. The starting point is the idea that ontology implies an actual practical attitude that is not a theory but a choice about oneself. This ethical choice must be made today in relation to the myriad ways that what we are capable of doing and becoming have been limited, most troublingly by our desire for our own repression. Deleuze’s energetic, critical ontology leads him to seek to resist all forms of fascism within the self. This ethical orientation towards the self within Deleuze’s ontology allows for the extrapolation of an ethos built on new habits of deterritorializing sedimented ways of thinking and behaving. The idea of critique as a way of life – Deleuze’s critical ethos – expresses the mode of living an ontology of becoming through a critique of subjectivity. Practically, this is lived as a form of self-directed moral pedagogy, the goal of which is developing in our selves the wisdom to perceive unanticipated features of moral salience, evaluate the principles we presuppose, affirm the limits those presuppositions impose, and create concepts that capture new ways of thinking about moral problems.

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48

Arnold, Denis, and Jared Harris. Kantian Business Ethics. Edward Elgar Publishing, 2012. http://dx.doi.org/10.4337/9781781004968.

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49

Kantian Conceptual Geography. Oxford University Press, Incorporated, 2015.

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50

S, DERMOT MORAN:. The Neo-Kantian Reader. Routledge, 2009.

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