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Academic literature on the topic 'Kantsū'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Kantsū"

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Sudakov, Andrey K. "Ethico-Theology without Postulates: Questioning the Prehistory of Kant’s Philosophical Theology." RUDN Journal of Philosophy 24, no. 4 (December 15, 2020): 637–56. http://dx.doi.org/10.22363/2313-2302-2020-24-4-637-656.

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According to the prevailing opinion of the Kantian scholars, Kants critique of the traditional philosophical theology in the chapter of his Critique of Pure Reason dedicated to the ideal of reason motivated his rejection of transcendental theology in favor of a construction foundeв on postulates of reason. An examination of Kants sistematics of philosophical-theological disciplines reveals nonetheless some changeability of the borderlines of transcendental theology. This means that Kants critical arguments do not necessarily affect all kinds of trancendental theology, and allows us to investigate Kants reflection of the transcendental ideal if reason as a foundation for an alternative version of philosophical ethico-theology which does not need practical postulates. In the first Critique there is no ground for such a construction, because Kant's concept of virtue remains partly naturalistic at that time. The idea of a pure aprioristic ethics of duty as expounded by Kant later furnished the needed conceptual foundation for a concept already prepared in the theory of the ideal, asserting the reality of a transcendental-practical ideal as a prototype of moral will, as humanity in its comprehensively determined moral perfection, as the realm of ethical ends, and lastly, in an anticipation of the prototypical Christology of Kant's late treatise on religion, as the divine human person within us. Compared with this version of transcendental philosophical theology Kants ethico-theology of postulates should be legitimately determined as a form of natural theology.

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Azwar, Azwar, and Anwar Mustofa. "Kantin Politeknik Dilihat Dari Perilaku Mahasiswa Administrasi Niaga Sebagai Konsumen (Studi Kasus Pada Mahasiswa Administrasi Niaga Politeknik Negeri Jakarta)." Epigram 16, no. 2 (October 7, 2019): 159–68. http://dx.doi.org/10.32722/epi.v16i2.2230.

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This study aims to determine the opinions of bussines Administration students about the Jakarta State Polytechnic canteen, both the kantin bawah (kawah) and the kantin teknik (kantek). Canteen is one of the places of interest by students to meet their physical needs. In relation to fulfilling the needs of these business Administration students, what can be served in the kantin bawah or the kantin teknik is what they need and can not be what they expect either the food offered or the drinks served or other factors they get in canteen. The data analysis method used is qualitative and quantitative analysis or combination analysis. Qualitative is done by describing the results of quantitative analysis, while quantitative analysis using the formula of the attitude indeks. Data collection uses questionnaires given to respondents to obtain primary data and literature studies to obtain secondary data. The results of this study indicate that the biggest attitude index is the technical canteen which is 3.08 and for the lower canteen is 2.73. This reflects that the canteen most favored by business administration students of the Jakarta State Polytechnic is a kantin teknik.

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Betzler, Monika. "Kants Rechtsphilosophie." Fichte-Studien 5 (1993): 212–16. http://dx.doi.org/10.5840/fichte1993515.

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Hildt, Moritz. "Kants Hedonismus." Revista de Estudios Kantianos 5, no. 2 (October 23, 2020): 289. http://dx.doi.org/10.7203/rek.5.2.15538.

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Immanuel Kant famously rejected hedonism. It is, however, much less known that Kant himself – despite his rejection of hedonism in moral matters – puts forward a hedonistic theory when he talks about human happiness. While this essay is primarily concerned with a discussion of what I shall call Kant’s „prudential hedonism“, my findings are also systematically relevant, in at least two ways: Firstly, Kant’s argumentative strategy – dismissing hedonism with regard to morality, while endorsing it with regard to human happiness– suggests that hedonism as a philosophical approach deserves a nuanced treatment. Secondly, Kant’s own hedonism suggests that this approach might have a considerably higher systematic potential as hedonism is frequently granted in contemporary debates. In this essay, I will start by sketching Kant’s prudential hedonism. Then, I will discuss three difficulties my reading encounters – the indeterminacy of pleasure, the possibility of something like a „theory“ of well-being in Kantian terms, and the problem of a deficit in autonomy –, before returning to the two systematic implications of my interpretation in the conclusion.

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Maunah, Nur Ashri, and Laila Ulfa. "Hubungan Antara Personal Hygiene, Fasilitas Sanitasi dan Teknik Penyimpanan Peralatan Makan dengan Kebersihan Peralatan Makan di Kantin dan Makanan Jajanan." Jurnal Untuk Masyarakat Sehat (JUKMAS) 4, no. 2 (October 31, 2020): 112–19. http://dx.doi.org/10.52643/jukmas.v4i2.918.

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Peralatan makanan merupakan hal yang tidak dapat terpisahkan dari prinsip hygiene sanitasi makanan dan minuman. Oleh karena itu peralatan makan harus dijaga kebersihannya, karena dengan menjaga kebersihan peralatan makan dapat mencegah terjadinya kontaminasi makanan. Tujuan dari penelitian ini adalah untuk mengetahui hubungan personal hygiene, fasilitas sanitasi dan teknik penyimpanan peralatan makan dengan kebersihan peralatan makan di kantin dan makanan jajanan. Penelitian ini merupakan penelitian analitik dengan pendekatan cross sectional. Populasi dalam penelitian ini adalah 62 kantin dan makanan jajanan di Pelabuhan Tanjung Priok Jakarta Utara, dalam penelitian ini tidak dilakukan pengambilan sampel karena menggunakan total dari populasi yaitu seluruh kantin dan makanan jajanan di Pelabuhan Tanjung Priok. Data hasil penelitian dianalisis menggunakan uji Chi Square (x2) dengan nilai α=5%. Penelitian menunjukan ada hubungan yang signifikan antara personal hygiene dan teknik penyimpanan peralatan makan dengan kebersihan peralatan makan sedangkan fasilitas sanitasi tidak terdapat hubungan yang signifikan dengan kebersihan peralatan makan. Kesimpulan dalam penelitian ini yaitu pentignya memperhatikan personal hygiene dan teknik penyimpanan peralatan makan untuk menjaga kebersihan peralatan makan. Saran bagi Kantor Kesehatan Pelabuhan Kelas I Tanjung Priok diharapkan melakukan penyuluhan, membentuk sentra makanan jajanan dan membuat ruang diskusi online agar mempermudah penyebaran informasi kepada seluruh pengelola kantin dan makanan jajanan.

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Johnson, Gregory. "From Swedenborg's Spiritual World to Kant's Kingdom of Ends Von der geistigen Welt Swedenborgs zu Kants Reich der Zwecke." Aries 9, no. 1 (2009): 83–99. http://dx.doi.org/10.1163/156798908x379684.

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AbstractIn diesem Beitrag wird die These aufgestellt, dass Immanuel Kants Konzept des “Reiches der Zwecke” von Emanuel Swedenborgs Konzept der geistigen Welt abgeleitet ist, welches Swedenborg in seinem Werk Arcana Coelestia (“Geheimnisse des Himmels”, 1749–1756) ebenfalls als “Reich der Zwecke” (regnum finium) beschreibt. Der Artikel argumentiert, dass Kant Swedenborgs Arcana Coelestia kurz nach 1760 gelesen hat und dass die Konzeption der geistigen Welt, wie Kant sie in seiner Abhandlung Träume eines Geistersehers von 1766 vorstellt, von Swedenborg abhängig ist. Nimmt man ferner zu Kants veröffentlichten Werken Notizen von Studenten zu seinen Vorlesungen über Metaphysik und Ethik hinzu, zeigt sich im Hinblick auf die geistige Welt eine direkte Linie von den Träumen eines Geistersehers zur Grundlegung zur Metaphysik der Sitten von 1785, in der erstmals der Ausdruck “Reich der Zwecke” im Druck erscheint.

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Baum, Manfred. "Kants praktischer Platonismus." Kantian journal 38, no. 4 (2019): 7–33. http://dx.doi.org/10.5922/0207-6918-2019-4-1.

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At the centre of discussion lies the reception of Plato’s philosophy, particularly his theory of Ideas, in Kant’s moral philosophy, his ethics and his doctrine of right. Kant saw himself as a follower of Platonism insofar as its anti-empiricist principles of human conduct are concerned, although his own version of practical rationalism differs considerably from Plato’s. This is also true of Kant’s conception of freedom and of human rights. The greatest impact on Kant’s moral philosophy is due to the doctrine of the two worlds, the mundus sensibilis and the mundus intelligibilis, which did not originate in Plato himself, but in the Jewish Platonist Philo of Alexandria. Kant reinterpreted this doctrine by taking the intelligible world as a moral world consisting of free rational agents who ought to transform the empirical world of human society and history according to the norms and standards of moral laws. This was meant to be a programme for a moral reform of the human world, both with regard to individual morality and to the cosmopolitical task of the establishment of an international order of legal institutions. Kant’s practical Platonism insists on the creation of a moral world order through human actions that take their lead from pure practical reason.

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Brook, A. "Kants Early Critics." Philosophical Inquiry 23, no. 3 (2001): 153–55. http://dx.doi.org/10.5840/philinquiry2001233/440.

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Waldenfels, Bernhard. "Einführung in Kants." Philosophische Rundschau 60, no. 2 (2013): 176. http://dx.doi.org/10.1628/003181513x670906.

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Frølund, Sune. "Kants praktiske filosofi." Slagmark - Tidsskrift for idéhistorie, no. 9 (February 9, 2018): 11–24. http://dx.doi.org/10.7146/sl.v0i9.103473.

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1. Hvad er en moralsk handling?Arbejdet med moralen volder Kant besvær. Men han trøster sig med, at det ikke er slet så påkrævet som arbejdet med den teoretiske fornuft - altså det arbejde han nedfældede i Kritik der reinen Vernunft

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Dissertations / Theses on the topic "Kantsū"

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Oki, Masataka [Verfasser]. "Kants Stimme. : Eine Untersuchung des Politischen bei Immanuel Kant. / Masataka Oki." Berlin : Duncker & Humblot, 2016. http://d-nb.info/1238438652/34.

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Park, Kap Hyun. "Kant über das Erhabene : Rekonstruktion und Weiterführung der kritischen Theorie des Erhabenen Kants /." Würzburg : Königshausen & Neumann, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783826038198.

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Park, Kap Hyun. "Kant über das Erhabene Rekonstruktion und Weiterführung der kritischen Theorie des Erhabenen Kants." Würzburg Königshausen & Neumann, 2007. http://d-nb.info/993446469/04.

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Oberst, Michael. "Kants formaler Idealismus." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2015. http://dx.doi.org/10.18452/17090.

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In dieser Arbeit schlage ich eine phänomenalistische Interpretation von Kants Idealismus vor, die sich jedoch in einigen Punkten von Standard-phänomenalistischen Interpretationen unterscheidet. Erscheinungen sind in meiner Lesart der Inhalt von Vorstellungen, aber nicht das eigentliche Objekt der Erkenntnis. Denn Erscheinungen sind von den erscheinenden Objekten verschieden. Diese sind vielmehr die Dinge an sich, welche wir zum transzendentalen Gegenstand der Erkenntnis machen. Allerdings erkennen wir sie lediglich, wie sie erscheinen, und nicht, wie sie sind. Somit bleibt die Unerkennbarkeit der Dinge, wie sie an sich sind, gewahrt. Im Verlauf meiner Argumentation diskutiere ich zahlreiche Aspekte von Kants Philosophie. Darunter sind die Unterscheidung zwischen Erscheinungen und Dingen an sich, Kants Verhältnis zur Cartesischen Epistemologie, die Widerlegung des Idealismus, sowie nicht zuletzt seine Theorie der Synthesis zu nennen. Mein Ziel ist dabei nicht nur zu zeigen, dass Kant ein Phänomenalist ist, sondern auch die Art seines Phänomenalismus zu charakterisieren.
This publication defends a phenomenalist interpretation of Kant’s idealism, which, however, deviates from usual phenomenalist interpretations in several respects. According to my reading, appearances are the content of representations, but not the true object of cognition. The object to which our cognition refers is rather the thing itself as the transcendental object. Nonetheless, we only cognize them as they appear and not as they are in themselves. Thus the unknowability of things as they are in themselves is retained. In the course of my presentation, I discuss a number of aspects of Kant’s philosophy, among which are the distinction between appearances and things in themselves, Kant’s relationship to Cartesian epistemology, the refutation of idealism, and not least his theory of synthesis. My aim is not only to show that Kant is a phenomenalist, but also to characterize the kind of his phenomenalism.

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Mechtenberg, Lydia. "Kants Neutralismus Theorien der Bezugnahme in Kants "Kritik der reinen Vernunft"." Paderborn Mentis, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2775879&prov=M&dok_var=1&dok_ext=htm.

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Sticker, Martin. "Common human reason in Kant : a study in Kant's moral psychology and philosophical method." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7445.

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In my thesis I explain why the common, pre-theoretical understanding of morality is an important part of Kant's ethics, and I critically evaluate what the strengths and weaknesses are of doing ethics with the common perspective as a point of reference. In chapter 1, I discuss the significance of common rational capacities for the deduction in Groundwork III as well as for the Fact of Reason. Attention to the fundamental role of common rational capacities in the Second Critique reveals that Kant intends to provide further warrant for the Fact than its introspective self-evidence. In chapter 2, I discuss what it means for a rational agent to be endowed with common rational capacities. The agent has everything she needs to reason on her own about what she ought to do and act from rational judgements. Furthermore, I critically evaluate Kant's claim that his ethics spells out fundamental, pre-theoretical convictions. In chapter 3, I discuss Kant's conception of rationalizing (“Vernünfteln”). I analyse rationalizing as a process of self-deception in which an agent tries to justify or excuse violations of the moral law. This can lead to loss of the reliable use of common rational capacities. I discuss what help critical practical philosophy and moral education can afford against rationalizing. In chapter 4, I argue that Kant saw dialogical engagement with ordinary agents as an important way of obtaining data concerning the correct starting point of practical philosophy. Kant demands that whatever we get from dialog and observation has to be isolated from its contingent elements. I conclude that the main problem for Kant's method is how we can, on the one hand, exclude non-rational content, and, on the other hand, be open to what other agents actually have to say about morality.

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Leone, Fulvia [Verfasser], and Friedrike [Akademischer Betreuer] Schick. "Immanuel Kant über Erziehung. Begründung und Aspekte der Pädagogik in Kants philosophischen Schriften / Fulvia Leone ; Betreuer: Friedrike Schick." Tübingen : Universitätsbibliothek Tübingen, 2019. http://d-nb.info/1182985645/34.

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Peddicord, Clark. "Die Wunderkritik Immanuel Kants." [S.l. : s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=96192523X.

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Bojanowski, Jochen. "Kants Theorie der Freiheit /." Berlin : W. de Gruyter, 2006. http://catalogue.bnf.fr/ark:/12148/cb401760685.

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Himmelmann, Beatrix. "Kants Begriff des Glücks /." Berlin : W. de Gruyter, 2003. http://catalogue.bnf.fr/ark:/12148/cb392635291.

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Books on the topic "Kantsū"

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Shirikon kantsū denkyoku TSV: Handōtai no kōkinōka gijutsu. Tōkyō: Tōkyō Denki Daigaku Shuppankyoku, 2011.

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Dörflinger, Bernd, Claudio La Rocca, Robert Louden, and Ubirajara Rancan de Azevedo Marques, eds. Kant's Lectures / Kants Vorlesungen. Berlin, München, Boston: DE GRUYTER, 2015. http://dx.doi.org/10.1515/9783110351538.

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Edo no mittsū: Sei o meguru tsumi to batsu. Tōkyō: Gakken Paburisshingu, 2010.

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Parret, Herman, ed. Kants Ästhetik · Kant's Aesthetics · L'esthétique de Kant. Berlin, Boston: DE GRUYTER, 1998. http://dx.doi.org/10.1515/9783110907902.

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Fugi mittsū to kinsei no seiminzoku. Tōkyō: Dōseisha, 2012.

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1724-1804, Kant Immanuel, ed. Kants Religionsphilosophie. Stuttgart: Klett-Cotta, 1985.

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Küsters, Gerd-Walter. Kants Rechtsphilosophie. Darmstadt: Wissenschaftliche Buchgesellschaft, 1988.

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Ludwig, Bernd. Kants Rechtslehre. Hamburg: F. Meiner, 1988.

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Köhl, Harald. Kants Gesinnungsethik. Berlin: W. Gruyter, 1990.

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Steigleder, Klaus. Kants Moralphilosophie. Stuttgart: J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-02850-1.

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Book chapters on the topic "Kantsū"

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Voigt, Rüdiger. "Kants Vernunftstaat." In essentials, 21–22. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10028-5_9.

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Esser, Andrea Marlen. "Kants Tugendlehre." In Handbuch Tugend und Tugendethik, 1–20. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-24467-5_14-1.

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Niggli, Ursula. "Kants Philosophiebegriff." In Mittel-, Nord- und Osteuropa, 229–36. Köln: Böhlau Verlag, 2002. http://dx.doi.org/10.7788/boehlau.9783412328658.229.

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Esser, Andrea Marlen. "Kants Tugendlehre." In Handbuch Tugend und Tugendethik, 231–49. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-24466-8_14.

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Jähne, Bernd. "Kanten." In Digitale Bildverarbeitung, 333–56. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-662-06731-4_12.

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Bruno, G. Anthony. "Empirical Realism and the Great Outdoors: A Critique of Meillassoux." In Continental Realism and Its Discontents. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474421140.003.0002.

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Meillassoux argues that Kant’s ‘correlationist’ proscription of independent access to either thought or being prevents an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. This chapter examines three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. These charges are rejected on the following grounds: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, for Kant, objects don’t exist without subjects; (2) misreads Kant, who infers causality’s necessity from the possibility of experience; (3) casts Kant’s idealism as subjective, ignoring his perspectival portrayal of it.

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Anderson, Abraham. "The Objection of David Hume and the Project of Enlightenment." In Kant, Hume, and the Interruption of Dogmatic Slumber, 43–71. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190096748.003.0002.

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Chapter 1 places Kant’s declaration about his debt to Hume against the background of the Preface to the Prolegomena as a whole. It argues that Kant sees Hume’s attack on metaphysics as a contribution to Enlightenment. Kant praises Hume by opposing his critics, like Beattie, whose invocation of common sense against Hume Kant associates with the Inquisition’s enforcement of orthodoxy via “chisel and hammer.” We must read Kant’s defense of Hume, the Preface argues, against the background of the scandal produced by Hume’s Dialogues. Kant’s evocation of Horace links the Preface with Kant’s “What Is Enlightenment?” and its motto sapere aude. It must be read alongside Hume’s attack on priestcraft in the Enquiry and in “Of the Rise and Progress of the Arts and Sciences.”

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Ameriks, Karl. "Some Persistent Presumptions of Hegelian Anti-Subjectivism." In Kantian Subjects, 139–52. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841852.003.0009.

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This chapter responds primarily to a recent criticism of Kant by Stephen Houlgate. Like many other recent Hegelian accounts, Houlgate’s severe critique of Kant’s theoretical philosophy contends that, in contrast to Hegel, Kant’s Critical system, especially because of its doctrine of transcendental idealism, presupposes a subjectivist and therefore inadequate position. On the basis of a moderate interpretation of Kant’s idealism and his general Critical procedure, the chapter defends Kant from the charge of subjectivism, and also gives an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings of difficult passages in Kant’s Critique of Pure Reason.

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Gava, Gabriele. "Kant, Wolff, and the Method of Philosophy." In Oxford Studies in Early Modern Philosophy, Volume VIII, 271–304. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829294.003.0009.

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Both in his pre-critical writings and in his critical works, Kant criticizes the Wolffian tradition for its use of the mathematical method in philosophy. The chapter argues that the apparent unambiguousness of this opposition between Kant and Wolff notwithstanding, the problem of ascertaining the relationship between Kant’s and Wolff’s methods in philosophy cannot be dismissed so quickly. Only a close consideration of Kant’s different remarks on Wolff’s approach and a comparison of the methods that Wolff and Kant actually used in philosophy can allow us to determine when Kant’s criticisms are justified and where the differences in their methodological proposals for philosophy actually lie. We see that Kant’s account of philosophical method in fact has some elements in common with the Wolffian paradigm, even though there are also relevant differences.

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Kurozumi, Toshio. "Kants Transzendentalpholosophie als die immanente." In The Paideia Archive: Twentieth World Congress of Philosophy, 89–94. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199811247.

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Die Möglichkeit der Erfahrung kann nach Kant nur im immanenten Denken vertanden werden, daß die (in der Erfahrung) immanenten Formen der Erkenntnis überhaupt allererst die (in der Erfahrung) immanenten Gegenstände derselben möglich machen sollten. Die Transzendentalphilosophie Kants ist also die lediglich auf diesem immanenten Denken beruhende, d.i., immanente Philosophie. Sie ist aber in der Tat durch ganze Geschichte der Interpretation hindurch von Fichte über cohen und Husserl bis Kaulbach im Gegenteil doch als die auf dem transzendenten Denken (das die Transzendenz von der Erfahrung billigt) beruhende, d.i., tranzendente Philosophie verstanden worden. Die bisherige tranzendente Kantinterpretaion ist jedoch angesichts der schwierigen Probleme ohnmächtig und kann die Kritik der reinen Verunft als ein einheitliches System nicht auffassen. Diese Probleme kann erst unsere immanente Interpretation ohne Schwierigkeit lösen und auch den gegenwärtigen Naturwissenschaften einen bestimmten Platz in der Erfahung Kants geben, welches bisher unmöglich bleibt. Die Philosophien vor und nach Kant sind insgesamt die transzendente im Vergleich mit der alleinigen immanach Kant sind insgesamt die transzendente im Vergleich mit der alleinigen immanenten Philsophie Kants. Und in bezug auf die Möglichkeit der Erfahrung muß die transzendente von der immanenten Philosophie abhëngig sein.

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Conference papers on the topic "Kantsū"

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Nurshabira, Aysha. "Adaptasi Gaya Eropa pada Kantor Gubernur Jawa Timur." In Seminar Ikatan Peneliti Lingkungan Binaan Indonesia. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/sem.1.a091.

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Prabowo, Faisal. "Sejarah Kantor Nederlands-Indische Spoorweg (NIS) di Semarang." In Seminar Ikatan Peneliti Lingkungan Binaan Indonesia. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/sem.1.a505.

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Kirabaev, Nur, and Sergei Nizhnikov. "Worldview and Health in I. Kant’s Ethics Theology." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.001.

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"QUESTIONS OF STATE AND POLITICS IN KANT'S PHILOSOPHY." In Russian science: actual researches and developments. Samara State University of Economics, 2019. http://dx.doi.org/10.46554/russian.science-2019.10-2-317/320.

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Fernandes, Carlos Miguel, Antonio Mora, Juan Julian Merelo, Francisco Fernández, and Agostinho Rosa. "Generating colored 2-dimensional representations of sleep EEG with the KANTS clustering algorithm." In the fourteenth international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2330784.2330851.

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Fernandes, Carlos M., Antonio Mora, Juan Julian Merelo, and Agostinho C. Rosa. "Swarm art with KANTS: Using an ant clustering algorithm for generating abstract paintings." In 2012 International Conference on Complex Systems (ICCS). IEEE, 2012. http://dx.doi.org/10.1109/icocs.2012.6458508.

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Baranova, E., and V. Vereshchagin. "Virtual reconstruction of Immanuel Kant's house in Konigsberg of the 18th century." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1833.978-5-317-06529-4/361-365.

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Abstract:

The article is devoted to the possibilities of virtual reconstruction of historical objects on the example of the house of I. Kant in Konigsberg. Using the method of 3D modeling, based on written sources, engravings, paintings, rare photo sources, memories, it was possible to recreate a realistic model of the house of I. Kant, its exterior and interior. Our work as part of the large project “Virtual Kant” allowed us to reconstruct one of the most significant objects in the life of I. Kant

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Camenzind, S. "57. Objectification and its relation to Kant’s moral philosophy." In 14th Congress of the European Society for Agricultural and Food Ethics. The Netherlands: Wageningen Academic Publishers, 2018. http://dx.doi.org/10.3920/978-90-8686-869-8_57.

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Nyberg, Eric H., and Teruko Mitamura. "The KANT system." In the 14th conference. Morristown, NJ, USA: Association for Computational Linguistics, 1992. http://dx.doi.org/10.3115/992383.992448.

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Krowiak, Artur, and Renata Filipowska. "Kansa method for problems with weak discontinuity." In CENTRAL EUROPEAN SYMPOSIUM ON THERMOPHYSICS 2019 (CEST). AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5114488.

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Reports on the topic "Kantsū"

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Kramer, Mitchell. Kanisa Application Suite 6.1. Boston, MA: Patricia Seybold Group, October 2004. http://dx.doi.org/10.1571/pr10-28-04cc.

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Kramer, Mitchell. Kanisa and ServiceWare Merge. Boston, MA: Patricia Seybold Group, March 2005. http://dx.doi.org/10.1571/psgp3-10-05cc.

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Petersen, Karen Bjerg, Frans Ørsted Andersen, Daniel Wilson, Maj Sofie Rasmussen, Toke Lund-Laursen, Susanne Jespersen, Esben Klange, and Cathrine Bonderup. Pædagogik på Kanten: En rapport. Aarhus University Library, 2020. http://dx.doi.org/10.7146/aul.360.

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NMR Publikation. Unge på Kanten - Om inkludering av utsatte ungdommer. Nordisk Ministerråd, September 2012. http://dx.doi.org/10.6027/nord2012-005.

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NMR Publikations. Unge på kanten (sammendrag) - Om inkludering av utsatte ungdommer. Nordisk Ministerråd, September 2012. http://dx.doi.org/10.6027/nord2012-004.

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Solana, Amy E., Jacob A. Horner, Bryan J. Russo, Willy J. Gorrissen, Angela R. Kora, Mark R. Weimar, James R. Hand, Alice C. Orrell, and Jennifer L. Williamson. Renewable Energy Opportunities at the Kanto Installations, Japan. Office of Scientific and Technical Information (OSTI), September 2010. http://dx.doi.org/10.2172/1000171.

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Gremba, Karen M. Freedom and the State: Kant on Revolution and International Interface. Fort Belvoir, VA: Defense Technical Information Center, November 1999. http://dx.doi.org/10.21236/ada377247.

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Cross, Roger. Freedom as Self-Legislation: An Examination of Rosseau and Kant. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6606.

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Westerink, J., D. A. Kamphorst, E. de Wit, C. M. van der Heide, T. A. de Boer, and A. L. Gerritsen. Van meerdere kanten bekeken : een meervoudig analyse- & evaluatiekader voor beleid gericht op maatschappelijkebetrokkenheid bij natuur : op maat te maken met behulp van kaarten. Wageningen: Wettelijke Onderzoekstaken Natuur & Milieu, 2018. http://dx.doi.org/10.18174/466612.

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A.V., Vybornov. ARCHAEOLOGICAL EXCAVATIONS 2015–2016 AT THE ANZHEV COMPLEX OF ARCHAEOLOGICAL SITES: RESCUE OF ARCHAEOLOGICAL HERITAGE AND HISTORY OF THE POPULATION OF THE KANSK-RYBINSK BASIN. "Росток", 2018. http://dx.doi.org/10.18411/vyb-2018-07.

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