Relevant bibliographies by topics / Kao shi

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Kao shi'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2023

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Journal articles on the topic "Kao shi"

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N., W. H., Hou Chung-i. (Hou Chongyi), Hou Chung-i, and Liu Shih-lin (Liu Shilin). "Chung-kuo wen-yen hsiao-shuo shih-kao (Zhongguo wen ayn xiaoshuo shi gao). 2v." Chinese Literature: Essays, Articles, Reviews (CLEAR) 17 (December 1995): 194. http://dx.doi.org/10.2307/495582.

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Tun, Ngai Ling, Wu Ju-yu (Wu Ru yu), and Hu K'o-hsien (Hu Ke xian). "Ch'uan T'ang shih jen-ming k'ao (Quan tang shi ren ming kao) [An Identification of the Personal Names in the Ch'uan T'ang shih]." Chinese Literature: Essays, Articles, Reviews (CLEAR) 14 (December 1992): 180. http://dx.doi.org/10.2307/495421.

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Zhenglang, Zhang. "11. A Brief Discussion on Fu Hao." Early China 9, S1 (1986): 21–22. http://dx.doi.org/10.1017/s0362502800002984.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.6:537-41.)Fu Hao (or Fu Zi ) appears in the oracle-bone inscriptions from Anyang. The name is often seen in Period I inscriptions (from the time of Wu Ding) and occasionally in Period IV inscriptions (from the time of Wu Yi and Wen Ding). The two are separated by four kings (Zu Geng, Zu Jia, Lin Xin, and Kang Ding), perhaps by as much as one hundred years. Does the Fu Hao in both periods refer to the same person? How can we explain this phenomenon?In the oracle-bone records of people and their activities there are cases where one figure is active in different periods. These names are often also place names, and these figures possess a populace and products. These names are probably what is termed “Clan-Territory titles” (a term found in the Gu shi kao, as quoted in the “Zheng yi” commentary to the Zuo zhuan). Based on their clan name they served hereditarily as officials. These clan names occur in historical literature, as in “In the past, our former kings were for generations Lords of Millet (Hou Ji ), serving under the Yü and Xia “(Guo yü “Zhou Yü” ); or “The Zhong and Li clans generation after generation ordered heaven and earth, … the Sima clan for generation after generation was in charge of the history of Zhou” (Shi ji, “Taishigong zixu” ).
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Zhao, Guohua, Laszlo T. Vaszar, Daoming Qiu, Lingfang Shi, and Peter N. Kao. "Anti-inflammatory effects of triptolide in human bronchial epithelial cells." American Journal of Physiology-Lung Cellular and Molecular Physiology 279, no. 5 (November 1, 2000): L958—L966. http://dx.doi.org/10.1152/ajplung.2000.279.5.l958.

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Triptolide (PG490, 97% pure) is a diterpenoid triepoxide with potent anti-inflammatory and immunosuppressive effects in transformed human bronchial epithelial cells and T cells (Qiu D, Zhao G, Aoki Y, Shi L, Uyei A, Nazarian S, Ng JC-H, and Kao PN. J Biol Chem 274: 13443–13450, 1999). Triptolide, with an IC50of ∼20–50 ng/ml, inhibits normal and transformed human bronchial epithelial cell expression of interleukin (IL)-6 and IL-8 stimulated by phorbol 12-myristate 13-acetate (PMA), tumor necrosis factor-α, or IL-1β. Nuclear runoff and luciferase reporter gene assays demonstrate that triptolide inhibits IL-8 transcription. Triptolide also inhibits the transcriptional activation, but not the DNA binding, of nuclear factor-κB. A cDNA array and clustering algorithm analysis reveals that triptolide inhibits expression of the PMA-induced genes tumor necrosis factor-α, IL-8, macrophage inflammatory protein-2α, intercellular adhesion molecule-1, integrin β6, vascular endothelial growth factor, granulocyte-macrophage colony-stimulating factor, GATA-3, fra-1, and NF45. Triptolide also inhibits constitutively expressed cell cycle regulators and survival genes cyclins D1, B1, and A1, cdc-25, bcl-x, and c-jun. Thus anti-inflammatory, antiproliferative, and proapoptotic properties of triptolide are associated with inhibition of nuclear factor-κB signaling and inhibition of genes known to regulate cell cycle progression and survival.
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Al, Ibrahim Baba Et. "Waƙa Magani: Nazarin Wasu Muhimman Turaku A Waƙoƙin Baka Na Situdiyo." Tasambo Journal of Language, Literature, and Culture 1, no. 1 (December 20, 2022): 171–79. http://dx.doi.org/10.36349/tjllc.2022.v01i01.018.

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Waƙa wata hanya ce ta isar da saƙonni daban-daban cikin salo mabambanta. Wannan ya sanya waƙa ta zama sha-kundum, har ake yi mata kallon magani ga dukkanin abin da ake da cutarsa. A wannan maƙala, an yi ƙoƙarin bibiyar wasu waƙoƙin situdiyo domin a fito da misalan turakun da suke ƙunshe cikin waƙoƙin baka na situdiyo, wanda hakan ya nuna cewa lalle waƙoƙin baka na situdiyo sun zama magani ga kowace irin damuwa a cikin al’umma. Wannan nazari ya yi ƙwai da ƙyanƙyasa a farfajiyar waƙoƙin na situdiyo, inda aka taɓo turke kaɗai domin fito da A’i daga rogo, sannan aka yi ƙoƙarin bayyana wasu waƙoƙi a kowane ɓangaren da suka shafi rukunin da aka ajiye su. Yayin gudanar da binciken, an bi hanyoyi da dama da kuma yin amfani da dabaru, inda aka yi ƙoƙarin nemo waƙoƙin da kuma sauraronsu sauraronsu, da zaƙulo irin abin da ake buƙata a waƙar, domin ishara zuwa ga gaɓar da ake magana a kai. A wannan bincike, an yi ƙoƙarin ɗora shi a kan Ra’in Mazahabar Nason Adabi a Aladu (Folk-Cultural Theory) wanda Williams Bossom ya ƙirƙire ta, sannan aka sami mabiya daga ƙasar Amurka waɗanda suka bi ta. Wannan bincike ya ƙarƙare da zayyano sakamakon da aka samu yayin gudanar da shi.
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Sani, Abu-Ubaida, Aliyu Hamma, Ibrahim Aliyu, and Kachalla Aliyu Abubakar. "Mawaƙa A Idon Hausawa: Ƙorafi A Cikin Waƙar Ranar Mawaƙa Ta Fati Da Kasim." Scholars International Journal of Linguistics and Literature 5, no. 7 (July 30, 2022): 209–16. http://dx.doi.org/10.36348/sijll.2022.v05i07.002.

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Hausawa na ɗaya daga cikin al’ummu da Allah ya azurta da ɗimbin mawaƙa. Tun inda aka fito, Bahaushe na amfani da waƙa a kusan dukkan ɓangarori ko al’amuran rayuwarsa. Wannan ya haɗa da sana’o’i (noma da saƙa da dukanci da farauta da sarkanci da ƙira da makamantansu), da kuma zamantakewa da bukukuwa da gyaran muhalli da ma sauran sha’anonin da rayuwar Bahaushe ke ƙunshe da su. Sai dai kamar yadda akan ce; “Idan kiɗa ya canza, rawa ma sai ta canza,” haka ma siga da salon waƙoƙin Hausa na canzawa tare da canjin zamani. A yau zamani ya kai, an samu mawaƙa da dama da ke amfani da kayan kiɗa na zamani yayin rera waƙoƙinsu. Sai dai wani abu shi ne, mawaƙan ƙasar Hausa na fuskantar tsangwama. Sau da dama matsayinsu ga idon jama’a ba ya wuce maroƙa ko limamen shashanci. Wannan ne ya sanya mawaƙa da dama ke rera waƙoƙi da ke nuna ƙorafinsu ga hakan. Wannan takarda ta nazarci ɗaya da cikin waɗannan waƙoƙi mai suna Waƙar Ranar Mawaƙa wanda Fati da Kasim suka rera. Sakamakon nazarin na nuna cewa; mawaƙa na fuskantar tsangwama a ƙasar Hausa. Sannan al’umma ba ta tallafa wa waɗannan mawaƙa ta fuskar shawarwari da sauran abubuwa da suka dace. Daga ƙarshe an ba da shawarwari da suka haɗa da, a riƙa jawo mawaƙa jiki tare da ƙarfafa musu guiwa da nusar da su kan samar da waƙoƙi masu amfani ga al’umma ta fuskar ilimi da zamantakewa.
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Domazet, Anđelko. "Ekologija u novoj religioznosti." Crkva u svijetu 54, no. 3 (September 30, 2019): 455–62. http://dx.doi.org/10.34075/cs.54.3.8.

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Nakana nam je prikazati problem ekologije u novoj religioznosti u razmišljanju sociologa religije Željka Mardešića. Polazeći od fenomenološke i antropološke analize svetoga u postmodernitetu, Mardešić analizira pojavu nove religioznosti i njezine društvene učinke. U tom kontekstu panoramski i sintetički obrađuje pojavu ekoloških tema u novim religijskim pokretima: od adventista i apokaliptičkih zajednica, preko skupina Eko života, Bhagwan Shree Rajneesha, Hare Krišna, Sai Babe do francuskih aumista Mandaron i velike duhovne struje New Agea. Mardešić zaključuje kako svako bavljenje društvenim učincima religije mora uključiti i religijsko otkriće ekologije u posmodernitetu. I nova religioznost i ekologija nastupaju kao kritika i ispravak pogubnih učinaka moderniteta te se zalažu za holističku antropologiju i panteistički svjetonazor.
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Long, Haiping, and Pengfei Kuang. "Modern Chinese confirmative shi." Functions of Language 24, no. 3 (December 31, 2017): 294–318. http://dx.doi.org/10.1075/fol.15018.lon.

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Abstract Modern Chinese confirmative shi (as in mei cuo, wo shi yao dusi ni (沒錯，我是要毒死你) ‘that’s right. I really wanted to poison you to death’) is not an auxiliary but an adverb. It derives from the adjective shi ‘true, real’ in Old Chinese (Yan zhi yan shi ye (偃之言是也) ‘what Yan said was true’). The grammaticalization pathway of the Modern Chinese confirmative shi is different from that of the copula shi (Laozhang shi huoche siji (老張是貨車司機) ‘Laozhang is a truck driver’) or the auxiliary shi (Laozhang shi kai huoche, wo shi kai keche (老張是開貨車，我是開客車) ‘Laozhang drives a truck and I drive a coach car’). Modern Chinese confirmative shi, copula shi, and auxiliary shi have the same morphological form because they all appear to derive from the adjective shi or demonstrative ( shi ke ren, shu bu ke ren ( 是可忍，孰不可忍) ‘if this could be endured, is there anything else that could not be endured’) in Old Chinese. Such a pattern of morphological sameness seems to be cross-linguistically rare, if not unique.
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M., Kurawa, H., and Gummi, M. F. "Gudummawar Adabin Baka A Farfajiyar Tsaro: Duba Cikin Fasahar Makaɗan Bakan Zamfara." Tasambo Journal of Language, Literature, and Culture 1, no. 1 (December 20, 2022): 165–70. http://dx.doi.org/10.36349/tjllc.2022.v01i01.017.

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Matsalar tsaro a jihar Zamfara ta shafi kowa da kowa. Gwamnatoci da hukumomi da ɗaiɗaikun, Mutane, kuma a cewar kowanne yana bayar da gudummawa wajen daƙile wannan matsalar. Daga ɓangaren makaɗan baka tuni ba tun yau ba, a cikin waƙoƙinsu suke nusar da jama’a wasu abubuwan da idan da an yi riƙo da su da ba a samu kai a halin da ake ciki yanzu ba. Abubuwan ne wannan takarda, ta duba don ganin irin gudummawar da suka bayar ko jama’a ta yi tsinkaye ta koma kan ɗabi’unta da al’adunta na zamantakewa kyawawa. Makaɗan da aka kafa hujja daga waƙoƙinsu na yankin ƙasar Zamfara ne. Bahaushe kuwa yace; “Mai ɗaki shi yasan inda yake yi masa yoyo”.
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Bunza, Aliyu Muhammad. "Tsarin Zumuntar Bahaushe Maganaɗison Tsaron Ƙasar Hausa." Tasambo Journal of Language, Literature, and Culture 1, no. 1 (December 20, 2022): 86–94. http://dx.doi.org/10.36349/tjllc.2022.v01i01.010.

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A shekarun baya ƙasar Hausa tana da aminci da tsaro. Tsaron da Hausawa ke da shi na da nasaba da tsarin zumuntarsu. A baya-bayanan nan kuwa, al’amarin tsaro a ƙasar Huasa na fuskantar ƙalubalen ƙara taɓarɓarewa. Wannan takarda ta mayar da hankali wajen nazartar alaƙar taɓarɓarewar tsaro da tsarin zumuntar Bahaushe a yau. A matsayin dabarar gudanar da bincike, an nazarci jaridu tare da bibiyar kafafen watsa labarai da na sada zumunta. Bugu da ƙari, an bi diddigin waɗansu ayyukan ta’addanci har zuwa wuraren da suka wakana domin samun bayanai daga tushe. Sakamakon binciken ya yi daidai da hasashensa inda ya bayyana akwai alaƙa ta kai tsaye da ta kaikaice tsakanin tsaro da tsarin zamantakewa. A fahimtar wannan bincike, lamarin inganta tsaro ya kasance tamkar kurar gardi. Tabbatar da tsaro da zaman lafiya na buƙatar saka hannun dukkannin ɓangarorin al’umma tun daga kan jami’an gwamnati, shuwagabanni, har zuwa kan ƙungiyoyi da ɗaiɗaikun al’umma.
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Dissertations / Theses on the topic "Kao shi"

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Hori, Tsuyoshi. "Qin Han fa zhi shi lun kao." [Peking] : Fa lü chu ban she : Xin hua shu dian jing xiao, 1988. http://books.google.com/books?id=Hz06AAAAMAAJ.

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Yuan, Zushe. "Quan li yu zi you shi min she hui de ren xue kao cha /." Beijing : Zhongguo she hui ke xue chu ban she, 2003. http://books.google.com/books?id=oiY1AAAAMAAJ.

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Deng, Leping. "Zhongguo de huo bi xu qiu li lun yu shi zheng de kao cha /." Beijing : Zhongguo ren min da xue chu ban she, 1990.

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Ip, Chi-yin. "Translating America : cultural interpretations in George Kao's Chinese translations of modern American literature = Qiao Zhigao Zhong yi xian dai Meiguo wen xue dui mei guo wen hua mian mao de quan shi /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24729930.

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Hung, Tao. "The transfiguration of the 'four great strange books' = Si da qi shu bian rong kao xi /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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Chung, Ching-hong. "On the dating of Shangshu Kongzhuan : a linguistic perspective = Shang Shu Kong Zhuan shi dai xin kao : cong yu yan jiao du de kao cha /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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Li, Jiaju. "Shanghai shang wu yin shu guan yu jin dai zhi shi wen hua de chuan bo he su zao (1897 zhi 1949) cong shu ji chu ban shi jiao du kao cha /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066579.

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Ip, Cheung-ming. "Cong zhong xue hui kao yue du neng li ping gu shi juan kan Xianggang gao zhong sheng yue du ce lüe de ying yong he fen xi." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B42554196.

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Leung, Wai-ming. "The differences between the intended curriculum and implemented curriculum a subject-based case study on the C.E.E. Chinese language in Hong Kong : Jian yi ke cheng yu shi shi ke cheng de cha yi : Xianggang zhong xue hui kao Zhongguo yu wen ke ge an yan jiu /." Click to view the E-thesis via HKUTO, 2000. http://sunzi.lib.hku.hk/hkuto/record/B31961782.

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Fu, Caiwu. "Jin dai hua jin cheng zhong de Hankou wen hua yu le ye, 1861-1949 yi han kou wei zhu ti de Zhongguo yu le ye jin dai hua dao lu de li shi kao cha /." Wuhan Shi : Hubei jiao yu chu ban she, 2005.

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Books on the topic "Kao shi"

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Wang, Yong. Ruan jian she ji shi kao shi kao qian chuan jiang. Beijing: Dian zi gong ye chu ban she, 2008.

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Zhimin, Wang, and Xiong Liao, eds. Shoushan shi kao. Taibei Shi: Yi shu tu shu gong si, 2002.

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luo, Shuang zi xing. Kao shi wang. Wu han: Chang jiang chu ban she, 2012.

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Liu chao shi kao shi. Beijing: Zhonghua shu ju, 2000.

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"Shang shu" shi shi kao. Shanghai: Xue lin chu ban she, 2010.

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Shandong kao shi tong shi. Jinan: Shandong jiao yu chu ban she, 2011.

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Shi xu xin kao. Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si, 2005.

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Tong deng xue li ren yuan shen qing shuo shi xue wei fa xue xue ke zong he shui ping quan guo tong yi kao shi da gang ji zhi nan. 5th ed. Beijing: Gao deng jiao yu chu ban she, 2012.

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Nan she shi hua kao shu. Taibei Shi: Li ren shu ju, 2013.

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Ruan jian ce ping shi kao shi kao dian fen xi yu zhen ti xiang jie. Bei jing: Dian zi gong ye chu ban she, 2005.

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Book chapters on the topic "Kao shi"

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Nishihara, Renta. "The Nippon Sei Ko Kai (The Anglican Communion in Japan)." In The Wiley-Blackwell Companion to the Anglican Communion, 263–71. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch24.

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Werner, Micha H. "Ist Moral nur kluger Egoismus? Ansätze des Kontraktualismus." In Einführung in die Ethik, 65–89. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05293-3_3.

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ZusammenfassungKlassischer Naturalismus: Die systematischen Überlegungen des vorangehenden Kapitels haben sich mit dem inhaltlichen Ertrag der antiken Tugendethik beschäftigt (siehe Kap. 10.1007/978-3-476-05293-3_2). Hinterfragen lässt sich jedoch auch deren Begründungsbasis: Was ist der Maßstab, an dem sich unsere Urteile über das gute Leben und das gerechte Zusammenleben in letzter Hinsicht orientieren sollen, und wie wird dieser Maßstab begründet? Hinsichtlich dieser Frage erscheinen die Differenzen zwischen den dominierenden Strömungen antiker und scholastischer Tugendethik und Naturrechtslehre aus heutiger Sicht weniger gravierend als die Gemeinsamkeiten. Dass das naturgemäße Leben auch das gute und richtige Leben sei, ist zwischen den philosophischen Schulen der Antike nicht strittig.
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Vobbe, Frederic, and Katharina Kärgel. "Kinder und Jugendliche im Umgang mit digitalen Medien und mediatisierter sexualisierter Gewalt präventiv stärken." In Sexualisierte Gewalt und digitale Medien, 193–213. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-35764-1_11.

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ZusammenfassungDie Falldiskussionen der Kap. 4 bis 10 widmen sich Maßnahmen der Intervention, sprich Maßnahmen, um Gefahren abzuwenden und Verletzungen sowie Folgeschäden zu reduzieren. Nach Braun (2016) stellt die Befähigung von Erwachsenen zur Intervention eine Form der Prävention dar. Prävention sei in Anlehnung an Caplan (1964) als das Vorbeugen (primär) und frühzeitige Erkennen bzw. Aufdecken (sekundär) sowie das Minimieren von Folgeschäden (tertiär) sexualisierter Gewalt in Kindheit und Jugend verstanden. Angesichts der Schnittstelle von Intervention und Prävention muss Letztere Prinzipien der (Krisen-)Intervention berücksichtigen. Das setzt sowohl Wissen über Gewaltdynamiken als auch darüber voraus, wie es Betroffenen und ihrem sozialen Umfeld geht. Mit diesem Schlusskapitel beschäftigen wir uns deswegen mit Maximen gelingender Prävention mediatisierter sexualisierter Gewalt innerhalb der pädagogischen Praxis.
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Tillinghast, Daniel J., and Suhas G. Aekanth. "Systematic Review on the Emergence of Kan-sei Engineering as a Human Factors Method." In Human-Automation Interaction, 157–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10784-9_9.

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Goodair, Daniel. "Existence and Uniqueness of Maximal Solutions to a 3D Navier-Stokes Equation with Stochastic Lie Transport." In Mathematics of Planet Earth, 87–107. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-18988-3_7.

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AbstractWe present here a criterion to conclude that an abstract SPDE possesses a unique maximal strong solution, which we apply to a three dimensional Stochastic Navier-Stokes Equation. Motivated by the work of Kato and Lai we ask that there is a comparable result here in the stochastic case whilst facilitating a variety of noise structures such as additive, multiplicative and transport. In particular our criterion is designed to fit viscous fluid dynamics models with Stochastic Advection by Lie Transport (SALT) as introduced in Holm (Proc R Soc A: Math Phys Eng Sci 471(2176):20140963, 2015). Our application to the Incompressible Navier-Stokes equation matches the existence and uniqueness result of the deterministic theory. This short work summarises the results and announces two papers (Crisan et al., Existence and uniqueness of maximal strong solutions to nonlinear SPDEs with applications to viscous fluid models, in preparation; Crisan and Goodair, Analytical properties of a 3D stochastic Navier-Stokes equation, 2022, in preparation) which give the full details for the abstract well-posedness arguments and application to the Navier-Stokes Equation respectively.
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Ralph, Saw, Naw Sheera, and Stephanie Olinga-Shannon. "The Karen Women’s Organization." In Fifty Years in the Karen Revolution in Burma, 142–48. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501746949.003.0016.

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This chapter details Naw Sheera's experiences as part of the Karen Women's Organization (KWO), and also contains her reminiscences on some of the KWO members. KWO membership was open to all Karen women eighteen years and older, from all religions. Naw Sheera joined the organization in the hopes of helping other Karen women. She eventually took on the role of organizer in the Organization Department at the central office in Manerplaw. She wanted to do the organizer's job to empower uneducated Karen women. Her duty was to go out each month to the districts and coordinate the KWO and its structure in the townships and villages in the seven Karen districts.
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"“If anyone suggested anything, she was game for it.”." In The Brief, Madcap Life of Kay Kendall, 5–13. 2nd ed. The University Press of Kentucky, 2021. http://dx.doi.org/10.2307/j.ctv1m59294.7.

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"Women’s history in the center: the Tokyo Josei-shi Kenkyu-kai." In Women's History and Local Community in Postwar Japan, 54–75. Routledge, 2013. http://dx.doi.org/10.4324/9780203866603-10.

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Lin, Jennifer R. "Zhan Aimei (1874–1943)." In Christian Women in Chinese Society, 183–200. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0009.

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Kuo Siu-may (1916–1995) is best known as the wife of Bishop K. H. Ting (1915–2012). In previous studies she has generally been cast in the shadow of her husband. Kuo Siu-may was educated in Anglican schools and her life and work may be seen as part of the development of the Chung Hua Sheng Kung Hui (CHSKH) and of Chinese history as a whole. She also transcended this framework and developed her own role in society. This chapter considers Kuo Siu-may as an independent individual in her own right and interpret her role as an Anglican woman intellectual in pre- and post-liberation China from different perspectives. This chapter offers a different perspective on the role of Anglican women beyond the confines of the Church and opens up a new area of scholarly research.
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"“I won’t be any good at it! She needs a strong person.”." In The Brief, Madcap Life of Kay Kendall, 105–9. 2nd ed. The University Press of Kentucky, 2021. http://dx.doi.org/10.2307/j.ctv1m59294.22.

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Conference papers on the topic "Kao shi"

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Vlašković, Veljko. "ŽENA KOJA ŽIVI SAMA KAO KORISNICA USLUGA BIOMEDICINSKI POTPOMOGNUTE OPLODNjE." In XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.651v.

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One of significant legal innovations brought by the new domestic Law on Medically Assisted Reproduction involves widening the concept of reproductive autonomy in case of single woman as a user of medically assisted reproduction services. Thus, the new Serbian legislation in this field adopts quite liberal approach which largely relieves single woman to engage in medically assisted reproduction procedure. Firstly, the right of a single woman to access the medically assisted reproduction is not formulated as an exemption from the rule that such right belongs primarily to marriage couples and cohabitants. In this way, medically assisted reproduction is permitted under same conditions to single woman as for the spouses and cohabitants. Even more, new Serbian legislation in this field has abolished the principle of medically necessity in case of a single woman as a user of medically assisted reproduction. Thus, she has been given even bigger reproductive autonomy in domain of medically assisted reproduction comparing to those of marriage couples or cohabitants. Such unchecked and overwhelming reproductive autonomy significantly impairs the balance among the interests of participants in medically assisted reproduction procedures endangering the public interests, as well as the best interests of the prospective child.
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Dong-Ik Cheon, Jichul Kim, Ilgyu Choi, Daegyun Choi, and Hwa-Suk Oh. "An averaging algorithm for speed measurement of SCL/KAU reaction wheel." In 2011 IEEE/SICE International Symposium on System Integration (SII 2011). IEEE, 2011. http://dx.doi.org/10.1109/sii.2011.6147565.

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Cholez, Thibault, Christopher Henard, Isabelle Chrisment, Olivier Festor, Guillaume Doyen, and Rida Khatoun. "A First Approach to Detect Suspicious Peers in the KAD P2P Network." In 2011 Conference on Network and Information Systems Security (SAR-SSI). IEEE, 2011. http://dx.doi.org/10.1109/sar-ssi.2011.5931383.

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Yao Jing-zheng, Han Duan-feng, and Zhang Bo. "Method of ship entire lifecycle information integration model." In 2010 3rd International Symposium on Knowledge Acquisition and Modeling (KAM). IEEE, 2010. http://dx.doi.org/10.1109/kam.2010.5646156.

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Ledru, Yves, Jean-Luc Richier, Akram Idani, and Mohamed-Amine Labiadh. "From KAOS to RBAC: A Case Study in Designing Access Control Rules from a Requirements Analysis." In 2011 Conference on Network and Information Systems Security (SAR-SSI). IEEE, 2011. http://dx.doi.org/10.1109/sar-ssi.2011.5931378.

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Jianjun, Yang, and Li Fang. "A Ship Mission Reliability Modeling Method Based on GTST in Schematic Design Phase." In 5th International Symposium on Knowledge Acquisition and Modeling (KAM 2015). Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/kam-15.2015.22.

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Pardomuan, Remon, and Muhammad Suryanegara. "Analysis of the Need for Passengers’ Connectivity Aboard The Ship by using Kano Model." In 2021 International Conference on Green Energy, Computing and Sustainable Technology (GECOST). IEEE, 2021. http://dx.doi.org/10.1109/gecost52368.2021.9538742.

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Tinajeros, Freddy. "P4.42 Kap study and prevalence of hiv and syphilis in hondura´s private freedom persons." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.539.

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Zeng-kun, Qi, Sun Yao, and Mo Hong-wei. "Catastrophe Analysis on Ship Single-degree-of-freedom Nonlinear Rolling." In 2008 IEEE International Symposium on Knowledge Acquisition and Modeling Workshop (KAM 2008 Workshop). IEEE, 2008. http://dx.doi.org/10.1109/kamw.2008.4810538.

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Ardilla, Rafika, Nurhayati Simatupang, and Albadi Sinulingga. "Management Analysis of Karate Sports Coaching at Kei Shin University Kan Karate-do North Sumatera." In Proceedings of the 3rd Annual International Seminar on Transformative Education and Educational Leadership (AISTEEL 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/aisteel-18.2018.94.

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Reports on the topic "Kao shi"

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Comerford, Milo, and Simeon Dukic. Ekstremizmi Online: Sfidat dhe Mundësitë në Ballkanin Perëndimor. RESOLVE Network, February 2021. http://dx.doi.org/10.37805/pn2021.7.wb.

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Ballkani Perëndimor përballet me një sfidë të dyfishtë si pasojë e ekstremizmit online. Platformat online po lehtësojnë shënjestrimin specifik të rajonit nga narrativa të ndryshme ekstremiste ndërkombëtare. Ndërkohë, historia dhe gjeopolitika rajonale po përvetësohen për të justifikuar veprimet dhe narrativat ekstremiste në mbarë botën. Sidoqoftë, ky fenomen është pjesë e një tendence më të gjerë, e cila vë në dukje sfidën gjithnjë e më të madhe që paraqet përhapja e ideologjive ekstremiste transkombëtare në platformat online, si ato xhihadiste të dhunshme ashtu edhe ato të ekstremit të djathtë. Në Ballkanin Perëndimor, kjo paraqet një sërë rreziqesh specifike.
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Kløcker Larsen, Rasmus, and Maria Boström. “Renen får aldrig betesro”: Konsekvenser av Bolidens gruva och vägen i Stihkeområdet för Voernese sameby. Stockholm Environment Institute, June 2021. http://dx.doi.org/10.51414/sei2021.008.

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Denna rapport presenterar en studie av Voernese samebys erfarenheter av de konsekvenser som gruvan i Stihkeområdet fört med sig, en gruva som drevs av Boliden Mineral AB mellan år 1976–1988. Det finns i dag ett stort kunskapsglapp angående vilka de faktiska konsekvenserna är av gruvindustri på renskötsel och annan samisk markanvändning. Detta är så vitt vi vet första gången som forskningen empiriskt belyser konsekvenserna av gruvindustrin och försöken till efterbehandling av gruvområdet utifrån en samebys egna erfarenheter och kunskap. Studien genomfördes 2019–2020 i ett samarbete mellan samebyn, Svenska Samernas Riksförbund och SEI. Datainsamlingen har bestått av arbetsmöten, intervjuer, workshops, dokumentanalys och kartering med stöd av RenGIS och forskning om störningszoner. Fokus i denna rapport är på just Voernese samebys erfarenheter, gruvans konsekvenser för andra samebyar eller icke-renskötande samer i området har därför inte inkluderats. Resultaten visar den omfattande påverkan som gruvan haft på samebyn, dels under driftperioden men i högsta grad också efteråt. Eftersom samebyn bedriver samrenskötsel i Stihkeområdet med Vilhelmina Södra sameby, på vars mark gruvverksamheten bedrevs, har samebyn påverkats både av direkta markförluster och betesskador från gruvområdet liksom andra störningarna under drifttiden. I nutid handlar de största konsekvenserna om påverkan från vägen som drogs i tidigare väglöst land och störningarna på renen från besöksnäringen. Detta har försvårat för renen att finna betesro, inneburit omfattande merarbete och ökade kostnader för samebyn vid samling och flytt, samt medfört stress och oro för samebyns medlemmar liksom även förlust av traditionell kunskap. Renskötseln försvåras även av kvarlämnade borrör och järnskrot från SGU:s provborrningar. Studien visar också hur samebyn exkluderades från beslutsfattandet när Bolidens gruva etablerades på 1970-talet och nu återigen har marginaliserats i samband med tillståndsprövningen för Vilhelmina Minerals planer för återupptagning av brytningen. Dessa forskningsresultat är viktiga för att korrigera en vanlig missuppfattning i den politiska och offentliga debatten kring gruvindustrin: att gruvindustri och renskötsel skulle kunna samexistera utan någon större påverkan på renskötseln. De bidrar också till en ökad förståelse för den omfattande påverkan som ett gruvprojekt, samt dess följdeffekter, kan ha på en grannsameby trots det att själva gruvområdet ligger utanför samebygränsen. I ett vidare perspektiv bidrar studien med ytterligare ett empiriskt baserat exempel på hur gruvbolag och stat marginaliserar samisk kunskap och missbrukar samebyars deltagande i miljöbedömningar. Dessa problem härrör främst från det faktum att svensk lagstiftning inte ger tillräckligt skydd för samiska rättigheter. Det hänger även ihop med statens tvetydiga roll i hanteringen av de intressekonflikter som uppstår när man både har en skyldighet att skydda samiska rättigheter och ska tillgodose olika samhälls- och företagsekonomiska intressen i utvinningen av mineraler. Denna brist på ansvarstagande, som samebyn upplever från statens sida, visar med all tydlighet att den koloniala exploateringen av naturresurserna i Sápmi inte är ett historiskt fenomen utan något som i högsta grad fortgår än i dag. Som ett exempel har inga ansträngningar gjorts för att se över om den begränsade ekonomiska ersättningen som staten genomförde under 1960–70 talet verkligen motsvarar de faktiska skador som samebyn fått uthärda. På kortare sikt skulle många förbättringar troligen kunna åstadkommas genom enskilda insatser för att adressera de problem som samebyn har i Stihkeområdet. Exempelvis skulle kommun och länsstyrelse kunna ingripa för att hantera de problem som besöksnäringen och friluftslivet orsakar och regeringen skulle kunna ge SGU i uppdrag att återställa tidigare prospekteringsverksamhet i Stihkeområdet. Vad denna studie främst belyser är dock behovet av en mer genomgripande strategi från statens sida för att komma till rätta med konsekvenserna av Bolidens gruvprojekt och dess följdeffekter. Utifrån senaste årens rättsutveckling torde det numera finnas goda möjligheter för staten att se över sitt ansvar för de skador som framkommit i Stihkeområdet.
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Łapińska, Justyna, Agata Sudolska, Joanna Górka, Iwona Escher, Grzegorz Kądzielawski, and Paweł Brzustewicz. Zaufanie pracowników do sztucznej inteligencji w przedsiębiorstwach przemysłowych funkcjonujących w Polsce. Raport z badania. Institute of Economic Research, July 2020. http://dx.doi.org/10.24136/eep.rep.2020.1.

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Sztuczna inteligencja (SI) coraz częściej wpływa na życie jednostek oraz funkcjonowanie społeczeństw jako całości. W ostatnim czasie rośnie również znaczenie sztucznej inteligencji w biznesie, w którym posiada ona coraz szerszy zakres zastosowań. Definicje sztucznej inteligencji różnią się w zależności od kontekstu, w którym to pojęcie jest używane. W najprostszym ujęciu przez sztuczną inteligencję rozumie się systemy lub maszyny na nich oparte, które naśladują ludzką inteligencję podczas wykonywania określonych zadań i dodatkowo mogą się interaktywnie doskonalić (uczyć) na podstawie zbieranych informacji. Postrzegane korzyści i zagrożenia związane z wdrażaniem w przedsiębiorstwach rozwiązań z zakresu sztucznej inteligencji mogą różnić się w zależności od tego, kto dokonuje oceny zjawiska. To, co dla pracodawcy stanowi korzyść (np. obniżenie kosztów pracy), przez pracowników może być postrzegane jako realne zagrożenie związane z utratą pracy (zastąpienie pracownika przez rozwiązania oparte o sztuczną inteligencję). Ograniczenie wspomnianych obaw będzie możliwe tylko wówczas, gdy sztuczna inteligencja będzie rozwijana i wdrażana w firmach w sposób właściwy, pozwalający zdobyć zaufanie pracowników. Zaufanie ukierunkowane na technologię jawi się jako niezwykle ważna i interesująca poznawczo kategoria. Zaufanie do technologii przejawia się w gotowości człowieka do bycia pod wpływem technologii, wynikającej z użyteczności tej technologii, przewidywalności skutków jej działania a także wiarygodności jej dostawców. Pojęcie zaufania do technologii odnosi się zatem do wiary, iż druga strona relacji – w tym przypadku technologia – będzie działać w sposób przewidywalny i niezawodny, zapewniający pozytywne rezultaty. Nie bez znaczenia jest tu również indywidualna skłonność jednostki do korzystania z technologii, będąca efektem jej cech osobowościowych, związanych m.in. z wcześniejszymi doświadczeniami, otwarciem na nowe doświadczania, chęcią ciągłego poznawania i uczenia się. Identyfikacja oraz pomiar zaufania do sztucznej inteligencji, rozumianej jako najbardziej zaawansowanej formy rozwoju technologii, jest swoistym wyzwaniem z uwagi na latentną naturę rozważanej zmiennej. Biorąc pod uwagę, że zaufanie pracowników do sztucznej inteligencji w przedsiębiorstwie jest konstruktem złożonym, wielowymiarowym i nieidentyfikowalnym bezpośrednio w zrealizowanym badaniu podjęto próbę jego opisu poprzez inne konstrukty badawcze złożone z elementów (zmiennych) identyfikowalnych, które odnoszą się do obserwowalnych cech. Konstrukty badawcze niższego szczebla to: ogólne zaufanie technologiczne, zaufanie do zaawansowanej technologii w przedsiębiorstwie, zaufanie wewnątrzorganizacyjne, indywidualne zaufanie kompetencyjne. Celem przeprowadzonego badania była ocena poziomu zaufania do sztucznej inteligencji pracowników przedsiębiorstw przemysłowych funkcjonujących w Polsce. Poziom wspomnianego zaufania zbadano w oparciu o cztery, wymienione wyżej, konstrukty badawcze niższego szczebla. Z uwagi na stosunkowo niski stopień rozpoznania w teorii i praktyce problematyki zaufania pracowników do sztucznej inteligencji, przeprowadzone badanie miało charakter eksploracyjny. Zostało zrealizowane w okresie luty–kwiecień 2020 r. w 29 przedsiębiorstwach funkcjonujących na terenie Polski. Ich dobór miał charakter celowy i wynikał z możliwości uzyskania w nich zgody na realizację pomiaru. Dobór respondentów w każdym z przedsiębiorstw miał także charakter celowy. Pomiar z udziałem wybranych w ten sposób osób zrealizowano metodą ankiety bezpośredniej. Wzięło w nim udział łącznie 792 respondentów. Opisane jednostki poddano pomiarowi w miejscu pracy. Stosownie do zaproponowanej metody zbierania danych, instrumentem pomiarowym wykorzystanym w badaniu był kwestionariusz ankietowy. Uzyskane wyniki poddano analizie w każdym z czterech zaproponowanych obszarów (konstruktów badawczych niższego rzędu), dokonano także syntetycznej oceny konstruktu złożonego, jakim jest zaufanie pracowników do sztucznej inteligencji w przedsiębiorstwie. Ocena syntetyczna wyniosła S=6,63 (w skali od 0 do 10) . Wynik ten należy interpretować z ostrożnym optymizmem, świadczy bowiem o umiarkowanie wysokim ogólnym zaufaniu pracowników do zaawansowanej technologii, w tym sztucznej inteligencji. Odwołując się do ocen cząstkowych dotyczących poszczególnych obszarów warto podkreślić, że owo zaufanie jest wspierane głównie przez indywidualne zaufanie kompetencyjne oraz zaufanie wewnątrzorganizacyjne. Te dwa komponenty zaufania są ze sobą ściśle powiązane. Wyniki badania wskazują jednocześnie na niższy poziom ocen uzyskanych w dwóch pozostałych komponentach opisywanego konstruktu, jakimi są ogólne zaufanie technologiczne oraz zaufanie do zaawansowanej technologii w przedsiębiorstwie.
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PRIORITETET E HULUMTIMIT: PANORAMË E BALLKANIT PERËNDIMOR 2019. RESOLVE Network, December 2020. http://dx.doi.org/10.37805/rp2020.2.wb.

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Mes kërcënimit në rritje të ekstremizmit të dhunshëm (EDH) në të gjithë botën, vendet e Ballkanit Perëndimor përballen me sfida të mëdha në kohezionin dhe stabilitetin social. Si kudo tjetër, narrativat e militantizmin fetar, të ekstremit të djathtë dhe nacionalist përkojnë me popullatat e cenueshme të të rinjve në vendet e Ballkanit Perëndimor, ku një histori konfliktesh etnike, fetare dhe civile ka krijuar një situatë cenueshmërie ndaj rekrutimit nga terroristët brenda dhe jashtë vendit. Personat që kanë shkuar për të luftuar përkrah organizatave ekstremiste të dhunshme jashtë vendit po kthehen në vendet e tyre pas humbjeve territoriale të grupeve ekstremiste në Siri dhe Irak. Në të njëjtën kohë, ekstremizmi etnonacionalist vazhdon të fitojë terren dhe të zgjerohet në të gjithë rajonin. Ndërkohë që disa prej këtyre temave kanë marrë vëmendje të shtuar në tërësinë e literaturës aktuale, të tjera tema mbeten të nënhulumtuara. Çështjet ekzistuese të hulumtimit kërkojnë gjithashtu më shumë studime në terren dhe baza më të thella konceptuale. Boshllëqet që rezultojnë në të kuptuarit tonë kolektiv janë tregues të nevojës për hulumtime të mëtejshme mbi zhvillimin e dinamikave sociale dhe të EDH në Ballkanin Perëndimor. Një hulumtim më rigoroz dhe i bazuar në këtë drejtim mund të ndihmojë në informimin dhe përmirësimin e përpjekjeve për të parandaluar dhe luftuar ekstremizmin e dhunshëm në rajon (prevent and counter violent extremism, P/CVE). Në vitin 2019, rrjeti “RESOLVE” mblodhi ekspertë vendas dhe ndërkombëtarë për të diskutuar boshllëqet kërkimore dhe për të hartuar një listë paraprake të prioriteteve kërkimore për të çuar përpara parandalimin dhe luftën kundër ekstremizmit të dhunshëm në Ballkanin Perëndimor.3Çështjet e identifikuara më poshtë pasqyrojnë ekspertizën e tyre të përbashkët, kuptimin e thellë dhe angazhimin për analizë të vazhdueshme të tendencave dhe dinamikave të EDH në rajon.
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