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Journal articles on the topic 'Kao shi'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Shang, Xiaoqing. "Research on "Nan Gong" in the Bronze Inscriptions of the Western Zhou and Eastern Zhou Dynasty." Frontiers in Humanities and Social Sciences 5, no. 6 (2025): 110–18. https://doi.org/10.54691/d6x3mf56.

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The term "Nangong" first appears in the inscription on the Da Yu Ding, referring to a significant figure within the Nangong lineage during the he Western Zhou and Eastern Zhou Dynasty. After the excavation of the Yejia Mountain Cemetery in Suizhou, "Nangong" once again attracted attention. The Nangong lineage, after Nangong Shi, bifurcated into the "Nangong" and "ZengHou" branches. The bronzes unearthed with the inscription "Nangong" originate from two primary sources: the Nangong lineage within the royal domain and the Zeng state in the southern territories. Both major lineages venerated "Nan

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N., W. H., Hou Chung-i. (Hou Chongyi), Hou Chung-i, and Liu Shih-lin (Liu Shilin). "Chung-kuo wen-yen hsiao-shuo shih-kao (Zhongguo wen ayn xiaoshuo shi gao). 2v." Chinese Literature: Essays, Articles, Reviews (CLEAR) 17 (December 1995): 194. http://dx.doi.org/10.2307/495582.

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Tun, Ngai Ling, Wu Ju-yu (Wu Ru yu), and Hu K'o-hsien (Hu Ke xian). "Ch'uan T'ang shih jen-ming k'ao (Quan tang shi ren ming kao) [An Identification of the Personal Names in the Ch'uan T'ang shih]." Chinese Literature: Essays, Articles, Reviews (CLEAR) 14 (December 1992): 180. http://dx.doi.org/10.2307/495421.

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4

Zhenglang, Zhang. "11. A Brief Discussion on Fu Hao." Early China 9, S1 (1986): 21–22. http://dx.doi.org/10.1017/s0362502800002984.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.6:537-41.)Fu Hao (or Fu Zi ) appears in the oracle-bone inscriptions from Anyang. The name is often seen in Period I inscriptions (from the time of Wu Ding) and occasionally in Period IV inscriptions (from the time of Wu Yi and Wen Ding). The two are separated by four kings (Zu Geng, Zu Jia, Lin Xin, and Kang Ding), perhaps by as much as one hundred years. Does the Fu Hao in both periods refer to the same person? How can we explain this phenomenon?In the oracle-bone records of people and their activities there are cases

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5

Jenco, Leigh. "Chen Di’s Investigations of the Ancient Pronunciations of the Mao Odes (Mao Shi guyin kao) and Textual Research in the Late Ming." T'oung Pao 109, no. 5-6 (2023): 668–704. http://dx.doi.org/10.1163/15685322-10905006.

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Abstract Chen Di’s 1606 masterwork of historical phonology, Investigations of the Ancient Pronunciations of the Mao Odes, has been identified as foundational for Qing dynasty text-critical scholarship, providing systematic evidence for historical sound change via comparative analysis of the Odes’ rhyme schemes. I argue, however, that this research was motivated and shaped by Neo-Confucian xinxue commitments to embodied moral knowledge, typically seen at odds with later Qing approaches. Both Chen and his Taizhou school collaborator Jiao Hong located the moral substance of a text not in the inte

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Zhao, Guohua, Laszlo T. Vaszar, Daoming Qiu, Lingfang Shi, and Peter N. Kao. "Anti-inflammatory effects of triptolide in human bronchial epithelial cells." American Journal of Physiology-Lung Cellular and Molecular Physiology 279, no. 5 (2000): L958—L966. http://dx.doi.org/10.1152/ajplung.2000.279.5.l958.

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Triptolide (PG490, 97% pure) is a diterpenoid triepoxide with potent anti-inflammatory and immunosuppressive effects in transformed human bronchial epithelial cells and T cells (Qiu D, Zhao G, Aoki Y, Shi L, Uyei A, Nazarian S, Ng JC-H, and Kao PN. J Biol Chem 274: 13443–13450, 1999). Triptolide, with an IC50of ∼20–50 ng/ml, inhibits normal and transformed human bronchial epithelial cell expression of interleukin (IL)-6 and IL-8 stimulated by phorbol 12-myristate 13-acetate (PMA), tumor necrosis factor-α, or IL-1β. Nuclear runoff and luciferase reporter gene assays demonstrate that triptolide

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7

Lawali, Buhari, та Dr Nasiru Aminu. "Jirwaye Mai Kama Da Wanka: Ɓirɓishin Kore a Cikin Waƙoƙin Makaɗa Sa’idu Faru Na Sarkin Kudun Sakkwato Alhaji Muhammadu Macciɗo". Tasambo Journal of Language, Literature, and Culture 3, № 03 (2024): 103–8. http://dx.doi.org/10.36349/tjllc.2024.v03i03.014.

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Wannan maƙala ta karkata ne a waƙoƙin Makaɗa Sa’idu Faru, musamman waɗanda ya yi wa Sarkin Kudun Sakkwato Alhaji Muhammadu Macciɗo. Aikin an yi shi ne a kan al’ada domin ya fito da ɓirɓishin kore da Sa’idu Faru ya yi amfani da shi wajen bayyana wa al’umma matsayi da daraja da nagartar da Sarkin Kudun Sakkwato Alhaji Muhammadu Macciɗo yake da wadda ta fifita shi a cikin sauran jikokin Mujaddadi Shehu Usmanu Ɗanfodiyo. Da nuna ya fi kowa cancantar ya gadi mahaifinsa Sarkin Musulmi Alhaji Abubakar na uku, idan mai rabawa ta raba. An ɗora aikin a bisa karin maganar Hausawa da ke cewa: “Ko kana da

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Haliru, Ahmad Rufa’i, Admu Idris Argungu та Hassan Abubakar Dalijan. "Gurbin Ruwa a Magungunan Gargajiya Na Hausawa: Keɓantaccen Nazari a Jahar Kabi". East African Scholars Journal of Education, Humanities and Literature 8, № 06 (2025): 213–19. https://doi.org/10.36349/easjehl.2025.v08i06.008.

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Rayuwar ɗan'adam tana cikin ƙunci da barazana da rashin cikakkiyar walwala da sakewa. Hakan yana faru ne saboda yawaitar wasu cututtuka da suke barazana ga rayuwa tare da saka rayuwa cikin rashin walwala da jin daɗi. Irin wannan yanani shi ya ƙarfafa guiwar masu bincike ga aiwatar da wannan aikin domin zaƙulo wasu magungunan da aka samar ta hanyar ruwa domin magance ire-iren waɗannan cututtuka da suke saka rayuwar ɗan’adam cikin halin ƙunci da al'umma ta samu kanta a ciki. An aiwatar da wannan aiki ta hanyar ziyartar ɗakunan karatu na jami'o'i da kwalejoji, domin nazartar ayyukkan da suka shaf

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Muhammad., Isah Abdullahi. "Nazari a Kan Mutuwar Harshe." Tasambo Journal of Language, Literature, and Culture 3, no. 01 (2024): 292–301. http://dx.doi.org/10.36349/tjllc.2024.v03i01.033.

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Batun nazarin mutuwar harshe, reshe na Ilimin Walwalar Harshe, yana da matuƙar muhimmanci da ban sha’awa. Duk da yake ko a fagen nazarin kimiyar harshe, batu ne wanda ba ya da farin jini ga manazarta Ilimin Walwalar Harshe. Wannan ya sa bai samu kulawar da ta kamace shi ba, musamman ma wajen manazarta harshen Hausa. Wannan ya sa aka ƙudurci kawo batun a bisa faifan nazari a wannan takarda. Yawancin bayanai da aka yi a wannan nazarin an gina su ne a kan tafarkin bayanin mutuwar harshe na Crystal (2003, 2014). Babban abin da wannan takarda ta mayar wa hankali shi ne, fitowa da nazarin mutuwar ha

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Ibrahim, Alhaji, and Kesala Street, Misau, Bauchi State. "Waƙaƙƙen Aruli: Nazari a Bisa Bahaushen Kari Tare da Ƙafafuwansa Don Ƙwaƙulo Aruli na Hausa." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 99–110. http://dx.doi.org/10.36349/djhs.2024.v03i01.012.

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1. Manazarta ai nazari kan waƙa, Domin nazari kan ma’aunin waƙa, Shi ne ginshiƙin kimiyyar waƙa. 2. Ma’aunin waƙa shi ke bambanta zube, Idan ko an yo taliyo har gobe, Aruli shi ne nahawunmu na waƙa. 3. Idan ko waƙa ta ƙi amsa Aruli, Tilas masana ku ji wannan ƙauli, Mafita dai gun Malamanmu na waƙa. 4. Cikin biyu dai dole a samo mafita, A samo hujja wadda ta inganta, Na tantance ƙafafu na wannan waƙa. 5. Marubucin waƙa ya samar baiti, Shi mai nazari shi yake li’irabi, Ya sanya ƙafafu kan gaɓoɓin waƙa. 6. Idan sun karɓa sunyi kan-kan-kan to, A dukka karorin sun yi riga da gyauto, Aruli ya ingant

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Bunza, Aliyu Muhammad. "Hannu Ba Ka Da Tsoro: Gurbin Hannu Cikin Tunanin Masu Abu “Hausawa”." Tasambo Journal of Language, Literature, and Culture 2, no. 02 (2023): 106–14. http://dx.doi.org/10.36349/tjllc.2023.v02i02.012.

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Tunanin wannan bincike shi ne, fayyace yadda sunan hannu ya yi naso da malkashi cikin tunanin Bahaushe da ke bayyana cikin adabinsa, da al’adunsa, da harshensa. Binciken da aka yi na take da kirarin da Bahaushe ke yi wa hannu, na cewa ba ya da tsoro. An yi amfani da kayayyakin adabi da al’ada da harshe domin tabbatar da dugadugan bincike. Karance-karancen ayyukan magabata kawai ba zai warkar ba, dole sai an haɗa da yawon rangadi da tattauna na rukunin mutane daban-daban. Da aka fahinci babu wani aiki bugagge ko wani ba shi ba da aka yi a kan Bahaushen tunani kan hannu sai aka kwakkwahe takardu

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Ahmad, Aliyah Adamu. "Waƙa-Kwaikwaye: Zaƙulo Wasu Sigoginsa Daga Bakin Sa’idu Faru." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 56–61. http://dx.doi.org/10.36349/tjllc.2024.v03i03.007.

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Nazarin tsari a cikin waƙoƙin makaɗa da mawaƙa ba sabon abu ba ne, ana samun irin wannan take (nazarin zubi da tsari) a cikin kundaye da litattafai da dama. Amma tsarin waƙa-kwaikwaye a matsayin waƙa ba duk ɗalibai suka waye da shi ba. Ba kuma kowane mawaƙi ya waye da yin amfani da shi a matsayin salon tsattsafin waƙoƙinsa ba, wato tsarin da yakan bijiro da shi cikin tsari na gaba ɗaya na waƙoƙinsa da aka saba, ko da kuwa yana naɗe a bakinsa da cikin waƙoƙinsa, sai a taras bai san yana amfani da shi tsarin ba. Domin tallata wannan tsari, a sake fahimtarsa, a ci gaba da amfani da shi, aka nemi

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13

Mika’il, Ahmad Muhammad. "Dangantakar Wasan Tashe da Magungunan Garjiya." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 352–56. http://dx.doi.org/10.36349/djhs.2024.v03i01.044.

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Wasannin gargajiya rukuni ne a ƙarƙashin adabin gargajiyar Bahaushe, wanda ya ƙunshi hikimomi da fasahohi masu tarin yawa. Waɗanda suka haɗa da: motsa jiki da aika saƙonni ta hanyar hannunka mai sanda, wanda a ƙarƙashin wannan rukuni aka sami wasannin tashe. Wasannin tashe, wasanni ne da suka daɗe ana gudanar da su a ƙasar Hausa, musamman bayan zuwan addinin musulunci.Sannan wasanni ne da suke da alaƙa da addini, domin kuwa ba a gudanar da shi sai a watan Ramadana. Manufar gudanar da wasannin tashe ita ce, saka nishaɗi a zukatan mutane tare da ɗebe musu kewa. Sannan wasan tashe ya zama hanyar

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Anka, Yuhanazu Halilu, and Shu’aibu Abdullahi Jangebe. "Tatsuniya a Mahangar Mawaƙa: Nazarin Siffofi da Muhallan Tatsuniya a Rubutattun Waƙoƙin Hausa." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 515–20. http://dx.doi.org/10.36349/djhs.2024.v03i01.063.

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Marubuta waƙoƙin Hausa kan yi amfani da siffar tatsuniya a cikin waƙoƙinsu domin kawo nishaɗi, da wurin faɗakarwa da ilmantarwa. Haka kuma a waɗansu lokuta sukan riƙa bayyana halayyar rayuwar mutane a cikin waƙa ta hanyar sanya muhallin tatsuniya don bayyana hoton rayuwa a cikin bayani. Abin sha’awa tattare da wannan, shi ne a kan sami marubucin waƙa ya shirya waƙarsa domin ilmantarwa ko nishaɗi ko faɗakarwa sai a ci karo da tun a farkon waƙar ya tsara ta cikin sigar tatsuniya ko kuma cikin waƙar sai a ci karo da wasu baitoci da ke ɗauke da sigar tatsuniya.

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Al, Ibrahim Baba Et. "Waƙa Magani: Nazarin Wasu Muhimman Turaku A Waƙoƙin Baka Na Situdiyo." Tasambo Journal of Language, Literature, and Culture 1, no. 1 (2022): 171–79. http://dx.doi.org/10.36349/tjllc.2022.v01i01.018.

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Waƙa wata hanya ce ta isar da saƙonni daban-daban cikin salo mabambanta. Wannan ya sanya waƙa ta zama sha-kundum, har ake yi mata kallon magani ga dukkanin abin da ake da cutarsa. A wannan maƙala, an yi ƙoƙarin bibiyar wasu waƙoƙin situdiyo domin a fito da misalan turakun da suke ƙunshe cikin waƙoƙin baka na situdiyo, wanda hakan ya nuna cewa lalle waƙoƙin baka na situdiyo sun zama magani ga kowace irin damuwa a cikin al’umma. Wannan nazari ya yi ƙwai da ƙyanƙyasa a farfajiyar waƙoƙin na situdiyo, inda aka taɓo turke kaɗai domin fito da A’i daga rogo, sannan aka yi ƙoƙarin bayyana wasu waƙoƙi

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Idris, Zahraddeen Bala, and Bilkisu Tukur. "Salon Roƙo a Wasu daga Cikin Waƙoƙin Sa`idu Faru." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 339–42. http://dx.doi.org/10.36349/tjllc.2024.v03i03.047.

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Wannan takarda ta yi yinƙurin bincikar yadda ake amfani da harshe wajen roƙo a wasu daga cikin waƙoƙin Sai`du Faru. Hanyoyin tattara bayanai da wannan bincike yi amfani da su sun haɗa da juyar waƙoƙin daga murya zuwa rubutu don nuna yadda ake roƙo a waƙoƙinsa. Ra`in da binciken ya yi amfani da shi shi ne ra`in nan na Communication Accommodation Theory (CAT) wanda aka aka fassara da daidata sadarwa tsakanin masu magana. Binciken ya gano yadda makaɗa Sa`idu Faru yake amfani da roƙo kai tsaye da kuma roƙo a fakaice wajen cimma muradin waƙoƙinsa.

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Maikwari, Haruna Umar, та Habibu Lawali Ƙaura. "Mai Biɗa Ya Bar Jin Gajiya: Tsokaci a Kan Bincike na Haƙiƙa a Fagen Ilimin Zamani". Tasambo Journal of Language, Literature, and Culture 3, № 02 (2024): 202–6. http://dx.doi.org/10.36349/tjllc.2024.v03i02.025.

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Wannan maƙala mai taken: “Fasahar Bincike na Haƙiƙa: Jagoran Ɗalibai Cikin Aikin Bincike.” Bincike na haƙiƙa shi ne irin nau’in binciken da ake yi na ilimi. Wannan bincike dai shi ne gano wani abu da ya faku ko ya ɓoyu a wani sashen na daban. Manufar wannan maƙala ita ce fito da aikin bincike na haƙiƙa da matakan da za a bi wajen yin sa. Haka kuma wannan maƙala jagora ce ga ɗalibai masu aikin bincike. Hanyar da aka bi wajen aiwatar da wannan maƙalar ita ce, ta karance-karancen bugaggun littattafai da kundayen bincike da mujallu na ilimi daga makarantu daban-daban. An kuma zaɓi a ɗora wannan bi

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Aminu, Dr Nasiru. "Ciwo Ka Fidda Ciwo: Tsokaci a Maganin Gargajiya Da Na Zamani Wajen Waraka." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 225–29. http://dx.doi.org/10.36349/tjllc.2024.v03i02.029.

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Wannan maƙala ce da ta shafi cuta da magani, domin game da sha’anin magani a kan wata cuta ko rashin lafiya, Bahaushe ya yi amanna da cewa “Ciwo ka Fidda Ciwo”. Akan sha ko shafa magani, ko shaƙensa domin magance cuta ko ciwo. Sai dai wannan maƙala ta fahimci cewa a gargajiyance akan yi amfani da wasu hanyoyin warkarwa masu zafi ko ciwo a matsayin magani ga mutane ko dabbobi. A nan, tunanin shi ne wace irin falsafa ko hikima ce ke tare da warkar da cuta ta amfani da zafi ko ciwo, kuma wane tasiri hakan ke da shi ga rashin lafiya ko maras lafiya. Manufar maƙalar ita ce duba ire-iren cututtukan

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Ammani, Zalihat. "Magani a Hannun Mata Hausawa: Nazarin Wasu Magungunan Waraka Da Gyaran Mace a Gargajiyance." Tasambo Journal of Language, Literature, and Culture 4, no. 02 (2025): 24–31. https://doi.org/10.36349/tjllc.2025.v04i02.004.

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A Bahaushiyar al’ada, rayuwar al’umma ta ta’allaƙa ne a kan abubuwan da suke gudana na yau da kullum, waɗanda suka shafi al’adu da tadodi da suke wakana a tsakaninsu. Daga cikin irin waɗannan al’adu akwai waɗanda suka danganci magani. Kasancewar lamarin magani da warkarwa wani fanni ne na rayuwa mai matuƙar muhimmanci, ya sa a duk wata harka da Bahaushe zai yi a rayuwa sai an sasmi nason magani a ciki. Mata a nasu ɓangaren su ma ba a bar su a baya ba domin kuwa suna kallon taimako ko asiri na magani a matsayin ɗaya daga cikin sigar zamantakewarsu. Don haka, neman magani da yarda da shi a tsaka

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Sani, Abu-Ubaida, Aliyu Hamma, Ibrahim Aliyu, and Kachalla Aliyu Abubakar. "Mawaƙa A Idon Hausawa: Ƙorafi A Cikin Waƙar Ranar Mawaƙa Ta Fati Da Kasim." Scholars International Journal of Linguistics and Literature 5, no. 7 (2022): 209–16. http://dx.doi.org/10.36348/sijll.2022.v05i07.002.

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Hausawa na ɗaya daga cikin al’ummu da Allah ya azurta da ɗimbin mawaƙa. Tun inda aka fito, Bahaushe na amfani da waƙa a kusan dukkan ɓangarori ko al’amuran rayuwarsa. Wannan ya haɗa da sana’o’i (noma da saƙa da dukanci da farauta da sarkanci da ƙira da makamantansu), da kuma zamantakewa da bukukuwa da gyaran muhalli da ma sauran sha’anonin da rayuwar Bahaushe ke ƙunshe da su. Sai dai kamar yadda akan ce; “Idan kiɗa ya canza, rawa ma sai ta canza,” haka ma siga da salon waƙoƙin Hausa na canzawa tare da canjin zamani. A yau zamani ya kai, an samu mawaƙa da dama da ke amfani da kayan kiɗa na zama

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Magaji, Ibrahim Muhammad Ɗanmadamin Birnin. "Takalmin Kaza Mutuwa Ka Raba: Waiwayen Dangantakar Marigayi Mai Alfarma Sarkin Musulmi Alhaji Muhammadu Macciɗo Abubakar III Da Makaɗa Sa’idu Faru". Tasambo Journal of Language, Literature, and Culture 3, № 03 (2024): 13–20. http://dx.doi.org/10.36349/tjllc.2024.v03i03.002.

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Maƙala kan Marigayi Makaɗa Sa’idu Faru ta ginu domin shiga sahun marubuta maƙalu domin samar da kundin da ke ƙunshe da nazarin waƙoƙin Sa’idu Farun don karrama Mai’alfarma Sarkin Musulmi Muhammad Macciɗo. Sa’idu Faru mawaƙin baka ne da ke cikin sahun jerin makaɗan bakan ƙasar Hausa. Sa’idu Faru mawaƙin rukunin Sarakunan ƙasar Hausa ne. Sauraren waƙoƙinsa ma sai manyan mutane musamman sarakuna, da jinin sarauta da waɗanda suke da dangantaka da fada da kuma manazarta ƙumshiyarsu, da neman tarihin abin da ya samar da waƙoƙin nasa. Fahimtar irin waɗannan abubuwan ne ya yunƙurar da azamar wannan ma

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Abdulrahaman, Musa Alhaji, and Dr Abdullahi Sarkin Gulbi. "Kimiyyar Magungunan Ciwon Daji a Mahangar Hausawa." Tasambo Journal of Language, Literature, and Culture 3, no. 01 (2024): 340–48. http://dx.doi.org/10.36349/tjllc.2024.v03i01.039.

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Magani musamman na Gargajiya a wajeen Bahaushe na da matuƙar matsayi da muhimmanci ga rayuwar al’ummar ƙasar Hausa, an san Bahaushe mutum ne mai matuƙar riƙo da al’adunsa wanda ya gada tun iyaye da kakanni, barantana kan abin da ya shafi harkar magani. Maƙasudin wannan nazari shi ne fito da Magungunan ciwon daji da Hausawa suke amfani da su don kawo sauƙi da waraka a rayuwar su ta yau da kullum, sani ko fahimtar magani ya na taimakawa wajen shawo kan ciwo ko cuta da wuri kafin ta azzara a jikin majinyaci, nazarin zai yi bayani kan wasu Magungunan ciwon daji. Manufar wannan bincike kuwa shi ne

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Bunza, Umar Aliyu, та Abdurrahman Faruk. "Kukan Talaka Rabonsa: Muryar Makaɗa Bala Ganɗo ga Shugabannin Zamani". Dunɗaye Journal of Hausa Studies 3, № 01 (2024): 123–31. http://dx.doi.org/10.36349/djhs.2024.v03i01.015.

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Sunan wannan maƙala shi ne, ‘Kukan Talaka Rabonsa: Muryar Makaɗa Bala Ganɗo Ga Shugabannin Zamani. An shirya wannan maƙala ce domin a yi nazarin muryar Bala Ganɗo a cikin wata shahararriyar waƙarsa mai suna, “Ba A Gane Manya Sai Ci Ya Samu”’don a fito da kokawarsa ga wani haƙƙi da aka hana masa. Ita waƙa hanya ce ta bayyana kai da isar saƙonni masu yawa ga jama’a. An zaɓi a yi nazarin wannan waƙar ce saboda kasancewarta mai ɗauke da muhimman bayanai da ke nusar da shugabanni ga irin halin da talaka yake tsintar kansa a duk lokacin da aka hana masa wani rabo da ya dace ya samu. An yi amfani da

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Bugaje, Dr Hauwa Muhammad. "Nazarin Kwalliya a Waƙar Sa’idu Faru ta Sarkin Yaƙin Banga, Alhaji Sale Abubakar Ƙauran Namoda." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 328–11. http://dx.doi.org/10.36349/tjllc.2024.v03i03.045.

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Nazarin salo fanni ne da masana da manazarta suka daɗe suna bincike a kansa. Haka abin yake idan aka yi maganar nazarin salo a waƙoƙin Hausa. An sami masana irin su Yahya (2001) da Gusau (2003) da suka yi rawar gani wajen nazarin sa. Kodayake masu iya magana kan ce “ilimi kogi ne...” wannan ya sa aka zaɓi nazarin wani muhimmin fanni na salo a wannan maƙala, wato nazarin kwalliya a waƙoƙin Sa’idu Faru, sai dai muƙalar za ta taƙaita ne ga waƙa ɗaya tilo wadda sha-kudun ce idan dai a batun salo ne a waƙa. Manufar nazarin kuwa ba ta rasa nasaba da ƙara fito da baiwar da Allah ya yi wa wannan mawaƙ

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Abdullahi, Muhammad Sulaiman. "Nazarin Tsarin Sauti a Wasu Zaurance Na Hausa." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 315–21. http://dx.doi.org/10.36349/tjllc.2024.v03i01.036.

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Zaurance yana ɗaya daga cikin azancin da harshen Hausa ya yi fice da su wanda matasa musamman mata suke amfani da shi wajen sakaya zance ta hanyar sauya masa wasu fitattun kamannin da aka san shi da su a harshe. Hikima ce daɗaɗɗiya a adabin al’ummar Hausawa wadda matasa suke amfani da ita a harshen Hausa domin isar da saƙwanninsu ba tare da wata matsala ba. Azanci da hikimar zaurance suna da alaƙa da ilimin tasarifi da kuma ilimin tsarin sautin Hausa. Wannan takarda ta yi ƙoƙarin bibiyar zaurance a al’adar Hausawa da kuma alaƙarsa da ilimin tsarin sautin Hausa. Takardar ta bayyana cewa lallai

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Bunza, Prof Aliyu Muhammadu. "Taubasai Maganaɗison Kyautata Zamantakewa: Duba Cikin Tsawonta da Faɗinta a Nijeriya ta Arewa". Tasambo Journal of Language, Literature, and Culture 3, № 09 (2024): 160–66. http://dx.doi.org/10.36349/tjllc.2024.v03i02.019.

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Tsakure: Ga al’ada, idan zama ya haɗa dole wata rana wani ya yi wa wani laifi har husuma ta shiga. Sanin haka da Hausawa suka yi, shi ya ba su damar samun hikimar tobassaka, saboda ta rage raɗaɗin zafin matsalar da zamantakewa za ta iya haifarwa. Wannan dalili ya sa wasannin taubastaka ha Hausawa ya toshe kafofin tashintashina da fitintunu da dama. Wannan takarda tana da manufar dubin maganaɗisun da ke cikin taubastaka na kyautata zamantakewa. Binciken ya yi ƙoƙarin dubin ayyukan da aka gudanar masu alaƙa da batun da ake magana a kansa. An yi fashin maƙin a kan nau’o’in tobassaka guda goma (10

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Ph.D, Amina Mbaruma Abdu. "Turken Zuga da Yabo a Zubin Wasu Ɗiyan Waƙoƙin Alhaji Sa’idu Faru: Nazari DagaWaƙar Turakin Kano Alhaji Ahmadu." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 250–54. http://dx.doi.org/10.36349/tjllc.2024.v03i03.032.

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Babbar manufar wannan takarda ita ce fayyace yanayin turken zuga da yabo a waƙar Turakin Kano. Don haka zuga ko yabo ɗaya ne daga cikin turakun waƙoƙin makaɗan baka na Hausa, musamman ma, makaɗan fada. Ra’in da aka yi amfani da shi wajen ɗora wannan bincike, an gudanar da shi bisa kwatance kawai, an yi ƙoƙarin fito da ɗiyan waƙoƙin da suka dace da binciken ne, sannan aka yi sharhi a kansu ta yadda za fito da ma’anar da suke ɗauke da ita, wadda ta dace da binciken. Wannan bincike an gudanar da shi ta hanyar nazarta waƙoƙin Alhaji Sa’idu Faru waɗanda aka rubuta su a wasu littattafai da kundayen

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Tahir, Muhammad Rabiu, and Nura Lawal. "Gulma da Tsegumi a Tunanin Bahaushe: Nazari Daga Habarcen Hausa." Zamfara International Journal of Humanities 2, no. 02 (2023): 1111–116. http://dx.doi.org/10.36349/zamijoh.2023.v02i02.013.

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Al’ummar Hausawa, al’umma ce da take da hanyoyi mabambanta na tantance abubuwa masu ɗimbin yawa, waɗanda suke abin koyi da kuma munana waɗanda Hausawa suke ɗaukar su a matsayin abin ƙyama. Gulma da tsegumi suna ɗaya daga cikin munanan halaye da ɗabi’un da Hausawa sukan yi hani da aikata su. Gulma da tsegumi ɗabi’u ne marasa kyau da suka daɗe a cikin al’umma. Kamar yadda ba a san ranar da aka fare su ba, haka kuma ba a san ranar barin su ba. Duk da an san ƙarshen mai yin su shi ne jin kunya. Wannan takardar ta kalli ɗabi’ar daga gulma da tsegumi ne daga adabin baka na habarce da tatsuniya ta ha

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Domazet, Anđelko. "Ekologija u novoj religioznosti." Crkva u svijetu 54, no. 3 (2019): 455–62. http://dx.doi.org/10.34075/cs.54.3.8.

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Nakana nam je prikazati problem ekologije u novoj religioznosti u razmišljanju sociologa religije Željka Mardešića. Polazeći od fenomenološke i antropološke analize svetoga u postmodernitetu, Mardešić analizira pojavu nove religioznosti i njezine društvene učinke. U tom kontekstu panoramski i sintetički obrađuje pojavu ekoloških tema u novim religijskim pokretima: od adventista i apokaliptičkih zajednica, preko skupina Eko života, Bhagwan Shree Rajneesha, Hare Krišna, Sai Babe do francuskih aumista Mandaron i velike duhovne struje New Agea. Mardešić zaključuje kako svako bavljenje društvenim u

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Long, Haiping, and Pengfei Kuang. "Modern Chinese confirmative shi." Functions of Language 24, no. 3 (2017): 294–318. http://dx.doi.org/10.1075/fol.15018.lon.

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Abstract Modern Chinese confirmative shi (as in mei cuo, wo shi yao dusi ni (沒錯，我是要毒死你) ‘that’s right. I really wanted to poison you to death’) is not an auxiliary but an adverb. It derives from the adjective shi ‘true, real’ in Old Chinese (Yan zhi yan shi ye (偃之言是也) ‘what Yan said was true’). The grammaticalization pathway of the Modern Chinese confirmative shi is different from that of the copula shi (Laozhang shi huoche siji (老張是貨車司機) ‘Laozhang is a truck driver’) or the auxiliary shi (Laozhang shi kai huoche, wo shi kai keche (老張是開貨車，我是開客車) ‘Laozhang drives a truck and I drive a coach car

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Abdullahi, Musa. "Salon Kwalliyar Zance a Waƙar Sa’idu Faru Ta Sarkin Zazzau Alhaji Dakta Shehu Idris." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 311–15. http://dx.doi.org/10.36349/tjllc.2024.v03i03.042.

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Waƙa wata hanya ce ta isar da saƙonni cikin salo mabambanta, wato ta baka ko rubutacciya.Waƙoƙin baka da rubutattu hanya ce mai gamsarwa wajen isar da saƙo. A wannan maƙala, an yi ƙoƙarin bibiyar waƙar Sa’idu Faru ne makaɗan baka, kuma makaɗan fada, domin fito da irin hikima da fikira da zalaƙa da basirar da Allah ya ba shi wajen sarrafa harshe. A cikin wannan waƙa, makaɗa Sa’idu Faru ya yi amfani da kwalliya da nuna darajar da Sarki yake ɗauka da shi, inda yake siffanta Sarkin Zazzau da wasu dabbobi masu daraja da ƙrfi da kwarjini. Haka kuma da danganta shi da gidan da ya fito na sarauta. Naz

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Yang, Xue, Kai Shi, Kai Heller, Frank Menzel, Junhao Huang, and Hong Wu. "Morphology and DNA barcodes of two species of Bradysia Winnertz from China (Diptera, Sciaridae), with the description of Bradysia minorlobus Yang, Shi & Huang sp. n." Zootaxa 4612, no. 1 (2019): 85–94. https://doi.org/10.11646/zootaxa.4612.1.5.

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Yang, Xue, Shi, Kai, Heller, Kai, Menzel, Frank, Huang, Junhao, Wu, Hong (2019): Morphology and DNA barcodes of two species of Bradysia Winnertz from China (Diptera, Sciaridae), with the description of Bradysia minorlobus Yang, Shi & Huang sp. n. Zootaxa 4612 (1): 85-94, DOI: 10.11646/zootaxa.4612.1.5

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Muhammad, Dr Isah A., та Abdullahi Bashir. "Rikiɗa a Ƙirar Kalma: Tsokaci a Kan Fasalin Ƙirar Kalma a Hausa". Zamfara International Journal of Humanities 2, № 03 (2023): 1–7. http://dx.doi.org/10.36349/zamijoh.2023.v02i03.001.

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Sauyi a ilimin ƙirar kalma batu ne mai matuƙar muhimmanci. Haka kuma, babban guzuri ne na bayanin fasalin ƙirar kalmomi a harshe. A Hausa, fitattun ayyukan da suka yi bayani a kan sauyi, akwai Malumfashi (1986) wanda ya yi a kan sauyi na ƙirar kalma, sai Yakasai (2006) wanda ya mayar da hankali a kan sauyin zati da na nahawu a muhallin ninki a Hausa. Shi kuwa Sani (2011), ya yi bayani ne a kan wasu daga cikin sauye-sauyen da akan samu ta fuskar tsarin sauti. Wannan ya nuna salon binciken da aka yi wa sauyi a ilimin ƙirar kalma na zaman ‘yan marina ne, domin kuwa, kowanne da inda ya sa gaba, wa

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Garba, Rukayya Muhammad. "Suturun Matan Hausawa Da Sauyesauyen Zamani A Yau." Zamfara International Journal Of Humanities 3, no. 02 (2025): 73–79. https://doi.org/10.36349/zamijoh.2025.v03i02.008.

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A wannan bincike mai suna “Suturun Matan Hausawa da Sauye-Sauyen Zamani”, an aiwatar da shi ne a kan sauye-sauyen da baqin al’adu suka yi tasiri a kan suturun matan Hausawa. Muhimman batutuwa da aka gina wannan bincike da su, sun haxa da yin waiwaye a kan ireiren suturun matan Hausawa na gargajiya, inda aka yi bayaninsu daki-daki kuma filla-filla. A wannan aikin an kalli waxansu abubuwan da suke haddasar da zamani aa cikin suturun matan Hausawa. Har ila yau a wannan bincike an fahimci matan Hausawa sun sami wasu nau’o’in suturun daban-daban sakamakon sauye-sauyen zamani ta fuskar suturun baqin

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Gandu, Dr Ibrahim Mohammed. "Tsare-Tsare a Shirin Gabatar Da Finafinan Hausa." Tasambo Journal of Language, Literature, and Culture 3, no. 01 (2024): 308. http://dx.doi.org/10.36349/tjllc.2024.v03i01.035.

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Shirya fim babban aiki ne wanda duk mutumin da yake da sha’awar ɗaukar nauyinsa yake fuskanta. Bayanai a kan yadda shirya fim, yana buƙatar bin wasu matakai da tsare-tsare kafin a kai ga tabbatar gundarin shirin cikin faifai zuwa ga masu kallo. Gabatar da shirya fim yana buƙatar ayyukan ƙwararrun mutane, masu hikima da basira, kuma waɗanda za su sa ido don ganin an gudanar da aikin da aka sa a gaba. Samar da ingantaccen labari wanda za a iya gabatar da shi a matsayin fim, shi ne mataki na farko. Marubucin labari kan yi tunanin irin abubuwa da ke faruwa a cikin al’umma, waɗanda ake son a nuna d

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Lawali, Buhari. "Kowane Bakin Wuta Da Nasa Hayaƙi: Nazarin Shigar Giragizai Tsakanin Kore Da Ajawo A Sakkwato." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 247–52. http://dx.doi.org/10.36349/tjllc.2024.v03i02.032.

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Kore da Ajawo sunansu ya sha bamban, amma da yawa idan aka nemi bayani game da su, sai a ɗauko bayanin kore a ɗora kan ajawo ko a ɗauko bayanin ajawo a ɗora kan kore. Hakan ya nuna mafi yawan mutane bugu ɗaya suke yi masu. Domin nuna wa jama’a cewa kowane bakin wuta da nasa hayaƙin, wannan maƙala za ta yi ƙoƙarin fito da abin ya bambanta kore da ajawo ta fuskar ma’ana da sigoginsu. A ɓangaern tattara bayanai kuma bayan nazarin gudunmuwar manazarta ta rubuce-rubucensu game da mau’du’in da ake bincike a kai, an kuma yi amfani da ziyarar gani da ido da hira da tattaunawa da masu ruwa-da-tsaki gam

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M., Kurawa, H., та Gummi, M. F. "Gudummawar Adabin Baka A Farfajiyar Tsaro: Duba Cikin Fasahar Makaɗan Bakan Zamfara". Tasambo Journal of Language, Literature, and Culture 1, № 1 (2022): 165–70. http://dx.doi.org/10.36349/tjllc.2022.v01i01.017.

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Matsalar tsaro a jihar Zamfara ta shafi kowa da kowa. Gwamnatoci da hukumomi da ɗaiɗaikun, Mutane, kuma a cewar kowanne yana bayar da gudummawa wajen daƙile wannan matsalar. Daga ɓangaren makaɗan baka tuni ba tun yau ba, a cikin waƙoƙinsu suke nusar da jama’a wasu abubuwan da idan da an yi riƙo da su da ba a samu kai a halin da ake ciki yanzu ba. Abubuwan ne wannan takarda, ta duba don ganin irin gudummawar da suka bayar ko jama’a ta yi tsinkaye ta koma kan ɗabi’unta da al’adunta na zamantakewa kyawawa. Makaɗan da aka kafa hujja daga waƙoƙinsu na yankin ƙasar Zamfara ne. Bahaushe kuwa yace; “M

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Rabeh, Hassan, and Isah Abubakar Karofi. "Nazarin Awon Baka a Waƙar ‘Annobar Korona’ ta Khalid Imam." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 373–77. http://dx.doi.org/10.36349/djhs.2024.v03i01.047.

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Cutar Korona cuta ce da ta girgiza duniya baki ɗaya wadda har ya zuwa yau mutane ba su gama warwarewa daga tasirin irin ɓarnar da ta haddasa masu ba. Daga cikin hanyoyin faɗakar da al’umma a kan wannan cuta ita ce amfani da hanyar adabi, musamman waƙoƙi don wayar da kai da kuma faɗakar da al’umma a game da yadda za a kare kai daga kamuwa da wannan cuta. Ɗaya daga cikin mawaƙan da suka bayar da gudummuwa ta wannan fanni shi ne Khalid Imam da waƙarsa ta Cutar Korona. An yi nazarin wannan waƙa ta hanyar yin nazarin awon baka. An yi haka ne ta hanyar feɗe waƙar da nuna karin da ta hau da kuma bayy

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Bunza, Aliyu Muhammad. "Tsarin Zumuntar Bahaushe Maganaɗison Tsaron Ƙasar Hausa". Tasambo Journal of Language, Literature, and Culture 1, № 1 (2022): 86–94. http://dx.doi.org/10.36349/tjllc.2022.v01i01.010.

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A shekarun baya ƙasar Hausa tana da aminci da tsaro. Tsaron da Hausawa ke da shi na da nasaba da tsarin zumuntarsu. A baya-bayanan nan kuwa, al’amarin tsaro a ƙasar Huasa na fuskantar ƙalubalen ƙara taɓarɓarewa. Wannan takarda ta mayar da hankali wajen nazartar alaƙar taɓarɓarewar tsaro da tsarin zumuntar Bahaushe a yau. A matsayin dabarar gudanar da bincike, an nazarci jaridu tare da bibiyar kafafen watsa labarai da na sada zumunta. Bugu da ƙari, an bi diddigin waɗansu ayyukan ta’addanci har zuwa wuraren da suka wakana domin samun bayanai daga tushe. Sakamakon binciken ya yi daidai da hasashe

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Yakasai Ph.D, Murtala Garba. "Shahara Da Bunƙasar Tijjani Hashim Da Jihar Kano a Bakin Sa’idu Faru." Tasambo Journal of Language, Literature, and Culture 3, no. 03 (2024): 263–70. http://dx.doi.org/10.36349/tjllc.2024.v03i03.034.

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Takarda ce a kan Waƙar Baka ta Sa’idu Faru, wadda ya tsara game da shahara da bunƙasar wani Ƙasaitaccen Masarauci a fadar Kano wato Alhaji Tijjani Hashim Galadiman Kano wadda kuma ta yi naso har zuwa ga shahara da bunƙasar Jihar Kano a matsayinta na ɗaya daga cikin jihohi goma sha biyu (12) da Gwamnatin Mulkin Soja ta General Yakubu Gowon ta ƙirƙiro. An sami wannan waƙar ne a mazubin Mp3, sai aka juye ta a rubuce domin amfanuwar wannan takardar. Manufar wannan takarda ita ce domin ta bayyana yadda Tarihin masarautar Kano zai daɗe bai manta da irin shahara da bunƙasar Galadiman Kano Tijjani Has

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Atuwo, Abdulbasir Ahmad, and Abdurrahman Faruk. "Yaƙe-Yaƙe da Zaman Lafiya a Cikin Littafin Magana Jari Ce." Dunɗaye Journal of Hausa Studies 3, no. 01 (2024): 141–54. http://dx.doi.org/10.36349/djhs.2024.v03i01.017.

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Yaƙi da zaman lafiya kishiyoyin juna ne. Yanaye-yanaye ne na zamantakewar rayuwa. idan al’umma ta yi yawa, akan sami bambancin ra’ayoyi. Ba abin mamaki ba ne ga samun bambancin ra’ayoyi tsakanin al’ummomin da ke zaune a muhalli guda da kuma masu maƙwabtaka da juna. Duk inda rashin jituwa ya ɓulla, lallai ƙarshensa yaƙi ne. Idan aka gwabza, kowa ya ji kowa, sai kuma a dawo a yi sulhu wato a yafe wa juna. Da zaran an yafe wa juna aka manta da baya, sai kuma zumunci mai danƙo ya biyo baya a narke a koma wasa. Wannan zumunci mai danƙo shi ake kira zaman lafiya. Ke nan, da zaman lafiya da yaƙi taub

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Bakori, Abubakar Ɗalha, Sulaiman Adamu та Yusuf Ibrahim Zuntu. "Dangantakar Adabi Da Tarihi: Sarkin Kudu Muhammadu Macciɗo Abubakar a Bakin Sa’idu Faru (Malamin Waƙa, Maikwana Ɗumi Na Mamman Na Balaraba)". Tasambo Journal of Language, Literature, and Culture 3, № 03 (2024): 299–306. http://dx.doi.org/10.36349/tjllc.2024.v03i03.040.

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Adabin baka na Hausa wani babban kogi ne da sai dai a kamfata a bar shi, a ƙarƙashinsa aka samar da gurbin makaɗan fada, makaɗan da ke yi wa sarakuna kiɗa da waƙoƙin yabo da zuga da kwarzanta su, sukan kuma bayyana wasu kyawawan halayensu da nasabar iyayen gidansu. Makaɗa Sa’idu Faru (Malamin waƙa) ya kasance makaɗin Sarkin Kudu Muhammadu Macciɗo Abubakar lokacin yana Sarkin Kudu, watau uban ƙasar Talatar Mafara. Waƙoƙin da Sa’idu Faru ya yi wa Sarkin Kudun Sakkwato Muhammadu Macciɗo cike suke da ambaton nasaba da yabo da tarihi da fata da sauransu, masu iya magana na cewa: “Kyawon maroƙi ya r

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Peng, Xia, Kai-Wen Jiang, Zhi Xie, et al. "Rediscovery, amplified description, and taxonomic re-evaluation of Phanera erythropoda var. guangxiensis (Leguminosae, Cercidoideae)." Phytotaxa 665, no. 1 (2024): 55–62. https://doi.org/10.11646/phytotaxa.665.1.6.

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Peng, Xia, Jiang, Kai-Wen, Xie, Zhi, Gu, Shi-Ran, Wang, Xiang-Ping, Li, Shi-Jin, Shi, Miao-Miao, Tu, Tie-Yao, Zhang, Dian-Xiang (2024): Rediscovery, amplified description, and taxonomic re-evaluation of Phanera erythropoda var. guangxiensis (Leguminosae, Cercidoideae). Phytotaxa 665 (1): 55-62, DOI: 10.11646/phytotaxa.665.1.6, URL: https://doi.org/10.11646/phytotaxa.665.1.6

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Peng, Xia, Kai-Wen Jiang, Tian-Song Fang, et al. "Cheniella tsoongii (Leguminosae: Cercidoideae), a rare, critically endangered new species from southern China." Phytotaxa 646, no. 2 (2024): 193–202. https://doi.org/10.11646/phytotaxa.646.2.8.

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Peng, Xia, Jiang, Kai-Wen, Fang, Tian-Song, Gu, Qiao-Yun, Gu, Shi-Ran, Xie, Zhi, Duan, Lei, Li, Shi-Jin, Wang, Xiang-Ping, Shi, Miao-Miao, Tu, Tie-Yao, Zhang, Dian-Xiang (2024): Cheniella tsoongii (Leguminosae: Cercidoideae), a rare, critically endangered new species from southern China. Phytotaxa 646 (2): 193-202, DOI: 10.11646/phytotaxa.646.2.8, URL: http://dx.doi.org/10.11646/phytotaxa.646.2.8

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Ɗanhassan, Fatima Ababakar. "Tubalin Yabon Mata a Wasu Waƙoƙin Alhaji Musa Ɗanƙwairo." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 219–24. http://dx.doi.org/10.36349/tjllc.2024.v03i02.028.

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Babbar manufar wannan takarda ita ce fito da matsayin mata a wasu waƙoƙin Alhaji Musa Ɗanƙwairo ta sigar yabo. Dalilin da ya sa mutane ba su yi rubutu sosai ba, saboda hankali bai koma kai ba. Akwai wani ilimi a ɓoye, wanda makaɗa suke bijiro da shi, wanda in an yi nazarin sa za a samu ƙaruwa wajen rubutun yau da kullum. Don rayuwar al’umma da sauran su a fagen nazari. An ɗora wannan binciken a kan ra’in Waƙar Baka Bahaushiya (WBB) wadda Gusau (2015) ya assasa. Wanda yake Magana musamman a kan sanin sunan makaɗi da tarihinsa da kuma ayyana tubulin ginin turke, kamar yadda aka kawo cikin wannan

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Darma, Abdullahi Yakubu, та Lawal Aliyu. "Nazarin Turken Yabo da Gargaɗi a Cikin Wasu Waƙoƙin Mawaƙan Baka". Dunɗaye Journal of Hausa Studies 3, № 01 (2024): 315–18. http://dx.doi.org/10.36349/djhs.2024.v03i01.039.

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Mawaƙan baka na Hausa sun yi fice a wajen shaʼanin gudanar da waƙoƙi na gargajiya. Shahararrun mawaƙan baka ba su tsaya a wannan ƙasar ba kawai, domin kuwa sun shiga waɗansu ƙasashe da dama irinsu Nijar da Ghana da Kamaru duk a kan shaʼanin gudanar da waƙoƙi don nuna fasaha da ɗimbin hikimomi da bayyana falsafarsu da kuma baje kolin basirorinsu a tsarin zamantakewa na al’ummar Hausawa. Manufar wannan takarda ita ce yin nazarin turken yabo da gargaɗi a waɗansu waƙoƙin. Za a daɗa fito da irin hangen nesan mawaƙa a kan yabo musamman yadda mawaƙan kan yabi iyayen gidansu da kuma gargaɗi a kan aiwa

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47

Tomić, Milan, Marija Antonijević, and Bojan Pejović. "UTICAJ PANDEMIJE COVID-19 NA KRETANJA SDI – ISKUSTVA SRBIJE." Ekonomske ideje i praksa, no. 42 (September 30, 2021): 47–72. http://dx.doi.org/10.54318/eip.2021.mt.296.

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U ovom istraživanju analiziran je uticaj krize prouzrokovane pandemijom COVID-19 na ekonomska kretanja, kao i protok stranih direktnih investicija. COVID-19 recesija se može smatrati jedinstvenom, jer je jedina koja je od 1870. godine pokrenuta isključivo pandemijom. Uticaj novonastale pandemije posedovao je sliku sveobuhvatne stagnacije kao i usporavanja svetske ekonomije, čije se glavne vizualizacije ogledaju u sistematskom gašenju ekonomskih aktivnosti širom sveta, gde se gašenje aktivnosti dešava u različitim sektorima istovremeno. Ovo istraživanje se fokusira na uticaj svetske ekonomske k

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48

Jiang, Kai-Wen, Shi-Ran Gu, Shi-Jin Li, Tie-Yao Tu, and Dian-Xiang Zhang. "Three new combinations in the genus Phanera (Fabaceae: Cercidoideae) including the lectotypification of Bauhinia strychnifolia." Phytotaxa 584, no. 1 (2023): 52–54. https://doi.org/10.11646/phytotaxa.584.1.5.

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Jiang, Kai-Wen, Gu, Shi-Ran, Li, Shi-Jin, Tu, Tie-Yao, Zhang, Dian-Xiang (2023): Three new combinations in the genus Phanera (Fabaceae: Cercidoideae) including the lectotypification of Bauhinia strychnifolia. Phytotaxa 584 (1): 52-54, DOI: 10.11646/phytotaxa.584.1.5, URL: http://dx.doi.org/10.11646/phytotaxa.584.1.5

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Čevizović, Dorotea, and Andreja Bartolac. "“Just because she does not hang from the chandelier and run around the classroom, it does not mean that she does not have ADHD”." Hrvatska revija za rehabilitacijska istraživanja 60, no. 1 (2024): 53–91. http://dx.doi.org/10.31299/hrri.60.1.4.

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Deficit pažnje / hiperaktivni poremećaj (ADHD) neurorazvojno je stanje karakterizirano značajnim teškoćama u kognitivnoj, emocionalnoj i bihevioralnoj samoregulaciji. Rjeđe je dijagnosticiran djevojčicama negoli dječacima. Zbog manjka istraživanja koja bi bila posvećena specifičnoj simptomatologiji koja se javlja u djevojčica te iskustvu njihove svakodnevice, proveden je polustrukturirani intervju sa šest majki djevojčica s ADHD-om. Tematskom analizom transkripta određeno je pet tema: 1. „Nevidljive“ djevojčice s ADHD-om, simptomatologija i kasna dijagnostika: „To što ona ne visi s lustera i n

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Lawal, Nura, and Muhammad Rabiu Tahir. "Falsafar Waƙoƙin Baka a Kan Dangantakar Shugabanci da Cigaban Ƙasa." Zamfara International Journal Of Humanities 3, no. 01 (2025): 111–20. https://doi.org/10.36349/zamijoh.2025.v03i01.012.

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Makaɗan baka na Hausa, makaɗa ne masu bibiyar tsarin gudanar da shugabanci da kuma yanayin cigaban ƙasar da suke samarwa a cikin zubin ɗiyan wasu waƙoƙinsu. Babbar Manufar wannan takarda ita ce, fito da yanayin falsafar waƙoƙin baka a kan dangantakar shugabanci da kuma cigaban ƙasa don yin hannunka-mai-sanda ga shuwagabanni da kuma, sauran ‘yan ƙasa. Haka kuma, an yi amfani da hanyar bi-sharhi, wato (Qualitative Research). Haka kuma, an tattaro ɗiyan waƙoƙin da aka yi misali da su, daga wasu Diwanin Waƙoƙin Baka na Hausa da kuma wasu kundayen bincike. Haka kuma, an fahimci makaɗan baka sukan l

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