Academic literature on the topic 'Karafuto'

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Journal articles on the topic "Karafuto"

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Bull, Jonathan. "Karafuto Repatriates and the Work of the Hakodate Regional Repatriation Centre, 1945–50." Journal of Contemporary History 53, no. 4 (May 15, 2018): 788–810. http://dx.doi.org/10.1177/0022009418761213.

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This article demonstrates how discourse about those repatriated from Japan’s former colonial empire was constructed in early postwar Japan. US Occupation planning assumed that a repatriate had a ‘home’ to return to from which he or she could make a ‘new’ start. Aware that repatriation was more complex, Japanese officials tried to respond more flexibly but met with little success until an intensifying Cold War rivalry prompted US officials to intervene in repatriate affairs due to a concern that communist ideology might appeal to repatriates. Hokkaido officials’ response to the Cold War imperative for a more nuanced policy toward repatriates from Karafuto (Sakhalin) was to promote a narrative of the ‘Karafuto repatriate’. Intended by officials to help Karafuto repatriates ‘resettle’ in postwar Hokkaido, this narrative harked back to aspects of the settler identity promoted by colonial officials in the 1930s and early 1940s. In addition, using a rare set of notes from officials’ group interviews with repatriates, this article analyses the importance of settler identity for repatriates’ coming to terms with the transition from Karafuto to Sakhalin to Hokkaido. Hokkaido officials' and Karafuto repatriates’ interpretations of regional connections were crucial for reintegrating in trans-war, post-imperial society.
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Yamamoto, Takahiro. "Recording violence as crime in Karafuto, 1867–1875." Japan Forum 30, no. 4 (October 2, 2018): 452–73. http://dx.doi.org/10.1080/09555803.2018.1517373.

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Хахулина, Лидия, Lidiya Khakhulina, Федор Поволкович, and Fedor Povolkovich. "Sculptural heritage of Karafuto period in touristic area on Sakhalin: "koma-inu"." Service & Tourism: Current Challenges 8, no. 1 (March 31, 2014): 69–75. http://dx.doi.org/10.12737/3409.

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The article discusses the peculiarities of Shinto sculptural constructions that are part of Japanese shrine complex"Djindja". Special attention is paid to the stone dogs and lions which performed the function of sacred gates guards and possessed magical powers. The article presents statistical analyses of sculptural objects of religious character located on Sakhalin island as a heritage of Karafuto period.
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Morris-Suzuki, Tessa. "Northern Lights: The Making and Unmaking of Karafuto Identity." Journal of Asian Studies 60, no. 3 (August 2001): 645–71. http://dx.doi.org/10.2307/2700105.

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In the context of the japanese colonial empire, debates about colonial identity have tended to focus on the relationship between Japanese rulers and non-Japanese colonial subjects. The main problems for analysis have been the development of assimilationist and/or discriminatory policies toward colonized peoples, and the way in which the colonized—Koreans, Taiwanese, Micronesians, and others—resisted or adapted to the pressures of those policies. It is perhaps for this reason that rather little scholarly work has been published, in Japanese or in English, about the history of the Japanese colony of Karafuto, which was, after all, overwhelmingly a settler colony. By the mid-1930s, the colony had just over three hundred thousand inhabitants, of whom the vast majority were recent migrants from Japan, though official statistics also record the presence of some two hundred Russians, around two thousand indigenous people—mostly Ainu, Uilta and Nivkh—and almost six thousand Koreans, a group whose numbers were to grow very rapidly from the late 1930s to the mid-1940s. Very recently, however, increasing attention has begun to be directed to the complex, contested, and paradoxical process of identity formation amongst various groups of Japanese colonizers, especially amongst those Japanese who were born or brought up in the colonies (Kawamura 1994; 2000; Tomiyama 1997; Young 1998; Tamanoi 2000). In this context, Karafuto—as a predominantly settler colony—has a particularly interesting story to tell.
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Yasuhisa, ABE. "Miki, M.: Study of Japanese Settlement Colony of Karafuto." Geographical review of Japan series A 87, no. 1 (2014): 60–61. http://dx.doi.org/10.4157/grj.87.60.

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HATTORI, Michitaka. "Takashi MURAKAMI, Kita-Karafuto (Northern Sakhalin) Oil Concession 1925-1944." Russian and East European Studies, no. 33 (2004): 134–37. http://dx.doi.org/10.5823/jarees.2004.134.

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SHIODE, H. "Nation or Colony? The Political Belonging of the Japanese in Karafuto." Social Science Japan Journal 12, no. 1 (February 27, 2009): 101–19. http://dx.doi.org/10.1093/ssjj/jyp003.

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8

Kim, Hyun-Ah. "Establishment of Shrines and Shrine Policy for Japanese Colony of Karafuto." Korean Association For Japanese History 55 (August 30, 2021): 111–35. http://dx.doi.org/10.24939/kjh.2021.8.55.111.

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9

이준영. "Immigrate to Karafuto of Korean and its perception from 1910s to 1920s." Japanese Modern Association of Korea ll, no. 59 (February 2018): 353–70. http://dx.doi.org/10.16979/jmak..59.201802.353.

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10

MIKI, Masafumi. "Japanese Books and Articles about "Karafuto" (Sakhalin) in Japan in the 20th Century." Geographical Review of Japan 81, no. 4 (2008): 197–214. http://dx.doi.org/10.4157/grj.81.197.

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Dissertations / Theses on the topic "Karafuto"

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Ivings, Steven Edward. "Colonial settlement and migratory labour in Karafuto 1905-1941." Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/1072/.

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Following the Russo-Japanese War Japan acquired its second formal colony, Karafuto (southern Sakhalin), which became thoroughly integrated with mainland Japan, developing into an important supplier of marine products, lumber, paper and pulp, and coal. This sparsely populated colony offered the prospect of large scale settlement and over the course of the Japanese colonial period the population of the Karafuto increased to over 400,000 before the Pacific War. This thesis traces the course of migration to Karafuto and assesses the role of settlement policy, and migratory labour in colonial settlement. Utilizing colonial media, government reports and local documents, as well as the recollections of former settlers, this study argues that the phenomenon of migratory labour acted as an indirect means for establishing a permanent settler community in Karafuto. This study stresses that the colonial government of Karafuto’s efforts towards the establishment of permanent settlements based on agriculture largely failed. Instead, it was industries that involved the utilization of migratory labour which acted as base-industries for economic life in the colony, and helped support Karafuto’s more enduring communities. Indeed, even in the few cases of successfully established government sponsored agricultural communities in Karafuto, seasonal migratory labour and nonagricultural activity were a persistently crucial component of the community’s economic life. A further implication of this study relates to the comprehensive integration of Karafuto with migratory labour markets in northern mainland Japan and Hokkaido. Evidence presented in this study allows us to question the prevalent notions that northern Japan was an isolated, or poorly connected, region. Instead, it is found that the prefectures of Japan’s northeast were actively engaged in northward bound settlement and migratory labour circuits.
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Books on the topic "Karafuto"

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Karafuto no jinja. Sapporo-shi: Hokkaidō Jinjachō, 2012.

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2

Renmei, Zenkoku Karafuto. Karafuto Renmei yonjūnenshi. Tōkyō: Zenkoku Karafuto Renmei, 1988.

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3

Murasaki, Kyōko. Karafuto Ainugo reibunshū. Sapporo-shi: Hokkaidō Daigaku Ainu Senjūmin Kenkyū Sentā, 2013.

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4

Kokkyō no shokuminchi, Karafuto. Tōkyō: Hanawa Shobō, 2006.

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5

Kanaya, Eijirō. Karafuto Ainu no itafune. [Hokkaidō Tokoro-gun Tokoro-machi]: Tokoro-machi Kyōdo Kenkyū Dōkōkai, 1989.

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6

Jitsuroku Karafuto no shūsen hishi. Saitama-ken Sangō-shi: Misono Shobō, 1987.

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7

Ijūgata shokuminchi Karafuto no keisei. Tōkyō: Hanawa Shobō, 2012.

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8

Asai, Take. Karafuto Ainu no mukashibanashi =: Tuytah. Tōkyō: Sōfūkan, 2001.

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9

Otaru Shōka Daigaku. Keizai Kenkyūjo. Shiryōbu. Karafuto Chishima kankei shiryō mokuroku. Hokkaidō Otaru-shi: Otaru Shōka Daigaku Keizai Kenkyūjo Shiryōbu, 1986.

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10

Nanʾyō, Karafuto no Nihon bungaku. Tōkyō: Chikuma Shobō, 1994.

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Book chapters on the topic "Karafuto"

1

Yamamoto, Takahiro. "Recording violence as crime in Karafuto, 1867–1875." In Meiji Japan in Global History, 11–32. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003141419-2.

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Park, Jae, and Irina Balitskaya. "Power Relations and Education of the Korean Minority in the Japanese Karafuto and Soviet/Russian Sakhalin." In Education, Ethnicity and Equity in the Multilingual Asian Context, 255–73. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3125-1_15.

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3

Morris-Suzuki, Tessa. "Indigeneity and Modernity in Colonial Karafuto." In On the Frontiers of History: Rethinking East Asian Borders, 165–93. ANU Press, 2020. http://dx.doi.org/10.22459/ofh.2020.07.

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