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Journal articles on the topic 'Karafuto'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Bull, Jonathan. "Karafuto Repatriates and the Work of the Hakodate Regional Repatriation Centre, 1945–50." Journal of Contemporary History 53, no. 4 (May 15, 2018): 788–810. http://dx.doi.org/10.1177/0022009418761213.

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This article demonstrates how discourse about those repatriated from Japan’s former colonial empire was constructed in early postwar Japan. US Occupation planning assumed that a repatriate had a ‘home’ to return to from which he or she could make a ‘new’ start. Aware that repatriation was more complex, Japanese officials tried to respond more flexibly but met with little success until an intensifying Cold War rivalry prompted US officials to intervene in repatriate affairs due to a concern that communist ideology might appeal to repatriates. Hokkaido officials’ response to the Cold War imperative for a more nuanced policy toward repatriates from Karafuto (Sakhalin) was to promote a narrative of the ‘Karafuto repatriate’. Intended by officials to help Karafuto repatriates ‘resettle’ in postwar Hokkaido, this narrative harked back to aspects of the settler identity promoted by colonial officials in the 1930s and early 1940s. In addition, using a rare set of notes from officials’ group interviews with repatriates, this article analyses the importance of settler identity for repatriates’ coming to terms with the transition from Karafuto to Sakhalin to Hokkaido. Hokkaido officials' and Karafuto repatriates’ interpretations of regional connections were crucial for reintegrating in trans-war, post-imperial society.

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2

Yamamoto, Takahiro. "Recording violence as crime in Karafuto, 1867–1875." Japan Forum 30, no. 4 (October 2, 2018): 452–73. http://dx.doi.org/10.1080/09555803.2018.1517373.

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3

Хахулина, Лидия, Lidiya Khakhulina, Федор Поволкович, and Fedor Povolkovich. "Sculptural heritage of Karafuto period in touristic area on Sakhalin: "koma-inu"." Service & Tourism: Current Challenges 8, no. 1 (March 31, 2014): 69–75. http://dx.doi.org/10.12737/3409.

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The article discusses the peculiarities of Shinto sculptural constructions that are part of Japanese shrine complex"Djindja". Special attention is paid to the stone dogs and lions which performed the function of sacred gates guards and possessed magical powers. The article presents statistical analyses of sculptural objects of religious character located on Sakhalin island as a heritage of Karafuto period.

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4

Morris-Suzuki, Tessa. "Northern Lights: The Making and Unmaking of Karafuto Identity." Journal of Asian Studies 60, no. 3 (August 2001): 645–71. http://dx.doi.org/10.2307/2700105.

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In the context of the japanese colonial empire, debates about colonial identity have tended to focus on the relationship between Japanese rulers and non-Japanese colonial subjects. The main problems for analysis have been the development of assimilationist and/or discriminatory policies toward colonized peoples, and the way in which the colonized—Koreans, Taiwanese, Micronesians, and others—resisted or adapted to the pressures of those policies. It is perhaps for this reason that rather little scholarly work has been published, in Japanese or in English, about the history of the Japanese colony of Karafuto, which was, after all, overwhelmingly a settler colony. By the mid-1930s, the colony had just over three hundred thousand inhabitants, of whom the vast majority were recent migrants from Japan, though official statistics also record the presence of some two hundred Russians, around two thousand indigenous people—mostly Ainu, Uilta and Nivkh—and almost six thousand Koreans, a group whose numbers were to grow very rapidly from the late 1930s to the mid-1940s. Very recently, however, increasing attention has begun to be directed to the complex, contested, and paradoxical process of identity formation amongst various groups of Japanese colonizers, especially amongst those Japanese who were born or brought up in the colonies (Kawamura 1994; 2000; Tomiyama 1997; Young 1998; Tamanoi 2000). In this context, Karafuto—as a predominantly settler colony—has a particularly interesting story to tell.

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5

Yasuhisa, ABE. "Miki, M.: Study of Japanese Settlement Colony of Karafuto." Geographical review of Japan series A 87, no. 1 (2014): 60–61. http://dx.doi.org/10.4157/grj.87.60.

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6

HATTORI, Michitaka. "Takashi MURAKAMI, Kita-Karafuto (Northern Sakhalin) Oil Concession 1925-1944." Russian and East European Studies, no. 33 (2004): 134–37. http://dx.doi.org/10.5823/jarees.2004.134.

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7

SHIODE, H. "Nation or Colony? The Political Belonging of the Japanese in Karafuto." Social Science Japan Journal 12, no. 1 (February 27, 2009): 101–19. http://dx.doi.org/10.1093/ssjj/jyp003.

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8

Kim, Hyun-Ah. "Establishment of Shrines and Shrine Policy for Japanese Colony of Karafuto." Korean Association For Japanese History 55 (August 30, 2021): 111–35. http://dx.doi.org/10.24939/kjh.2021.8.55.111.

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9

이준영. "Immigrate to Karafuto of Korean and its perception from 1910s to 1920s." Japanese Modern Association of Korea ll, no. 59 (February 2018): 353–70. http://dx.doi.org/10.16979/jmak..59.201802.353.

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10

MIKI, Masafumi. "Japanese Books and Articles about "Karafuto" (Sakhalin) in Japan in the 20th Century." Geographical Review of Japan 81, no. 4 (2008): 197–214. http://dx.doi.org/10.4157/grj.81.197.

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11

NAKAYAMA, Taisho. "The Modern Imperial Institution of Japan for the Colonial Agricultural Administration of Karafuto." Journal of Rural Studies 16, no. 1 (2009): 1–12. http://dx.doi.org/10.9747/jars.16.1_1.

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12

KAKU, Satoru, Yukihiro KADO, and Masaaki ISHIMOTO. "A HISTRICAL STUDY ON COMPANY'S RESIDENTIAL AREAS OF OJI PAPER CO., LTD. IN KARAFUTO." Journal of Architecture and Planning (Transactions of AIJ) 69, no. 577 (2004): 173–79. http://dx.doi.org/10.3130/aija.69.173_1.

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13

MIKI, Masafumi. "Reclamation Work in Karafuto as a Japanese Settlement Colony and the Construction of its Capital City, Toyohara." Japanese Journal of Human Geography 51, no. 3 (1999): 217–39. http://dx.doi.org/10.4200/jjhg1948.51.217.

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14

Hanada, Tomoyuki. "Hara, Teruyuki and Amano, Naoki eds., Forty Years History of KARAFUTO: Home for 400,000 People." Russian and East European Studies 2019, no. 48 (2019): 107–9. http://dx.doi.org/10.5823/jarees.2019.107.

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15

KADO, Yukihiro, Hiroshi ITANI, and Masaaki ISHIMOTO. "THE PRESENT STATE OF THE FORMER OFFICIAL RESIDENCE FOR THE COMMANDER OF KARAFUTO-GUARDS (1908) AND ITS DESIGNER." AIJ Journal of Technology and Design 7, no. 14 (2001): 331–34. http://dx.doi.org/10.3130/aijt.7.331.

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16

TSUJIHARA, Makihiko, and Satoru KAKU. "THE HEADQUARTER BUILDINGS OF THE KARAFUTO AGENCY DESTROYED BY THE FIRE IN 1942 AND ITS NEW BUILDING CONSTRUCTED AFTER THE FIRE." Journal of Architecture and Planning (Transactions of AIJ) 86, no. 785 (July 30, 2021): 1998–2009. http://dx.doi.org/10.3130/aija.86.1998.

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17

TSUJIHARA, Makihiko, Satoru KAKU, and Satomi IMAMURA. "CHARACTERISTICS FROM DRAWINGS AND PRESENT CONDITIONS OF TOYOHARA FACTORY BUILDINGS AND HOUSES CONSTRUCTED BY KARAFUTO SUGAR: A COMPARISON WITH THE SHIBETSU FACTORY CONSTRUCTED BY MEIJI SUGAR." AIJ Journal of Technology and Design 21, no. 48 (2015): 843–48. http://dx.doi.org/10.3130/aijt.21.843.

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18

Masafumi, MIKI. "A Study of Karafuto in the Sea of Japan Rim Regions after the Russo-Japanese War by Considering Reports of the Vocational Inspection Team from Niigata Prefecture, Japan." Geographical review of Japan series B 88, no. 2 (2016): 80–85. http://dx.doi.org/10.4157/geogrevjapanb.88.80.

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19

Popova, Daniela. "The Music Teacher and Digital Technologies – Working with Karafun Studio." Education and Technologies Journal 9, no. 2 (August 1, 2018): 302–8. http://dx.doi.org/10.26883/2010.182.1040.

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20

Bellagamba, Alice. "Entrustment and its Changing Political Meanings in Fuladu, the Gambia (1880–1994)." Africa 74, no. 3 (August 2004): 383–410. http://dx.doi.org/10.3366/afr.2004.74.3.383.

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AbstractThe practice of entrustment is a form of voluntary allegiance for the sake of protection, one which historically lies at the core of host–stranger relationships along the River Gambia. Deeply woven into the social fabric of local communities, it was appropriated by various historical subjects during the twentieth century in order to construct networks of political confidence and mutual assistance at a local and national level. This article traces this dynamic process of re-elaboration. In so doing, it takes into account the history of a Mandinka commercial settlement in eastern Gambia from the late nineteenth century to post-Independence times, and questions the shifts that occurred in the political significance of entrustment with changing social and economic scenarios. Contextualised in the longue durée, the practice of karafoo shows its relevance as a cultural resource encouraging the creation of networks of trust and interdependence in social settings historically characterised by seasonal and more stable forms of migration.

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21

Maršík, Ladislav, Petr Martišek, Jaroslav Pokorný, Martin Rusek, Kateřina Slaninová, Jan Martinovič, Matthias Robine, Pierre Hanna, and Yann Bayle. "KaraMIR: A Project for Cover Song Identification and Singing Voice Analysis Using a Karaoke Songs Dataset." International Journal of Semantic Computing 12, no. 04 (December 2018): 501–22. http://dx.doi.org/10.1142/s1793351x18400202.

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We introduce KaraMIR, a musical project dedicated to karaoke song analysis. Within KaraMIR, we define Kara1k, a dataset composed of 1000 cover songs provided by Recisio Karafun application, and the corresponding 1000 songs by the original artists. Kara1k is mainly dedicated toward cover song identification and singing voice analysis. For both tasks, Kara1k offers novel approaches, as each cover song is a studio-recorded song with the same arrangement as the original recording, but with different singers and musicians. Essentia, harmony-analyser, Marsyas, Vamp plugins and YAAFE have been used to extract audio features for each track in Kara1k. We provide metadata such as the title, genre, original artist, year, International Standard Recording Code and the ground truths for the singer’s gender, backing vocals, duets, and lyrics’ language. KaraMIR project focuses on defining new problems and describing features and tools to solve them. We thus provide a comparison of traditional and new features for a cover song identification task using statistical methods, as well as the dynamic time warping method on chroma, MFCC, chords, keys, and chord distance features. A supporting experiment on the singer gender classification task is also proposed. The KaraMIR project website facilitates the continuous research.

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22

Ivings, Steven. "Recruitment and coercion in Japan’s far north: evidence from colonial Karafuto’s forestry and construction industries, 1910–37." Labor History 57, no. 2 (December 21, 2015): 215–34. http://dx.doi.org/10.1080/0023656x.2015.1116804.

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23

Maroufi Aqdam, Esmaeel, Behrooz Afkhami, Mahdi Hosseinia, Afrasiab Geravand, and Fariborz Tahmasebi. "A comparative Evaluation and Study of Aqrablu Rock Carving with Rock Carving Motifs of Karaftu Cave." Cultural History Studies Research journal of Iranian society of History 10, no. 37 (October 1, 2018): 133–62. http://dx.doi.org/10.29252/chs.10.37.133.

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24

Klyosov, Anatole Alex. "A comment on the paper: Extended Y chromosome haplotypes resolve multiple and unique lineages of the Jewish Priesthood by M.F. Hammer, D.M. Behar, T.M. Karafet, F.L. Mendez, B. Hallmark, T. Erez, L.A. Zhivotovsky, S. Rosset, K. Skorecki, Hum Genet, published online 8 August 2009." Human Genetics 126, no. 5 (October 8, 2009): 719–24. http://dx.doi.org/10.1007/s00439-009-0739-1.

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