Relevant bibliographies by topics / Karaim

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Karaim'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Karaim"

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Sulimowicz, Anna. "Listy do Łucka." Almanach Karaimski 2 (December 30, 2013): 37–60. http://dx.doi.org/10.33229/ak.2013.2.03.

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One of the addressees of the letters of Prof. Ananiasz Zajączkowski was Aleksander Mardkowicz (1875–1944), a notary from Lutsk, who was one of the most affluent Karaim activists of the inter-war period. As a young man he moved to Yekaterinoslav, where he worked in a notary’s practice. There he made his debut publishing a few poems in Russian in some literary magazines. After Poland gained its independence, in 1921 Mardkowicz returned to Lutsk, where he started to play an important role in the life of the local Karaim community as a member and, for a time, a president of the Board of the commun
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Bairašauskaitė, Tamara. "The COllision of Definition and Identity : on the Social Status of Lithuanian Karaim in the First Half of the Nineteenth Century." Lithuanian Historical Studies 12, no. 1 (2007): 93–112. http://dx.doi.org/10.30965/25386565-01201005.

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In the nineteenth century the Karaim community of Lithuania was attributed to the non-Christian burgher estate, and laws set to the Jewish community were applicable to the Karaim as well. However, the authorities saw the difference between the two communities with respect to morality and ethics and consequently rendered the Karaim certain social and economic freedoms. The Karaim community, living in Trakai and Naujamiestis, Panevėžys district, sought to retrieve its former legal and social status, formed in the period of the Grand Duchy of Lithuania between the fourteenth and eighteenth centur
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Pawelec, Mariusz. "Listy do Wilna." Almanach Karaimski 2 (December 30, 2013): 19–36. http://dx.doi.org/10.33229/ak.2013.2.02.

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Years 1928–1948 were extremely important for Hajji Seraya Shapshal – an Orientalist and the spiritual leader of Karaims working in these years in Vilnius. In the first decade of this period he was a prolific researcher and an active spiritual and social leader in the what was then the Second Polish Republic nota bene very tolerant towards Karaim religion. The second decade of this period includes the years of the Second World War, the first short years of independent Lithuania along with the years of its German occupation, and, finally, a few years of the not less problematic Soviet rule. Sera
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Guyot, Blandine. "L'Association des Karaïmes à Paris: de l'entraide amicale (1923-1939) à la lutte contre « la menace monstrueuse suspendue sur nos têtes » (1939-1945)." Almanach Karaimski 9 (December 30, 2020): 9–58. http://dx.doi.org/10.33229/ak.2020.9.1.

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At the beginning of the 1920s an active émigré community of 324 Karaims (275 Karaims from Crimea and 49 Karaims from Constantinople) had established itself in France. In 1923 they formed an organisation called the Karaims’ Association in Paris (Association des Karaïmes à Paris), headed by Salomon Krym and Boris Saratch. From its initial foundation until 1938, its goal was to promote mutual assistance, foster community ties and support the Karaim religion. However, in 1938, in response to increasing racial persecution and antisemitism in Europe, the Association assumed a new outlook and devoted
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Németh, Michał. "A historical morphology of Western Karaim: The -a jez- ~ -a ez- approximative." Acta Orientalia Academiae Scientiarum Hungaricae 74, no. 2 (2021): 325–44. http://dx.doi.org/10.1556/062.2021.00016.

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Karaim is often treated as an exceptional Kipchak Turkic tongue in which certain, otherwise widespread Turkic verbal constructions are not present. Philological discoveries of recent years show, however, that some of these categories did exist in Karaim. As a response to this issue, the present article documents the Western Karaim equivalent of the Tkc. -a jaz- approximative construction. It is based on 18th- and 19th-century Biblical texts which are then juxtaposed with both phonetically and morphologically atypical 20th-century data. This contribution is part of a series of works describing
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Németh, Michał. "A Contribution to the Biography of Josef ha-Mashbir ben Shemuel ha-Rodi." Almanach Karaimski 7 (December 20, 2018): 83–98. http://dx.doi.org/10.33229/ak.2018.7.04.

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In this article the author presents a Karaim text from of Josef ha-Mashbir’s (died 1700) autograph. The discovery of the latter source proves that he was a North-Western Karaim native speaker, which, in turn, supports the claims of those researchers who contend that he originated from Lithuania. Importantly, the source in questionis one of the oldest known North-Western Karaim texts.
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Kobeckaitė, Halina. "Karaimistyka jako nieodłączny element turkologii w Wilnie." Almanach Karaimski 3 (December 30, 2014): 65–78. http://dx.doi.org/10.33229/ak.2014.3.07.

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The main aim of this article is to describe the role played of two Turkic communities residing in the territory of the Great Duchy of Lithuania from the 14th century onwards – the Karaims and the Tatars – in the appearance and development of oriental and Turkological studies in Vilnius. A short overview of the state of Oriental Studies in Vilnius, in particular in Vilnius University in the 18th–19th centuries, and its correlation with the local “Orient”, is given in the first part of the article. Most of the article focuses on the period between the two world wars, when Karaim and Tatar schola
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Sulimowicz-Keruth, Anna. "Karaim z ulicy Marszałkowskiej." Awazymyz. Pismo historyczno-społeczno-kulturalne Karaimów 31, no. 3-4 (68-9) (2020): 10–14. http://dx.doi.org/10.33229/az.911.

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Németh, Michał. "A Historical Morphology of Western Karaim: the -a-d- Continuative Present." International Journal of Eurasian Linguistics 1, no. 2 (2020): 268–308. http://dx.doi.org/10.1163/25898833-12340017.

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Abstract In this paper the author presents the hitherto undescribed Western Karaim -a-d- ~ -a-dy- ~ -a-dyr- verbal forms. The description of these forms is based on philological data collected from 18th- and 19th-century manuscripts and the final conclusion is that it was primarily used to express continuative present. The author also argues in favour of treating the first half of the 19th century as the terminus ante quem for its final disappearance in colloquial Karaim. This paper is the second in a series of articles introducing previously undocumented Karaim grammatical categories.
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Olach, Zsuzsanna. "Emergence of a New Written Culture: The use of Hebrew script among the Krimchaks and the Karaim." Acta Orientalia Vilnensia 13 (April 13, 2017): 61–78. http://dx.doi.org/10.15388/aov.2016.13.10638.

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Conversion to a religion usually has a positive impact on the written culture of a given community. The conversion may or may not result in the adoption of a new writing system. In the Turkic world, we find examples for both cases. The Karaims, by their conversion into Karaitism, adopted the Hebrew script. They used the Hebrew alphabet up till the beginning of the 20th century in their everyday life for writing; for example, private letters and secular and religious texts in Karaim.Another Turkic speaking group, the heterogeneous Rabbanite community of Krimchaks (whose majority is of Sephardic
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Dissertations / Theses on the topic "Karaim"

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Varol, Duygu. "A Disappearing Community: Crimean Karaites." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12610261/index.pdf.

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The aim of this thesis is to analyze the current situation of the Crimean Karaites. This community is one of the smallest groups with a population of 800 in the Crimean Peninsula and 2,000 in total all around the world. However, they are trying to resist assimilation via launching a cultural revival project. This thesis studies the cultural loss among the Crimean Karaites and analyzes the factors leading to assimilation. It is argued that despite their efforts of cultural revival, Crimean Karaites constitute a disappearing community.
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Tsaoussis, Emmanuel. "La main et le pied du karatéka." Montpellier 1, 1990. http://www.theses.fr/1990MON11272.

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Frigout, Jérôme. "La pratique du karaté en milieu carcéral, savoir frapper ou savoir vivre ? : karaté et vertus éducatives prétendues : observation comparée du contrôle de l’agressivité dans le cadre de la pratique de cette activité en détention." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB133/document.

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A la Maison d’Arrêt de Fresnes, on fait pratiquer le karaté aux détenus. Si les bienfaits du sport en prison sont un principe admis, qu’en est-il des effets pédagogiques de la pratique d'un sport de combat en milieu carcéral ? L’analyse des conduites motrices agressives en karaté, vérifiera si cette pratique apporte une régulation des affects, en comparant 188 observations réalisées en milieu associatif et 77 en détention. Ces observations discriminent l’agressivité licite, sur une échelle de valeurs graduées de -2 à 2 (sur la base d'indicateurs comportementaux objectifs annonciateurs du degré
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Farias, Joana Silva de Araujo. "Modelando parentes: sobre as redes de relações da ritxo(k)o entre os Karajá." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08072015-113326/.

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A ritxo(k)o tem sido citada na bibliografia etnográfica desde a primeira expedição que chegou ao Araguaia em 1887. Desde então tem sido traduzida como \"boneca karajá\" e muitas etnografias sugerem seu papel como brinquedo de criança. O presente trabalho tem como objetivo refletir sobre essa tradução, tentando entender quais as redes de relações que a ritxo(k)o engendra e participa. Mostrarei que a ritxo(k)o está inserida nas redes de relações de parentesco, ao mesmo tempo que constitui algumas dessas relações, em especial aquelas entre avós e netas. Também ressaltarei seu lugar de importância
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Martins, Alexandre Miguel Correia. "Plano de marketing para o Clube de Artes Marciais - Karatespace." Master's thesis, Universidade de Évora, 2017. http://hdl.handle.net/10174/21957.

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O maior desafio dos clubes de Artes Marciais é tornar o dojo num espaço que, mediante um processo de gestão desportiva eficaz, reúna condições para manter e atrair praticantes. O presente trabalho consiste da elaboração de um plano de Marketing para o clube de Artes Marciais Karatespace, inaugurado no início de 2015 no Alto Alentejo, mais concretamente, na cidade de Évora. Partindo do conhecimento das características inerentes ao próprio clube e do meio envolvente, respeitando a especificidade de ambos, concebeu-se um plano de Marketing que permite a implementação da estratégia para o biénio 2
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Mello, Flávia Cristina de. "Aetcha nhanderukuery karai retarã." Florianópolis, SC, 2006. http://repositorio.ufsc.br/xmlui/handle/123456789/88608.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Antropologia Social<br>Made available in DSpace on 2012-10-22T11:18:08Z (GMT). No. of bitstreams: 1 235594.pdf: 4149453 bytes, checksum: fe539e0a68a512ceaf3c975ca87d84f4 (MD5)
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Aires, de Los Santos Alfredo Fernando. "Memórias da cultura japonesa no rio grande do sul (1970-980): lembranças dos senseis de karate-do shotokan." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172126.

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O Karate-do, quando visualizado enquanto uma prática esportiva, é um fenômeno sociocultural sustentado por uma base histórica, dotado de sentidos e significados. Tal prática de luta suscita representações de identidades culturais nos grupos de praticantes. As identidades culturais são construções históricas inseridas em determinado contexto social que, no decorrer das transformações do tempo e do espaço, são também modificadas, negociadas, reconstruídas. Como criação cultural e social, a identidade cultural não é inerente ao sujeito, não nasce com ele, mas é produzida em uma relação de interde
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Tahtah, Mohamed. "Entre pragmatisme, réformisme et modernisme : le rôle politico-religieux des Khattabi dans le Rif, Maroc, jusqu'à 1926 /." Louvain ; Paris : Peeters, 1999. http://catalogue.bnf.fr/ark:/12148/cb37091063b.

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Filho, Ubirajara de Farias Prestes. "O indígena e a mensagem do segundo advento: missionários adventistas e povos indígenas na primeira metade do século XX." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10072007-104907/.

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O objetivo desta tese é demonstrar que, na primeira metade do século XX, havia nos diferentes textos adventistas uma representação homogênea dos povos indígenas da América do Sul, apresentados como se estivessem \"pedindo ansiosamente\" pela presença de missões, pois seriam carentes de \"civilização\". Essa abordagem, entretanto, não exclui as peculiaridades de cada projeto adventista em áreas indígenas, com seus próprios indicadores de eficiência, e suas variadas recepções. O modelo de missão adventista desenvolvido no Peru a partir de 1910, principalmente entre os Aymara da região do Lago T
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Troskovaitė, Dovilė. "Lietuvos karaimų savimonės virsmas: etninio mentaliteto susiformavimas." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20140623_193800-10613.

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Rytų Europos karaimų savivokos formavimosi procesas, prasidėjęs apie XIX a. vidurį ir užsitęsęs iki XX a. 5 dešimtmečio yra unikalus reiškinys tiek žydų bendruomenėje, tiek pasaulio tautų tarpe. Tačiau nepaisant jo savitumo ir jame slypinčių kontraversijų, šis reiškinys istoriografijoje aptartas gana fragmentiškai, koncentruojantis į hebrajiškumo atsisakymą, tačiau paliekant neaptartus naujos savivokos susiformavimo, jai būdingų simbolių atrankos bei sklaidos ir įtvirtinimo procesus. Tad šio tyrimo objektas - Rytų Europos karaimų savivokos virsmas bei iškelta tyrimo problema - bendruomenės mod
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Books on the topic "Karaim"

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Žygintas, Būčys, Jočytė Vitalija, and Slušinskaitė Marytė, eds. Seraya Szapszalś Karaim collection. National Museum of Lithuania, 2003.

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Vikhnovich, V. L. Karaim Avraam Firkovich: Evreĭskie rukopisi, istorii͡a︡, puteshestvii͡a︡. Izd-vo T͡S︡entr "Peterburgskoe vostokovedenie", 1997.

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Kowalski, Tadeusz. Karayim lehçesi sözlüğü. Engin Yayınevi, 1996.

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A, Polkanov I͡U. Kʺrymkʺailarynʺ atalar-sozy =: Poslovit͡sy i pogovorki krymskikh Karaimov. [s.n.], 1995.

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Polkanov, I︠U︡ A. Kʺrymkʺaĭlarynʺ atalar-sozy =: Poslovit︠s︡y i pogovorki krymskikh Karaimov. [s.n.], 1995.

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A Halich Karaim translation of Hebrew Biblical texts. Harrassowitz Verlag, 2013.

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Firkovičius, M. Mień karajc̆e ürianiam: Aš mokausi karaimškai. Ddanielius, 1996.

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Musaev, K. M. Sintaksis karaimskogo i︠a︡zyka. In-t i︠a︡zykoznanii︠a︡ RAN, 2004.

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Eliyahu Ben Yosef Qılcı's Anthology of Crimean Karaim and Turkish literature: Critical edition with introduction, indexes and facsimile. Yıldız Teknik Üniversitesi, 2009.

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M, Firkovičius, ed. Karay: The Trakai dialect. Lincom Europa, 2006.

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Book chapters on the topic "Karaim"

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Graczyk, Longin. "Fewer Karaims, But More Karaim Issues." In Identity Strategies of Stateless Ethnic Minority Groups in Contemporary Poland. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41575-4_5.

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Rubin, Aaron D., and Lily Kahn. "Karaim (and Krymchak)." In Jewish Languages from A to Z. Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-23.

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Csató, Éva Ágnes. "Syntactic code-copying in Karaim." In Studies in Language Companion Series. John Benjamins Publishing Company, 2001. http://dx.doi.org/10.1075/slcs.54.15csa.

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Csató, Éva Á. "Areal features of copula sentences in Karaim as spoken in Lithuania." In On Diversity and Complexity of Languages Spoken in Europe and North and Central Asia. John Benjamins Publishing Company, 2014. http://dx.doi.org/10.1075/slcs.164.07csa.

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Archer, W. G. "Karam." In The Blue Grove. Routledge, 2021. http://dx.doi.org/10.4324/9781003104230-4.

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Kaleta, Petr. "The Karaims 1." In Circles of the Russian Revolution. Routledge, 2019. http://dx.doi.org/10.4324/9780429427329-6.

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Manzenreiter, Wolfram. "Karate." In Japan Through the Lens of the Tokyo Olympics. Routledge, 2020. http://dx.doi.org/10.4324/9781003033905-8.

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"189. Karaim." In Word-Formation. De Gruyter Mouton, 2016. http://dx.doi.org/10.1515/9783110424942-021.

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"Karaim and Krymchak." In Handbook of Jewish Languages. BRILL, 2017. http://dx.doi.org/10.1163/9789004359543_015.

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"Karaim and Krymchak." In Handbook of Jewish Languages. BRILL, 2016. http://dx.doi.org/10.1163/9789004297357_015.

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Conference papers on the topic "Karaim"

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Rozemberczki, Benedek, Oliver Kiss, and Rik Sarkar. "Karate Club." In CIKM '20: The 29th ACM International Conference on Information and Knowledge Management. ACM, 2020. http://dx.doi.org/10.1145/3340531.3412757.

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Gareeva, G. N. "Art Peculiarities Of Mistai Karim Works." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.233.

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"ICCIT 2019 Message: Md. Rezaul Karim." In 2019 22nd International Conference on Computer and Information Technology (ICCIT). IEEE, 2019. http://dx.doi.org/10.1109/iccit48885.2019.9038288.

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"Keynote Speaker - Kiran Karnik." In 2007 2nd International Conference on Communication Systems Software and Middleware. IEEE, 2007. http://dx.doi.org/10.1109/comswa.2007.382545.

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Ardilla, Rafika, Nurhayati Simatupang, and Albadi Sinulingga. "Management Analysis of Karate Sports Coaching at Kei Shin University Kan Karate-do North Sumatera." In Proceedings of the 3rd Annual International Seminar on Transformative Education and Educational Leadership (AISTEEL 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/aisteel-18.2018.94.

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Galič, Metka. "Financiranje in trženje v karate klubu." In 37. mednarodna konferenca o razvoju organizacijskih znanosti: Organizacija in negotovosti v digitalni dobi, Portorož, Slovenija / 37th International Conference on Organizational Science Development: Organization and Uncertainty in the Digital Age, Portorož, Slovenia. Univerzitetna založba Univerze v Mariboru / University of Maribor Pres, 2018. http://dx.doi.org/10.18690/978-961-286-146-9.26.

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Bianco, Simone, and Francesco Tisato. "Karate moves recognition from skeletal motion." In IS&T/SPIE Electronic Imaging, edited by Atilla M. Baskurt and Robert Sitnik. SPIE, 2013. http://dx.doi.org/10.1117/12.2006229.

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Romaniuk, Milosz W. "Aggression and sports: Karate case study." In Photonics Applications in Astronomy, Communications, Industry, and High-Energy Physics Experiments 2011. SPIE, 2011. http://dx.doi.org/10.1117/12.905175.

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Simanjuntak, Victor. "Learning Result of Mawashi Geri Karate." In Proceedings of the 2nd International Conference on Sports Sciences and Health 2018 (2nd ICSSH 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icssh-18.2019.44.

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Hasiru, Meysa Dj, Trie Hartiti Retnowati, and Anne Enur Latifah. "Karawo: Surviving the Industrial Revolution 4.0." In 3rd International Conference on Arts and Arts Education (ICAAE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200703.045.

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Reports on the topic "Karaim"

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Scott, Silvia. Hamid Karzai - Problem or Solution? Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada538044.

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Heinle, R. Containment data report - KARAB. Office of Scientific and Technical Information (OSTI), 1998. http://dx.doi.org/10.2172/2387.

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Wilson, Joanne, and Alison Green. Metode Pemantauan Biologi Untuk Menilai Kesehatan Terumbu Karang dan ... The Nature Conservancy, 2009. http://dx.doi.org/10.3411/col.05030522.

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Ararat, Melsa, and Muzaffer Eroğlu. Yönetim kurulunun işlevselliği, karar kalitesi ve çeşitlilik. Sabanci University, 2018. http://dx.doi.org/10.5900/su_som_wp.2018.36578.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations. International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295964.

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Research Institute (IFPRI), International Food Policy. Targeting social safety nets using proxy means tests: Evidence from Egypt’s Takaful and Karama program. International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295988_10.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations in Arabic. International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295871.

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Fuhrmann, M., H. Zhou, J. Neiheisel, and R. Dyer. Sorption of radioactive contaminants by sediment from the Kara Sea. Office of Scientific and Technical Information (OSTI), 1995. http://dx.doi.org/10.2172/61709.

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Andreasen, Eugenia, and Victoria Nuguer. Capital Flow Management Measures and Dollarization. Inter-American Development Bank, 2020. http://dx.doi.org/10.18235/0002905.

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This paper studies from an empirical and theoretical perspective the systemic and bank-level effects of imposing reserve requirements (RR) in foreign currency in an economy with a heavily dollarized financial system. The paper empirically characterizes banks responses to the RR carried out by the Peruvian Central Bank since 2008 with the objective of stabilizing the financial market and meeting its policy targets. The results suggest that the RR is effective in reducing the overall level of credit in the economy and that banks response in terms of credit and deposits is very heterogeneous depe
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10

Livingston, Hugh D., and Frederick L. Sayles. Assessment of the Sources and Fates of Radioisotopes Delivered to the Kara Sea and Adjacent Arctic. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada324531.

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