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Journal articles on the topic 'Karakalpak'

Author: Grafiati

Published: 28 July 2024

Last updated: 25 July 2025

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1

Kudaibergenova, Dilfuza A. "Jewelry collection of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan." Historical Ethnology 8, no. 2 (2023): 234–44. http://dx.doi.org/10.22378/he.2023-8-2.234-244.

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This article provides information about the jewelry of the Karakalpak people in the collection of I.V. Savitsky State Museum of Arts of the Republic of Karakalpakstan. Karakalpak jewelry art is one of the brightest manifestations of the artistic culture of the people. Judging by the specimen preserved in the museum collections, they have much in common with the art of neighboring peoples in terms of names, pattern and form. Simultaneously, some Karakalpak jewelry has original ethnic and artistic features. The article presents all types of traditional Karakalpak jewelry dating back to the 19th

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2

Esnazarova, Z. "THE IMPORTANCE OF THE WORKS OF KUNKHOJA IN THE STUDY OF THE HISTORY OF THE KARAKALPAK PEOPLE OF THE XIX TH CENTURY." POLISH JOURNAL OF SCIENCE, no. 57 (December 18, 2022): 16–19. https://doi.org/10.5281/zenodo.7455427.

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The article examines the situation in the socio-economic life of the Karakalpaks in the 19th century on the example of the works of the Karakalpak poet Kunkhoji. The life of the Karakalpak people, historical events in the poems “Zhailauym (My land)”, “Olim (Death)”, “Kun kayda” (When will such a day come?), “Shopanlar (Shepherds)” are analyzed.

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3

Paxratdinov, Ajiniyaz. "QARAQALPAQLARDAǴÍ BAJA – JASALMA TUWÍSQANLÍQ INSTITUT SÍPATÍNDA." TAMADDUN NURI JURNALI 12, no. 63 (2024): 314–17. https://doi.org/10.69691/vs44mz81.

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The article is devoted to the relations of in-laws among the Karakalpaks. Until now, artificial kinship among the Karakalpaks has not been specifically studied. Therefore, it is one of the current problems in Karakalpak ethnography. It reveals the significance of this issue.

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Kamalova, Khatira Sabirovna, and Raushan Sabirovna Kamalova. "Sociocultural Expression of National Identity of the Karakalpak People." International Journal of Multicultural and Multireligious Understanding 8, no. 10 (2021): 320. http://dx.doi.org/10.18415/ijmmu.v8i10.3139.

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This article briefly presents the history of the Karakalpak people, provides some historical data on the origin of the Karakalpak people, their socio-cultural characteristics, human aspects and national mentality. From a sociological point of view, the daily and cultural life of the Karakalpak people was analyzed, which is reflected in the social space, its tendency towards national identity, the social nature of the Karakalpaks as the historical and socio-cultural identity of an ethnic group in interactions and relationships. The authors consider the cultural life of the Karakalpaks, which ex

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Yusupbayev, Maxmut. "THE HISTORY OF THE «KARAKALPAKFILM»." Crossroads of culture 4, no. 2 (2022): 4. https://doi.org/10.5281/zenodo.7375691.

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The well-known writer Chingiz Aitmatov cinema art from the types of the most synthesis is cinema Karakalpak cinema art from our art the youngest art is Karakalpak cinema In Karakalpakstan did not appear very much-not much time to mean the history of cinema also appeared not long ago. In the nineteenth century, the founder of Uzbek cinema, the famous cameraman Khudoibergan Devonova, shot footage of the poet of Karakalpakstan, Abbaz Dabylov, 1935-1940. at that time, he himself shot his first camerawork.In Uzbekistan, cinema art was continued by the famous master of cinema cameraman Malik Kayumov

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Saparbaevich, Eshmuratov Muratbay. "The history of housing construction among the karakalpaks in the 19th-20th centuries." American Journal of Applied Science and Technology 5, no. 3 (2025): 74–77. https://doi.org/10.37547/ajast/volume05issue03-15.

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The history of housing construction among the Karakalpaks in the 19th and 20th centuries reflects a transition from traditional nomadic dwellings to modern urban structures influenced by Russian colonization and Soviet policies. Initially, Karakalpak housing consisted of portable yurts and mud-brick houses suited to the region’s climate and lifestyle. However, with increased contact with neighboring cultures and political changes, construction methods evolved, incorporating new materials and architectural designs. The Soviet period brought significant shifts, introducing standardized housing a

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7

BEKZHANOVA, Bibiraba. "АНАЛИЗ ЭТНОФОЛЬКЛОРНЫХ СВЕДЕНИЙ, СВЯЗАННЫХ С ПОХИЩЕНИЕМ НЕВЕСТЫ В КАРАКАЛПАКСКОМ ФОЛЬКЛОРЕ". Eposovedenie 2, № 34 (2024): 96–106. http://dx.doi.org/10.25587/2782-4861-2024-2-96-106.

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This article is devoted to the study of the custom of kyz alyp kashyu – kidnapping a girl, which has been preserved among the Karakalpaks to the present. The causes, forms and types have been identified. The peculiar features and place in wedding ceremonies are determined. Also, the article analyzes the historical and ethnographic motifs that testify to the ancient forms of bride kidnapping. Karakalpak folklore represents the most archaic layers of wedding rituals and traditions. In particular, folk tales, legends, and epics have preserved motifs related to marriage based on stealing the bride

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8

YILMAZ-, Victoria Bilge. "KARAKALPAK KIZI: KARAKALPAK KÜLTÜRÜNÜN ANALİZİ." Journal of Social Sciences 41, no. 41 (2019): 243–50. http://dx.doi.org/10.29228/sobider.32632.

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9

Kurbanova, Z. I., I. V. Oktyabrskaya, and Z. K. Suraganova. "Textiles as Product and Symbol. Ritual Gift Exchange Among the Karakalpaks and its Central Asian Parallels." Archaeology, Ethnology & Anthropology of Eurasia 52, no. 4 (2025): 141–51. https://doi.org/10.17746/1563-0110.2024.52.4.141-151.

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This article focuses on the structure, content, and symbolic form of gift exchange practices among the Karakalpaks in the 20th and early 21st centuries, drawing on methodologies used by Russian and Western ethnographers. Our approach is based on a comparative analysis of practices and ideology of donating textile products among the Turkic peoples of Central Asia. We used field, archival, and published materials on the ethnography of the Karakalpaks, Kazakhs, Kyrgyz, Altaians, etc. Characteristics of gift exchange traditions are outlined, functions and symbolism of textiles in rituals are descr

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10

Tleubaevna, Tajigalieva Marina. "KARL REICHL AND KARAKALPAK FOLKLORE." International Journal Of Literature And Languages 3, no. 12 (2023): 14–16. http://dx.doi.org/10.37547/ijll/volume03issue12-03.

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Karl Reichl, a German linguist and folklorist, made significant contributions to the studyof Karakalpak folklore in the early 20th century. He collected and recorded many Karakalpak tales, legends, and myths, which provided valuable insights into the culture and beliefs of the Karakalpak people. Reichl's work on Karakalpak folklore also shed light on the linguistic and cultural connections between the Karakalpak people and their Turkic neighbors. He identified many common themes and motifs in Karakalpak tales that were also present in Turkic folklore from other regions. Reichl's legacy continu

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11

Ilniyozovich, Sayfutdinov Feruz. "STUDY OF THE KARAKALPAK PEOPLE IN ETHNOLOGICAL SCIENTIFIC WORKS HISTORY." International Journal Of History And Political Sciences 3, no. 12 (2023): 61–68. http://dx.doi.org/10.37547/ijhps/volume03issue12-11.

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The works of ethnographers and archaeologists used as primary sources were analyzed while working on the article on the living conditions, climate and characteristics of the materials used by Karakalpaks over the centuries. The article talks about customs and traditions related to the country. It reveals the role and importance of the house in the life of the Karakalpak people, as well as its educational component.

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12

Abdukarimovna, Tleubergenova Navbakhor. "ISSUES OF INTRODUCING YOUNG PEOPLE TO FOLK CULTURE." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 04 (2023): 5–8. http://dx.doi.org/10.37547/history-crjh-04-04-02.

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The article is devoted to the study of traditional crafts of the Karakalpaks, in particular, the manufacture of a traditional portable dwelling yurt-otau. Traditional crafts from generation to generation carry the historical, aesthetic and cultural experience of the people, foster interest and respect for work. This article examines the role of traditional crafts of the Karakalpak people in introducing the younger generation to folk culture.

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13

Koshanov, B., and N. Bakbaulieva. "CONSEQUENCES OF THE GENDEMIAN PEACE TREATY OF 1873 FOR THE KARAKALPAK PEOPLE." Znanstvena misel journal, no. 100 (March 28, 2025): 48–51. https://doi.org/10.5281/zenodo.15099826.

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The article discusses the Gendimian Treaty created between the Khiva Khanate and Russia on August 12, 1873. The influence of the Gendimian peace treaty on the life of the Karakalpaks has been studied. An analysis of 18 articles given in the contract was made. The population of the Karakalpaks on the territory of the right bank of the Amu Darya which belongs to the territory of Russia, and there the creation of the “Amu Darya” department included in the composition of the Turkestan Governor-General under the agreement was analyzed. The task of resettling the Ural Kazakhs to the plac

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14

Turekeyev, Kuanyshbek Z. "Modern Beliefs of the Karakalpaks Concerning the Tradition of Ancestor Veneration." Вестник антропологии (Herald of Anthropology) 48, no. 4 (2019): 149–61. http://dx.doi.org/10.33876/2311-0546/2019-48-4/149-161.

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The ancestor worship is one of the most enduring traditions among the Karakalpaks and is still practiced today in many Karakalpak clans. This phenomenon is an important part of the culture, extending beyond the boundaries of a particular religion or complex of beliefs. The ancestor veneration is based on the notion that the human spirit continues to exist after death and is able to influence lives of the living. In the modern spiritual life of the Karakalpak people, the cult of their ancestors is preserved not only among the older generation, but also among young people who are actively involv

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15

Azimova, Arzu. "Karakalpak Dastans." Eurasian music science journal 2019, no. 2 (2019): 1–22. http://dx.doi.org/10.52847/eamsj/vol_2019_issue_2/a2.

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16

Abdikarimova, Indira, and Gúlmaryam Kamalova. "KARAKALPAK FOLKLORE." MODERN SCIENCE AND RESEARCH 3, no. 2 (2024): 1237–39. https://doi.org/10.5281/zenodo.10724460.

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<em>In this article, we will talk about the sagas, short stories, proverbs, jumbaks, spoons, sayings, and anecdotes that were told in the early times of our people, the people of the Karkalpak people. </em>

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17

Akimniyazova, Gul'naz Abdinaiimovna. "Karakalpak bazaars in the XIX – early XX centuries: the peculiarities of functioning and its role in people’s life." Исторический журнал: научные исследования, no. 2 (February 2021): 174–83. http://dx.doi.org/10.7256/2454-0609.2021.2.35226.

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The object of this research is the Karakalpak bazaar, which as any oriental bazaar, was the center of public life of the city and its vicinity. The entire economic, social and cultural life of the local population developed around the bazaar. It was a place of attraction for all trade deals, latest news, and everyday communication. The Karakalpak bazaar was located in the central part of the city, which played a major role for the establishment and development of the city throughout history. Most bazaars of the Karakalpaks of that time were located along the streets, resembling the poles stret

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18

Tolibaev, Khojaakhmed. "THE USE OF TOPONYMS AS PRECEDENT UNITS." RESEARCH AND EDUCATION 3, no. 4 (2024): 53–57. https://doi.org/10.5281/zenodo.11109264.

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<em>This article examines the use of toponyms in the Karakalpak epic as precedent units. Basically, it (the phenomenon) shows the national identity of the people, the worldview of the ethnos, its linguocultural and linguistic-cognitive qualities. Such precedent phenomena and units in Karakalpak linguistics and texts of the Karakalpak language, primarily in Karakalpak folklore, reflecting the wisdom and rich spiritual heritage of our people, require special studies.</em>

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19

Pirniazova, A. K. "KARAKALPAK-TATAR TRANSLATIONS – CULTURAL TIES BETWEEN THE TWO PEOPLES." Bulletin of Dulaty University 14, no. 2 (2024): 18–24. https://doi.org/10.55956/tntr5834.

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This article examines the cultural and literary ties between the two Turkic peoples – the Karakalpak and Tatar languages. The translation of the work from one language to another is analyzed. The role and contribution of translations of scientists and poets is noted. The famous Karakalpak national poet I. Yusupov translated the poems of the Tatar poet G. Tukai from Tatar into Karakalpak. The article notes the great work of I. Yusupov on the translation and preparation of a collection of poems by G. Tukai and other poets of the Tatar people. At the same time, Professor of Kazan Federal Universi

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20

Utebayev, Madiyar. "Everyday and ceremonial greeting etiquette of the karakalpak." Вестник антропологии (Herald of Anthropology) 45, no. 1 (2019): 88–104. http://dx.doi.org/10.33876/2311-0546/2019-45-1/88-104.

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The article analyzes the traditional etiquette of Karakalpaks. Special attention is paid to the customs of greeting on meeting and when performing some ceremonial activities. In both cases, the Karakalpak etiquette is based on the moral attitudes and habits of a traditional society. As with other peoples of Central Asia, the principles of age and gender differentiation and reverence for elders come to the fore. Greeting rituals are addressed to the elders and those who have higher social status, taking place within the framework of the institution of hospitality, as a principle of tolerance an

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21

Pirniazova, A. K. "KARAKALPAK-TATAR TRANSLATIONS – CULTURAL TIES BETWEEN THE TWO PEOPLES." Bulletin of Dulaty University 15, no. 3 (2024): 15–21. http://dx.doi.org/10.55956/gqbz4536.

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This article examines the cultural and literary ties between the two Turkic peoples – the Karakalpak and Tatar languages. The translation of the work from one language to another is analyzed. The role and contribution of translations of scientists and poets is noted. The famous Karakalpak national poet I. Yusupov translated the poems of the Tatar poet G. Tukai from Tatar into Karakalpak. The article notes the great work of I. Yusupov on the translation and preparation of a collection of poems by G. Tukai and other poets of the Tatar people. At the same time, Professor of Kazan Federal Universi

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22

Tolibayev, Khojaakhmed Yelbayevich. "MYTHOLINGUISTIC ANALYSIS OF DIFFERENT TOPONYMS IN KARAKALPAK EPICS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 10 (2021): 6–14. http://dx.doi.org/10.37547/philological-crjps-02-10-02.

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This article provides information on the type of folk descriptive analysis of the analysis of toponyms, the origin of some toponyms in Karakalpak folk tales, toponymic legends and myths associated with them. Thus, theoretical materials on the mytholinguistics formed in linguistics and its object of study are presented. Legends and myths in Karakalpak folklore related to the origin of some toponyms in Karakalpak epics are analyzed. The peculiarities of the population's naming of geographical objects are studied. Toponyms in Karakalpak epics such as "Adak kala", "Konyrat", "Khorezm", "Chimbai",

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23

Nurillaeva, Shakhnoza, and Elza Erimbetova. "The voice of Karakalpak poets: a bridge between tradition and modernity." Инновации в современной лингвистике и преподавании языков, no. 1 (April 14, 2025): 238–40. https://doi.org/10.47689/zttctoi-vol1-iss1-pp238-240.

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The Karakalpak people, a Turkic-speaking ethnic group in Central Asia, have a rich literary tradition deeply rooted in their history, culture, and connection to nature. Karakalpak poetry, an essential part of their identity, reflects the community's struggles, aspirations, and spiritual journey. From ancient oral epics to contemporary compositions, Karakalpak poets have preserved and transformed their heritage while addressing modern challenges. This article delves into the evolution of Karakalpak poetry, its cultural significance, and the enduring legacy of its poets

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24

Bekbosinov, Dinmukhammed. "THEORETICAL PRINCIPLES OF AESTHETIC EDUCATION OF 5-7 CLASS STUDENTS ON THE BASIS OF KARAKALPOK ETHNO-CULTURE." Multidisciplinary Journal of Science and Technology 4, no. 2 (2024): 401–2. https://doi.org/10.5281/zenodo.10761692.

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This article analyzes the rich cultural heritage, traditions and rituals of the Karakalpak people. How Karakalpak ethnoculture can be used in the education of schoolchildren, especially children in grades 5-7, is highlighted. The importance of crafts such as Karakalpak applied art, carpet making and carpentry was emphasized.

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Karimkhodjaev, Nietbay S. "Russian borrowings in the Karakalpak language." Neophilology, no. 22 (2020): 328–35. http://dx.doi.org/10.20310/2587-6953-2020-6-22-328-335.

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The study is devoted to the issues of interinfluence of Russian and Karakalpak languages on a basis of borrowings by calquing. Borrowings of Russian words and word combinations by calquing specified as one of sources of enrichment of the lexicon of modern Karakalpak language. We analyze the features of some calqued terms. We characterize the ways of word formation by calquing method. Thematic directions and tendencies of forming of calques are highlighted. The process of calquing is shown in the light of historical development of society in different periods. Words and word combinations calque

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26

Nurjamal, Awezmuratova. "The Historical and Cultural Traditions that Influenced the Establishment and Evolution of the Anthroponymic System in the Contemporary Karakalpak Language." Jurnal Bahasa Daerah Indonesia 2, no. 1 (2025): 12. https://doi.org/10.47134/jbdi.v2i1.3644.

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This study explores the anthropogenic system of the contemporary Karakalpak language, focusing on personal names and surnames. Through a comprehensive analysis spanning from historical-linguistic to statistical and sociolinguistic assessments, it examines the evolution and structural dynamics of Karakalpak anthroponymy. Drawing on a wide range of sources including historical archives and ethnographic data, the research categorizes and interprets the lexico-semantic and word-formation characteristics of Karakalpak names within the broader context of Turkic anthroponymy. The findings highlight t

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Айтмуратова, Жанылсын. "ҚОРАҚАЛПОҒИСТОННИНГ ЖАНУБИЙ ТУМАНЛАРИ МАДАНИЯТИ ТАРАҚҚИЁТИДА САНЪАТ АРБОБЛАРИНИНГ ХИЗМАТИ". TAMADDUN NURI JURNALI 11, № 62 (2024): 361–65. https://doi.org/10.69691/qsz45235.

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The article deals with activity and creativityof well known workers whocontribited a great contribution to the development of Art and culture of the Republic of Karakalpakstan. In this article on the basis of historical sources the author presents the development of Karakalpak cultural links in XX centuries. The first, historical importance of military scientific expedition in the appearance of scientific relations, the second, the role of study historical cultural links of Karakalpak, the third, the works progressive representatives of Karakalpak intelligentsia of art in the development of Ka

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28

Aytbaev, Azizjan. "PERFORMING ARTS." MODERN SCIENCE AND RESEARCH 2, no. 10 (2023): 236–41. https://doi.org/10.5281/zenodo.10245306.

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Abdusamadovna, Oripova Nigora. "KARAKALPAK WEDDING CEREMONIES." American Journal Of Social Sciences And Humanity Research 03, no. 02 (2023): 63–67. http://dx.doi.org/10.37547/ajsshr/volume03issue02-11.

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The Karakalpaks, like other peoples of Central Asia, have their own customs and traditions. Many of them are rooted in antiquity and originate in the pagan cultures of the nomads of the Saks, Pechenegs, and Oghuz. Of course, the majority belong to the later Islamic culture, but at the same time retaining some elements of pagan cultures.

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Khadjieva, D.T. Pirmagambetova J.K. "LINGUISTIC FEATURES OF SIMILE IN ENGLISH AD KARAKALPAK LITERATURE." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 4 (2023): 444–49. https://doi.org/10.5281/zenodo.7812365.

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<em>The article deals with the problem of the language of  fiction in English and Karakalpak literature. This article is an attempt in  comparative investigating stylistic device of simile in English and Karakalpak languages. The structure and functions of stylistic device of simile used in literary works of English and Karakalpak writers are analyzed.</em>

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Abatbaevna, Tokimbetova Gulbahor. "TRADITIONAL THEMES AND IMAGES IN CLASSICAL LITERATURE." American Journal of Philological Sciences 4, no. 9 (2024): 27–35. http://dx.doi.org/10.37547/ajps/volume04issue09-05.

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In this article, it is said that most of the folklore plots, motifs, characters and images in the classic Karakalpak poetry of the 19th century were transformed into written literature through creative methods. In the work of the Karakalpak poets of the 19th century, the tradition of creating mythological plots and images characteristic of folklore was successfully used in the works of the Karakalpak poets Kunkhoja, Ajiniyaz and Berdak. The features of mythological interpretation present in the works of Karakalpak poets of this period are divided into two groups as religious mythology that ent

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Saliyevich, Ruzimov. "Effective Presentation of Karakalpak Two-Component Phrasal Verbs in English-Karakalpak Bilingual Lexicography." Language Bridge Academic Journal 1, no. 1 (2025): 14–17. https://doi.org/10.63184/950623.

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This paper discusses the effective presentation of two-component phrasal verbs in the context of English-Karakalpak bilingual lexicography. The study highlights the diverse and structurally rich nature of two-component verbal phraseological units in the Karakalpak language. These phrasal verbs can be classified into various models, including combinations of adjectives and verbs, numerals and verbs, reflexive pronouns and verbs, adverbial verbs and verbs, as well as onomatopoeic words combined with verbs. By examining examples from the Karakalpak language, this paper provides recommendations fo

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33

Urakbaeva, Juldız. "THE SOUND OF EPIC LYRICS IN MELODY." MODERN SCIENCE AND RESEARCH, no. 10 (December 1, 2023): 248–53. https://doi.org/10.5281/zenodo.10245552.

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Shabatova, D., and F. Atashova. "On the grammatical compensation in the translation of national color in the works of I. Yusupov." Инновации в современной лингвистике и преподавании языков, no. 1 (April 14, 2025): 272–75. https://doi.org/10.47689/zttctoi-vol1-iss1-pp272-275.

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This article is devoted by making thorough use of the lexical richness of the Karakalpak language, it would not be an exaggeration to say that I. Yusupov played a crucial role in shaping the literary language of Karakalpak, which holds special significance for the entire Karakalpak culture. In this regard, both his poetry and prose works are of particular importance.

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Mennecier, Philippe, John Nerbonne, Evelyne Heyer, and Franz Manni. "A Central Asian Language Survey." Language Dynamics and Change 6, no. 1 (2016): 57–98. http://dx.doi.org/10.1163/22105832-00601015.

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We have documented language varieties (either Turkic or Indo-European) spoken in 23 test sites by 88 informants belonging to the major ethnic groups of Kyrgyzstan, Tajikistan and Uzbekistan (Karakalpaks, Kazakhs, Kyrgyz, Tajiks, Uzbeks, Yaghnobis). The recorded linguistic material concerns 176 words of the extended Swadesh list and will be made publically available with the publication of this paper. Phonological diversity is measured by the Levenshtein distance and displayed as a consensus bootstrap tree and as multidimensional scaling plots. Linguistic contact is measured as the number of bo

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Сейтмуратов, О. "Традиционное скотоводство у каракалпаков (видовой состав) (The Development of Pastoral Farming Among the Karakalpaks)". Вестник антропологии (Herald of Anthropology), № 2023 №3 (10 вересня 2023): 42–51. http://dx.doi.org/10.33876/2311-0546/2023-3/42-51.

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Исследование посвящено характеристике развития традиционного скотоводства каракалпаков с конца XIX в. по современность. Автор отмечает влияние природно-климатических условий на формирование состава стада и приходит к выводу, что по значимости первое место в регионе в исследуемый период занимал крупный рогатый скот, который помимо обеспечения продовольствием, использовался в хозяйстве в качестве тягловой силы. Второе место по роли в хозяйстве каракалпаков принадлежало овцам. Верблюдов и коней каракалпаки разводили в малом количестве. В первой трети XX в. в традиционном укладе жизни народа в рез

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Kaypnazarova, M. K. "Linguogeographical description of professional words in the northern dialects of the karakalpak language (on the example of words related to the profession of fishing and farming)." International Journal Of Literature And Languages 5, no. 1 (2025): 14–21. https://doi.org/10.37547/ijll/volume05issue01-04.

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This article discusses the problem of studying the fishing and agricultural vocabulary of the northern dialect of the Karakalpak language, as well as in the Turkic languages, in this case, the Karakalpak language. Words related to fishing and farming in the Karakalpak language are presented, with examples of their use in other Turkic languages and differences in their use in the conversations of the northern dialect of the Karakalpak language. The areal of distribution of dialect professional words associated with cattle breeding are also given on the basis of linguistic maps showing the distr

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Yesemuratov, Abdimurat Yesemuratovich. "CONCEPTUAL QUALITIES AND LINGUISTIC AND CULTURAL ANALYZES IN KARAKALPAK FOLK TALES." EURASIAN JOURNAL OF ACADEMIC RESEARCH 3, no. 8 (2023): 52–56. https://doi.org/10.5281/zenodo.8241268.

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The relevance of this article is determined by the need to determine the main features and meaning of Karakalpak presented in updated concepts in specific genre texts such as folktales and described based on secular conceptual linguistic analyses. Taking into account the meaning and content of the linguistic and cultural analysis of Karakalpak folk tales the essence of the linguistic image of the world of Karakalpak folk tales is the product of the environment of self-awareness and the linguistic thinking activity of the linguistic personality of the period when the genre of folk tales was eff

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Abdiev, Azamat, and Omar Saparmatov. "XALQ DOSTONLARIDA SO‘Z TURKUMLARINING QO‘LLANILISHI." TAMADDUN NURI JURNALI 2, no. 65 (2025): 207–10. https://doi.org/10.69691/dt687489.

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Temirkhanov, B. "THE FORMATION AND DEVELOPMENT OF SCIENCE OF KARAKALPAKSTAN IN THE ХХ CENTURY". Scientific heritage, № 105 (23 січня 2023): 36–39. https://doi.org/10.5281/zenodo.7560050.

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The article is devoted to the history of the formation and development of the scientific center in Karakalpakstan. The first scientific expeditions to the territory of Karakalpakstan were carried out in the mid-1920s to study the history, language and culture of the Karakalpaks. The factors and objective conditions of the organization of a scientific institution in Karakalpakstan are indicated. The stages of the development of science in the post-war years, transformation into the Karakalpak branch of the Academy of Sciences of the Uzbek SSR in order to deepen and coordinate fundamental scient

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Raxim, Sherniyazov. "SOME ASPECTS OF THE ETHNIC PROCESSES OCCURRED IN CENTRAL ASIA AND ALONG THE VOLGA AND URAL RIVERS IN THE EARLY 19TH AND 20TH CENTURIES." International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 3 (2023): 344–57. https://doi.org/10.5281/zenodo.7734344.

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In this article, ethnic processes, ethno-political and ethno-cultural relations, ethno-political and ethno-cultural relations, ethno-political and ethno-cultural relations, processes of ethnic formation or the processes of coming to the form of today, mainly of Central Asia and the Volga-Ural region Turks, but also of all Turks, in the last middle ages, close similarities in the clans of the Kazakh, Karakalpak, Uzbek and Nogai peoples. and at the beginning of the 20th century, among the Karakalpaks, there is talk of memories of their ancestors living on the banks of the Volga.

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Koblanova, Gulbanu. "QARAQALPAQ LEKSIKOGRAFIYASÍNÍŃ EVOLYUCIYASÍ: EKI TILLI SÓZLIKLERDEN ZAMANAGÓY LEKSIKOGRAFIYALIQ QATNASLARǴA SHEKEM." TAMADDUN NURI JURNALI 12, no. 63 (2024): 318–21. https://doi.org/10.69691/1b8gp775.

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The study of Karakalpak lexicography, from the first Russian-Karakalpak dictionaries to specialized bilingual editions, emphasizes the influence of alphabetical reforms and the need for modern lexicographic approaches.

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Bawetdinov, Mukhammeddin. "VERLIBR IN THE LYRICS OF THE KARAKALPAK POET UZAKBAY PIRZHANOV." Way of Science 126, no. 8 (2024): 24–27. https://doi.org/10.5281/zenodo.13380445.

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<em>The article explores the art-form studies of the famous Karakalpak poet Uzakba</em><em>y</em><em> Pirzhanov. In the 1960s and 80s, the genre of verlibre entered Karakalpak poetry as an artistic form. The poet Uzakba</em><em>y</em><em> Pirzhanov was one of the first to introduce and develop the verlibre genre into Karakalpak lyrics. This question occupies the main place in the article, and the corresponding conclusions are drawn.</em>

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Palimbetov, K. "FOLK SUPERSTITIES RELATED TO ANIMALS (ON THE EXAMPLE OF KARAKALPAK FOLKLORE)." Scientific heritage, no. 90 (June 6, 2022): 92–95. https://doi.org/10.5281/zenodo.6616182.

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The article deals with the beliefs associated with animals in the Karakalpak folklore. Attention is also focused on the sources of origin of folk rituals, scientific opinions about their origin, expressed by scientists, are analyzed. From a scientific point of view, the author approaches the proof of the fact that various rituals used by people since ancient times, associated with their beliefs for certain circumstances of life, life, turn into superstition. Using examples, the author of the article shows that the Karakalpaks still have remnants of totemism in connection with some animals, whi

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Abatova, Gulnaz. "FOLKLORE IN KARAKALPAK ETHNO-CULTURE THEORETICAL SIGNIFICANCE OF HIS SONGS." MODERN SCIENCE AND RESEARCH 2, no. 12 (2023): 164–71. https://doi.org/10.5281/zenodo.10297274.

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<i>The peculiarities of Karakalpak ethnoculture, historical sources of Karakalpak folk songs, their role and importance in the national way of life are described in the scientific-theoretical study.</i>

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Jaksimuratova, Bibisara. "THE PLACE AND IMPORTANCE OF HUMAN EDUCATION IN KARAKALPAK FOLK PROGRAMS." MODERN SCIENCE AND RESEARCH 3, no. 4 (2024): 1205–9. https://doi.org/10.5281/zenodo.11083738.

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<em>In this scientific article, the place and importance of humane education in Karakalpak folk programs, Karakalpak national pedagogy, works, education and upbringing in folklore, broad world views are discussed.</em>

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Rano Kuanishbaevna, Mambetnazarova. "The Description of Nature in the Works of the Travel Genre: The Case of Karakalpak Writers." ATRAS journal 5, no. 02 (2024): 265–79. http://dx.doi.org/10.70091/atras/vol05no2.21.

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The subject of research in this work is the genre of travel in Karakalpak Literature. It analyzes the works of the travel genre of individual Karakalpak writers who have visited abroad in various years. The research material was the poetic collection of the national poet of Karakalpakstan, Hero of Uzbekistan Ibrayim Yusupov Evenings of Distant Malaysia, Caucasus, and travel notes of the Karakalpak writer and scientist Kamal Mambetov Travel, which includes several sections: Travel to India, Hello, Sri Lanka, Shores of the Black Sea of the Caucasus, In the Native Nogai Region, and The ancestral

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Aytmuratov, Jalgas. "“Edige” is the undying spiritual heritage of the Karakalpak people." Golden Horde Review 12, no. 4 (2024): 926–33. https://doi.org/10.22378/2313-6197.2024-12-4.926-933.

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The aim of the research is to study the role of researchers in the process of studying and widely popularizing the dastan of “Edige” among the Karakalpak people, as well as to analyze its significance as an important element of spiritual heritage. Research materials: The basis of the research is a variety of Karakalpak variants of the dastan of “Edige”, as well as scientific works by both Russian and Karakalpak researchers devoted to this work. Special attention is paid to the variant of the dastan recorded from the words of Erpolat zhyrau, one which stands out for its depth and brightness in

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Kurbanova, Z. I. "Karakalpak Family Ritualism: The Bes Kiyim Custom in the Transformation of Traditional Culture." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 3 (2020): 124–33. http://dx.doi.org/10.17746/1563-0110.2020.48.3.124-133.

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This study describes the bridal and funerary rite of exchanging clothes (Bes Kiyim – ‘Five Costumes’) in the context of the traditions and innovations in the Karakalpak culture. On the basis of fi eld data collected in 2014–2019 and earlier in places with a continuous or patchy distribution of the Karakalpak population (Chimbaysky, Karauzyaksky, Kegeyliysky, Nukussky, Khodzheyliysky, and the Takhiatashsky districts of the Republic of Karakalpakstan, Republic of Uzbekistan) and of earlier sources, changes in ritualism are analyzed. Bridal rites include exchanges of gifts, such as items of cloth

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Khozhaniyazova, Gulshana M. "The tradition of mutual assistance kömek in the agrarian culture of the Karakalpaks in an environmental crisis." Historical Ethnology 7, no. 3 (2022): 388–97. http://dx.doi.org/10.22378/he.2022-7-3.388-397.

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The article analyzes the tradition of mutual assistance of the Karakalpaks in rural areas relations in the conditions of the ecological crisis. Mutual assistance is of great importance in the life of the Karakalpak people and is firmly confirmed among the people as a social institution. The mutual assistance program was formed by different nations under different names, and in Karakalpakstan this program was preserved under the name “komek” which is translated as “help”. The article reveals the difficulties in the relations of Karakalpak agriculture, irrigation, as well as the role of the soci

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