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1

Borah, Sidharth Narayan, K. Sarma, and A. K. sarma. "ROLE AND FUNCTIONAL ASPECTS OF BAMBOO AMONGST THE ETHNIC COMMUNITIES OF NORTHEAST INDIA: A CASE STUDY OF THE KARBI TRIBE IN THE DISTRICT OF KARBI-ANGLONG, ASSAM." Exploresearch 02, no. 03 (2025): 17–29. https://doi.org/10.62823/exre/2025/02/03.80.

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Bamboo is regarded as the ‘green gold’ or ‘poor man’s timber’ and is one of the highest producing global renewable natural resources. It is a versatile plant possessing more than 1500 uses and forms an indispensable component in the socio-economy of the rural ecosystem in Northeast India. Bamboo groves or patches are observed to be situated in the two hill districts of Assam, namely Dima Hasao and Karbi Anglong. The present study aimed at understanding the socio-economic dependency of the Karbi tribe on bamboo resources as well as to document the utilization of bamboo in the cultural festivals
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2

Kumar, Ajay, Partha Protim Das, Ankur Jyoti Saikia, and Kuntala N. Barua. "Traditional Ethno-veterinary knowledge prevalent amongst the Karbi tribe residing in Karbi Anglong, Assam, India." emergent Life Sciences Research 06, no. 02 (2020): 60–66. http://dx.doi.org/10.31783/elsr.2020.626066.

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3

Terangpi, Kliret. "Importance of the Indigenous Plant Knowledge: Study of Selected Plant Species Culturally Used by the Karbi Community of Karbi Anglong District, North-East India." Agrobiodiversity & Agroecology 01, no. 01 (2021): 65–78. http://dx.doi.org/10.33002/aa010104.

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The North-East region in India is recognized as a major hotspot of biodiversity with a vast range of flora and fauna. The region extends from the plain areas such as the Barak-Brahmaputra Valley of Assam to the mountainous regions of Nagaland and Arunachal Pradesh. The population in the region is just as diverse as its biodiversity with people residing in plain areas as well as in the hilly and mountainous areas. The vast forest area and availability of forest resources provide food, medicine, and, to some extent, livelihood for the different Indigenous people residing in the region; and hence
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4

Kliret, Terangpi. "Importance of the Indigenous Plant Knowledge: Study of Selected Plant Species Culturally Used by the Karbi Community of Karbi Anglong District, North-East India." Importance of the Indigenous Plant Knowledge: Study of Selected Plant Species Culturally Used by the Karbi Community of Karbi Anglong District, North-East India 01, no. 01 (2021): 14. https://doi.org/10.33002/aa010104.

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The North-East region in India is recognized as a major hotspot of biodiversity with a vast range of flora and fauna. The region extends from the plain areas such as the Barak-Brahmaputra Valley of Assam to the mountainous regions of Nagaland and Arunachal Pradesh. The population in the region is just as diverse as its biodiversity with people residing in plain areas as well as in the hilly and mountainous areas. The vast forest area and availability of forest resources provide food, medicine, and, to some extent, livelihood for the different Indigenous people residing in the region; and hence
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5

Terangpi, Reena, RatanBasumatary, and Robindra Teron. "Nutritional consideration of three important emergency food plants studied among Karbi Tribe of North East India." Journal of Scientific and Innovative Research 4, no. 3 (2015): 138–41. http://dx.doi.org/10.31254/jsir.2015.4306.

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Emergency food plants are wild food plants that substitute staple food and are often referred as famine foods. These are nutritionally very rich and substitute conventionally eaten foods and are capable of fulfilling nutritional demand in many cases. Wild plants constitute major components of food basket of the Karbis. The importance of indigenous food plants from nutritional point of view in Karbi Anglong is often overlooked. This study was to assess nutritional contents in three prominent famine food plant species–Premna latifolia Roxb. (Verbenaceae), Dioscorea puber Blume (Dioscoreaceae), L
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6

Terangpi, Reena, and Farishta Yasmin. "Phytomedicines used for the treatment of perineal laceration among the Karbi tribe of Assam, India." Journal of Bioresources 11, no. 2 (2024): 81–86. https://doi.org/10.5281/zenodo.13826769.

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Traditional medicines are the main source of primary healthcare among the Karbi tribe of Karbi Anglong district of Assam for the treatment of perineal laceration. Data were collected from randomly selected participants of the remote localities through interviews (semi structured and unstructured interviews) and group discussions from 37 informants (Female =30; Male = 7). 12 informants were Traditional Birth Attendants (TBAs) exclusively women, 7 were male who assist during child birth, 5 informants were elderly mothers who got their child delivered in the hand of birth attendant and the rest 1
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7

Bora, Ashim, and Sahin Ahmed. "Effects of Parental Involvement on Secondary School Students' Mathematics achievement in Assam, India." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 07 (2018): 275–81. https://doi.org/10.5281/zenodo.1318251.

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The purpose of this study is to explore the effects of parental involvement on secondary school students" academic achievements in mathematics. The population consists of all 9th grade students enrolled in secondary schools situated in Karbi Anglong district of Assam. The sample survey method is chosen for the present study. Participants in this study are 900 students studying in 30 secondary schools. Students are studying in class nine in both urban and rural areas in Karbi Anglong district of Assam. There were 460 male students and 440 female students in the survey, 449 male parents and 551
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8

Bhattacharyya, Liza Handique, and Pranaba Nanda Bhattacharyya. "Indigenous knowledge on the exploitation and utilization of medicinal plants by the Thengal Kachari tribe of Jorhat district, Assam, North-east India." Current Life Sciences 2, no. 4 (2016): 92–101. https://doi.org/10.5281/zenodo.163666.

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The <em>Thengal-Kacharis</em> are one of the small ethnic communities belonging to the Indo-Mongoloid race with mythical ancestry. They are the present inhabitants of Jorhat, Golaghat, Dibrugarh, North-Lakhimpur, Dhemaji and Karbi Anglong district of Assam. The people of this community have thriving knowledge on common diseases as well their remedial therapies with the traditional use of different parts of natural herbals like roots, leaves and shoots etc. With the indigenous knowledge acquired, the <em>Thengal-Kacharis</em> are confident to treat patients suffering from different serious ailm
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9

Das, Pritam, Worrel Kumar Bain, and Bitupan Gogoi. "Bamboo Crafts and Associated Knowledge System of The Karbi Tribe of Assam Plains, North-Eastern India: A Cultural Heritage." TRIVALENT ත්‍රිසංයුජ: Journal of Archaeology, Tourism & Anthropology 1, no. 1 (2020): 63. http://dx.doi.org/10.4038/tjata.v1i1.29.

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10

D’Cruze, Neil, Bhagat Singh, Aniruddha Mookerjee, Lauren A. Harrington, and David W. Macdonald. "A socio-economic survey of pangolin hunting in Assam, Northeast India." Nature Conservation 30 (December 3, 2018): 83–105. http://dx.doi.org/10.3897/natureconservation.30.27379.

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India has been identified as a source country for the illegal international trade in endangered pangolins, “scaly mammalian anteaters”, widely considered as the “world’s most trafficked mammal”. In this study, we investigated the involvement of hunters belonging principally to three locally prominent tribes (Biate, Dimasa and Karbi) in Assam State, Northeast India. Based on the results of interviews with 141 individuals, we conclude that all three tribal groups engaged in pangolin hunting between 2011 and 2016. Although pangolin meat is used locally, we found that hunters largely targeted pang
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11

D'Cruze, Neil, Bhagat Singh, Aniruddha Mookerjee, Lauren A. Harrington, and David W. Macdonald. "A socio-economic survey of pangolin hunting in Assam, Northeast India." Nature Conservation 30 (December 3, 2018): 83–105. https://doi.org/10.3897/natureconservation.30.27379.

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India has been identified as a source country for the illegal international trade in endangered pangolins, "scaly mammalian anteaters", widely considered as the "world's most trafficked mammal". In this study, we investigated the involvement of hunters belonging principally to three locally prominent tribes (Biate, Dimasa and Karbi) in Assam State, Northeast India. Based on the results of interviews with 141 individuals, we conclude that all three tribal groups engaged in pangolin hunting between 2011 and 2016. Although pangolin meat is used locally, we found that hunters largely targeted pang
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12

Bos, Swen P. M., Tina Cornioley, Anne Dray, Patrick O. Waeber, and Claude A. Garcia. "Exploring Livelihood Strategies of Shifting Cultivation Farmers in Assam through Games." Sustainability 12, no. 6 (2020): 2438. http://dx.doi.org/10.3390/su12062438.

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Understanding landscape change starts with understanding what motivates farmers to transition away from one system, shifting cultivation, into another, like plantation crops. Here we explored the resource allocation strategies of the farmers of the Karbi tribe in Northeast India, who practice a traditional shifting cultivation system called jhum. Through a participatory modelling framework, we co-developed a role-playing game of the local farming system. In the game, farmers allocated labour and cash to meet household needs, while also investing in new opportunities like bamboo, rubber and tea
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13

Ghatak, Souvik, Ravi Prakash Yadav, Hanumath Singh Rathore, et al. "Mitochondrial control region and GSTP1 polymorphism associated with familial urinary bladder cancer in Karbi-Anglong tribe of Assam, Northeast India." Egyptian Journal of Medical Human Genetics 18, no. 1 (2017): 99–104. http://dx.doi.org/10.1016/j.ejmhg.2016.02.002.

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14

Dattamajumdar, Satarupa. "Ethno-Linguistic Vitality of Koch." Buckingham Journal of Language and Linguistics 12 (December 11, 2020): 55–76. http://dx.doi.org/10.5750/bjll.v12i.1874.

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The Koch language is spoken in the states of Assam (Goalpara, Nagaon, Dhubri, Kokrajhar, Chirang, Bongaigao, Barpeta, Baksa, Udalguri, Karbi Anglong, Golaghat districts), Meghalaya (West Garo Hills, South-West Garo Hills, South Garo Hills and East Khasi Hills Districts). Koches are found in West Bengal (Northern part) and also in Bangladesh. The speaker strength of Koch in India according to 2011 census is 36,434. Koch community is the bilingual speakers of Assamese, Bengali, Garo, Hindi, and English. Contact situations of Koch with Assamese and Bengali languages have made the language vulnera
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15

Terangpi, Reena, and Farishta Yasmin. "Exploring abortifacient perspectives on the use of Achyranthes aspera L. and Dendrocalamus hamiltonii Nees & Arn. ex Munro among Karbi tribe of Assam, Northeast India." Journal of Medicinal Plants 23, no. 91 (2024): 28–41. https://doi.org/10.61186/jmp.23.91.28.

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16

Pollypriya, Buragohain. "The Determinants of the Reproductive Health of Women of Tai-Aiton Community of Assam." International Journal of Management and Humanities (IJMH) 4, no. 8 (2020): 72–77. https://doi.org/10.35940/ijmh.H0774.044820.

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Reproductive Health is one of the significant issues today as it is a pivotal part of general health. Reproductive health was defined in International Conference on Population and Development (ICPD) as &ldquo;the state of complete physical, mental and social well-being and not merely the absence of disease or infirmity, in all matters relating to the reproductive system and to its functions and processes&rdquo;(ICPD Programme of Action, paragraph 7.2). Worldwide maternal deaths fell by almost 44 percent from 1990 to 2015, but about 830 mothers still die daily in delivery cases or as a result o
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17

MEDHI, SHAPNA. "Conservation Induced Marginalisation: The Case of Two Tribal Communities of Assam, India." International Review of Social Research 9, no. 2 (2020): 200–212. http://dx.doi.org/10.48154/irsr.2019.0019.

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In India, the indigenous people designated as the scheduled tribes (STs) by the Indian constitution have been dependent on forests for their survival. However, with the declaration of protected areas, the conservation plans have mostly overlooked the dependence of these tribes on nature. This paper looks into the adverse impact of conservation on two tribes, the Karbi and Mising, residing on the areas adjacent to the Kaziranga National Park (KNP) of Assam, India. It points out that the case of KNP shows a marked deviation regarding support for conservation by the marginalised communities inspi
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18

MEDHI, SHAPNA. "Conservation Induced Marginalisation: The Case of Two Tribal Communities of Assam, India." International Review of Social Research 9, no. 2 (2020): 200–212. http://dx.doi.org/10.48154/irsr.2019.0019.

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In India, the indigenous people designated as the scheduled tribes (STs) by the Indian constitution have been dependent on forests for their survival. However, with the declaration of protected areas, the conservation plans have mostly overlooked the dependence of these tribes on nature. This paper looks into the adverse impact of conservation on two tribes, the Karbi and Mising, residing on the areas adjacent to the Kaziranga National Park (KNP) of Assam, India. It points out that the case of KNP shows a marked deviation regarding support for conservation by the marginalised communities inspi
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19

Terangpi, Hunmili, M. Maibangsa, N. Baruah, M. Bathari, and K. Bharadwaj. "Exploring the Value and Potential to Commercialize Underutilized Leafy Vegetables Found in Karbi Anglong District, Assam, India." International Journal of Environment and Climate Change 14, no. 3 (2024): 743–54. http://dx.doi.org/10.9734/ijecc/2024/v14i34082.

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The present paper deals with the identification, documentation and exploration of diverse underutilized leafy vegetables consumed by the Karbi tribes of Karbi Anglong District, Assam. The NE region of India is the Gateway to India’s richest biodiversity zones important for the genetic resources’ world over. Genetic diversity of such underutilized leafy vegetables is concentrated or common in Northeast India more particularly in Karbi Anglong Hill District of Assam, which is considered to be one of the hotspots of the biodiversity in the world. The Indigenous and underutilized leafy vegetables
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20

Sarmah, Alaka, and Chucheng Fa Gogoi. "Role of Traditional Institutions in Governance ‐ Experience from Karbi Anglong, Assam." Contemporary Voice of Dalit 3, no. 2 (2010): 265–77. http://dx.doi.org/10.1177/0974354520100209.

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Governance today is of paramount apprehension for any state. Concern for governance therefore reveals new areas of articulation for a state and the people living within its jurisdiction. For many, governance refers to certain conditions necessary for a state through which it can exercise power in managing the nation's social and economic assets and also becomes the precondition for realizing democratic ideals. Though the notion of governance is different for different people, one common understanding of it is the decision making process as well as the process of implementation of those decisio
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21

İREVANLI, Sevil. "KUCHUM KHAN AGAİNST THE RUSSİAN OCCUPATİON OF SİBERİA." Zeitschrift für die Welt der Türken / Journal of World of Turks 14, no. 2 (2022): 349–60. http://dx.doi.org/10.46291/zfwt/140219.

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When examining the Finn branch, one of the five main branches of the Turanians, it is seen that; The Finn branch separated from the Altai steppes in prehistoric times, much earlier than other tribes, by migrating to the north and west. It is seen that the language of the Turanians, their historical data and their current places are considered together; The first Turan people to come into contact with Europe are the Finns. In fact, when we look at the Turkish epics and written documents of the Irtysh River tribes, BC. It is a geography where Turks have lived and settled since ancient times. Aft
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22

oswami, Bijoy S. G., Purnima Borgohain, Puja Updhya, and Manoj Barthakur. "Assessment of Traditional Rice Beer Quality Manufactured by Different Ethnic Tribes of Assam, India." Asian Journal of Chemistry 32, no. 12 (2020): 3029–34. http://dx.doi.org/10.14233/ajchem.2020.22883.

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Ethnic communities of North-East India consume various traditional beverages which are mostly prepared by fermentation of rice of their own. Many ethnic communities reside in Assam, India and the consumption of fermented drinks is always considered to be their culture and existence of the ethnic tribes. In present work, eight different rice beer samples are collected from different parts of Assam representing Ahom, Mising and Karbi community. The samples are characterized with respect to various physico-chemical analysis and microbiological parameters. In present work, the methodologies for th
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23

Terangpi, Hunmili, U. Borthakur, M. Maibangsa, and M. Bathari. "Standardization of Sowing Time of Chinese Onion (Allium chinense) for Hill Zone of Assam." International Journal of Environment and Climate Change 13, no. 5 (2023): 249–53. http://dx.doi.org/10.9734/ijecc/2023/v13i51766.

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A miniature type of onion known as Chinese onion is widely grown in Karbi Anglong hill district of Assam which is used by the local tribes mainly for its medicinal value as well as in culinary purposes. A field experiment was conducted at AAU-Zonal Research Station, Diphu, Karbi Anglong, Assam with the objective to standardize the planting time of this crop. Planting was done at two-month interval during July 2020 to May 2021. The experiment was laid out in randomized block design with four replications and six treatments as planting time. Data regarding growth and yield was recorded and analy
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24

K. Borah and S. J. Baishya. "Rural Eco Tourism with Special reference to Umswai Valley, West Karbi Anglong, Assam, India." Ecology, Environment and Conservation 30, Suppl (2024): S251—S254. http://dx.doi.org/10.53550/eec.2024.v30i04s.045.

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The study aims to understand the Rural Eco-Tourism in Umswai Valley, which is located in West Karbi Anglong District of Assam. This study is mainly conducted to know the form of tourism involving responsible travel to natural areas, conserving the environment and improving the well-being of the local people. At this moment, both in our country and in the European Union, rural tourism and ecotourism are among the most dynamic forms of tourism, as a result of the advantages which it offers both tourists and host communities. The paper analyses the role of Rural Tourism in the development of rura
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25

Boro, Sanjay. "KINSHIP TERMS OF THE BORO LANGUAGE." JOURNAL OF ENGLISH LANGUAGE AND LITERATURE 12, no. 02 (2025): 01–07. https://doi.org/10.54513/joell.2024.12201.

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The term Boro refers to the language and the people who speak it. They are one of North-East India’s most important tribes. Boro people belong to the Mongoloid tribes, and their language is part of the Sino-Tibetan language family’s Tibeto-Burman branch. They are mostly found in the five districts of Bodoland Territorial Region namely, Kokrajhar, Chirang, Baksa, Odalguri and Tamulpur. Apart from these five districts, they are also found in the other districts of Assam such as Goalpara, Bongaigaon, Darrang, Dhemaji, Lakhimpur, Golaghat and Karbi Anglong. The terminology used in Boro kinship is
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26

Sarkar, Sukanta. "Growth and Challenges of Rubber Plantation in North-Eastern States of India." Journal of Global Economy 20, no. 1 (2024): 13–18. http://dx.doi.org/10.1956/jge.v20i1.717.

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The paper discussed the growth and challenges of rubber plantation in north-eastern states of India. It has been found that there are bright prospects of rubber plantation in the region. Rubber plants were first planted in 1950 in Assam. It helps in changing livelihoods of the tribal communities. Karimkhanj, Karbi Anglong, Kamrup and Goalpara districts are leading in rubber plantation. Rubber plantation is popular among the tribes in the East, West, North and South Garo Hills in Meghalaya. Peren, Mokokchung, Wokha, and Dimapur districts are popular for rubber plantation in Nagaland. Tuensang,
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27

Jannah, Meila Ratu, Muhammad Fendrik, and Guslinda Guslinda. "ETHNOMATHEMATIC EXPLORATION ON THE DESIGN OF GODANG HOUSES OF THE PITOPANG BAGHUA TRIBE IN KOTO KARI VILLAGE KUANTAN SINGINGI DISTRICT." Numeracy 12, no. 1 (2025): 67–83. https://doi.org/10.46244/numeracy.v12i1.3086.

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Matematika merupakan salah satu mata pelajaran yang wajib dipelajari. Namun, matematika sering dianggap sulit dan menakutkan. Matematika seharusnya tidak dianggap demikian karena matematika sudah melekat pada diri manusia. Agar matematika terlihat menarik bagi siswa maka seorang guru harus kreatif menggunakan bahan pembelajaran, salah satunya dengan menggunakan budaya yang ada di sekitar siswa yaitu rumah godang suku pitopang baghua di Kabupaten Kuantan Singingi. Penelitian ini bertujuan untuk mengeksplorasi tentang etnomatematika pada desain rumah godang suku pitopang baghua di desa Koto Kari
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28

Atmaca, Emine, Reshide Gözdaş, Ekin Kaynak Iltar, Rabia Akçoru, and Süleyman Ertan Tağman. "A Transition Period Ritual of the Karay Turks: Death." Religions 14, no. 7 (2023): 870. http://dx.doi.org/10.3390/rel14070870.

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Karaism is a Jewish sect that emerged in the Middle Ages and became the name of a Turkish tribe in time. Its name is derived from “kara- (K-R-A)”, meaning “the ones who can read the sacred scripture” in Aramaic–Hebrew. The Karaites are members of the Jewish Karai sect, which only accepts the Torah. This feature naturally causes many differences. One of the main differences observed is the rituals for an individual in the death transition period, an important phase of human life. In this study, the death-themed core beliefs of the Karaites, which are brought from the roots of the Turkish geneal
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Atmaca, Emine, Reshıde Gözdaş, and Atila Kartal. "The Rite of Passage among Karaite Turks: Birth." Folklore: Electronic Journal of Folklore 95 (April 2025): 179–98. https://doi.org/10.7592/fejf2025.95.atmaca_gozdas_kartal.

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The word Karaim is derived from the Aramaic-Hebrew kara meaning to read with the plural suffix im. In Hebrew, םיארק karaim means “those who read the scriptures”. Over time, Karaite became the name of a Turkish tribe. Historical data indicates that the Karaites, descendants of the Khazar state, adhered to the Karai sect of Judaism, which recognized only the Torah. Consequently, due to their adoption of a distinct belief system, it is natural for the Karaites to exhibit differences in the rituals and customs associated with the “childbirth” phase, an important transitional period in human life.
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30

Davidson, Richard. "The Children of the East." Journal of Adventist Mission Studies 14, no. 1 (2018): 48–77. http://dx.doi.org/10.32597/jams/vol14/iss1/6/.

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"The tradition is widespread in the Arab world which associates Ishmael and his descendants with Arabs in general and Muslim Arabs in particular. The esteemed Arab genealogist Ibn al-Kalbi (A.D. 737-818?) made popular the supposed genealogical link between Muhammad and Ishmael, largely through oral tradition. Whether this link is valid or not, clear and even older written records link the ancient nomadic tribes of northern Arabia with Ishmael, as we have noted above (Diorodus of Sicily, the book of Jubilees, Josephus, et al.). Arab genealogists generally trace the Arabians to two main ethnic s
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31

Deori, Bhupen. "Identity Formation and Political Assertion among the Deoris." International Research Journal of Management, IT & Social Sciences 2, no. 3 (2015): 6. http://dx.doi.org/10.21744/irjmis.v2i3.58.

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Sub-regionalism or communalism, as we all know is a sentiment of similarity, amongst the people belonging to the same group. It means a sense of common consciousness or peoples under the same political organization. We know that there are different responsible causes for the resurgence amongst the tribal groups of North-East India and they have different natures, for example; aspiration for separate identity, aspiration for establishing an autonomous council, development council, creation of a new state and many more. Assam is a part of the North-Eastern region of India, a district inhabited b
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Khiangte, Zothanchhingi, Dolikajyoti Sharma, and Pallabita Roy Choudhury. "Constructing Indigenous Histories in Orality: A Study of the Mizo and Angami Oral Narratives." Genealogy 9, no. 3 (2025): 71. https://doi.org/10.3390/genealogy9030071.

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Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, the Dimasas, or the Karbis of Assam, much of what is considered written history emerged during British colonial rule. Native historians later continued it in postcolonial India. However, written history, especially when based on fragmented colonial records, includes interpretive gaps. In such con
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33

-, Lankeswar Hainary. "A Study On Family Economic Status of the Boros, With special reference to Karbi Anglong District of Assam, India." International Journal For Multidisciplinary Research 6, no. 4 (2024). http://dx.doi.org/10.36948/ijfmr.2024.v06i04.26468.

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Abstract: Karbi Anglong is the southern east part of Assam which lies border area of the Nagaland state. Karbi Anglong is a district where diversity of cast, tribe are living together. The Boro speech community is also a tribe of Karbi Anglong district. They also well spread in some areas of Karbi Anglong district like Langhin, Phuloni, Howraghat Tiniali, Howraghat, Parokhuwa, Dengaon, Dhendhaghat, Manikpur, Rajapathar, Diphu, Khotkhoti etc. Economy is the primary source to maintain the family. Without it we cannot think to maintain the family properly. According to economic condition of the B
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34

Dr., Dwimalu Basumatary. "STATUS AND EMPOWERMENT OF BODO TRIBE WOMEN." July 2, 2022. https://doi.org/10.5281/zenodo.6809325.

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India is a country with a number of castes and ethnic groups. If we talk about tribes, generally we believe that the group of people, considered as backward and primitive in nature. There are total 705 tribal groups in India including 75 Particularly Vulnerable Tribal Groups (MoTA, 2019). There are total 14 recognized tribal groups in Assam (Excluding Dima Hasao and Karbi Anglong Autonomous Council), among them Bodo tribe is the largest tribal group which carries 40.90% out of total tribal population and the Miri tribe is the second largest, 17.80% (Census, 2011). The role of tribal women in t
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35

"Study on folk remedies using medicinal plants by Karbi tribe of West Karbi Anglong District, Assam, India." Indian Journal of Traditional Knowledge 22, no. 3 (2023). http://dx.doi.org/10.56042/ijtk.v22i3.5744.

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36

"Ethnomedicinal plants of the sacred groves and their uses by Karbi tribe in Karbi Anglong district of Assam, Northeast India." Indian Journal of Traditional Knowledge 19, no. 2 (2020). http://dx.doi.org/10.56042/ijtk.v19i2.35375.

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Nirmolia, Lakhya Protim, and Prafulla Nath. "QUEST FOR SELF-IDENTITY: EXPLORING THE DYNAMICS OF THE DEORI TRIBE OF ASSAM." ShodhKosh: Journal of Visual and Performing Arts 5, no. 3 (2024). https://doi.org/10.29121/shodhkosh.v5.i3.2024.3325.

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Assam, the mother state of Northeast, is the land of tribal communities where more than twenty-three (23) tribal communities have been living from ancient times. Bodo, Karbi, Tiwa, Mising, Deori, Rabha, Dimasa, Hajong etc. are the major tribal communities of Assam. This paper tries to explore the complex process of defining self-identity of the Deori tribe living in Assam, a state of north-east India. The Deori tribe is an indigenous tribal community that have experienced many historical, sociocultural, and political changes during 60-70 years, thus shaping the sense of identity. The approach
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Engtipi, Rashmi, and Vulli Dhanaraju. "Customary Laws and Land: Changes in Landholding System of the Karbis in Assam, India." Indonesian Journal of Geography 56, no. 3 (2024). https://doi.org/10.22146/ijg.94825.

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The purpose of this study is to look into the evolving trends in the landholding system of the Karbi tribe in Assam, India, as well as the nature of the customary laws that govern their land. This study challenged the Western notion of land ownership, which frequently promotes individual ownership and private ownership. The present study supported the idea of tribes’ customary rights over land management and communal property. Qualitative data were collected through field observations and oral interviews. This study employed content and discourse analysis methods to interpret the materials gat
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Mipun, Puranjoy, Nazir Ahmad Bhat, Dipankar Borah, and Yogendra Kumar. "Non-timber forest products and their contribution to healthcare and livelihood security among the Karbi tribe in Northeast India." Ecological Processes 8, no. 1 (2019). http://dx.doi.org/10.1186/s13717-019-0194-4.

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Abstract Introduction Non-timber forest products (NTFPs) have been an essential source for food, medicine, and handicraft products among the indigenous populations living in forested areas for millennia. Scientific research on the restoration of the importance of NTFPs and their value addition could potentially guide the development of new nutraceutical products in the future. The present study aims to investigate the diversity of non-timber forest products of the Karbi Anglong District of Assam in Northeast India. Methods Multistage sampling technique was used for the study. A total of 70 res
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Terangi, Reena, Rosni Jabin, Dwimu Basumatary, and Farishta Yasmin. "Traditional use of Lablab purpureus (L.) Sweet as an abortifacient and antifertility among Karbi tribe of Assam, North East India." Plant Science Today, May 22, 2024. http://dx.doi.org/10.14719/pst.3380.

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Lablab purpureus (L.) Sweet, a multipurpose leguminous plant is traditionally used as an antifertility and abortifacient agent among the Karbi, an indigenous tribe living in Assam, North East India. The present study emphasized the scientific validation of the indigenous utilization of this plant extract as an antifertility and abortifacient along with their physicochemical, phytochemical, and in silico ADME features. Fresh roots (450 gm) are processed for physicochemical, preliminary phytochemical screening, and GC-MS analysis. Organoleptic studies, moisture content, swelling index, flow prop
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KHATUN, NAJMA, PRIYANKI SHARMA, and RUPAM BAGLARY. "ETHNO-ZOOLOGICAL STUDY OF MEDICINAL USE OF ANIMALS AND THEIR PRODUCTS AMONG THE INDIGENOUS PEOPLE OF KARBI TRIBE OF KARBI ANGLONG, ASSAM, INDIA." UTTAR PRADESH JOURNAL OF ZOOLOGY, June 3, 2022, 31–44. http://dx.doi.org/10.56557/upjoz/2022/v43i103036.

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Bio-resources, both flora and fauna, are integral part of the indigenous healing practices used by human beings since prehistoric time. The traditional knowledge of the use of bio-resources for medicine has a significant contribution for maintaining the human health. Traditional medicine is not only a source of healing, but the practice is also an important part of their religion and culture. The study was carried out to survey and document the traditional knowledge related to medicinal uses of animals and their products among the ethnic groups of Karbi peoples. Data were collected using prepa
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Teronpi, Emitis. "Traditional Hunting Methods of The Karbi Tribe: A Deep Connection with Nature and Sustainability." Journal of Survey in Fisheries Sciences, January 23, 2023, 17213–17. https://doi.org/10.53555/sfs.v10i1.3326.

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Goswami, Ritu Geu, and Mini Bhattacharyya Thakur. "Folk beliefs of food avoidance and prescription among menstruating and pregnant Karbi women of Kamrup district, Assam." Journal of Ethnic Foods 6, no. 1 (2019). http://dx.doi.org/10.1186/s42779-019-0013-7.

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Abstract Background This paper discusses the social dimension of gastronomy, such as folk beliefs regarding avoidance and prescriptions during the stages of menstruation and pregnancy. Cooking and eating are imbued with special meanings, but how they are related to an individual’s multiple identities, such as menstruating and pregnant women, and how these idioms and ideologies affect food choice negotiated through folk beliefs are discussed. Do food prescriptions contribute to nutrition? Looking for these answers, the present study was undertaken in two blocks densely populated by Karbi tribe
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Das, Barasha Rani, Manash Jyoti Bhuyan, and Nityananda Deka. "Exploring cultural ecologies of the Karbi Tribe in Assam, India, through traditional ecological knowledge and skills (TEKS)." Asian Ethnicity, November 29, 2024, 1–24. http://dx.doi.org/10.1080/14631369.2024.2433599.

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Engtipi, Moromi, and N. L. Raju. "Chemical analyses of salt-substitutes derived from phelo and its role in the health care system of the local indigenes." Sustainability, Agri, Food and Environmental Research-DISCONTINUED 12, no. 2 (2023). http://dx.doi.org/10.7770/safer-v13n1-art550.

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Today salt is the most desired and routinely added major food ingredient used in many food preparation and food processing technologies as well as in many therapeutic purposes. The taste of salt or saltiness is universally accepted by the human society since time immemorial. There are many literatures describing about the modern human civilizations obtaining salt from different sources to satisfy their gustatory senses. Likewise the Karbi tribe, a hilly tribe of Assam, India, have been observed practicing extraction of a liquid condiment as salt-substitute from different plants and plant parts
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Das, Barasha Rani, N. Deka, and A. K. Bhagabati. "Reflection of nature in the material culture of the Karbi tribe: A case from Kamrup (M) district, Assam, India." Geographical Journal of Nepal, February 18, 2022, 63–82. http://dx.doi.org/10.3126/gjn.v15i01.42887.

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The processes of nature-culture interaction and resulting landscapes in an area form fertile fields for geographical research. The present study is an attempt to analyse the reciprocal relation between people and nature in a tribal village environment of the Brahmaputra Valley, Assam. Based on intensive field survey and interviews with the inhabitants, the study reveals that the human-environment relationship in the village is still mutually helpful and more or less sustainable. However, perceptible changes have occurred in the traditional cordial relationship between the people and their envi
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Borah, Dipankar, TRIDIP GOGOI, JINTU SARMA, et al. "Compendium of plants used for preparation of traditional alcoholic beverages by four major ethnic communities of Assam, northeast India." Biodiversitas Journal of Biological Diversity 22, no. 4 (2021). http://dx.doi.org/10.13057/biodiv/d220451.

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Abstract. Borah D, Gogoi T, Sarma J, Borah PJ, Gohain B, Mili C, Upadhyaya A, Basumatary J, Neog K, Wangpan T, Tangjang S. 2021. Compendium of plants used for preparation of traditional alcoholic beverages by different major ethnic communities of Assam, Northeast India. Biodiversitas 22: 2019-2031. This paper deals with the ethnobotanical research on the preparation of traditional alcoholic beverages by Ahom, Bodo, Karbi and Mishing ethnic communities of Assam, India. Along with the information on preparation, the plant species associated with the preparation of alcoholic beverages are also re
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S, Bhattacharjee, and Somnath C. "A Study on the Ethnic Games of the Dimasas in Assam." Anthropology and Ethnology Open Access Journal 7, no. 2 (2024). http://dx.doi.org/10.23880/aeoaj-16000237.

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Games and sports are an essential part of human life. It can be considered as an intangible cultural heritage of a community. The field of sport and culture refers to the values, ceremonies and way of life characteristics of a given group and the place of sport within that way of life. Like the concept of society, the notion of culture is widely used in the sociological, anthropological and historical study of sport. It encourages the researcher and student to consider the meanings, symbols, rituals and power relations at play within any particular cultural setting. Traditional sports and game
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Das, Silu, and Chuchengfa Gogoi. "From tribal chieftainship to autonomous council: understanding the intersectionality of governance in West Karbi Anglong, Assam, India." AlterNative: An International Journal of Indigenous Peoples, July 26, 2025. https://doi.org/10.1177/11771801251358554.

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Whether traditional or modern, the pursuit of self-governance is fundamental to an Indigenous community’s ability to advance its collective interests and preserve its identity. The Karbi (one of the earliest hill tribes of Assam, India; previously known as Mikir) have both traditional and modern administrative bodies that coexist. The Karbi Anglong Autonomous Council, a contemporary democratic institution, relies on traditional institutions when making judgements about customary laws and regulations. In exchange, the Karbi Anglong Autonomous Council supports traditional Karbi institutions, fos
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"The Determinants of the Reproductive Health of Women of Tai-Aiton Community of Assam." Regular Issue 4, no. 8 (2020): 72–77. http://dx.doi.org/10.35940/ijmh.h0774.044820.

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Reproductive Health is one of the significant issues today as it is a pivotal part of general health. Reproductive health was defined in International Conference on Population and Development (ICPD) as “the state of complete physical, mental and social well-being and not merely the absence of disease or infirmity, in all matters relating to the reproductive system and to its functions and processes”(ICPD Programme of Action, paragraph 7.2). Worldwide maternal deaths fell by almost 44 percent from 1990 to 2015, but about 830 mothers still die daily in delivery cases or as a result of pregnancy
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