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Dissertations / Theses on the topic 'Karl Barth (1886-1968)'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Kim, Young-Gwan 1967. "Karl Barth's reception in Korea : focusing on ecclesiology in relation to Korean Christian thought." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38211.

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The primary purpose of this thesis is to explore the reception of Karl Barth's theology in Korea by focusing specifically on his doctrine of the Church. This he describes as the gathering, upbuilding and sending of the Christian community. His work, Church Dogmatics, will be examined, and then an attempt will be made to identify how Barth's Christocentric ecclesiology was indigenized and is still received in Korea by examining Korean Christian thought. This will include an investigation of Sung-Bum Yun's theology of Sung.<br>The secondary purpose of this thesis is: (1) the description of a uni
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2

Yuen, Alfred H. "Barth's theological ontology of Holy Scripture." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=183701.

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3

Pokrifka-Joe, Todd. "Redescribing God : the roles of scripture, tradition and reason in Karl Barth's doctrines of divine unity, constancy and eternity." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13617.

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This thesis is an analysis of Karl Barth's theological method as it appears in his treatment of three divine perfections - unity, constancy, and eternity - in Church Dogmatics, II/l, chapter VI. In order to discern the method by which Barth reaches his doctrinal conclusions, the thesis examines the respective roles of Scripture, tradition and reason-the 'threefold cord'-in this portion of his Church Dogmatics. The conclusion reached in the thesis is that, within Barth's treatment of God's unity, constancy and eternity, Scripture functions as the authoritative source and basis for theological c
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4

Wu, Kuo-An. "Concept of history in the theology of Karl Barth." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5457.

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This thesis provides a complete, chronological view of Barth’s concept of history throughout his theological career. The purpose of undertaking this hitherto unattempted task is to demonstrate that, ever since his full engagement with dogmatics in the mid-1920s, Barth has unequivocally affirmed the reality of the history which revelation becomes and is. Though he continues to insist upon the transcendence of revelation, he does so by way of an increasingly christocentric theology, so that both divine sovereignty and human dignity are firmly upheld. This is especially evident in his later theol
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5

Cardon-Bertalot, Philippe. "Détresse et promesse de la prédication chrétienne : Karl Barth, théoricien de la prédication." Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20091.

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Il s'agit de montrer l'unite fondamentale de la theorie homiletique de karl barth a travers l'evolution de l'oeuvre et de la pensee qui l'anime de 1922 a 1968, c'est-a-dire depuis l'epoque du second romerbrief jusqu'au deces de l'auteur considere. Selon barth, la predication est renvoi a la parole que dieu lui-meme dit en jesus-christ, dans sa revelation donc (identifiee a la resurrection pascale et au temps des quarante jours que le ressuscite passa avec ses disciples jusqu'a son ascension). Il faut par consequent distinguer la parole du predicateur, parole humaine, faillible, datee, faible -
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6

Sansom, Heather R. "Karl Barth's view of war." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0022/MQ50567.pdf.

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7

Hitchcock, Nathan. "Karl Barth and the resurrection of the flesh." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5524.

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However reluctant he may be about providing details, Karl Barth dares to affirm the coming resurrection, even in the strong corporeal sense of the Apostles Creed, “I believe in . . . the resurrection of the flesh.” At the heart of Barth’s creative approach is an equation between revelation and resurrection. Indeed, everything said about the human addressed now in revelation is to be said about the human at the coming resurrection, including the remarkable fact that resurrection raises the “flesh” (inasmuch as God has revealed Himself to those “in the flesh”). Barth’s early training inculcated
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8

Guretzki, David Glenn. "The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102243.

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Karl Barth (1886-1968) was an ardent defender of the filioque, the doctrine which states that the Holy Spirit proceeds from the Father and the Son. Generally, scholarly analysis is restricted to Barth's defence of the filioque in the first half volume of the Church Dogmatics. However, this thesis proceeds on the assumption that a fuller understanding of the filioque in Barth must take into account the genesis and development of the doctrine in his earlier thought. A latent dialectical christocentric pneumatology in the second edition of Romans (1921) provides the material theological support f
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9

Haley, James P. "The humanity of Christ : the significance of the anhypostasis and enhypostsasis in Karl Barth's Christology." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96809.

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Thesis (PhD)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: This dissertation is a critical analysis of the significance that the anhypostasis and enhypostasis of Christ’s human nature play in Karl Barth’s Christology. It does so in five parts. First, this dissertation examines the historical orthodox understanding of the concepts anhypostasis and enhypostasis to explain the human nature of Christ, and defend the Chalcedon definition of the two natures in the patristic, scholastic, and post-scholastic periods. Historically, orthodox writers consistently express anhypostasis and enhyposta
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10

McSwain, Jeffrey Y. "Simul sanctification : Karl Barth's appropriation of Luther's dictum 'simul iustus et peccator'." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11818.

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‘Simul sanctification' is a transformational program for sanctification derived from Karl Barth's radical appropriation of Luther's dictum simul iustus et peccator. Barth's simul establishes the Christological link of the Second Adam with every human being. From this emerges what I contend is a ‘Chalcedonian anthropology' built on a double-duality: the original Chalcedonian formulation gives rise to a second duality revealed within Christ's one human person—the duality of a true, iustus humanity and a corrupt, peccator humanity. In order to appreciate the benefits regarding Barth's Spirit-char
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11

陸紅堅. "卡爾・巴特神學中三一進路的立約恩典觀 = Trinitarian understanding of grace as covenant in the theology of Karl Barth". HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1143.

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12

Turchin, Sean A. "Introducing Christianity into Christendom : investigating the affinity between Søren Kierkegaard and the early thought of Karl Barth." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5461.

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The Swiss theologian Karl Barth’s (1886-1968) relation to the Danish thinker Søren Kierkegaard (1813-1855) is one which has been touched upon repeatedly with regard to influence and parallels. It is an issue that has produced diverse conclusions ranging from that of T. F. Torrance, who believed Barth to have been influenced by Kierkegaard to an extent even unknown to himself, to the likes of Bruce McCormack who views the affinity as exaggerated. However, this intriguing relationship refuses a conclusive position regarding the extent to which Barth had been influenced by Kierkegaard; any attemp
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13

Yamamoto, Ken. "Dieu fait place à l'autre : Trinité et salut : lecture de Karl Barth et Wolfhart Pannenberg." Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20006.

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Wolfhart pannenberg reproche a karl barth sa methode de la theologie trinitaire qui postule un sujet divin anterieur a sa triple differenciation si bien que le fils et l’esprit sont «unilateralement» dependants du pere, et il se decide pour une autre methode qui souligne une dependance «reciproque» des trois personnes dans la revelation, afin d’affirmer leur unite eschatologique avec l’identite du dieu en soi et du dieu dans l’histoire. Revenant a la theologie de thomas d’aquin, notre etude formule deux modeles qui tiennent compte de la «reciprocite» et de l’«asymetrie» dans la relation divine
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14

Russell, Edward J. N. "The role of secular discourse in theological anthropology and the doctrine of sin : a comparative study of Alistair McFadyen and Karl Barth." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13541.

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Contemporary theology increasingly is concerned with 'inter-disciplinary dialogue'. There has, however, been little work done on the under-girding structures of such a dialogue. The central concern of this thesis is to explore the methodological foundations for the relation between 'theology' and 'secular discourse'. Although there are many possibilities for testing the relation between theology and secular discourse, theological anthropology and the doctrine of sin are used as the primary testing grounds because they are central to the concerns of much contemporary systematic theology as well
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15

Tshaka, Rothney Stok. "Confessional theology? : a critical analysis of the theology of Karl Barth and its significance for the Belhar confession." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/16522.

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Thesis (D. Th.)--University of Stellenbosch, 2005.<br>ENGLISH ABSTRACT: Christian confessions are frequently seen as Christian documents that have nothing to do with the subject of politics. This study endeavours to investigate the relationship between Christian confessions and politics, looking particularly at how the relationship between them has been construed in the theology of Karl Barth, the Barmen Declaration and the Belhar Confession. It concludes that a relationship between confession and politics is unavoidable, yet this relationship is only best comprehended when one looks at
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16

Van, Zyl Marthinus Stephanus. "Prayer : the chief exercise of faith : the centrality of prayer in faith and obedience according to Karl Barth." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85778.

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Thesis (PhD)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This dissertation is an attempt to show the centrality of prayer in the Christian life, in faith and obedience, according to Karl Barth. It is argued that the Christian life was not the focus of Barth’s theology. The focus of his theology was the divine reality upon which the Christian life is grounded and in which it continually finds its own reality. In its correspondence to and dependence upon God’s reality, God’s Word and work, the Christian life is for Barth both faith and obedience, and at the core of faith and obedi
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17

MacDonald, Scott Douglas. "Personal or impersonal? : an analysis of Karl Barth and Merrill Unger's perspectives on the personhood of the demonic." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79859.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: Is the demonic personal or impersonal? The question is rarely treated in depth. This thesis initially delves into the demonological offerings of a pair of twentieth century theologians, Karl Barth and Merrill Unger, in order to discern their particular positions upon the subject. Personhood itself is a divisive issue between the two theologians. Barth’s perspective on personhood is not intrinsically linked to the physical nature. Persons are who they are because of their relationship with the divine. In reference to the demonic
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18

梁媛媛. "卡爾・巴特神學人學的本體論意義 : 在耶穌基督裡的整體性和具體性 = Ontological meaning of Karl Barth's theological anthropology : wholeness and concreteness in Jesus Christ". HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1049.

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19

Feneuil, Anthony. "Plus qu'une expérience ? : les enjeux épistémologiques de la notion d'expérience chez Karl Barth et Henri Bergson, 1932." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30024.

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Cette étude poursuit l’objectif d’introduire la théologie de Barth en philosophie, à l’aide de la pensée de Bergson. Il y est montré que la conception barthienne de l’expérience religieuse peut être légitimement ressaisie sous la forme d’un problème philosophique d’une pleine actualité, celui de l’expérience pure, que la philosophie de Bergson permet de déployer dans toutes ses dimensions philosophiques<br>This study aims at introducing Barth’s theology into philosophy, using Bergson’s philosophy. It is shown that Barth’s conception of religious experience can legitimately be refor
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20

Tallon, Luke Ben. "Our being is in becoming : the nature of human transformation in the theology of Karl Barth, Joseph Ratzinger, and John Zizioulas." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2572.

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This study offers an ecumenical exploration of human transformation through the examination of this topic in the thought of Karl Barth (1888-1968), a Swiss Reformed theologian; Joseph Ratzinger (b. 1927), a Roman Catholic theologian; and John Zizioulas (b. 1931), a Greek Orthodox theologian. Describing and understanding human transformation stands as a crucial task for theology because no one is simply born a Christian—in order to be a Christian one must become a Christian. The first chapter introduces this topic, the three theologians (highlighting their commonalities), and the three question
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21

Wright, Ross M. "Karl Barth's academic lectures on Ephesians (Göttingen, 1921-1922) : an original translation, annotation, and analysis." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/399.

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This thesis consists of an original translation, annotation, and analysis of Karl Barth’s Academic lectures on Ephesians, delivered in Göttingen, winter semester, 1921-1922. The translation is composed from a typescript of Barth’s handwritten manuscript, located in the Karl Barth Archives, Basel, and is annotated for scholarly research, including complete bibliographical information on Barth’s sources. Barth’s exposition is a detailed exegesis of the Greek text of Eph. 1:1-23, comprising 13 lectures, with a summary of Ephesians 2-6 in the final chapter. Materially and formally, the exposition
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22

Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

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The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the F
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23

Farlow, Matthew S. "The dramatising of theology : humanity’s participation in God’s drama with particular reference to the theologies of Hans Urs von Balthasar and Karl Barth." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2102.

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The aim of this project is to investigate the proper response of theology to the Christian God who, as revealed through revelation, is Being-in-act. This project takes seriously the idea posited by Shakespeare, that totus mundus agit histrionem, and upon this stage ‘all the men and women merely players: They have their exits and their entrances; and one man in his time plays many parts.’ If, then, God’s Being is in act, and as so many have deduced, life and death are enveloped within the drama of everyday, then, might it be possible that our theological endeavours would prosper through a drama
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24

Demmons, Tracy Allison. "Being in encounter : toward a post-critical theology of knowledge of God for persons with intellectual disabilities : with special reference to Karl Barth's 'Church dogmatics' III:2." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/758.

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This study is an exercise in understanding both doctrinally and pastorally the nature of knowledge of God for persons with intellectual disabilities. Its central question is: “How might one know the Word of God without words?” At present, no extended theological systematical consideration has taken place of this question, and confusion arguably exists in the church and wider disability circles as to if/how persons with high support needs, such as intellectual disability, should be afforded pastoral care. This study addresses this need in dialogue with Karl Barth’s theological insights, and by
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25

Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: K
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26

Martin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.

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This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The
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27

Baker, Bruce D. "The transformation of persons and the concept of moral order : a study of the evangelical ethics of Oliver O'Donovan with special reference to the Barth-Brunner debate." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/975.

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This dissertation investigates the evangelical ethics of Prof. Oliver O’Donovan in order to explore the implications of his “evangelical realism” for theological anthropology, moral knowledge and the concept of moral order. The Barth-Brunner debate regarding natural theology provides a lens onto these issues. Theological case studies are used to test our findings. Chapter 1 provides an overture to these issues, paying attention to current ideas about human nature and morality, and the growing influence of neuroscience and evolutionary psychology. Chapter 2 focuses on Resurrection and Moral Ord
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28

Cortez, Marc. "Embodied souls, ensouled bodies : an exercise in christological anthropology and its significance for the mind/body debate ; with special reference to Karl Barth's 'Church dogmatics' III/2 /." Thesis, St Andrews, 2006. http://hdl.handle.net/10023/145.

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29

Harvill-Burton, Kathleen. "La théologie contre le nazisme : la lutte théologique allemande et la résistance chrétienne française." Doctoral thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/66016.

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La thèse entend montrer la dimension religieuse (perverse) présente dans l’idéologie nazie, et faire valoir ainsi l’importance de la lutte livrée par les théologiens allemands et français. Une première analyse des textes d’Alfred Rosenberg et d’Adolf Hitler fera donc ressortir les éléments religieux du nazisme. Les écrits théologiques de Paul Tillich et de Karl Barth feront voir ensuite la déformation démonique du « christianisme positif » proposé par les nazis. Enfin, les écrits et engagements de deux jésuites français, Pierre Chaillet et Gaston Fessard, montreront l’importance de la dimensio
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30

Aveline, Jean-Marc. "Pour une théologie christologique des religions : Tillich en débat avec Troeltsch." Doctoral thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/51240.

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La recherche effectuée pour cette thèse a pour but d’établir que c’est en développant, dans la Dogmatique de 1925, une interprétation christologique de l’histoire, interprétation dont l’objectif était de résoudre théologiquement, mais autrement que Barth, le problème posé par Troeltsch à partir de la critique, par l’histoire des religions, de la prétention du christia-nisme à l’absoluité, que Tillich a posé les fondements de sa réflexion future sur la rencontre du christianisme avec les religions. Dès lors, la réflexion élaborée dans les années soixante, loin de représenter un tournant dans la
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31

Laurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK001/document.

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la fa
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Chandler, William Terrell Jr. "The Contribution of Karl Barth toward the Formulation of an Evangelical Theology of Religions." 2010. http://hdl.handle.net/10392/3815.

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The dissertation focuses on Karl Barth's theology as it relates to present issue in Evangelical thought. Chapter 1 states that an Evangelical theology of religions can affirm and apply particular aspects of Barth's doctrine of the Holy Spirit that will serve to redefine some present Evangelical approaches to the content of divine revelation. Chapter 2 surveys the theology of religions models constructed by Karl Rahner, Clark Pinnock, Amos Yong, and Terrance Tiessen. These scholars affirm in some respect that non-Christians need not have explicit knowledge of Jesus Christ and His work in order
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33

"Humanity and Christ: a study of Karl Barth's christological anthropology and its significance for Christian-Confucian dialogue." 1999. http://library.cuhk.edu.hk/record=b5889947.

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by Keith Ka-fu Chan.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1999.<br>Includes bibliographical references (leaves 94-99).<br>Abstracts in English and Chinese.<br>Chapter Chapter One --- Introduction --- p.1<br>Chapter 1.1. --- Karl Barth and Non-Christian Religions --- p.1<br>Chapter 1.2. --- "Karl Barth, Christological Anthropology and Confucianism " --- p.4<br>Chapter Chapter Two --- Barth's Christological Approach: A Historical Study --- p.9<br>Chapter 2.1. --- Introduction --- p.9<br>Chapter 2.2. --- Christology in the Making: From The Epistle to the Romans to Anselm
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34

Dolamo, Ramathate Tseka Hosea. "The relevance of Karl Barth's theology of church and state for South Africa." Thesis, 1992. http://hdl.handle.net/10500/18019.

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The thesis is a study of the political relevance of the views of Karl Barth on Church and State as they relate to the apartheid State in South Africa. In other words, the thesis deals with the part that should be played by the Church in opposing the demonic power of apartheid. Barth's allembracing theology could be used as a catalyst to expose the evil of apartheid and the way in which this evil could be eradicated, in preparation for a democratic order. In Chapter 1, the investigator argues in favour of the use of a methodology which takes praxis as its focus. This suggests that pra
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