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Journal articles on the topic 'Karl Hans'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Grote, Georg. "Peterlini, Hans Karl: Feuernacht." Europäisches Journal für Minderheitenfragen 4, no. 4 (2011): 273–74. http://dx.doi.org/10.1007/s12241-011-0028-9.

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2

Bettzüge, Marc Oliver, and Felix Höffler. "Nachruf Prof. Dr. Hans Karl Schneider." Zeitschrift für Energiewirtschaft 35, no. 4 (2011): 237. http://dx.doi.org/10.1007/s12398-011-0070-0.

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3

Richter, J. "Professor Dr. Hans-Karl Letz 65 Jahre." Zeitschrift für Medizinische Physik 6, no. 2 (1996): 88. http://dx.doi.org/10.1016/s0939-3889(15)70788-9.

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4

Sonderegger, Katherine. "Epistemological Monophysitism in Karl Barth and Hans Frei." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 22, no. 3 (2013): 255–62. http://dx.doi.org/10.1177/106385121302200303.

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5

Detlaf, Tomasz. "Teza o sekularyzacji Karla Löwitha w świetle krytyki Hansa Blumenberga." Przegląd Humanistyczny, no. 65/2 (September 17, 2021): 20–35. http://dx.doi.org/10.31338/2657-599x.ph.2021-2.2.

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The article aims to defend Karl Löwith’s secularization thesis from the criticism made by Hans Blumenberg. Löwith’s thesis claims that modern philosophy of history is a secularized Christian eschatology. Blumenberg accuses Löwith’s thesis of substantialism. Following Sjoerd Griffioen, the article shows that this criticism fails. The article presents Blumenberg’s arguments that the idea of progress cannot be derived from eschatology. These arguments are refuted by the analysis of the work of Joachim of Fiore and providing a distinction between two kinds of progress. The article is written from

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6

Demmel, Ralf. "Markus Gastpar, Karl Mann, Hans Rommelspacher: Lehrbuch der Suchterkrankungen." SUCHT 46, no. 4 (2000): 296–97. http://dx.doi.org/10.1024/suc.2000.46.4.296.

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7

Azzam, Rafig. "Hans-Stille-Medaille 2004 für Prof. Dr. rer. nat. Dr. h. c. Karl-Heinrich Heitfeld." Zeitschrift der Deutschen Gesellschaft für Geowissenschaften 156, no. 4 (2005): 487–88. http://dx.doi.org/10.1127/1860-1804/2005/0156-0487.

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8

Carrillo Salgado, Augusto Fernando. "Una académica comprometida con el estudio de la historia del pensamiento iuspolítico alemán y el trabajo de Hans Kelsen: una aproximación a la apasionante obra de Sara Lagi." Precedente. Revista Jurídica 19 (May 26, 2021): 207–23. http://dx.doi.org/10.18046/prec.v19.4650.

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Sara Lagi obtuvo el grado de doctora en Historia del Pensamiento Político Europeo por la Universidad de Perugia en el año 2005. Actualmente es catedrática de la Universidad de Turín; también ha sido docente en la Universidad de Florencia (2007-2009), Middlebury College, Smith College y Fashion Institute of Technology (2005-2014). A lo largo de su prolífica trayectoria docente, Sara Lagi ha publicado un gran número de artículos y libros, entre los que destacan: “Pensare la democracia: Hans Kelsen e Hermann Heller a confronto”; “Kelsen e la Corte costituzionale austriaca: un percorso storico-pol

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9

Illman, Karl-Johan, Per Ingesman, Johan Åberg, et al. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 14, no. 1 (1993): 85–102. http://dx.doi.org/10.30752/nj.69501.

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Various hand books on the Old Testament are reviewed by Karl-Johan Illman.Kirke og synagoge. Holdninger i den danske kirke til jødedom og jøder i middelalderen, reformationstiden og den lutherske ortodoksi (Martin Schwarz Lausten, 1992) is reviewed by Per Ingesman.Den judiska mystiken (Gersholm Scholem, 1992) is reviewed by Johan Åberg.Judiska kvinnogestalter (Hilde Rohlén-Wohlgemuth, 1992) is reviewed by Roger Syrén.Martin Buber, dialogfilosof och sionist (Joachim Israel, 1992) is reviewed by Karl-Johan Illman.Du skal fortelle det til dine barn. Det mosaiske trossamfund i Oslo 1892-1992 (Mich

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10

Paitlová, Jitka. "Vyřešil Hans Albert problémy Popperova kritického racionalismu?" FILOSOFIE DNES 7, no. 2 (2016): 79–95. http://dx.doi.org/10.26806/fd.v7i2.218.

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Kritický racionalismus je v české akademické diskusi spojován především se jménem sira Karla R. Poppera. Cílem tohoto článku je komparativně rozšířit tento obraz prostřednictvím myšlenek Hanse Alberta, Popperova následovníka v německé jazykové oblasti. Konkrétně bude diskutována problematika rozlišení kontextu objevu a kontextu zdůvodnění. Na základě vybraných problémů, s nimiž se Popper nedokázal zcela vypořádat, bude ukázáno, jak tyto problémy do své koncepce involvuje a jak je řeší Albert. Zajímavý na tomto srovnání je především fakt, že Albert pojímá původně filosoficko-vědní problémy v ši

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11

Illman, Karl-Johan, and Nils Martola. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 6, no. 2 (1985): 104–8. http://dx.doi.org/10.30752/nj.69398.

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Blant skriftlærde of fariseere. Jødedommen i oldtiden (ed. Hans Kvalbein, 1984) is reviewed by Karl-Johan Illman.Zionismen og Israel. Religion – ideologi – stat belyst ved det moderne Israel som eksempel (eds. Per Bilde & Peter Steensgaard, 1983) is reviewed by Karl-Johan Illman.Juutalaissota 66–74 jKr. Sodan syyt ja siihen osallistuneet ryhmät (Pauli Huuhtanen, 1984) is reviewed by Nils Martola.

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12

Fischer, Mark F. "The Soteriologies of Karl Rahner and Hans Urs Von Balthasar." Philosophy and Theology 28, no. 2 (2016): 513–25. http://dx.doi.org/10.5840/philtheol20168156.

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13

Demson, David E. "Hans Frei and Karl Barth: Different Ways of Reading Scripture." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 8, no. 4 (1999): 495–96. http://dx.doi.org/10.1177/106385129900800411.

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14

Rodrigues, Osvaldino Marra, and Elnora Gondim. "Reflexões sobre técnica: interfaces entre Karl Marx e Hans Jonas." Griot : Revista de Filosofia 3, no. 1 (2011): 36–43. http://dx.doi.org/10.31977/grirfi.v3i1.490.

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A técnica moderna não reconhece e não possui nenhum limite extrínseco. Dado que emerge da subjetividade desvinculada de um ethos natural, ela circunscreve o horizonte metafísico Ocidental. Por esse motivo, torna-se um imperativo buscar meios de controle sobre a técnica mesma, aquilo que Jonas denomina a busca de um poder sobre o poder; do contrário, o ser humano, objeto da razão instrumental, estaria subscrevendo sua própria extinção.

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15

Vormbaum, Thomas. "Karl Hans Schloßstein, Die westfälischen Fabrikengerichtsdeputationen. Vorbilder, Werdegang und Scheitern." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 103, no. 1 (1986): 432–34. http://dx.doi.org/10.7767/zrgga.1986.103.1.432.

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16

Ensminger, Sven. "Reconciled Humanity: Karl Barth in Dialogue - By Hans Vium Mikkelsen." Reviews in Religion & Theology 19, no. 1 (2012): 132–34. http://dx.doi.org/10.1111/j.1467-9418.2011.00989.x.

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17

Bingemer, Maria Clara. "Experiência Mística: Identidade em Debate - DOI 10.5752/P.1983-2478.2014v10n17p25." INTERAÇÕES 10, no. 17 (2015): 25–47. http://dx.doi.org/10.5752/p.1983-2478.2015v10n17p25.

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ResumoNos dias em que vivemos, a experiência – exilada pela rigidez moderna a um status de alienação e dubiedade – volta a ocupar o lugar de frente no debate de ideias. Essa volta, no entanto, não é isenta de problemas. Entre eles destaca-se uma certa ambiguidade na compreensão do que seja esta experiência. Este texto procura refletir sobre a experiência mística. Se a experiência volta ao centro dos interesses hoje, com a experiência mística sucede algo parecido. E a experiência mística, portanto, busca sempre sua identidade em meio a várias formas de compreender-se e identificar-se. O texto p

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18

Helm, Charles J., and Richard Wolin. "Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse." German Studies Review 26, no. 3 (2003): 700. http://dx.doi.org/10.2307/1432820.

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19

Hoffmann, Stanley, and Richard Wolin. "Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse." Foreign Affairs 81, no. 3 (2002): 167. http://dx.doi.org/10.2307/20033196.

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20

Feger, K. H. "Book Review: Hans-Peter Blume, Karl Stahr: Zur Geschichte der Bodenkunde." Journal of Plant Nutrition and Soil Science 171, no. 3 (2008): 471–73. http://dx.doi.org/10.1002/jpln.200890014.

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21

Esselborn, Karl. "Bausch, Karl-Richard; Christ, Herbert; Krumm, Hans-Jürgen (Hrsg.): Handbuch Fremdsprachenunterricht." Informationen Deutsch als Fremdsprache 24, no. 2-3 (1997): 189–93. http://dx.doi.org/10.1515/infodaf-1997-2-307.

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22

Rafai, P., A. Székely, and J. Mészáros. "Book reviews." Acta Veterinaria Hungarica 50, no. 2 (2002): 247–51. http://dx.doi.org/10.1556/avet.50.2002.2.14.

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Karl-Heinz Waldmann and Michael Wendt (editors), Klaus Bickhardt, Karl Heinritzi, Karl Heinz Lahrmann, Hans Plonait†, Karl-Heinz Waldman, Michael Wendt and Werner Zimmermann (co-authors):Lehrbuch der Schweinekrankheiten (Textbook of Swine Diseases). Parey Buchverlag, Berlin, 2001. 3rd revised edition. 626 pages with 318 figures and 63 tables. Format 17 × 24 cm. ISBN 3-8263-3373-X. Price: € 89.95. Roy Mack, Bettina Mikhail and Michel Mikhail:Dictionary of Veterinary Medicine and Biosciences / Wörterbuch der Veterinärmedizin und Biowissenschaften / Dictionnaire de médecine vétérinaire et des sci

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23

Talbot, Charles. "Hans Schäufelein: Das druckgraphische Werk, 1: Katalog; 2: Bilddokumentation. Karl Heinz Schreyl." Speculum 68, no. 1 (1993): 257–58. http://dx.doi.org/10.2307/2863924.

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24

Hippel, Eike von. "Hans Herbert von Arnim und Karl-Peter Sommermann (Hrsg.): Gemeinwohlgefährdung und Gemeinwohlsicherung." JuristenZeitung 61, no. 2 (2006): 85. http://dx.doi.org/10.1628/002268806775435494.

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25

Seinecke, Ralf. "Richtige Reinheit oder reine Richtigkeit? Rechtslehren nach Hans Kelsen und Karl Larenz." JuristenZeitung 65, no. 6 (2010): 279. http://dx.doi.org/10.1628/002268810790993475.

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26

Marga, Amy. "Saving Karl Barth: Hans Urs von Balthasar’s Preoccupation by D. Stephen Long." Theology Today 72, no. 2 (2015): 242–43. http://dx.doi.org/10.1177/0040573615578383f.

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27

Best, Dominik. "Jürgen Althaus/Hans Peter Ries/Karl-Heinz Schnieder/Ralf Großbölting: Praxishandbuch Tierarztrecht." Natur und Recht 29, no. 4 (2007): 297–98. http://dx.doi.org/10.1007/s10357-007-1237-7.

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28

Gunton, Colin. "Bibliographie Karl Barth. Band I: Veröffentlichungen von Karl Barth. Edited by Hans Markus Wildi and Hans-Anton Drewes. Zürich, Theologischer Verlag, 1984. Pp. xxxvi + 470. Fr 110/DM 130." Scottish Journal of Theology 38, no. 3 (1985): 439–40. http://dx.doi.org/10.1017/s0036930600041132.

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29

Creedy, John. "Mangoldt and Inter-related Goods." Journal of the History of Economic Thought 13, no. 1 (1991): 99–108. http://dx.doi.org/10.1017/s1053837200003436.

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Hans Karl Emil von Mangoldt (1824-1868) is often cited as making an important contribution to German economic theory in his major work, Grundriss der Volkswirtschaftslehre (1863), which was written as a text for further discussion in classes. Yet the details of his compressed analysis have rarely been given close attention.

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30

HUYSMANS, JEF. "Know your Schmitt: a godfather of truth and the spectre of Nazism." Review of International Studies 25, no. 2 (1999): 323–28. http://dx.doi.org/10.1017/s026021059900323x.

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In a recent article in the Review of International Studies Hans-Karl Pichler argues that Hans Morgenthau's intellectual universe was saturated by ‘typically European philosophical problems’ which he transferred to an American political context. He shows this by looking at how Morgenthau tried to overcome the value determinacy of social science, as pointed out by Weber, by grounding his political realist theory in a Schmittean understanding of the political, which defines war – the friend/enemy distinction – as the essence of the political and founds it anthropologically in the evil, dangerous

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31

Galan, Jorge E. "The Prokaryotes.Albert Balows , Hans G. Truper , Martin Dworkin , Tim Harder , Karl-Heinz Schleifer." Quarterly Review of Biology 69, no. 1 (1994): 96. http://dx.doi.org/10.1086/418460.

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32

Buschmann, Arno. "Hans Karl Schulze, Grundstrukturen der Verfassung im Mittelalter. Band 3 Kaiser und Reich." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 118, no. 1 (2001): 506–8. http://dx.doi.org/10.7767/zrgga.2001.118.1.506.

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33

Thompson, Geoffrey. "Christianity and World Religions: The Judgement of Karl Barth." Pacifica: Australasian Theological Studies 7, no. 2 (1994): 185–206. http://dx.doi.org/10.1177/1030570x9400700204.

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Hans Frei's description of Karl Barth's theological method as one of ‘ ad hoc correlation’ invites a new assessment of the relationship between §17 of the Church Dogmatics (‘Revelation as the Abolition of Religion’) and the wider argument in which it is set. On the basis of such an assessment, the claim is made in this article that §17 is an intrusion into an otherwise integrated theological argument and is occasioned only by Barth's attempt to correlate this wider argument to a then prevailing theory regarding Christianity's relationship to other religions.

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34

Śrama, Marcin. "Uwięziony mason, Natan mędrzec i Inkowie, czyli rzecz o sztuce pewnego niemieckiego barona w kontekście oświeceniowej idei tolerancji." Studia Europaea Gnesnensia, no. 20 (July 8, 2020): 105–22. http://dx.doi.org/10.14746/seg.2019.20.5.

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This paper discusses the drama entitled “Le franc-maçon prisonnier”, whose French-language version written by Hans Heinrich Freiherr von Ecker und Eckhoffen was published in 1777, (the longer German version, i.e. Der Freymaurer im Gefängnis, signed Hans Karl Freiherr von Ecker und Eckhoffen followed a year later), in the context of the Enlightenment concept of tolerance, and the Freemasonic and literary activity of the brothers (co-authors, or the author and the translator of the work). The issues relating to the piece and the literary work of the von Ecker und Eckhoffens has not been previous

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35

VOISS, J. K. "Karl Rahner, Hans Urs von Balthasar, and the Question of Theological Aesthetics: Preliminary Considerations." Louvain Studies 29, no. 1 (2004): 147–65. http://dx.doi.org/10.2143/ls.29.1.505252.

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36

Oakes, Edward T. "Karl Barth and Hans Urs von Balthasar: A Critical Engagement - By Stephen D. Wigley." Modern Theology 25, no. 2 (2009): 362–64. http://dx.doi.org/10.1111/j.1468-0025.2008.01531.x.

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37

Taylor, T. K. "Karl Barth and Hans Urs Von Balthasar: A Critical Engagement. By Stephen D. Wigley." Literature and Theology 23, no. 2 (2009): 247–49. http://dx.doi.org/10.1093/litthe/frp011.

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38

O'CONNOR, JOHN D. "KARL BARTH AND HANS URS VON BALTHASAR, A CRITICAL ENGAGEMENT by Stephen D. Wigley." New Blackfriars 89, no. 1022 (2008): 493–95. http://dx.doi.org/10.1111/j.1741-2005.2008.00231_4.x.

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39

Williams, John R. "Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. By Richard Wolin." Heythrop Journal 50, no. 2 (2009): 355–56. http://dx.doi.org/10.1111/j.1468-2265.2009.00460_37.x.

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40

Wollny, Peter. "Heller, Karl; Schulze, Hans-Joachim (Hg.): Das Frühwerk Johann Sebastian Bachs. Kolloqium [...] Köln 1995." Bach-Jahrbuch 81 (February 2, 2018): 203–6. http://dx.doi.org/10.13141/bjb.v19951067.

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41

Wentker, Hermann. "Die DDR in den Augen des BND (1985–1990). Ein Interview mit Dr. Hans-Georg Wieck." Vierteljahrshefte für Zeitgeschichte 56, no. 2 (2008): 323–58. http://dx.doi.org/10.1524/vfzg.2008.0012.

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Vorspann Alle Welt wurde vom Bankrott der DDR und der Wiedervereinigung überrascht. Auch der BND? Was wusste der Geheimdienst von den Erosions- und Zerfallserscheinungen in der DDR? Wie arbeitete er und zu welchen Ergebnissen gelangte er? Und wie versuchte er, seine Erkenntnisse in den politischen Meinungsbildungs- und Entscheidungsprozess einzuspeisen? Hermann Wentker, langjähriger Mitarbeiter des Instituts für Zeitgeschichte, und Karl Feldmeyer, Journalist der Frankfurter Allgemeinen Zeitung, stellen diese Fragen im Gespräch mit Hans-Georg Wieck, der von 1985 bis 1990 den Bundesnachrichtendi

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42

Rücker, Michaela, Peter Antes, Hans-Christof Kraus, et al. "Biografien." Das Historisch-Politische Buch (HPB) 65, no. 4-6 (2017): 386–407. http://dx.doi.org/10.3790/hpb.65.4-6.386.

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Hellmut Flashar: Hippokrates. Meister der Heilkunst (Michaela Rücker) Manfred Clauss: Athanasius der Große. Der unbeugsame Heilige (Peter Antes) Johannes Willms: Mirabeau oder die Morgenröte der Revolution. Eine Biografie (Hans-Christof Kraus) Stephanie Velten: Johann Julius Wilhelm Ritter von Planck. Leben und Werk (Dirk Blasius) Katharina Abermeth: Heinrich Schnee. Karriereweg und Erfahrungswelten eines deutschen Kolonialbeamten (Ulrich van der Heyden) Marianna Butenschön: Die Hessin auf dem Zarenthron. Maria. Kaiserin von Russland (Martin Malek) Henrik Meinander: Gustaf Mannerheim. Aristokr

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43

Westergaard, Peter K. ""...En murer, som har læst latin"." Slagmark - Tidsskrift for idéhistorie, no. 27 (February 4, 2018): 7–8. http://dx.doi.org/10.7146/sl.v0i27.103867.

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For eftertiden er Adolf Loos (1870-1933) først og fremmest kendt som en af Wiens mere fremtrædende arkitekter fra begyndelsen af dette århundrede, der søger at forny den klassiske tradition i et funktionalistisk formsprog. For samtiden var han fortrinsvis kendt, frem til færdiggørelsen af hans Looshaus på Michaelerplatz i Wien i 1911, som en polemisk kultur- og kunstkritiker, der færdedes i kredsen omkring den indflydelsesrige redaktør, kronikør og forfatter Karl Kraus (1874-1936).

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44

De O. Martins, Fernanda, Edna Lucia O. da Cunha Lima, and Guilherme Cunha Lima. "Hans-Karl Wiegandt e a introdução da litografia na Província do Gram-Pará em 1870." Projetica 9, no. 2Supl (2018): 11. http://dx.doi.org/10.5433/2236-2207.2018v9n2suplp11.

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Este artigo se insere em pesquisa sobre a história da tipografia no Pará e apresenta o litógrafo Hans-Karl Wiegandt. Para tanto foram realizadas extensas pesquisas bibliográficas e documentais em instituições no Rio de Janeiro e no Pará. A técnica de impressão litográfica que permite a impressão de texto e imagem concomitantemente foi importante para nosso país nos momentos conturbados que antecederam a República. No caso do Pará, Wiegandt foi não apenas o primeiro litógrafo local como difundiu a técnica a seus contemporâneos, sendo responsável pelo cenário de jornais ilustrados que circularam

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45

Prinz, Sebastian. "Siegfried Karl / Hans-Georg Burger (Hg.): Religion(en) im 21. Jahrhundert. Zwischen Tradition und Zukunft." Das Historisch-Politische Buch: Volume 66, Issue 4 66, no. 4 (2018): 616–17. http://dx.doi.org/10.3790/hpb.66.4.616.

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46

De Sio, Fabio, and Chantal Marazia. "Clever Hans and his effects: Karl Krall and the origins of experimental parapsychology in Germany." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48 (December 2014): 94–102. http://dx.doi.org/10.1016/j.shpsc.2014.07.005.

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47

Fout, Jason A. "Karl Barth and Hans Urs von Balthasar: A Critical Engagement â By Stephen D. Wigley." International Journal of Systematic Theology 12, no. 1 (2010): 103–5. http://dx.doi.org/10.1111/j.1468-2400.2008.00403.x.

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48

Dos Santos, Robinson. "ÉTICA DA RESPONSABILIDADE E ÉTICA DO DISCURSO: AS PROPOSTAS DE HANS JONAS E KARL-OTTO APEL." Revista Dissertatio de Filosofia 32 (January 1, 2010): 139. http://dx.doi.org/10.15210/dissertatio.v32i0.8746.

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Este trabalho pretende apresentar de modo resumido a defesa de uma ética da responsabilidade nas abordagens de Hans Jonas e Karl-Otto Apel. Apesar de concordarem quanto aos problemas emergentes em nossa época e a urgente necessidade de uma ética universal e voltada para o futuro da humanidade, os autores seguem caminhos divergentes em suas respectivas formulações. É necessário situar a perspectiva em que cada um deles se coloca para dar conta do problema. Enquanto para Jonas a preocupação é oferecer uma resposta mais concreta ou prática, Apel trata de resolver o problema primeiramente no plano

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49

Moser, J. David. "Totus Christus: A Proposal for Protestant Christology and Ecclesiology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (2019): 3–30. http://dx.doi.org/10.1177/1063851219891630.

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This article argues that ‘Reformed catholics’ should accept Augustine’s totus Christus Christological-ecclesiology. It states what Augustine said about the doctrine. Then it responds to five Protestant objections to Augustine’s doctrine, examining similar iterations in the theology of Hans Urs von Balthasar and Karl Barth. Finally, it describes what totus Christus entails and does not entail, and concludes that Protestants should accept it because it is based in Scripture and does not entail all the deleterious things the objections claim it does.

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Hadley, Christopher M. "The Archetypal Faith of Christ." Theological Studies 81, no. 3 (2020): 671–92. http://dx.doi.org/10.1177/0040563920958147.

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Abstract:

Hans Urs von Balthasar’s theology of Jesus’s “archetypal faith” situates the question of his consciousness in our contemporary context of the life of faith. His position is validated by current biblical scholarship and relies heavily on Karl Rahner’s consciousness-Christology, thus providing an often overlooked an example of fundamental agreement between two authors commonly seen as rivals. The article argues that Jesus’s experience of mystery, far from being obviated by his beatific knowledge, is essential to the Christian experience of faith.

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