Relevant bibliographies by topics / Karmapa (Secte)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Karmapa (Secte)'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Karmapa (Secte)"

1

McCleary, Rachel M., and Leonard W. J. van der Kuijp. "The Market Approach to the Rise of the Geluk School, 1419–1642." Journal of Asian Studies 69, no. 1 (2010): 149–80. http://dx.doi.org/10.1017/s0021911809991574.

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Religious pluralism characterized Tibetan Buddhism by the eleventh or twelfth century, allowing for the development of many schools and sects with little differentiation in religious products. The early Ming dynasty (1368–1424) saw a significant shift in policy on Tibetan affairs compared to the Mongolian Yuan dynasty (1271–1368). Relative disengagement from Tibet translated into a liberalization of local politics, resulting in a shift from secular politics and clan wealth to ecclesiastical monastic institutions. The Geluk sect formed during this period, introducing superior technology in its
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2

Tuladhar, Ushnish Tara. "A Brief History of Buddhism in Tibet." Journal of Buddhist Studies (T.U.) 1, no. 1 (2024): 107–20. https://doi.org/10.3126/jbuddhists.v1i1.75075.

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According to Tibetan Buddhist history, there is a legend that Buddhism was first introduced in Tibet in the 4th century A.D. in the reign of King Lha Thothori gNyan bTsan. However, historians claims that Buddhism entered at the time of King Srong-btsan-sgam-po in the 7thcentury A.D. The purpose of this paper is to provide a summary of the major historical occurrences that shaped Tibetan Buddhism. The aim of the paper is to examine how Buddhism was introduced to Tibet during the seventh century. Through an analysis of relevant literature, I intend to shed light on the development of Buddhism th
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3

Sarika, Goyal. "Brahminical Consciousness: Gurdial Singh's Punjabi Perspective." May 28, 2023. https://doi.org/10.36993/ RJOE.2023.8.140.

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This paper briefly traces the history of Brahminical thought in India and particularly in Punjab. It highlights development of the Muslim and Sikh thought in Punjab that has been amalgamated with Hindu thought for centuries and has produced a totally diverse cultural memory of the masses. There are references to some of the factors that transformed the ideological character of the state to a secular one.Keeping this background in context, an attempt has been made to establish that Renowned Punjabi writer Gurdial Singh who is considered a writer of the plight of the downtrodden or the Dalits in
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Dissertations / Theses on the topic "Karmapa (Secte)"

1

Gamble, Ruth Ellen. "The view from nowhere : the travels of the third karmapa, rang byung rdo rje in story and songs." Phd thesis, 2014. http://hdl.handle.net/1885/151661.

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Rang byung rdo rje (1284-1339), the third Karmapa, was an important figure in the development of Tibetan Buddhism. He is most famous for his commentaries and treatises that systemised the lineages of tantric Buddhism he inherited, works that have been the subject of numerous studies. Until this present study, however, his personal writing, both his biographical liberation-stories (rnam thar) and his songs (mgur/glu) have not been translated in full or studied. As much of his writing in these two genres was composed while he travelled around first Tibet, then Mongolia and China, travelling is o
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Books on the topic "Karmapa (Secte)"

1

Wang, Shizhen, translator, writer of added commentary, ed. Zang chuan fo jiao Gaju pai yuan liu. Zhongguo Zang xue chu ban she, 2021.

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2

Wong, Sylvia. The Karmapa prophecies. Motilal Banarsidass Publishers, 2010.

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3

Pardee, Thomas. Karmapa the sacred prophecy. Kagyu Thubten Chöling, Publication Committee, 1999.

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Maheshwari, Anil. The Buddha cries!: Karmapa conundrum. UBS Publishers' Distributors, 2000.

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5

Karmapa 900 Organizing Committee. Karmapa: 1110-2010 Karma-pa 900 years. Karmapa 900 Organizing Committee, 2010.

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6

Zangmo, Ani Dechen. Karmapa Khenno: A sikkimese point of view. Tibet Information Network, 1993.

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7

Lai, Winston. Recognition of Dharma king: Who is genuine Karmapa. [publisher not identified], 2011.

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8

Bardor. The Kagyu lineage: And, The activity of the Karmapas. Rinchen, 2002.

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9

Ponlop, Dzogchen. Ka rabs rnam thar =: The lives of the Karmapas. ʼGro-phan Dpe-skrun-khaṅ, 2006.

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10

Ponlop, Dzogchen. Ka rabs rnam thar =: The lives of the Karmapas. ʼGro-phan Dpe-skrun-khaṅ, 2006.

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