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Books on the topic 'Karo (African people)'

Author: Grafiati
Published: 3 March 2023

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1

Smith, M. G. Government in Kano, 1350-1950. Boulder, Colo: Westview Press, 1997.

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2

Lango i kare acon. Kampala, Uganda: Fountain Publishers, 2004.

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3

Institut français de recherche en Afrique., ed. Inter-ethnic relations in a Nigerian city: A historical perspective of the Hausa-Igbo conflicts in Kano, 1953-1991. Ibadan, Nigeria: IFRA, University of Ibadan, 1993.

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4

David, Morris, Rusch Neil, and Living Landscape Project, eds. Karoo rock engravings: Marking places in the landscape. Clanwilliam [South Africa]: Living Landscape Project, 2008.

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5

John, Parkington, ed. San rock engravings: Marking the Karoo landscape. Cape Town: Struik Travel & Heritage, 2010.

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6

Council, Population, ed. The Kano River Irrigation Project. West Hartford, Conn: Kumarian Press, 1985.

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7

Bako, Ahmed. Dambazawa in history: Their role in the political, religious and social lives of Kano, 1804-1992. [Nigeria?: s.n., 1992.

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8

Osaghae, Eghosa E. Trends in migrant political organizations in Nigeria: The Igbo in Kano. Ibadan, Nigeria: IFRA, 1994.

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9

Obii-Mbata, Rose Adaku. Alhaji Aado Bayero and the royal court of Kano. Kano, Nigeria: Capricorn 25, 1994.

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10

Obii-Mbata, Rose Adaku. Alhaji Ado Bayero and the Royal Court of Kano. Kano, Nigeria: Capricorn 25 Ltd., 1994.

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11

Rufa'i, Ruqayyatu Ahmed. Gidan Rumfa: The Kano palace. Kano: Triumph Pub. Co., 1995.

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12

Alhaji Ado Bayero and the Royal Court of Kano. Kano, Nigeria: Capricorn 25 Ltd., 1994.

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13

Akan Christology: An analysis of the Christologies of John Samuel Pobee and Kwame Bediako in conversation with the theology of Karl Barth. Eugene, Oregon: Pickwick Publications, 2013.

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14

Sonic spaces of the Karoo: A groundbreaking study of music in an ethnically marginalized South African community. Philadelphia: Temple University Press, 2011.

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15

University), International Conference on Hausa Language (4th 1987 Bayero. Takardu a kan harshe da Adabi da Alʼadu Na Hausa: Wasu daga cikin takardun da aka kaddamar a Taron Kara wa Juna Ilimi na Hudu kan harshe da Al'adu na Hausa, wanda aka yi 20-24 ga Satumba, 1987. Kano: Cibiyar Nazarin Harsunan Nijeriya, Jami'ar Bayero, 1991.

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16

Ali, A. M. Fulanis at Falgore (Kano State): A conceptual lesson for settlement of Fulanis and scope of technological intervention. Zaria, Nigeria: Agricultural Mechanization Research Programme, Institute for Agricultural Research, Samaru, Ahmadu Bello University, 1993.

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17

Working Group of Indigenous Minorities in Southern Africa, ed. An-ûihe tama ge hâ i, tamas kara- i o Nere !Kharuhe ge?: Haioman Namibiab din tsî îs !Haosis = Undiscovered or overlooked? : the Haiom of Namibia and their identity. Windhoek, Namibia: WIMSA, 2004.

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18

International Conference on Research on Hausa Culture and the Use of Hausa Language (3rd 1985 Bayero University, Kano, Nigeria). Nazari a kan harshe da adabi da al'adu na Hausa, littafi na uku: Tarin zab̳ab̳b̳un takardun da aka gabatar a taron k̳asashe na uku kan 'Nazari A kan Harshe da Adabi Da Al'adu Na Hausa' wanda aka yi a Jami'ar Bayero, Kano, 17-20 ga Austa, 1985. Kano [Nigeria]: Jami'ar Bayero, 1993.

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19

Roots And Routes Karretjie People Of The Great Karoo The Marginalisation Of A South African First People. Unisa Press, 2012.

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20

Government in Kano, 1350-1950. Taylor & Francis Group, 2021.

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21

Smith, M. G. Government in Kano, 1350-1950. Taylor & Francis Group, 2021.

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22

Government in Kano 1350-1950. Taylor & Francis Group, 2021.

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23

Smith, M. G. Government in Kano, 1350-1950. Taylor & Francis Group, 2021.

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24

Smith, M. G. Government in Kano, 1350-1950. Taylor & Francis Group, 2021.

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25

Fidelis, Emuze. POCKETBOOK: EA POLOKEHO EA KAHO BAKENG: SA AFRIKA BOROA. AFRICAN SUN MEDIA, 2020. http://dx.doi.org/10.18820/9781928424598.

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Construction is one of the oldest activities known to mankind, yet it is an industry where the health, safety and wellbeing of people are often at risk. While South African construction safety laws and regulations are up-to-date, the accidents, injuries and fatalities at construction sites remain a challenge.
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26

Population, Prosperity and Poverty: Rural Kano, 1900 and 1970. Cambridge University Press, 2009.

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27

Matory, J. Lorand. Fetish Revisited: Marx, Freud, and the Gods Black People Make. Duke University Press, 2018.

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28

Press, Duke University, ed. The fetish revisited: Marx, Freud, and the gods Black people make. Duke University Press, 2018.

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29

Barnard, John Levi. National Monuments and the Residue of History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190663599.003.0006.

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This chapter explores the tension between the association of the Lincoln Memorial with the civil rights movement and the continued prevalence—during and after the movement itself—of the rhetoric of imperial ruination in African American political discourse and cultural production. The chapter considers this rhetoric in the writings of Amiri Baraka, Nikki Giovanni, and Martin Luther King Jr., before turning to Kara Walker’s art installation A Subtlety. Walker’s sculpture of an African American woman, molded out of refined white sugar in the shape of an Egyptian sphinx, was arguably the most prominent public monument ever constructed to enslaved people in America; but it also aligned with a long tradition through which African American writers and artists have refigured Thomas Jefferson’s exceptional “empire for liberty” as merely another iteration of what Henry Highland Garnet called the “empire of slavery,” inexorably devolving into an “empire of ruin.”
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30

Aye-Addo, Charles Sarpong, and Wesley Ariarajah. Akan Christology: An Analysis of the Christologies of John Samuel Pobee and Kwame Bediako in Conversation with the Theology of Karl Barth. Wipf & Stock Publishers, 2013.

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31

Aye-Addo, Charles Sarpong, and Wesley Ariarajah. Akan Christology: An Analysis of the Christologies of John Samuel Pobee and Kwame Bediako in Conversation with the Theology of Karl Barth. Wipf & Stock Publishers, 2013.

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