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1

Earnshaw, Heather Louise. "An ethic of enjoyment a study in Augustine, Calvin and Barth /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Yang, Chan-Ho. "Begründung der Ethik bei Barth und Elert." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2008. http://d-nb.info/99088578X/04.

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3

Moses, Sarah. "Agency and the Elderly: A Christian Ethic of Care." Thesis, Boston College, 2011. http://hdl.handle.net/2345/3707.

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Thesis advisor: Lisa S. Cahill<br>Informed by Gaudium et Spes and Ron Thiemann's "public theology," this dissertation examines the role of the church in responding to the contemporary ethical challenge of providing long-term care for the elderly in a manner that respects and promotes their human dignity. Biblical sources and the theological concepts of discipleship and friendship found in Karl Barth and Paul Wadell insist on the agency of older people as called by God and as participating members of the community. This vision complements and connects with secular visions of justice such as Mar
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4

Ramos, Jason. "Jesus as the embodiment of love Karl Rahner and the virtue ethics of Thomas Aquinas as a basis for developing a model of Christian ethics /." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1432663.

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5

Stegeman, Steven Andrew. "Karol Wojtyła’s Interpersonalist Ethics: A Critical Sartrean Appraisal and Confucian Adaptation." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1256.

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The dissertation pursues the thesis that although Karol Wojtyła makes great strides in expanding the notion of subjectivity beyond consciousness and then establishing the other as acting subject as the foundation for ethical personalism, his analysis could be significantly enhanced through engagement with the classical Confucian interpersonal ethical sensibility. After all, Wojtyła reviles both individualistic and collectivistic forms of ethics. With Jean-Paul Sartre functioning as a foil for the purposes of appraisal, we can see how Wojtyła extends the notion of subjectivity into the dimensi
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6

com, Mikeois@hotmail, and Michael David O'Neil. "Forming moral community: Christian and Ecclesial Existence in the Theology of Karl Barth, 1915-1922." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.105728.

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This thesis is an investigation of Karl Barth’s theology in the turbulent and dynamic years of his nascent career: 1915 – 1922, with a special focus on the manner in which he construed Christian and ecclesial existence. The thesis argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive, that is, he developed his theology as a deliberate attempt to shape the ethical life of the church in the context within which he lived and worked. It contends that criticisms suggesting that Barth does not have an ethics are inaccurate assessments of his work, and in fact, t
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7

Holmes, Peter John. "Karl Barth's social philosophy 1918-1933." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/1294/.

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This thesis is a contribution to the contemporary reassessment of Karl Barth's social philosophy. A close reading of the English translation of the text of a series of posthumously published lectures on ethics which Barth gave in the universities of Münster and Bonn between 1929 and 1933 is the basis of the work. Previous literature includes no discussion of the lectures. The thesis argues that the lectures show the foundation of Barth's thinking both of theology as a science and of ethics as a part of dogmatics, and that his subsequent work developed these ideas. Barth's intellectual debt to
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8

Nimmo, Paul T. "Ethical agency and actualistic ontology in the theological ethics of Karl Barth." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/30584.

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This dissertation investigates the way in which the actualistic ontology which underlies the <i>Church Dogmatics </i>of Karl Barth affects his conception of ethical agency. It analyses this effect along three paths of inquiry: noetic, ontic, and telic. The dissertation therefore explores not only the discipline of theological ethics as Barth construes it, but also the ontological import which he attributes to ethical action and its teleological purpose. Along the way, it engages fruitfully with a variety of critiques of Barth’s conception of ethical agency, and finds resources within his actua
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9

Barbosa, Claudio Luis de Alvarenga. "O problema da felicidade no pensamento de Karl Marx." Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1760.

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Desde os primórdios da filosofia, os gregos buscaram entender o significado da felicidade. De um modo geral, partiram da constatação de que todos os homens almejam a felicidade e conduzem suas vidas em função dessa noção. Mas isso, não significa que todos entenderam a felicidade da mesma maneira. Ao longo da história da filosofia surgiram várias concepções de felicidade que tentaram dar conta da complexidade dessa noção. E entre essas concepções, a engendrada pelo capitalismo parece direcionar de forma dominante a vida do homem contemporâneo. Desenvolvendo-se a partir da crítica à s
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10

Ellis, Daryl. "Moral action in the midst of havoc Karl Barth and Dietrich Bonhoeffer on the Divine command /." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.088-0151.

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11

Gemmel, Mirko. "Die kritische Wiener Moderne : Ethik und Ästhetik ; Karl Kraus, Adolf Loos, Ludwig Wittgenstein /." Berlin : Parerga, 2005. http://www.loc.gov/catdir/toc/fy0701/2006436232.html.

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12

Baars, Theodor. "Der Arzt-Philosoph : wissenschaftstheoretische und philosophische Implikationen eines ärztlichen Berufsethos nach Karl Jaspers /." Berlin ; Münster : Lit, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016152652&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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13

Lilley, David. "At the invitation of the God who rests : the fidelity-producing Sabbath ethic of Karl Barth's doctrine of creation." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=239455.

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This thesis narrates an ethic of Sabbath-keeping with and for others within a world that directs people to act chiefly for themselves. It engages with Karl Barth's The Doctrine of Creation to narrate the Sabbath as a fidelity-producing practice for the people of God. It demonstrates Sabbath's architectonic importance within The Doctrine of Creation and its generative capacity within the faithful life of the Christian community, thereby recommending Sabbath to the closer attention of Barth scholars, Barth's theologically located account to the closer attention of Sabbath scholars, and Sabbath t
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14

Deddo, Gary Warren. "Karl Barth's special ethics of parents and children in the light of his trinitarian theological anthropology." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124332.

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The comprehension of Karl Barth's special ethics of the parent-child relationship as contained in his <i>Church Dogmatics</i>, III/4, requires its being interpreted in terms of his grounding it in his christological and so trinitarian anthropology which is essentially contained in <i>CD</i>, III/2. The key to the inter-connection between Barth's theology and ethics lies in comprehending the character of the relations involved in his doctrine of the <i>analogia relationis</i>. This thesis shows and makes explicit the nature, or better, the 'grammar' of personal being-in-relationship which arise
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15

Saragih, Denni Boy. "Disruptive presence : the ontology, theology and ethics of reading the Bible as scripture in Karl Barth's theological exegesis." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/21016.

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The dissertation offers a new reading of Karl Barth’s hermeneutics in relation to the task of the church in reading the Bible as Scripture. The study argues that the distinctiveness of Barth’s hermeneutics lies in its complex coordination of several doctrinal loci in construing biblical hermeneutics. In this reading, the church’s interpretation of the Bible is theologically located in the reality defined by the Trinitarian decision to be God in Jesus Christ. The relationship between the Word of God and the word of man is decided by God’s election of God’s being in Jesus Christ. As a contributi
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Holmgren, Stephen Carl. "The Christian sexual ethics of Paul Ramsey and Karol Wojtyla : a critical study of some theoretical assumptions." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296080.

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Aquino, José Moacir de. "Educação, emancipação e corresponsabilidade em Karl Otto Apel." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/48/48138/tde-30012018-143851/.

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Este trabalho aborda, por meio de uma revisão bibliográfica analítico-reflexiva, a possível contribuição da filosofia de Karl Otto Apel no sentido de fundamentar no a priori da comunidade de comunicação para uma perspectiva de educação intencionada na emancipação e na corresponsabilidade. Estruturalmente, este trabalho abrange três partes. Na primeira parte, procura-se compreender a problemática da transformação da filosofia apeliana como abertura para repensar a fundamentação filosófica da educação. São considerados aspectos referentes à retranscendentalização da filosofia no marco do paradig
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18

Silva, Antonio Wardison Canabrava da. "Itinerário formativo da ética do discurso de Karl Otto Apel." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/11638.

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Made available in DSpace on 2016-04-27T17:27:05Z (GMT). No. of bitstreams: 1 Antonio Wardison Canabrava da Silva.pdf: 1118784 bytes, checksum: 51915f4b83e0989c6c659f985a1fb4a4 (MD5) Previous issue date: 2013-10-21<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This thesis aims to identify and analyze the itinerary that led Karl Otto Apel to his Ethics of Discourse. In this perspective, this research, which is critical-analytical in character, departs from an inquiry that will guide his whole reflection: what is the way that was covered by Apel to elaborate his ethical po
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Wittekind, Folkart. "Geschichtliche Offenbarung und die Wahrheit des Glaubens : der Zusammenhang von Offenbarungstheologie, Geschichtsphilosophie und Ethik bei Albrecht Ritschl, Julius Kaftan und Karl Barth, 1909-1916 /." Tübingen : Mohr Siebeck, 2000. http://catalogue.bnf.fr/ark:/12148/cb392412179.

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20

Ridenour, Autumn Alcott. "Union with Christ for the Aging: A Consideration of Aging and Death in the Theology of St. Augustine and Karl Barth." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:103696.

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Thesis advisor: Lisa Sowle Cahill<br>Contrary to current transhumanist, medical, and cultural perspectives that aging is something solely to lament or even eradicate, this work explores the meaning of aging and death from the perspective of Christian theology, particularly within the schema of St. Augustine and Karl Barth. Both authors describe the complexity of aging in terms of our curse and calling as creatures aimed at participation in God through union with Christ. Locating Christology as central to our understanding of aging illuminates the ways in which the God revealed in Christ enters
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21

Vincent, Elizabeth Carlson. "Ethics from above or below? : a study in the development of the ethics of Karl Barth, with special reference to his doctrine of revelation and his theological ordering of gospel and law." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/30877.

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The theology and ethics of Karl Barth have, over many decades, proven to be provocative. Barth's dialectical methodology in approaching questions of theology emphasized the gap that exists between a holy God and a fallen humanity. However, Barth's Christology bridges the gap between a transcendent and imminent God. In this work, the author seeks to examine the ethics of Karl Barth, with special reference to his doctrine of revelation and theological ordering of gospel and law. This thesis intends to discuss the link between Barth's theology and ethics; a link we believe was established as earl
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22

Chia, Mook Soo. "Christologically inclusive humanism." Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/52454.

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Christian faith turns on the claim that God revealed Himself in Jesus of Nazareth and that he is the Lord and Saviour for all humanity. This exclusive claim raises many questions in a pluralistic and multi-cultural world. In particular it seems to be both excluding and therefore to presuppose various kinds of violence towards others. This research endeavors to address such questions by seeing what can be learned from the Swiss theologian Karl Barth. Barth is a good test case because of his famous Christological concentration. He is often taken as a paradigm ‘exclusivist’. Situating Barth in hi
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23

Suh, Byung-Yong. "Lex spiritualis : Iwands Verständnis des Gebotes im Gespräch mit Luther, Calvin, Barth /." Seoul : Handl, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015023475&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Kim, JinHyok. "The spirit of God and the Christian life : a constructive study of Karl Barth’s Pneumatology with special reference to his incomplete doctrine of redemption." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:849dd89e-753b-4aa1-b5e0-c9beae28edc7.

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My study centres on Karl Barth’s pneumatology with special attention to its inseparable relationship with his vision of the Christian life. Many critics say that Barth’s emphasis upon the gracious God revealed in Christ improperly undermined both the role of the Spirit and the importance of human agency. In contrast, my research will demonstrate that it is possible to read Barth as offering a robust Spirit theology, which resulted in rich reflection upon the Christian life. More specifically, my thesis will first examine Barth’s pneumatology within the context of his incomplete doctrine of red
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25

Khalil, Antoin Abou. "A questão ética na advocacia: uma abordagem crítica." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/2/2139/tde-11022015-094450/.

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O presente trabalho tem por finalidade construir uma reflexão crítica a respeito da ética na advocacia. Não da ética dos advogados enquanto indivíduos, mas enquanto investidos da função social que lhes cabe em seu afazer profissional. A partir da premissa metodológica do materialismo histórico, procura-se demonstrar a correspondência necessária entre capitalismo (forma-mercantil) e direito (forma-jurídica), bem como, nesse eixo, da fundamental contribuição dos advogados à práxis capitalista, da qual o direito é imprescindível amarra estrutural. Os reflexos dessa dinâmica na ética advocatícia s
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Ehrhardt, David Willem Lodewijk. "Struggling to belong : nativism, identities, and urban social relations in Kano and Amsterdam." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:a9e13e87-0688-4e7b-bcf4-4c05514e294d.

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The research problem of this thesis is to explore the effects of top-down, bureaucratic definitions of belonging and social identity on urban social relations. More specifically, the thesis analyses the ways in which the nativist categorisations of indigeneity in Kano and autochtonie in Amsterdam can help to understand the tensions between ethnic groups in these two cities. Methodologically, the study is designed as a least-similar, comparative exploration and uses mixed qualitative and quantitative methods in its case studies of Kano and Amsterdam. Theoretically, this study uses identity clea
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James, William M. "An analysis of Karl Barth's theological anthropology as a basis for an ethic of social justice and human rights, with application to the case of apartheid in South Africa." Thesis, University of Aberdeen, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294469.

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The purpose of this thesis will be to explore some aspects of Barth's theological anthropology in an attempt to show that Barth's concept of the neighbour as ethical criterion is a basis for perceiving and seeking the good of human life. The attempt will be to demonstrate that Barth's construct of neighbour as ethical criterion can be understood in terms of his theological anthropology. That is, through fellow-humanity as the basic form of humanity, the command of God to "humanise", as the basis for ethical responsibility can be heard in a universal and public sense as that which determines th
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Warner, James Jonathan, and res cand@acu edu au. "Karl Rahner and the Option of Grace in Freedom: A critical examination of Rahner's understanding of both fundamental option and virtue ethics and the link between them in the light of their classical antecedents and contemporary developments in moral theology, moral philosophy and fundamental theology." Australian Catholic University. Sub-Faculty of Theology, 1998. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp221.15092009.

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1 Aim of this Thesis. The aim of this thesis is to critically examine the understanding of the relationship between fundamental option and virtue ethics in the work of Karl Rahner. This is done in the light of: both the classical heritage of virtue ethics and its contemporary recovery in post modernity: both the pre-history of the fundamental option and the contemporary issues of post modernity surrounding it. The work of Karl Rahner has been chosen as the subject of this thesis because, first, as the pre-eminent post-conciliar Catholic theologian, he developed the leading theory of fundamenta
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Münch, Philipp Alexander [Verfasser], Christoph [Akademischer Betreuer] Lütge, and Karl [Akademischer Betreuer] Homann. "Die globale Finanzkrise als Kumulation von Dilemmastrukturen : Plädoyer für eine Ethik mit ökonomischer Methode / Philipp Alexander Münch. Gutachter: Karl Homann ; Christoph Lütge. Betreuer: Christoph Lütge." München : Universitätsbibliothek der TU München, 2012. http://d-nb.info/1024964094/34.

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Silva, Josué Cândido da. "A ética do discurso entre a validade e a factibilidade." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11746.

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Made available in DSpace on 2016-04-27T17:27:19Z (GMT). No. of bitstreams: 1 Josue Candido da Silva.pdf: 1063552 bytes, checksum: a6bfa7ee3824db82b776781b18c21736 (MD5) Previous issue date: 2007-07-04<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Karl-Otto Apel and Jürgen Habermas have shared the attempt to found ethics in terms of the philosophy of language, which they have called discourse ethics. Such an attempt aims to face the paradoxical situation posed by our times: on the one hand, the need for universal ethics that is, one that could be binding for all mankind
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Cenci, Angelo Vitório. "A controversia entre Habermas e Apel acerca da relação entre moral e razão pratica na etica do discurso." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280090.

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Orientador: Marcos Nobre<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T01:46:06Z (GMT). No. of bitstreams: 1 Cenci_AngeloVitorio_D.pdf: 745270 bytes, checksum: e6ef6fb3f04811ebac536adfef4a626d (MD5) Previous issue date: 2006<br>Resumo: Neste trabalho investiga-se o modo como a relação entre moral e razão prática é tratada nos programas da ética do discurso de Habermas e Apel. Defende-se a hipótese de que as controvérsias existentes entre Habermas e Apel acerca da ética do discurso se devem ao modo
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32

Kundakci, Deniz. "Ex Contingente Necessarium Or A Philosophical Analysis Of The Connection Between Weber And Marx." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612526/index.pdf.

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Max Weber and Karl Marx have been compared in various ways, especially since Weber&rsquo<br>s Protestant Ethic and the Spirit of Capitalism was first published in the beginning of 20th century. The general claim was that their perspectives are completely different from each other. With the analysis of Protestant Ethic, they claim, Weber came up with a negative answer to Marx in terms of his analysis of the relationship between society and economy. However, in this study it is indicated that Weber&rsquo<br>s analyses were in close proximity with those of Marx&rsquo<br>s and these similarities c
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33

Wolff, Oliver Jan. "Kommunikationsethik des Internets eine anthropologisch-theologische Grundlegung." Hamburg Kovač, 2005. http://www.verlagdrkovac.de/978-3-8300-2838-3.htm.

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Baker, Bruce D. "The transformation of persons and the concept of moral order : a study of the evangelical ethics of Oliver O'Donovan with special reference to the Barth-Brunner debate." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/975.

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This dissertation investigates the evangelical ethics of Prof. Oliver O’Donovan in order to explore the implications of his “evangelical realism” for theological anthropology, moral knowledge and the concept of moral order. The Barth-Brunner debate regarding natural theology provides a lens onto these issues. Theological case studies are used to test our findings. Chapter 1 provides an overture to these issues, paying attention to current ideas about human nature and morality, and the growing influence of neuroscience and evolutionary psychology. Chapter 2 focuses on Resurrection and Moral Ord
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Wolff, Oliver Jan. "Kommunikationsethik des Internets : eine anthropologisch-theologische Grundlegung /." Hamburg : Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-2838-3.htm.

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Warner, James Jonathan. "Karl Rahner and the option of grace in freedom: A critical examination of Rahner's understanding of both fundamental option and virtue ethics and the link between them in the light of their classical antecedents and contemporary developments in moral theo." Thesis, Australian Catholic University, 1998. https://acuresearchbank.acu.edu.au/download/7ba2b7f67fb44edf7d0651a4bf79f57e167e072ecd1207f54b62cba6091f1d71/23320386/65126_downloaded_stream_351.pdf.

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Aim of this Thesis. The aim of this thesis is to critically examine the understanding of the relationship between fundamental option and virtue ethics in the work of Karl Rahner. This is done in the light of: both the classical heritage of virtue ethics and its contemporary recovery in post modernity: both the pre-history of the fundamental option and the contemporary issues of post modernity surrounding it. The work of Karl Rahner has been chosen as the subject of this thesis because, first, as the pre-eminent post-conciliar Catholic theologian, he developed the leading theory of fundamental
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37

Torrance, David Alan. "Christian kinship : relatedness in Christian practice and moral thought." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269744.

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Ideas of kinship play a significant role in structuring everyday life, and yet kinship has been neglected in Christian ethics, as well as moral philosophy and bioethics. Attention has been paid in these disciplines to the ethics of ‘family,’ but little regard has been paid to the fact that kinship is not a given, but is culturally contingent. The thesis seeks to remedy the neglect in recent Christian theological ethics by drawing on resources from the history of Christian thought and practice. It uses social anthropology both to unsettle the accounts of kinship used in Christian ethics, and to
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DeLong, Tyler Benjamin. "Eucharistic Unity, Fragmented Body: Christian Social Practice and the Market Economy." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1427404705.

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Heimburger, Robert Whitaker. "A theological response to the "illegal alien" in federal United States law." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:43010cbe-32a9-4ecd-abcf-cf57f729bbd5.

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Today, some twelve million immigrants are unlawfully present in the United States. What response to this situation does Christian theology suggest for these immigrants and those who receive them? To this question about the status of immigrants before the law, the theological literature lacks an understanding of how federal U.S. immigration law developed, and it lacks a robust theological account of the governance of immigration. To fill this gap, the thesis presents three stages in the formation of the laws that designate some immigrants as aliens unlawfully present or illegal aliens, drawing
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Indergand, Kristen. "Toward a Marxist Environmental Ethic: Restoration and Preservation in Focus." 2017. http://scholarworks.gsu.edu/philosophy_theses/210.

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Restoration seeks to heal the environment and make amends for damages done by human interference. Preservationists, however, claim that restoration is anthropocentric, hubristic, and ultimately misguided. I defend restoration against these criticisms, and examine narratives from Karl Marx and Lynn White, Jr. to explain human alienation from nature. I use a synthesis of lessons from Marx and White to favor a restoration paradigm over a preservationist model.
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Fischman, Dennis K. "Political discourse in exile: Karl Marx and the Jewish question of our times." 1988. https://scholarworks.umass.edu/dissertations/AAI8822656.

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Karl Marx's philosophy of writing demands his readers help develop his theory by questioning its gaps and contradictions. A crucial question concerns Marx's relation to his Jewishness. In "On the Jewish Question," Judaism stands for civil society and the transformative power of practical need, Christianity for the "political state" and spiritual solutions to material problems. Human emancipation will spring not from politics but "the negation of Judaism": recognizing and overcoming barriers to fully human existence. Marx thus endorses a "Jewish" viewpoint which senses reality as the Hebrew bib
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Marins, Nivaldo Duarte de. "Psiquiatria Biológica Existencial: Resposta ao repto de Karl Jaspers." Doctoral thesis, 2019. https://hdl.handle.net/10216/126205.

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43

Stumpf, Andrew Douglas Heslop. "A Theological Assessment of Karl Barth and Dietrich Bonhoeffer on the Christological Foundations of Ethics." Thesis, 2013. http://hdl.handle.net/10012/7575.

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This thesis aims to contribute to an answer to the question, “What would a philosophy, and more specifically, an ethics, based on Christ, look like?” My first contention is that we find, in the ethical thinking of Karl Barth and Dietrich Bonhoeffer, two particularly radical and complementary attempts to point toward Christ as the basis or foundation of any genuine ethics. What sets the views of Barth and Bonhoeffer apart from many of the other philosophical and theological approaches to ethics, is the extent to which they seek to take seriously the ethical implications of the gospel – the reve
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Moyse, Ashley John. "Interrupting moral technique, transforming biomedical ethics: reading Karl Barth against the ‘sin’ of the common morality and for the postures of human flourishing." Thesis, 2014. http://hdl.handle.net/1959.13/1040034.

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Research Doctorate - Doctor of Philosophy (PhD)<br>The evolution of modern biomedical science and practice has forced many to grapple with difficult ethical questions. The advent of such novel questions has demanded that moral discourse in medicine adapts and changes to solve the problems introduced in our brave new world. What was once the charge of the physician is now a public discourse involving a number of relevant constituents and decision-makers. Accordingly, leaders in the discipline of bioethics have sought to articulate a particular grammar that might help to guide and direct the on-
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Tougas, Kevin. "La théorie de l’art pour l’art : étude généalogique d’un nouveau paradigme éthique de l’art." Thesis, 2019. http://hdl.handle.net/1866/24363.

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L’objectif de ce mémoire est de proposer une généalogie de la théorie de l’art pour l’art, élaborée dans le contexte historique du romantisme. En prenant pour point de départ le double mouvement d’autonomisation des beaux-arts et de l’esthétique du XVIIIe siècle, cette recherche vise à reconstituer les grands axes de cette nouvelle doxa artistique apparue sous la Monarchie de Juillet. S’inscrivant dans la même démarche de dissociation entre les notions du Beau et du Bien qui caractérise la naissance de la discipline esthétique au siècle des Lumières, la théorie de l’art pour l’art est générale
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