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Journal articles on the topic 'Karo ethnic'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Ginting, Muhammad Adenan, Badaruddin Badaruddin, and Zulkifli Lubis. "Motif Ekonomi Etnis Karo di Kawasan Sekitar Universitas Sumatera Utara." PERSPEKTIF 9, no. 2 (2020): 130–48. http://dx.doi.org/10.31289/perspektif.v9i2.3543.

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This study aims to see the economic motives of the Karo ethnic group in developing and surviving in the USU region. This type of research uses a qualitative approach, the research location is in Jalan Jamin Ginting Medan or specifically in the Padang Bulan area, precisely from the campus intersection to the Harmonika Road intersection and the Road Development area to the Kampung Susuk intersection. Taking this location is intended to be more detailed and specific to see how the existence of USU becomes a central point for Ethnic Karo to adapt to follow development by mingling in the provision

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Valentin Sinurat, Gabriella Putri, Rosita Ginting, and Herlina . "The Legend of Merga Purba Ethnic Batak Karo: A Psychological Study of Literature." International Journal of Research and Review 11, no. 5 (2024): 318–27. http://dx.doi.org/10.52403/ijrr.20240537.

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This research aims to describe the intrinsic elements and describe the aspects of id, ego, superego in the character of the Legend of Merga Purba Ethnic Batak Karo. The method used in this research is descriptive qualitative method. This research uses Sigmund Freud's psychoanalysis personality theory. Based on the results of the research found, namely: (1) Intrinsic elements in the legend of Merga Purba Ethnic Batak Karo: theme, plot, setting, characterization, point of view, and mandate. (2) In addition, the research also produced the personality structure of id, ego, and superego found in th

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Sarumaha, Ester, Herlina ., and Asriaty R. Purba. "Lexicon Sembur Ethnic Batak Karo: Echolinguistic Theory." International Journal of Research and Review 11, no. 1 (2024): 610–14. http://dx.doi.org/10.52403/ijrr.20240168.

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This thesis is entitled The Explosive Lexicon sembur ethnic Batak Karo: Ecolinguistic theory. This research aims to describe the types of sembur, the lexicon forms of sembur flora, how to make, how to use and the benefits of the Karo Batak ethnic sembur. Sembur is one of the traditional Karo medicines that is still used in Dokan village. The ingredients are made from plants which are believed to contain good health benefits. The theory used to analyze is the ecolinguistic theory put forward by Einer Haugen in Nuzwaty's book. The method used in the research is a descriptive qualitative method.

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Susanti, Neila. "PERAN EKONOMI WANITA DAN KESETARAAN GENDER DALAM BUDAYA KARO." Journal of Gender and Social Inclusion in Muslim Societies 1, no. 2 (2020): 52. http://dx.doi.org/10.30829/jgsims.v1i2.8719.

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<p><em>The Karo Batak is one of the ethnic Batak groups in North Sumatra. The Karo ethnic group greatly differentiates the position of men and women in their social structure. Differences in treatment of men and women cover various aspects of the life of the Karo ethnic group, namely that only boys can continue their father's clan, only boys become heirs and receive the same share. However, the cultural values in the Karo custom in the field of heritage seem counter-productive to the practices and behavior of the Karo people in the field in several other fields, namely education an

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Pandapotan, Sihar, Khairat Khairat, and Syahril Syahril. "Inventarisasi Kearifan Lokal Etnis Karo dalam Pemanfaatan Etnobotani di Kabupaten Karo." Journal of Education, Humaniora and Social Sciences (JEHSS) 1, no. 1 (2018): 40–47. http://dx.doi.org/10.34007/jehss.v1i1.6.

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This study aims to inventory various forms of Karo ethnic local wisdom in the use of various types of local plants, medical processing, food, cosmetics, rituals, and boards. Another goal is to analyze the potential of micro and macroeconomic elements in the marketing of processed plants. The cornerstone of thinking in this study is the concept of ethnobotany, ethnoecology, and local wisdom. This study uses qualitative research methods with a descriptive approach. Data collection techniques include participatory observation, in-depth interviews, document studies, and documentation. The results

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Hati, Hera Idaman, Jamilah Nasution, Meida Nugrahalia, and Abdul Karim. "Kajian Etnobotani Zingiberaceae Sebagai Bahan Pengobatan Etnis Karo di Kecamatan Sei Bingai Kabupaten Langkat Sumatera Utara." Jurnal Ilmiah Biologi UMA (JIBIOMA) 5, no. 1 (2023): 14–26. http://dx.doi.org/10.31289/jibioma.v5i1.1654.

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Zingiberaceae is a family of plant species that are efficacious as medicine and are widely used by the Karo ethnic community as ingredients for traditional medicine. The purpose of this study was to determine the species of the Zingiberaceae tribe used as ingredients for traditional medicine by the Karo ethnic community. This research is descriptive qualitative through an emic approach and an ethical approach. The method used is semi-structural interviews conducted openly (open-ended). The results showed eleven species of Zingiberaceae plants used as treatment by the Karo ethnic community, nam

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WONBERA, Temesgen Woza. "ETHIOPIA: ETHNIC CONFLICT AND TRAGEDY. A COMPREHENSIVE ANALYSIS OF THE HAMAR, KORO, AND ARBORE COMMUNITIES." Conflict Studies Quarterly, no. 47 (April 5, 2024): 64–79. http://dx.doi.org/10.24193/csq.47.5.

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Ethnic conflict is a prevalent issue in numerous countries worldwide, including Ethiopia. One common challenge faced by multi-ethnic federal states is the emergence of nation alism among ethnic-regional communities. Nevertheless, I contend that ethnic diversity alone is not typically the primary cause of ethnic conflict in Ethiopia. Considering these factors, the study centered on ethnic conflict among the semi-pastoral communities of Hamar, Karo, and Arbore. This study adopted a qualitative research approach and used informant interviews and survey methods to collect primary data and examine

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Suza, Dewi Elizadiani, Tengku Eltrikanawati, Rosina Tarigan, Setiawan, and Joko Gunawan. "The lived experience of patients from an ethnic group in Indonesia undergoing diabetic foot ulcer treatment." British Journal of Nursing 29, no. 5 (2020): S20—S26. http://dx.doi.org/10.12968/bjon.2020.29.5.s20.

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Background: A foot ulcer is a severe complications of diabetes, and patients' cultural backgrounds can greatly influence how they manage this condition. Aim: To explore the experience of people of the Batak Karo ethnic group in Indonesia in diabetic foot ulcer treatment. Methods: This was a phenomenological study where a purposeful sample of 10 people with diabetic foot ulcers participated in in-depth interviews. Data analysis was thematic using Van Manen's hermeneutic approach. Results: Five themes emerged from the study data: beliefs about health disorders; physical, psychological, social an

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Sazali, Hasan, Abdul Rahman Matondang, and Bakhrul Khair Amal. "RAKUT SITELU AS A BRAND OF RELIGIOUS MODERATION MEDIA IN NORTH SUMATRA." Khazanah: Jurnal Studi Islam dan Humaniora 21, no. 1 (2023): 25–40. http://dx.doi.org/10.18592/khazanah.v21i1.8630.

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The purpose of this research is to analyze the existing Rakut Sitelu system in the social life of the Karo ethnic group in North Sumatra and to synthesize the values of Rakut Sitelu as a means of religious moderation in North Sumatra. The method used in this research is ethnography and reference tracing, involving data collection from interviews, books, journals, and manuscripts for further analysis. The results of this research conclude that Rakut Sitelu has deep roots in the Karo ethnic kinship, where the three bonds of kalimbubu, senina, and anak beru coexist in daily activities with an att

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Andriansyah, Dedi, Marisa Dame Munthe, Juliana Astry Malau, and Dwi Sabarita Barus. "Etnosains dalam Tradisi Ngambur-Ngamburi pada Etnik Karo di Desa Kutambaru Kabupaten Karo." Buddayah : Jurnal Pendidikan Antropologi 4, no. 1 (2022): 9. http://dx.doi.org/10.24114/bdh.v4i1.34950.

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Tradisi Ngambur-ngamburi merupakan tradisi yang terkait dengan sistem pertanian dan menjadi bagian dalam tradisi besar Kerja Tahun pada etnis Karo di Desa Kutambaru, Kecamatan Munthe, Kabupaten Karo. Tradisi Ngambur-ngamburi menjadi sebuah bentuk rasa syukur dan permohonan kepada leluhur agar hasil tanaman dapat tumbuh dengan baik dan menghasilkan panen melimpah yang sedang memasuki masa Nimpa Bunga Benih. Sebuah masa dalam sistem bercocok tanam yang dianggap sebagai fase riskan untuk berhasil panen atau gagal panen. Meskipun tradisi ini mengalami kontradiksi dalam pelaksanaanya, namun terdapa

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Pinem, Milda Longgeita. "Breastfeeding Practices of Karo Mothers in North Sumatera Indonesia." HUMANISMA : Journal of Gender Studies 6, no. 1 (2022): 22. http://dx.doi.org/10.30983/humanisme.v6i1.5345.

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<p><em>This research aimed to understand the breastfeeding practices of mothers in Karo lands, North Sumatera, Indonesia. This research used ethnographic approach with data collection methods including participant observation, formal interviews and informal interviews. This research involved 27 participants. The research presented how Karo women's experiences of breastfeeding are influenced by three main institutional structures: the state, religion, and ethnic tradition. This study identified three essential points related to breastfeeding practices in Karo lands: First, Karo moth

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Suharyanto, Agung, Ramot Simon Hans Kristian Harianja, Putri Wijayanti Ndraha, et al. "Indigenous Knowledge Masyarakat Etnis Karo Terhadap Pengelolaan Tumbuhan Hutan Di Desa Lingga, Kabupaten Karo." Journal of Education, Humaniora and Social Sciences (JEHSS) 1, no. 3 (2019): 162–69. http://dx.doi.org/10.34007/jehss.v1i3.33.

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Purpose of this study is to determine the Indigenous Knowledge ethnic Karo to the use of plants Forest and to know the processing plants Forest in the village Lingga as the treatment of traditional. This study using qualitative research methods with descriptive approach. Indigenous Knowledge owned ethnic communities Karo this is hereditary, which is inherited directly from their ancestors. Uniquely although inherited hereditary, not necessarily all family members can have the expertise of this, still only people tertentulah in the family pass on the ability in the manufacturing of traditional

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Halimah, Lili, Heni Heryani, and Eva Enzelia Barus. "Local Wisdom Preservation in Inter-Ethnic Weddings in Cimahi City's Batak Karo Community." Journal of Moral and Civic Education 4, no. 1 (2020): 19–31. http://dx.doi.org/10.24036/8851412412020214.

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North Sumatra province has a variety of unique cultures, one of which is marriage tradition and wedding ceremony. Marriages—containing noble values and norms of the purpose of life—are legally bound in traditional wedding ceremonies so the marriage will be safe. In Batak Karo tribe, one of the tribes in North Sumatra, the ideal marriage is the one that follows the rimpal tradition, which means that a man will be recommended to marry the daughter of his mother's brother. In its development, inter-ethnic marriages provide a solution to overcome the problems of unideal marriage. This article desc

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Damanik, Erond Litno. "GUGUNG DAN JEHE: PEMBELAHAN ETNIK KARO DI SUMATRA UTARA." Handep: Jurnal Sejarah dan Budaya 3, no. 1 (2019): 1–32. http://dx.doi.org/10.33652/handep.v3i1.46.

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Studi ini bertujuan untuk memahami pembelahan etnik Karo di Sumatra Utara. Masalah dirumuskan pada pertanyaan: bagaimanakah pembelahan etnik Karo dilakukan selama periode kolonialisme? Paradigma yang digunakan pada kajian ini adalah sejarah etnik dengan pendekatan mixed epistemologi, yakni menggabungkan pendekatan sejarah, antropologi budaya, dan arkeologi untuk menelaah proses sejarah dan budaya yang memunculkan pembelahan etnik. Penelitian dijalankan secara kualitatif. Dapat disimpulkan bahwa pembelahan etnik Karo merupakan fenomena pengontruksian identitas selama periode kolonialisme, yang

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15

Ningsih, Claudia Ratna, Irma Yanti Sitorus, Najla Haifa Maulidina Tarigan, Yasinta Theresya Claudia Malau, and Fitriani Lubis. "Analysis of the Role of the Karo Ethnic Young Generation in Preserving the Karo Language Amid the Challenges of Modernity." QISTINA: Jurnal Multidisiplin Indonesia 3, no. 2 (2024): 1290–95. https://doi.org/10.57235/qistina.v3i2.4012.

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This research aims to analyze the role of the young generation of Karo ethnicity in preserving the Karo language, especially amidst the challenges of modernity. The Karo language, as part of the cultural identity of the Karo ethnic group, is experiencing a shift in usage among the younger generation due to the influence of modernization, urbanization and the dominance of national and international languages. This research uses a qualitative approach with a literature study method, which utilizes various written sources such as scientific journals and academic articles. Through this method, res

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Simangunsong, Cladeo, Natalia Ginting, Rindani Syahfitri, Rinaldi Panjaitan, Astrid Syafitri, and Tomi Arianto. "Social and Spiritual Meanings in the Cabur Bulung Tradition of Karo Ethnicity: An Anthropological Perspective." Literasi Bahasa dan Sastra Jurnal 1, no. 2 (2025): 51–61. https://doi.org/10.63462/s9cy1d07.

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This research aims to analyze the social and spiritual meanings in the Cabur Bulung tradition of the Karo Ethnicity, as well as to understand its role and function in the context of the social and spiritual life of the Karo community. Based on Geertz's (1973) cultural theory, which suggests the importance of symbols and meanings in the interpretation of a community's social life, this research adopts an anthropological approach with qualitative methods. Techniques used include observation, in-depth interviews, and literature studies to explore the meaning dimensions of the Cabur Bulung traditi

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Lavenia, Christy, and Nafa Febrianti Mutia Dewi. "PENGARSIPAN OBAT TRADISIONAL SUKU BATAK KARO DI SUMATERA UTARA." Jurnal Kearsipan 15, no. 1 (2020): 79–91. http://dx.doi.org/10.46836/jk.v15i1.151.

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Traditional medicine in Indonesia has been used for thousands of years, biodiversity is an opportunity for the development of traditional medicine. One of the ethnic groups that still use and develop traditional medicine is the Batak Karo. Some traditional medicines of the Batak Karo ethnic group such as parem, tawar, and massage oil. The medicines are inherited from generation to generation so that the archive of traditional medicine is still very lacking, even its use in public is difficult. Community Archives (AK) can be empowered to do archiving with protection and preservation of traditio

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Rawanoko, Endrise Septina, Endang Sungkawati, and Muhammad Fanif Ario. "Promoting Pancasila values through local culture: a case study of the Tengger festival of the karo ethnic group for ecotourism development." Jurnal Civics: Media Kajian Kewarganegaraan 20, no. 1 (2023): 197–204. http://dx.doi.org/10.21831/jc.v20i1.59711.

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Currently, the role of tourism significantly influences the economy of Indonesia. Ecotourism is an environmentally conscious tourism activity that prioritizes the preservation of nature, and empowerment of the local community in terms of social, cultural, and economic aspects, as well as learning and education. In the village of Poncokusumo, the local cultural tradition known as Hari Raya Karo is still preserved to this day. Hari Raya Karo, or Yadnya Karo, is the second major festival after Kasada. This research adopts a qualitative descriptive methodology. The findings from field research enc

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Rambe, Oktaviani Rahmatin, Arafat Manalu, Kartika Patricia S. Sembiring, Ilman Nafi’an Lubis, Dina Muliana, and Elly Prihasti Wuriyani. "Analysis of The Meaning of “Mehamat Man Kalimbubu, Metenget Ersenina, Metami Man Anak Beru” in the Tradition of Rakut Sitelu in the Karo Community." JAMPARING: Jurnal Akuntansi Manajemen Pariwisata dan Pembelajaran Konseling 3, no. 1 (2025): 250–58. https://doi.org/10.57235/jamparing.v3i1.4771.

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Indonesia is a country that has a diversity of ethnic groups totaling 1,340. One of them is the Karo tribe who live around Deli Serdang Regency, Binjai City, Medan City, Stabat, Dairi Regency and Karo Regency. The Karo tribe has a kinship system concept called "rakut sitelu" which is one of the elements of "sangkep nggeluh". Within the rakut sitelu kinship system, there are terms familiar to the Karo people, namely "Mehamat Man Kalimbubu", "Metenget Ersenina", and "Metami Man Anak Beru". These three terms are still firmly held by the Karo people and are part of the rakut sitelu. This research

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Pane, Yunita Sari, Yetty Machrina, Nurfida Khairina Arrasyid, and Mutiara Indah Sari. "The effect of betel habits on blood glucose levels in the Karo ethnic community, Karo district." F1000Research 11 (August 18, 2022): 100. http://dx.doi.org/10.12688/f1000research.75763.2.

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Background: Betel habit is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that betel habit is their unifier. The betel process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with/ without tobacco addition, then chewed slowly. Our previous study showed that gambier extracts (Uncaria gambier Roxb), can reduce blood glucose levels(BGL) in type 2 diabetes mellitus (T2DM)patients. This study aimed to analyze whether the habit of chewing betel can affect BGL in the Karo ethnic community in the Karo

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Sembiring, Sri Agustina, R. Hamdani Harahap, and Amri Amir. "Traditional Healthcare and Patient Response Services in Karo Regency." Indonesian Journal of Medical Anthropology 1, no. 1 (2020): 26–30. http://dx.doi.org/10.32734/ijma.v1i1.4551.

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Local knowledge developed based on experience has been tested for use for centuries and adapted to local culture and environment as well as in Karo Regency. Karo people have long known traditional medicines are diverse, know several types of diseases as well as how to treat them. This knowledge is one of the local wisdom that persists today. This research is qualitative, the determination of informants using Snowball Sampling techniques, data collected through in-depth interviews and observations. Key Informant as many as 17 people from 7 sub-districts. The traditional form of health care in K

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SILALAHI, MARINA, and NISYAWATI NISYAWATI. "The ethnobotanical study of edible and medicinal plants in the home garden of Batak Karo sub-ethnic in North Sumatra, Indonesia." Biodiversitas Journal of Biological Diversity 19, no. 1 (2018): 229–38. http://dx.doi.org/10.13057/biodiv/d190131.

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Silalahi M, Nisyawati. 2018. The ethnobotanical study of edible and medicinal plants in the home garden of Batak Karo subethnic in North Sumatra, Indonesia. Biodiversitas 19: 229-238. The cultivation of plants in home gardens for self-sufficiency is a long tradition in Karo District, but the documentation of local knowledge about edible and medicinal plants in home gardens in Karo District is limited. This study aimed to (i) document the uses of the edible and medicinal plants in home gardens; (ii) to analyze the diversity of edible and medicinal plants in home gardens. Data were collected usi

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Pane, Yunita Sari, Yetty Machrina, Nurfida Khairina Arrasyid, and Mutiara Indah Sari. "The effect of chewing-betel habits on blood glucose levels in the Karo ethnic community, Karo district." F1000Research 11 (December 6, 2023): 100. http://dx.doi.org/10.12688/f1000research.75763.4.

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Background The chewing Betel habit is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that chewing betel habit is their unifier. The chewing-betel habit process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with or without tobacco addition, then chewed slowly. This study aimed to analyze whether the habit of chewing betel can affect BGL in the Karo ethnic community in the Karo district. Methods In total, 48 participants from the Karo community were divided into 4 groups (n=12 per group), namel

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Pane, Yunita Sari, Yetty Machrina, Nurfida Khairina Arrasyid, and Mutiara Indah Sari. "The effect of betel habits on blood glucose levels in the Karo ethnic community, Karo district." F1000Research 11 (January 26, 2022): 100. http://dx.doi.org/10.12688/f1000research.75763.1.

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Background: Betel is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that betel is their unifier. The betel process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with/without tobacco addition, then chewed slowly. Our previous study showed that gambier extracts (Uncaria gambier Roxb), can reduce blood glucose levels (BGL) in type 2 diabetes mellitus (T2DM) patients. This study aimed to analyze whether the habit of chewing betel can affect BGL in the Karo ethnic community in the Karo district. M

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Hasintongan, Ananta Prima. "Educational Value in Erpangir Ku Lau Ritual with Gendang Lima Sendalanen." Jurnal Penelitian Humaniora 23, no. 2 (2019): 83–89. http://dx.doi.org/10.21831/hum.v23i2.23585.

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This study was aimed at determining the Ritual Process in terms of the meaning and value contained in the Erpangir Ku Lau Ritual Ceremony and the presentation of the ethnic context of Gendang Lima Sendalanen, Batak Karo Ethnic. This type of research was descriptive qualitative with an ethnographic approach. This study was carried out in Semangat Gunung Village, Karo, North Sumatra. The informants of this study were Artists and Lecturers of Karo Batak traditional music at Medan State University, while the object of the research was Erpangir Ku Lau Ritual ceremony along with the accompaniment of

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Atmojo, Wahyu Tri. "Creation of Signature Batik From North Sumatra Ethnicity." Environment-Behaviour Proceedings Journal 9, SI23 (2024): 127–33. https://doi.org/10.21834/e-bpj.v9isi23.6162.

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The creation of 7 ethnic North-Sumatra batik attempts to perpetuate the diverse culture. Batik is designed to integrate the motifs from ethnic Mandailing, Nias, Simalungun, Batak Toba, Dairi, Karo, and Melayu, reflecting the uniqueness and values of local intelligence that each ethnic group possesses. The creation process involves an in-depth study of traditional motifs, interviews with cultural figures, deep exploration of traditional ornaments, selecting meaningful symbols, and applying typical batik techniques to produce aesthetics and meaning. The result is seven unique batik designs, each

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Pane, Yunita Sari, Yetty Machrina, Nurfida Khairina Arrasyid, and Mutiara Indah Sari. "The effect of chewing-betel habits on blood glucose levels in the Karo ethnic community, Karo district." F1000Research 11 (October 18, 2022): 100. http://dx.doi.org/10.12688/f1000research.75763.3.

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Background: The chewing Betel habit is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that chewing betel habit is their unifier. The chewing-betel habit process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with or without tobacco addition, then chewed slowly. Our previous study showed that gambier extracts (Uncaria gambier Roxb), can reduce blood glucose levels(BGL) in type 2 diabetes mellitus (T2DM)patients. This study aimed to analyze whether the habit of chewing betel can affect BGL in th

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Ariani, Ariani. "Potensi padung-padung sebagai alternatif elemen estetik pada pengembangan desain produk kontemporer." PRODUCTUM Jurnal Desain Produk (Pengetahuan dan Perancangan Produk) 3, no. 2 (2017): 62. http://dx.doi.org/10.24821/productum.v3i2.1740.

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Karo tribe in North Sumatra as one of the ethnic variety in the archipelago has its own art and cultural heritage, one of which is a unique jewelry called padung-padung. This jewelry was used by Karo women in the past as jewelry as well as status symbol. Currently, padung-padung completely no longer used, even many Karo people, especially younger generation, do not know it. The strong influence of foreign culture due to the advancement of technology has become one of the reasons for the increasingly displaced padung-padung. This article is a summary of the result of previous research that aims

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Tarigan, Jenny Alfa Dilla Br, Novitaria Br Sembiring, and Roy Idrianto Bangar S. "Antibacterial Potential of Parem Karo to Treat Staphyloccocus aureus Infection in Diabetic Foot Patients." TRANSPUBLIKA INTERNATIONAL RESEARCH IN EXACT SCIENCES 4, no. 2 (2025): 100–105. https://doi.org/10.55047/tires.v4i2.1789.

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One of the chronic and serious complications of diabetes mellitus is diabetic foot. Staphylococcus aureus bacteria is the most common bacteria found in this type of wound. The purpose of this study is to determine the antibacterial activity of parem Karo, which is one of the traditional medicines of the ethnic culture of the Karo tribe which is rich in spices. The results showed inhibitory activity at higher concentrations with the largest average inhibition diameter at 75% concentration against Staphyloccocus aureus bacteria (8.23 ± 0.72 mm) followed by 50% concentration with an average inhib

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Sri Mayanti Sirait, Destanul Aulia, and Nurman Achmad. "Karo Ethnic Experience in Seeking Health Services to Penang Malaysia." Britain International of Exact Sciences (BIoEx) Journal 2, no. 1 (2020): 343–51. http://dx.doi.org/10.33258/bioex.v2i1.159.

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Regency in North Sumatra Province has 213 hospital units consisting of 187 general hospitals and 26 specialized hospitals, although there are many health services but many seek treatment abroad, such as to Penang, Malaysia. In 2015 there were 600,000 patients taking treatment to Penang. The amount of government foreign exchange issued to foreign hospitals is as much as 600 million dollars in one year, if this is not immediately handled it will have a negative impact on the country's economy. The purpose of this study is to explore the experience of Karo Ethnics who seek treatment in Penang. Th

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Ginting, Yoe Anto, and Hubari Gulo. "Cultural Values and Preservation Efforts of the Karo Ethnic Ndikkar Dance in Lingga Village, Simpang Empat District." Formosa Journal of Science and Technology 2, no. 12 (2023): 3223–32. http://dx.doi.org/10.55927/fjst.v2i12.7149.

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The Ndikkar dance is a rich and valuable cultural heritage of the Karo tribe in Lingga Village, Simpang Empat District. This dance reflects deep cultural values and is an important part of the Karo ethnic identity. Social changes and the influence of modernization can threaten this dance's sustainability. This research aims to identify and analyze the cultural values of the Ndikkar dance and develop effective preservation strategies to maintain cultural continuity. The research method used is a qualitative method with an interactive model. Data collection using participant observation, intervi

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Sembiring, Rony Arahta, Arsen Nahum Pasaribu, Sondang Manik, and Ester Alischa M. "Impoliteness Strategies in The Comedy Drama Karo Cot-Dogol." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 12, no. 2 (2025): 2936–51. https://doi.org/10.24256/ideas.v12i2.5876.

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Culture is the identity of a nation that must be maintained from generation to generation. The comedy drama Cot-Dogol shown in the Cot Dogol You Tube Channel account and how these illustrations influence behavior and social development in this ethnic group. The aims of this study is to examine the language impoliteness strategy in the Karo comedy drama Cot-Dogol and how it influences behavior and social development in the Karo ethnic group. In the comedy drama Karo Cot Dogol, one of the techniques used is to make the audience laugh in an impolite or inappropriate way. Typically, this strategy

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Roseva Sari Br Bangun and Sabariah Bangun. "Kuning in karo Community: Medical Anthroplogy Study in Bunuraya Village, Tiga Panah District, Karo Regency." Indonesian Journal of Medical Anthropology 2, no. 1 (2021): 53–56. http://dx.doi.org/10.32734/ijma.v2i1.5303.

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This research discusses the cultural heritage of one of the ethnic groups in Indonesia, such as the new traditional medicine, namely Kuning. The purpose of this study is to describe the presence of Kuning in the Karo community and its benefits for the community so that it is maintained as one of the traditional Karo medicines. This research is a descriptive type with a qualitative approach. The method used in data collection is occasional participatory observation and interviews, the baseline information is the village head, the key information is traditional leaders and people who have lived

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Widiastuti, Uyuni, Adina Sastra Sembiring, and Mukhlis Mukhlis. "Pengembangan Media Pembelajaran Berbasis Etnis Sumatera Utara." Virtuoso: Jurnal Pengkajian dan Penciptaan Musik 3, no. 2 (2020): 84. http://dx.doi.org/10.26740/vt.v3n2.p84-88.

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The development of instructional media in this paper is the development of learning media used in learning Arts and Culture class X High School in Pangururan District, Samosir Regency. The learning media developed are invincible with the syllabus in class X, namely "presentation of musical works". The objectives of this study were to: (1) develop traditional Karo music learning videos; (2) Developing Karo traditional music learning textbooks. This research uses a Research & Development or research and development approach. The development of this learning media will be used by art teachers

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Br Ginting, Septika Meditania, and Ratih Baiduri. "Fenomena Kawin Muda Di Era Digital Bagi Etnis Karo di Desa Pekan Sawah Kecamatan Sei Bingai Kabupaten Langkat." Jurnal Antropologi Sumatera 19, no. 2 (2023): 108. http://dx.doi.org/10.24114/jas.v19i2.43916.

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This study aims to determine the phenomenon of young marriage in the digital era for ethnic Karo in Pekan Sawah Village, Sei Bingai District, Langkat Regency. This research was conducted qualitatively with a descriptive approach. The data needed is collected through observational studies, interviews, and documentation. This research was conducted to determine the phenomenon of young marriage in the digital era for ethnic Karo in Pekan Sawah Village, Sei Bingai District, Langkat Regency. This study concludes that the phenomenon of young marriage in the digital age for the Karo ethnicity in Peka

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Rachelninta, Nathasya Irish, and Sulastri Sulastri. "Implementasi Hak Waris Perempuan Dalam Masyarakat Adat Patrilineal." JURNAL USM LAW REVIEW 8, no. 1 (2025): 86–104. https://doi.org/10.26623/julr.v8i1.11113.

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This study aims to analyze the implementation of women's inheritance rights within the patrilineal customary system of Karo ethnic group and the judicial considerations based on the Medan High Court Decision No. 400/Pdt.2023/PT MDN. The urgency of this research lies in harmonizing legal pluralism, particularly the role of judges in inheritance cases and their impact on the development of customary law and gender equality for Karo women and the community. This study employs a normative juridical method to examine the application of customary inheritance law in the distribution of inheritance as

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Sinulingga, Jekmen, and Flansius Tampubolon. "The Meaning and Symbols of the Batak Karo Ethnic Ritual Ceremony: Study of Semiotics." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 3 (2020): 2343–48. http://dx.doi.org/10.33258/birci.v3i3.1182.

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This study aims to describe the meaning and symbol of the Cawir metua ritual ceremony, namely the death ceremony for the Karo community in Seberaya village, Karo district, North Sumatra Province. The method used in this research is a qualitative descriptive method which is done by collecting data by observation and interviews; descriptions that are bold and deep in nature, working with key informants. The theoretical framework used is the Social Semiotics approach, which is to interpret language in the sociocultural context in which culture is interpreted in semiotic terms as an information sy

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Purba, Jericco Aginta. "Design Of Karo Traditional Virtual Museum In Medan City." International Journal of Architecture and Urbanism 8, no. 1 (2024): 108–15. http://dx.doi.org/10.32734/ijau.v8i1.15774.

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One of the biggest cities in Indonesia is Medan, which serves as the provincial capital of North Sumatra and is growing pretty quickly. There are many different cultures ingrained in the city of Medan itself. The several varied tribes who call the city home demonstrate this. In Indonesia, diversity and cultural distinctions are highly valued. As a result, it is imperative to conserve the artistic traditions of the many ethnic groups that make up Medan. A museum is, broadly speaking, an organization or non-profit that works to educate and serve the public. Its open-minded approach is used in th

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Karo, Rasmita Br, Berlin Sibarani, and Siti Aisyah Ginting. "THE USE OF ETHNIC LANGUAGES IN INTER AND INTRA ETHNIC COMMUNICATION IN DESA LAWE TAWAR ACEH TENGGARA-ACEH PROVINCE." LINGUISTIK TERAPAN 19, no. 3 (2023): 212. http://dx.doi.org/10.24114/lt.v19i3.42053.

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The objective of the study was to elaborate the factor cause of ethnic language use by the people in inter and intra ethnic communication in Lawe Tawar. A qualitative descriptive research design was applied. The data of this study were words, phrases consist of inter and intra ethnic communication which is uttered by the people in Lawe Tawar. The subject of this research were Batak Toba ethnic, Karo ethnic, Simalungun ethnic, Pak-Pak ethnic and Nias ethnic at the age 18-50 years old. The instruments used for this study were observation and in-depth interview. The data was analyzed by using int

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Br Karo, Hera Sapira, Maya Rani Manurung, and Dian Syahfitri. "Pengenalan Budaya Sumatera Utara Melalui Permainan Kincir Angka pada Pemelajar BIPA." Edu Cendikia: Jurnal Ilmiah Kependidikan 4, no. 03 (2024): 1806–24. https://doi.org/10.47709/educendikia.v4i03.5583.

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Culture is the result of human thought that can be in the form of objects or actions, which need to be preserved in order to maintain the nation's historical heritage. This study focuses on the introduction of two ethnic groups, namely Batak Toba and Batak Karo. In Batak Toba, marriage customs are one of the prominent cultures in the lives of the Batak Toba people. Meanwhile, Batak Karo has a typical food, namely Cimpa. The uniqueness of these two cultures enriches the diversity of Indonesian customs that attract the attention of many people, including foreign speakers. BIPA teaching research

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Steedly, Mary Margaret. "Modernity and the Memory Artist: The Work of Imagination in Highland Sumatra, 1947–1995." Comparative Studies in Society and History 42, no. 4 (2000): 811–46. http://dx.doi.org/10.1017/s0010417500003327.

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News from afar sometimes seems to bear an uncanny resemblance to one's own remembered past. This is not because of the banal redundancy of events, but because of memory's inclination to refurbish itself in contemporary designs and novel images. In 1994 I was in northern Sumatra collecting stories from Karo veterans of the Indonesian war of national independence. Every night the television news offered more horrifying pictures of ethnic violence from around the world. In central Africa, roadways were filled with thousands of starving, desperate people traveling toward unknown destinations. This

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Bangun, Peni Bernita, Tanty Aidullia Nasution, and Tengku Syarfina. "A Phonetic Comparison of Interrogative Sentences “Where Do You Live?” In Karo and Mandailing Languages Using Suprasegmental Analysis: An Acoustic Analysis Using Praat for Language Education." Indonesian Journal of Multidiciplinary Research 4, no. 2 (2024): 491–506. https://doi.org/10.17509/ijomr.v4i2.81652.

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Indonesia’s linguistic diversity is reflected in variations in intonation, pronunciation, and phonetic characteristics across different ethnic groups. Because phonetics and phonology play a critical role in language education, pronunciation training, and linguistic preservation, understanding these variations is essential. This study examines interrogative sentences in Karo and Mandailing languages by analyzing frequency, duration, and intensity using Praat software. Data were collected from native speakers of both languages through voice recordings, which were then analyzed to measure pitch v

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Salsabilla, Adinda, Juwita Dewi Br Pohan, Nabila Oktarina Sinulingga, et al. "Penerapan Moderasi Beragama di Masyarakat Desa Lingga Kecamatan Simpang Empat." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 2 (2023): 891–900. http://dx.doi.org/10.47467/reslaj.v6i2.5268.

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Lingga Village is one of the villages located in Simpang Empat District, Karo Regency with a Karo ethnic community. This ethnicity consists of various adherents of monotheistic religions such as Islam, Catholicism, Protestantism, and Pentecostalism. Religion plays an important role in social life to regulate human life and direct it to goodness in the world. This research aims to obtain an understanding and description of religious moderation and religious harmony in Lingga Village. The research methods used in this research are field observation research methods, interviews, and case studies.

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Ginting, Susanto, Rosmawaty Harahap, and Elly Prihastuti Wuriyani. "Rebu: Tradisi pantangan suku Karo (Studi etnografi pada suku Karo di kota Medan)." Jurnal Penelitian Humaniora 27, no. 1 (2022): 1–7. http://dx.doi.org/10.21831/hum.v27i1.50073.

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Tujuan penelitian ini adalah untuk mendeskripsikan dan menganalisis faktor penyebab pergeseran tradisi rebu pada suku Karo di Kota Medan. Lokasi penelitian adalah Kota Medan. Metode yang digunakan dalam penelitian ini adalah metode pendekatan etnografi. Teori yang digunakan sebagai alat analisis dan dasar pembahasan masalah dalam penelitian ini adalah teori dekonstruksi. Teknik pengumpulan data yang digunakan peneliti adalah observasi, wawancara mendalam, dan dokumentasi. Teknik analisa data adalah dengan menggunakan analisa deskriptif kualitatif dengan pendekatan etnografi. Hasil penelitian m

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Khairussa’diah, Khairussa’diah, and Yulianto P. Prihatmaji. "Resisting Timber Joint Performance of Karo Wooden Building." Wood Research Journal 10, no. 1 (2020): 1–5. http://dx.doi.org/10.51850/wrj.2019.10.1.1-5.

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Batak Karo is one of the ethnic group that exists in North Sumatra. Wooden house of Batak Karo called with Siwaluh Jabu. This wooden house has a structure system of pillars on top of stone foundations. This type of foundation is able to improve the performance of the overall structure due to lateral style caused by the earthquake. This research was conducted to know the behaviour of the structure of a wooden Batak Karo home especially the restoration of wooden style joints by comparing the results of a laboratory test, numerical analysis and analysis with SAP2000. Experimental testing in the l

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Surbakti, Pelita Hati, and Noel GBP Surbakti. "Hermeneutika Lintas Tekstual: Alternatif Pembacaan Alkitab Dalam Merekonstruksi Misiologi Gereja Suku di Indonesia." Societas Dei: Jurnal Agama dan Masyarakat 6, no. 2 (2019): 209. http://dx.doi.org/10.33550/sd.v6i2.116.

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On November 7, 2017, the Constitutional Court of the Republic of Indonesia, decision number 97/PUU-XIV/2016, finally granted an accusation against several points of the Demography Administration Law. If not properly addressed, the decision will erode the number of members of the ethnic churches in Indonesia. The decision will be a driving force for them to reformulate their identities as believers and not Christians. Two historical backgrounds that made excesses of the decision namely the excesses of the G30S/PKI 1965 events that caused a large number of local believers to become Christians an

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Achmad, Nurman, and Mohammad Yusuf. "Inter Generation Relationships in Taking Care of the Elderly in Karo, Indonesia." Studies in Media and Communication 11, no. 6 (2023): 350. http://dx.doi.org/10.11114/smc.v11i6.6198.

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This study aims to uncover family conflict stemming from caring for the elderly in the Karo ethnic group in North Sumatera resulting in the elderly not feeling comfortable and prefering to live alone or go to a nursing home. An ethnographical study was conducted in Lingga village, Karo to gather information on what Cliffort Geertz has proposed as the thick description of cultural values and the expectations of the elderly. Data was collected through participant observation and in-depth interviews with the elderly with different characteristics. This study found that the elderly’s ideal concept

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Bangun, Sabariah. "Karoja: The Unification of Culture Between Java and Karo." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 3, no. 6 (2017): 19–22. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.36.1002.

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Humans made up of different races, tribes, nations, and religions. Indonesia consists of various ethnicities or tribes so that Indonesia has a philosophy of life, unity in diversity, which means although different but still united. As a result of the diversity of ethnic groups in Indonesia, there is frequent intermarriage. This intermarriage gave the issue the cultural unification between the male and the female. One of the unification of culture studied is the marriage between Karonese and Javanese in the District of Namorambe, Deli Serdang regency – North Sumatra. The majority of people in t

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Sztop-Rutkowska, Katarzyna, and Maciej Białous. "PROCESSES OF COLLECTIVE MEMORY IN CULTURALLY HETEROGENEOUS CITIES ON THE EXAMPLES OF BIAŁYSTOK AND LUBLIN / KOLEKTYVINĖS ATMINTIES PROCESAI KULTŪRIŠKAI HETEROGENIŠKUOSE MIESTUOSE: BALSTOGĖS IR LIUBLINO ATVEJAI." CREATIVITY STUDIES 7, no. 1 (2014): 11–25. http://dx.doi.org/10.3846/20297475.2014.915591.

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The article presents the results of empirical research concerning the collective memory in Białystok and Lublin – two largest cities in the Eastern Poland. Before World War II they were multi-ethnic cities with big and important communities of Poles, Jews, Germans, Ukrainians and Belarusians. Their contemporary ethnic structure was formed as a result of World War II, in particular the Holocaust, post-war border shifts and intense migration from the countryside to the city in the next decades. Both Białystok and Lublin are an example of the typical cities in Central and Eastern Europe, which af

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Raja Nasution, Barita, T. Alief Aththorick, and Suci Rahayu. "Medicinal plants used in the treatment of diabetes in karo ethnic, north sumatra, indonesia." IOP Conference Series: Earth and Environmental Science 130 (March 2018): 012038. http://dx.doi.org/10.1088/1755-1315/130/1/012038.

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