Dissertations / Theses: 'KASUMI'

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Akleylek, Sedat. "On The Avalanche Properties Of Misty1, Kasumi And Kasumi-r." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609407/index.pdf.

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The Global System for Mobile (GSM) Communication is the most widely used cellular technology. The privacy has been protected using some version of stream ciphers until the 3rd Generation of GSM. KASUMI, a block cipher, has been chosen as a standard algorithm in order to be used in 3rd Generation. In this thesis, s-boxes of KASUMI, MISTY1 (former version of KASUMI) and RIJNDAEL (the Advanced Encryption Standard) are evaluated according to their linear approximation tables, XOR table distributions and satisfaction of the strict avalanche criterion (SAC). Then, the nonlinear part, FI function, of KASUMI and MISTY1 are investigated for SAC. A new FI function is defined by replacing both s-boxes of KASUMI by RIJNDAEL&rsquo
s s-box. Calling this new version KASUMI-R, it is found to have an FI function significantly better than others. Finally, the randomness characteristics of the overall KASUMI-R for different rounds are compared to those of MISTY1 and KASUMI, in terms of avalanche weight distribution (AWD) and some statistical tests. The overall performance of the three ciphers is found to be same, although there is a significant difference in their FI functions.

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Jirkovská, Šárka. "Současné bezpečnostní trendy v mobilních sítích." Master's thesis, Vysoké učení technické v Brně. Fakulta elektrotechniky a komunikačních technologií, 2010. http://www.nusl.cz/ntk/nusl-218554.

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This master's thesis deals with the issue of the security of GSM and UMTS mobile communication systems. In the thesis the principles of the authentication and encryption of both the mobile systems are described. Further, the constituent algorithms used for identity verification, key generation and encryption are mentioned. The commonly used algorithms are described along with their weaknesses. In the following part of this thesis, well-known attacks on GSM system are mentioned. In the part where UMTS system is dealt with one can find the algorithms used in this system to increase the security of transmitted data and authentication in comparison with GSM system. Therefore the whole process of authentication and encryption is described separately. In the last part the creation of programming models of authentication and encryption in GSM and encryption in UMTS is described. These models are created in the environment of Matlab version 2009b.

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Wagner, Marcel Stefan. "Influência de protocolos de segurança sobre o desempenho de redes UMTS." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/3/3142/tde-27032009-085123/.

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Este trabalho analisa a influência de mecanismos de segurança, incluindo autenticação de assinante, confidencialidade e integridade de dados, sobre o desempenho do sistema celular de terceira geração Universal Mobile Communication System (UMTS). Em função do serviço e do tamanho das chaves utilizadas foram medidos, através de simulação, o nível de potência gasto pelos equipamentos de usuário (UE) e o tempo de resposta em aplicações do tipo Web. Verificou-se que os efeitos negativos produzidos pelos mecanismos de segurança são pequenos em relação à proteção maior que é obtida nos sistemas UMTS Terrestrial Radio Access Network (UTRAN) e Core Network (CN).
This work is aimed at analyzing the influence of security mechanisms, including user authentication, data confidentiality and integrity, related to system cellular performance of third generation named Universal Mobile Telecommunication System (UMTS). By the service and the size of the used keys, there has been measured through simulation, the power level spent by the user equipments and the response time at web applications usage. It is seen that negative results produced by security mechanisms are small related to the greater protection that is get on UMTS Terrestrial Radio Access Network (UTRAN) systems and Core Network (CN).

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4

Estling, Jan, and Rosita Ståhl. "Kasam : Graden av Kasam hos polisstudenter." Thesis, Linnéuniversitetet, Institutionen för pedagogik, psykologi och idrottsvetenskap, PPI, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-23642.

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Sammanfattning Huvudsyftet med föreliggande kvantitativa studie var att undersöka om polisstudenter på Linnéuniversitetet i Växjö har ett högre genomsnittligt värde av känsla av sammanhang ( Kasam) i jämförelse med en slumpmässig tillfrågad kontrollgrupp av studenter på Linnéuniversitetet i Växjö. Det sekundära syftet var att utröna om det föreligger några könskillnader. Studenterna fick besvara 29 frågor på en Likertskala 1-7, i livsfrågeformuläret Kasam-29. Resultatet visade på att polisstudenter har en högre genomsnittlig grad av Kasam, men att kön inte har någon betydelse. Antalet tillfrågade respondenter var sammanlagt 92, fördelat på 54 polisstudenter varav 37 var män och 17 var kvinnor. Kontrollgruppen bestod av 38 slumpmässigt tillfrågade studenter, 16 män och 22 kvinnor. Det ojämna antalet respondenter mellan grupperna och könsfördelningen hade ingen signifikant påverkan.
Abstract The main purpose of this quantitative survey was to investigate if police students at Linné University of Växjö would have a higher degree of Sense of Coherence (SOC) in comparison to a random control group of other students at Linné University. The secondary purpose was to determine if there are any gender differences. The students answered 29 questions on the Likert scale 1-7 from the Kasam-29 questionnaire. The result showed that police students had an average higher degree of Sense of Coherence, but that gender had no effect. The total of respondents was 92, distributed on 54 police students; 37 men and 17 women. The control group consisted of 38 randomly chosen students, 16 men and 22 women. The uneven quantity of respondents between the groups and genders did not have any significant influence.

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Sudhakar, Solomon. "Kashmir "let peace and justice prevail"." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Czepluch, Hartmut. "Kasus im Deutschen und Englischen : ein Beitrag zur Theorie des abstrakten Kasus /." Tübingen : M. Niemeyer, 1996. http://catalogue.bnf.fr/ark:/12148/cb358530277.

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7

Ljungberg, Marianne. "KASAM och matematiksvårigheter. Hur lärare kan gynna KASAM hos elever i matematiksvårigheter." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-30350.

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Studiens syfte är att beskriva lärares uppfattning och erfarenheter av faktorer som påverkar möjligheten att stötta och hjälpa elever i matematiksvårigheter, samt ge dem en god KASAM.Studien ger en överblick över tidigare forskning, samt en beskrivning av den salutogena teorin och KASAM. Med hjälp av kvalitativa forskningsintervjuer har jag studerat hur matematik-lärare i skolår 6-9 kan gynna KASAM hos elever i matematiksvårigheter. Studien beskriver lärarnas åsikter i ett övergripande perspektiv, att se eleven i ett helhetsperspektiv, och också arbetssätt och strategier för att göra undervisningen meningsfull, begriplig och hanterbar för eleverna. Studien beskriver även faktorer lärarna anser vara försvårande för att gynna KASAM hos elever i svårigheter.Sammanfattningsvis visar resultaten på en samstämmighet hos lärarna om vikten av att se hela människan. En god kunskap om, och relation till eleven anses vara grundläggande för att gynna KASAM, samt att eleven ges möjlighet att uppleva trygghet och delaktighet, både bland vuxna och kamrater. I matematikundervisningen anses det viktigt att stärka självkänsla och tillit hos eleven, samt att stärka motivationen och knyta undervisningen till elevers intressen och vardag. Att knyta ny kunskap till kunskaper eleven redan har, ge tillräckligt med tid, anpassa miljö och arbetsuppgifter, samt att strukturera och tydliggöra inlärning och svårigheter är andra faktorer lärarna upplever som väsentliga.

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Sigvardsson, Dan. "Pendlingens påverkan på KASAM." Thesis, Högskolan Dalarna, Psykologi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:du-5385.

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Många hushåll och individer har i dagens samhälle tvingats börja pendla till sina arbeten bl.a. på grund av en förändrad arbetsmarknad. Syftet med föreliggande studie var att se om individer som pendlar regelbundet har ett lägre KASAM. Utgångspunkten var att individer med en mer extern kontrollokus ofta har lägre KASAM och att pendling hypotetiskt sett bör påverka individen lokus i en extern riktning. Sammanlagt 27 försökspersoner i åldrarna 22 – 50 år undersöktes med hjälp av KASAM test och I-E test. Deltagarna togs med bekvämlighetsurval från ett nordiskt flygbolag i Sverige, där 13 personer pendlande till arbetet och 14 var bosatta på arbetsorten, vilket visade att KASAM var signifikant lägre på 5 % nivå för de pendlande individerna, samt att kontrollokus var signifikant mer externt, också på 5 % nivå. Vidare forskning bör fokusera på individer från andra branscher för att se om resultaten är allmänna.

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Egorova, Olga. "Adverbiale Kasus des Deutschen." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät II, 2006. http://dx.doi.org/10.18452/15526.

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Adverbiale Kasus sind Substantivgruppen ohne Präposition, die im Satz die Funktion einer temporalen, lokalen oder modalen Adverbialbestimmung erfüllen. Im Satz treten sie in der Regel als Adjunkte auf und sind in ihrer Form syntaktisch unabhängig. Das Ziel der vorliegenden Dissertation ist, adverbiale Kasus des Deutschen anhand zahlreicher Belege sowohl synchron als auch diachron aus verschiedenen Perspektiven zu beschreiben. In den älteren Sprachstufen sind adverbiale Kasus häufig belegt. Bis zum Gegenwartsdeutschen wurden viele davon adverbialisiert, durch Präpositionalphrasen ersetzt oder sind zu Phraseologismen erstarrt. In dieser Arbeit wird auf die semantisch-lexikalischen Restriktionen, Struktur, interne Ausfüllung bzw. Besetzung, Bezugsmöglichkeiten, Bedeutungen und die stilistischen Besonderheiten adverbialer Kasus ausführlich eingegangen.
Adverbial case is a noun phrase without preposition, functioning as the adverbial modifier of time, place or manner in a sentence. Syntactically they usually serve as adjuncts and are independent in their form. The aim of the present investigation was to describe the German adverbial case synchronically and diachronically on the basis of a large number of speech samples from different points of view. Adverbial cases have been very frequent at the earlier stages of German. Many of them have been adverbialised, replaced by prepositional phrases or have turned into phraseologisms in the course of language development up to the modern German. The present doctor thesis provides a detailed study of the lexical-semantic restrictions of the adverbial cases as well as of their structure and inner filling, their relation to other sentence constituents, aspects of their meaning and stylistic peculiarities.

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Björmram, Gabriella, and Sandra Eliasson. "KASAM : om patienten själv får skatta. Hur cancer- och hjärtpatienter skattar sin KASAM." Thesis, Högskolan i Borås, Institutionen för Vårdvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-19630.

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Cancer och hjärtsjukdom är två vanliga sjukdomstillstånd som båda innebär förändring av livet. Det kan hända att patienter upplever minskad livskvalité vid dessa sjukdomar. För att mäta livskvalité finns olika skalor. En av dessa är Aaron Antonovsky’s frågeformulär, vilket är en skala som mäter känsla av sammanhang (KASAM). Då sjuksköterskan är medveten om hur patienten upplever sin livssituation samt hur denne skattar sin livskvalité, är det lättare för henne att ge patienten en god och individanpassad vård, samt att hjälpa patienten att uppnå välbefinnande trots sjukdom. Syftet är att kartlägga hur hjärtsjuka och cancerpatienter skattar sin KASAM, då ökad kunskap om detta ger möjlighet till en bättre vård. Metoden som användes var analys av kvantitativ forskning som sammanställdes i tabeller. Resultatet visar hur de olika patientgrupperna skattar sin KASAM och att det finns en skillnad mellan hur cancer- och hjärtpatienter skattar sin KASAM. Vidare har vi funnit att det finns en skillnad i KASAM-värde bland patienterna som beror på andra faktorer, som exempelvis kön och ålder. Signifikant lägre KASAM-värden angavs av kvinnor med cancer jämfört med både friska kvinnor och män med cancer. Signifikant högre KASAM-värde angavs av äldre cancerpatienter jämfört med yngre cancerpatienter.
Program: Sjuksköterskeutbildning

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Larkin, Patrick J. "KASHMIR-THE KEY TO PEACE IN AFGHANISTAN." Monterey, California. Naval Postgraduate School, 2013. http://hdl.handle.net/10945/32853.

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This thesis evaluates the conflict between India and Pakistan over Kashmir and provides an analysis of the impact this conflict has in Afghanistan. It examines why India and Pakistan maintain respective claims over Kashmir, and discusses the problem the United States faces in Afghanistan because of the extension of Indo-Pak rivalry into the Afghan conflict. The thesis analyses the regional rivalry through the lens of offensive realism and explains the impact of regional terrorism that has spawned primarily because of perpetuation of the conflict over Kashmir. The thesis concludes that lasting solution to the Kashmir conflict will allow both India and Pakistan to redeploy valuable diplomatic and military resources elsewhere in the region. This will then enable India and Pakistan to assist the stabilization of Afghanistan on a unified front. The U.S. will not be able to achieve a lasting peace in Afghanistan without the unilateral support of Pakistan and India. If the conflict in Kashmir can be reconciled, this will aid U.S. objectives of a secure Afghanistan.

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Malik, Iffat Sanna. "Ethnicity and politics in the Kashmir Valley." Thesis, University of Hull, 1999. http://hydra.hull.ac.uk/resources/hull:8002.

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Taylor, Matthew P. "Pakistan's Kashmir policy and strategy since 1947." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Mar%5FTaylor.pdf.

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Bhat, Karin. "Radikalisering av unga muslimer i indienstyrda Kashmir : En jämförande litteraturstudie av radikaliseringsteorier med situationen i indienstyrda Kashmir som exempel." Thesis, Högskolan i Gävle, Religionsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-34257.

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Syftet med denna komparativa litteraturstudie har varit att jämföra teorier om vilka sociala och psykologiska processer som kan vara bidragande till att unga muslimer i indienstyrda Kashmir dras till radikala och våldsbejakande grupper samt att undersöka vilken påverkan de hindunationalistiska strömningar som vuxit sig starka i Indien under de senaste decennierna har haft på radikaliseringen av denna grupp. Avsikten har varit att bidra med en fördjupad insikt om de processer som bidrar till en polarisering mellan en utgrupp (det hindunationalistiska styret) och en ingrupp (de unga muslimska aktivisterna) och genom jämförelse av olika radikaliseringsteorier utröna vilka eventuella skillnader och svagheter dessa teorier har. Med hjälp av en deduktiv metod och en hermeneutisk ansats har tre förklaringsmodeller jämförts och analyserats. Resultatet visar att radikalisering är en komplex process där både inre psykologiska och yttre sociala faktorer samspelar. Den hindunationalistiska diskurs som vuxit sig allt starkare i Indien under senare år har bidragit till att etnicitet och religion i allt större utsträckning hörs i en debatt som tidigare mest handlat om rätten till självbestämmande. De tre förklaringsmodeller som här analyserats visar att staten har en avgörande roll att spela i radikaliseringsprocessen. Slutsatsen är att det finns ett starkt samband mellan utgruppens användande av statssanktionerat våld och ingruppens radikalisering. I kampen mot terrorism är statsmakten med och skapar det polariserade klimat och de våldsaccepterande radikala grupper som den sedan investerar mycket tid och resurser för att bekämpa. Jag visar nedan hur den indiska staten under decennier besvarat kashmiriernas krav på rätt till självbestämmande med ökad militär närvaro, minskad autonomi och ökat militärt våld. Den intensiva militariseringen av området och förvägran av befolkningens rätt till självbestämmande har haft en stor inverkan på hur unga muslimer i Kashmir organiserar motstånd och en anledning till varför de kommit att se våld som en nödvändig del av detta motstånd. Ingen av de tre valda teorierna förklarar dock varför endast ett litet fåtal av befolkningen i området deltar i våldsamt motstånd mot det upplevda förtrycket.
The purpose of this comparative literature study has been to compare theories about the social and psychological processes that may contribute to young Muslims in Indian-led Kashmir being drawn to radical groups and to examine what impact the Hindu nationalist movement, which have grown strong in India in recent years, have had on the radicalization of this group. The intention has been to contribute with an in-depth insight into the processes that contribute to a polarization between an out-group group (the Hindu nationalist government) and an in-group (the young Muslim activists) and by comparing different radicalization theories to find out what differences and weaknesses these theories have. Using a deductive method and a hermeneutic approach, three explanatory models have been compared and analyzed. The results show that radicalization is a complex process in which both internal psychological and external social factors interact. The Hindu nationalist discourse, which has grown stronger in India in recent years, has contributed to ethnicity and religion being heard to an increasing extent in a debate that in the past was mostly about the right to self-determination. The three explanatory models analyzed here show that the state has a crucial role to play in the radicalization process. The conclusion is that there is a strong connection between the out-group's use of state-sanctioned violence and the in-group’s level of radicalization. In the fight against terrorism, the state is contributing to the polarized climate and the emergence of violence-accepting radical groups, which it then invests a lot of time and resources in combating. I show below how the Indian state for decades has responded to the Kashmiris' demands for the right to self-determination with increased military presence, reduced autonomy and increased military violence. The intense militarization of the area and the denial of the population's right to self-determination have had a major impact on how young Muslims in Kashmir organize resistance and a reason why they have come to see violence as a necessary part of this resistance. However, none of the three chosen theories explains why only a small minority of the population in the area participates in violent resistance against the oppressors.

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Kloth, Evelina, and Cecilia Pettersson. "KASAM och Hardiness som skyddsfaktorer mot stress. Predicerar KASAM och Hardiness fullföljande av militärutbildning?" Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-48379.

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Alard, Mireille. "L'Art des Bashileele, Kasai occidental." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376111572.

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Alard, Mireille. "L'Art des Bashileele (Kasai Occidental)." Paris 1, 1988. http://www.theses.fr/1988PA010618.

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L'art des basileele, du kasai occidental, au zaire, concerne essentiellement l'etude des objets de bois, remarquables par leur sculpure et par leur decor. Le groupe apparente des " wongo peripheriques " est assimile au groupe leele. Notre but etait de degager les caracteres stylistiques des objets d'art, et, en explorant leurs fonctions, de preciser les structures sociales et l'histoire de ce peuple. L'etude des objets d'art leele nous permettra donc d'apprehender, diachroniquement et synchroniquement, la culture leele dont les composantes sont difficilement seriables. Tris livres composent cette these. Dans le livre un, une approche generale de la societe leele est tentee. Elle insiste sur les structures sociales complexes dues a une mise en place des populations echelonnee, des le dix septieme siecle. En consequence, trois entites se partagent le territoire. Les bakumu de tundu (les chefs), les baowa et les "wongo interieurs" emancipes. Les bakumu de tundu, diriges par le nyimi, ont une autorite nomi nale et tutelaire. Baowa et "wongo interieurs" ont une autonomie seculie re et sont groupes en "villages-freres" a la politique agressive temperee par les lois de la polyandrie. La diversite brouillonne des objets d'art rend compte de ces turbulences. Le livre deux est specifiquement consacre a l'analyse morphologique des objets et au degagement des styles et des sous-styles. Les variations formelles dans le temps sont analysees. Le reperage des fonctions polymorphes des objets d'art donne lieu a des constatations historiques indiquant: des mises en place migratoires successives (kete, kongo, mongo), et un amalgame ancien. Le pays leele fait donc figure de carrefour culturel. Le livre trois pose des questions et des hypotheses. Le systeme des decors est faiblement interpretable comme un appareil pictographique. La determination des styles et des sous-styles indique des influences venues de l'exterieur (kuba, pende, cokwe). La position de repli historique des bashileele est par la nettement mise en relief.

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Siudmak, John E. C. "The stylistic development of the sculpture of Kashmir." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240373.

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Dinesh, Nandita. "Grey zones: performances, perspectives, and possibilities in Kashmir." Doctoral thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/16491.

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Includes bibliographical references
This doctoral project investigates the use of theatre practice to engage across the'victim'/'perpetrator' binary in the Kashmir valley; a binary that is framed in this project as a tripartite division between Civil Society, Militants/Ex-Militants, and the Indian Armed Forces. Using Primo Levi's (1988) concept of "grey zones" to investigate how narratives from these spaces might be given theatrical form, this thesis utilised six concepts to frame the aesthetic, pedagogic, and ethical principles of a practice-based-research undertaking: Immersive Theatre, Documentary Theatre, devised theatre workshops, affect, situational ethics, and performance auto-ethnography. With one Kashmiri theatre company operating as my central collaborator, the first two phases consisted of devised theatre workshops and performances with Civil Society and Ex-Militants in Kashmir. Exploring instances from these projects through thick description, critical analyses, and auto-ethnographic writing, the grey zones of Civil Society in Kashmir are situated as being within acts of aggression that occur between civilians who are differently privileged, while it is Ex-militants who are discovered as occupying a liminal space when studying narratives of militancy in the region. By contrasting these two phases of practice-based research with the third phase of 'failed' attempts to engage with the Indian Armed Forces, this thesis postulates that the grey zones within the experience of government soldiers might only be accessed by making theatre with cadets at military academies. By drawing out the parallels and disjunctures between the manifestations of the three phases of theatre practice, this project offers outcomes that contribute to scholarship around theatrical interventions in times and places of war. The concluding outcomes are framed by one question: if an outside theatre maker were to create one performance piece that contains cross-community narratives from Kashmir, what ethical, pedagogical, and aesthetic considerations might arise as a result. Amongst the strategies that are put forward to answer this question, there are three outcomes that are particularly significant: a re-articulation of grey zones as existing both between and within each of the three groups; the proposal of a process-based spectatorship when utilising novelty in form and content; a re-framing of the discussion around affect and effect by considering artists' intention and spectators' response vis-à-vis a theatrical creation.

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Kasmi, Zakaria [Verfasser]. "Open Platform Architecture for Decentralized Localization Systems Based on Resource-Constrained Devices / Zakaria Kasmi." Berlin : Freie Universität Berlin, 2019. http://d-nb.info/1194381723/34.

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フィリップ, マッテュ, and Philip Mathew. "Politicization of religious and cultural identity in Kashmir conflict 1989-2011 : a case study of the Kashmir minority communities of Leh (Ladakh)." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12630561/?lang=0, 2013. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12630561/?lang=0.

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Spelmans, Karolina, and Sofia Torstensson. "KASAM och Oral hälsa : En litteraturstudie." Thesis, Karlstads universitet, Fakulteten för samhälls- och livsvetenskaper, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-13035.

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Gottschligg, Peter. "Verbale Valenz und Kasus im Ful /." Wien : VWGÖ, 1992. http://catalogue.bnf.fr/ark:/12148/cb35686214f.

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Carty, Gabrielsen Amanda, and Ulrika Fräsén. "Syskonplaceringens samverkan med personlighet och KASAM." Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-32354.

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Tidigare forskning menar att det äldsta syskonet anses vara mer auktoritärt, det mellersta barnet minst familjeorienterat och det yngsta barnet mer socialt. Uppväxten kan påverka individens KASAM. Studien undersöker om syskonplacering samverkar med människors KASAM, personlighet utifrån femfaktormodellen samt ser till eventuella könsskillnader. Urvalet bestod av högskolestudenter, varav 145 kvinnor och 80 män. Enkätens material analyserades med tvåvägs variansanalyser. Studien uppvisade ingen signifikant skillnad mellan de tre syskonplaceringarna. En tendens till signifikant interaktion visades mellan könen, där kvinnliga mellanbarn har lägre KASAM än de manliga. Studien visade två signifikanta könsskillnader mellan kvinnor och män. Kvinnorna var mer neurotiska och samvetsgranna än männen. Resultatet uppvisade en tendens till signifikans, gällande att kvinnor hade högre grad av personlighetfaktorn öppenhet än männen. Slutligen konstaterades att syskonplaceringen inte samverkar med individens personlighet eller KASAM, men att det finns vissa personlighetsskillnader mellan könen. Resultatet kan bero på brister i studien, som att familjekonstellation inte tillfrågades deltagarna.

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Kazi, Seema. "Between democracy and nation : gender and militarisation in Kashmir." Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2018/.

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This thesis focuses on the militarisation of a secessionist movement involving Kashmiri militants and Indian military forces in the north Indian state of Jammu and Kashmir. The term militarisation in this thesis connotes the militarised state and, more primarily, the growing influence of the military within the state that has profound implications for state and society. In contrast to conventional approaches that distinguish between inter and intra-state military conflict, this thesis analyses India's external and domestic crises of militarisation within a single analytic frame to argue that both dimensions are not mutually exclusive but have common political origins. Kashmir, this thesis further argues, exemplifies the intersection between militarisation's external and domestic dimensions. Focusing on the intersection between both dimensions of militarisation in Kashmir, this thesis illustrates that the greatest and most grievous price of using the military for domestic repression in Kashmir and for military defence of Kashmir without (vis-a-vis Pakistan) is paid by Kashmir's citizens and society. Drawing on women's subjective experience of militarisation, this thesis highlights the intersection between state military processes at a 'national' level and social transformations at the local/ societal level. By way of conclusion, this thesis argues that Kashmir's humanitarian tragedy - exemplified by its gender dimensions - underlines why militarisation and and over Kashmir has failed to ensure 'security' for the state or security and justice for Kashmiri citizens. A decentralised, democratic state with a plural concept of nation and identity, this thesis suggests, is the best safeguard against use of the military for domestic repression within and the extraordinary military and nuclear consolidation of the Indian state without.

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Bossart, Paul J. Bossart Paul J. "Eine Neuinterpretation der Tektonik der Hazara Kashmir Syntaxis (Pakistan) /." Zürich : Geologischen Institut der Eidg. Technischen Hochschule und der Universität Zürich, 1986. http://e-collection.ethbib.ethz.ch/show?type=diss&nr=8062.

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Ottiger, Robert. "Einige Aspekte der Geologie der Hazara - Kashmir - Syntaxis (Pakistan) /." Zürich : Geologisches Institut der Eidg. Technischen Hochschule und der Universität Zürich, 1986. http://e-collection.ethbib.ethz.ch/show?type=diss&nr=8083.

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28

Raina, Neelam. "Women, craft and the post conflict reconstruction of Kashmir." Thesis, De Montfort University, 2009. http://hdl.handle.net/2086/8122.

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This thesis contributes towards the knowledge of post conflict crafts of Kashmir and the role women play in this sector. It proposes crafts to be a culturally relevant activity which could generate income for people living in Kashmir. It analyses the impact of the conflict on the crafts of Kashmir from the perspective of the craftspeople. The research is based on fieldwork conducted in Srinagar, Kashmir (2003-2006). Here craftsmen’s groups were studied and a craftswomen’s organisation – Zanana Dastakari was used as a case study. Fieldwork techniques allowed the voices of crafts people to be heard, allowing this study to be conducted from their perspective. Supporting literature was used to place Kashmir within the larger context of crafts, gender and conflict. The research found the crafts of Kashmir to have changed in response to the conflict, the most significant shift being of women joining the crafts sector as stakeholders. Women have selected the area of crafts due to their subjective preferences, which often stem from their identity as Muslim women. This work proposes links between poverty, unemployment and conflict and suggests that culture can play a role in economic development. In Kashmir economic development and reconstruction could be boosted through promotion of this sector. The implications of this research in light of other research indicates a need for deeper understanding of identities and needs of women in conflict zones and the evolution of coping mechanisms used by them to generate sustainable incomes.

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Ankit, Rakesh. "Kashmir, 1945-66 : from empire to the Cold War." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/370019/.

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This thesis is a study of the international dimensions of the Kashmir dispute between India and Pakistan from before its outbreak in October 1947 till the Tashkent Summit in January 1966. By focusing on Kashmir’s under-researched transnational dimensions, it represents a different approach to this intractable territorial conflict. Concentrating on the global context(s) in which the dispute unfolded, it argues that the dispute’s evolution was determined by international concerns that existed from before and went beyond the Indian subcontinent. Based on new and diverse official and personal papers across four countries, it foregrounds the Kashmir dispute in a twin setting of Decolonisation and the Cold War and investigates the international understanding around it within the imperatives of these two processes. In doing so, it traces Kashmir’s journey from being a residual irritant of the British Indian Empire, to becoming a Commonwealth embarrassment and its eventual metamorphosis into a security concern in the Cold War climate(s). A princely state of exceptional geo-strategic location, complex religious composition and unique significance in the context of Indian and Pakistani notions of nation and statehood, Kashmir also complicated their relations with Britain, the United States, Soviet Union, China, the Commonwealth countries and the Afro-Arab-Asian world. The thesis begins with British anxieties regarding independent India’s international identity that arose in 1945-47 and covers the international involvement in the first Kashmir conflict (1947-49). Next, it undertakes a survey of the initial American attitude to India (1945-47) and situates the early American approach to Kashmir (1947-49) in that light. The thesis then shows the transformation of Kashmir from being a Commonwealth concern to becoming an American affair (1949-53). Further, it traces the dispute’s transition from the prism of Western pact-politics to that of Subcontinental package proposal (1953-61). The thesis ends with comparing the last Anglo-American intervention in Kashmir (1962-63) with its Soviet counterpart (1965-66).

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Dahlin, Lena. "KASAM, betyg och stress : En undersökning om sambandet mellan KASAM, attityd till betyg samt upplevd stress hos gymnasieelever." Thesis, Linnéuniversitetet, Institutionen för psykologi (PSY), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-27287.

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The purpose of this study was to investigate the relation between SOC, attitudes towards grades, and perceived stress levels among adolescents, and whether there was any difference in this relation between gender. The first research hypothesis was: "there is a gender difference to the degree of SOC, attitude to grades, and perceived stress level". The second was that "SOC and attitude to grades, predict stress in adolescents". To answer these hypotheses, a questionnaire survey was carried out among upper secondary students, 95 boys and 89 girls. The result of the analysis showed a significant difference between the gender. Similarly, that the degree of SOC predicts stress in adolescents was detectable. Further analyses revealed that this evidence was only detected among boys, after splitting the gender into two groups. These results partly support earlier research. The conclusion of this study was that there is a gender difference in degree of SOC, attitudes toward grades, and the perceived stress level. Moreover, that SOC and the attitudes to grades, predicts stress is rejected for youth as group, but confirmed for boys. The results were discussed by differences in gender and SOC, lack of validity, and finally lack of generalization.

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Svärd, Katarina, and Marie Wedin. "Kommunikations- och arbetstillfredsställelse i relation till KASAM." Thesis, Mälardalens högskola, Akademin för hållbar samhälls- och teknikutveckling, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-14955.

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Internkommunikation berör alla individer inom en organisation och utgör en stor och viktig del i arbetslivet. Ett grundläggande behov hos människan är att ordna verkligheten, att abstrahera mening ur tillvaron och på så sätt motverka kaos. Då graden av individuella resurser, såsom känsla av sammanhang (KASAM), bidrar till hur individen tolkar och upplever arbetsmiljömässiga faktorer så är studiens syfte att undersöka samband mellan kommunikations- och arbetstillfredsställelse i relation till KASAM. Deltagarna var 141 medarbetare inom tillverkningsindustrin från fem privata företag i Mellansverige. Majoriteten var män, medelåldern 43.5 år och anställningstiden varierade mellan 1 och 46 år. För att undersöka studiens hypoteser utfördes sambands- och regressionsanalyser. KASAM visade sig vara starkt relaterad till individens arbetstillfredsställelse. Kommunikationstillfredsställelse visade sig dock predicera arbetstillfredsställelse i högre grad än KASAM. Kommunikationsklimat, en dimension inom kommunikationstillfredsställelse, visade sig ha det högsta sambandet med både arbetstillfredsställelse och KASAM.

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Isberg, Alexandra, and Susanna Lidén. "KASAM : livsfrågeformulär som intervention vid psykisk ohälsa." Thesis, University of Gävle, Department of Education and Psychology, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3708.

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Isberg, A. & Lidén, S. (2008). KASAM- livsfrågeformulär som intervention vid psykisk ohälsa. Högskolan i Gävle; Institutionen för pedagogik, didaktik och psykologi.

Tidigare studier visar samband mellan KASAM, Känsla av sammanhang och människors upplevda hälsa. Då psykisk ohälsa tenderar att öka växer behovet av hälsofrämjande åtgärder. I och med detta ville vi studera om KASAM- livsfrågeformulär kunde användas som intervention vid psykisk ohälsa. Studien utgår ifrån en kvalitativ ansats för att få en djupare förståelse för hur deltagarna tänker och känner. Fyra deltagare med psykisk ohälsa har fyllt i KASAM- livsfrågeformulär samt intervjuats med syfte att undersöka om KASAM- livsfrågeformulär inneburit en förändrad förståelse för deltagarnas livssituation. Resultatet visar att deltagarna upplevde att KASAM- livsfrågeformulär inneburit nya reflektioner över sig själv och sin livssituation.

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Evergreen, Malin S. "Religiöst utövande och dess samband med KASAM." Thesis, University West, Department of Social and Behavioural Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-1306.

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Antonovsky introducerade 1979 det numera vedertagna begreppet salutogena sättet för att se på hälsa. Det innebär att man fokuserar på varför en person håller sig frisk istället för varför personen blir sjuk. Känslan av sammanhang, KASAM, är ett begrepp på hur individen upplever sin värld i aspekterna meningsfullhet, begriplighet och hanterbarhet. Antonovsky utvecklade ett sätt att mäta hälsotillståndet genom ett livsfrågeformulär i en attitydskala och resultatet av frågorna utgör KASAMvärdet för frågebesvararen. I denna undersökning (N=150, 30 kristna, 30 judar, 30 muslimer, 60 ickereligiösa) har Antonovskys livsfrågeformulär använts för att testa sambandet mellan religiöst utövande och KASAMvärde, samt sambandet mellan kön och KASAMvärde. Hypotesen var att en religiös livsstil påverkar KASAMvärdet. Resultaten blev att de religiösa hade högre KASAMvärde än de ickereligiösa samt att inget statistiskt samband mellan kön och KASAMvärde kunde påvisas. Det bör ligga i samhällens intresse att utröna varför vissa blir sjuka oftare medan andra håller sig mer friska

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Folkesson, Lisa. "Sociala faktorer bakom hälsokomponenten KASAM bland lärarstudenter." Thesis, Stockholm University, Department of Psychology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-1304.

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Det salutogena perspektivet på hälsa fokuserar på att förklara varför människor behåller sin hälsa trots att de utsätts för en mängd stressorer, till skillnad från de modeller som förklaringar till insjuknande. Syftet med föreliggande studie är att undersöka förhållandet mellan social bakgrund, livsstil och KASAM (känsla av sammanhang) hos lärarstudenter (N = 301). KASAM är ett ofta använt mått på hälsa som tillsammans med frågor rörande studentens liv och uppväxt samt frågor kring livsstil och social bakgrund ingick i den enkät som deltagarna i föreliggande undersökning fyllt i. Studiens resultat visade inte på några signifikanta samband mellan KASAM och livsstil, vilket överrensstämmer med resultaten av tidigare forskning. Det fanns inte heller några samband mellan KASAM och social bakgrund. Resultaten av föreliggande studie kan ha påverkats av att undersökningen gjorts vid utbildningens första dag i en grupp som är relativt homogen gällande social bakgrund. Därför är det angeläget att följa upp gruppen över tid samt att undersöka KASAM:s samband med social bakgrund i en grupp med mer varierad sådan.

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35

Flood, Gavin D. "Consciousness embodied : a study in the monistic Saivism of Kashmir." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254188.

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Gaur, Meenu. "Kashmir on screen : region, religion and secularism in Hindi cinema." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.561285.

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The Kashmir dispute has led to two wars (1947-1948, 1965), serious military encounters (1999,2001) between India and Pakistan, as well as a militant and nonmilitant separatist movement seeking independence for Kashmir (1989- ). While this conflict has been subjected to sustained analysis by academics and journalists, Kashmir's centrality to the public culture ofIndia, explored here through a study of Hindi cinema, has received little to no attention in the considerable literature on the area. The articulations of Kashmir in Hindi cinema - as a paradise on earth, sacred site of Hinduism, home ofIndia's spiritual and syncretistic traditions, pivotal to the idea of an eternal Indian civilization - help to reveal the attachments that guide 'Indian' claims on Kashmir. This study addresses the question of how, why and in what ways Kashmir is presented as a 'special' region in Hindi cinema. In doing so it initiates a discussion on region and religion in Hindi cinema, scholarship on which has long prioritized the 'nation'. As India's only Muslim-majority regional state, divided between India and Pakistan, Kashmir became a symbol of Indian secularism, a fact that is often reiterated in political discourse, as well as in academic research on the Kashmir dispute. Paradoxically, this symbol of Indian secularism, it is argued, is a site for religious contestations in Hindi cinema. The synonymy between Indian and Hindu in Kashmir films rests on the disavowal of a 'Muslim' Kashmir, so as to allay a Hindu majoritarian anxiety about a Muslim majority region in post-partition India. Therefore, the abstract equality of secularism, and the neutrality of 'national culture' remain merely 'ideals' in India's dominant form of public culture, namely Hindi cinema. The representations of Kashmir in Hindi cinema make explicit the regional and religious contestations over the national and the secular, providing a far more diverse account of history, culture and politics in India than is commonly acknowledged by 'official' discourses, mainstream historiography, and nation-centred (film) scholarship.

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Whitehead, Andrew. "The Kashmir conflict of 1947 : testimonies of a contested history." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/58396/.

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Holmes, Jonathan Anthony. "Pliocene and Quaternary environmental change in Kashmir, north-west Himalaya." Thesis, University of Oxford, 1989. http://ora.ox.ac.uk/objects/uuid:e9bb6cf8-93a8-4471-9c55-7ed84044dc3c.

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Late Cainozoic environmental changes in Kashmir (33°30' to 34°30' N: 74°10' to 75°30' E) have been reconstructed using a range of techniques. The sedimentary record in Kashmir consists of a thick (>1000m) basin-fill sequence known as the Karewa group, together with glacial and related sediments in the surrounding mountain flanks. The Karewa sediments are fluviolacustrine in origin and comprise alternations of conglomerates, sands and clayey silts. Work on the lower Karewa formation, which has previously been dated palaeomagnetically to between 4 and 0.4 MaBP, involved the semi- quantitative analysis of clay-mineral assemblages by X-ray diffraction.The clay minerals in the lower Karewa mudstones are interpreted as detrital clays which reflect weathering within Kashmir basin. The analyses showed a change in clay mineralogy between about 2.5 and 2.3MaBP, from abundant kaolinite to abundant smectite. Work on the upper Karewa formation involved field description and mapping of facies, sedimentological analysis, dating using thermoluminescence (TL) and amino-acid racemization, and analysis of ostracod assemblages from lacustrine sediments. Areal restriction of the lake in Kashmir occurred about 0.4MaBP with the rapid uplift of the Pir Panjal Range. Sedimentological data show that aeolian dust formed a major input into the lake. Ostracod assemblages show that the lake itself was cool, shallow, alkaline and had abundant plant macrophytes, The lake drained between 120 and SOkaBP. Stratigraphical, sedimentological and faunal evidence suggests that this was a result of tectonically-induced drainage rather than climatically-induced desiccation. The glacial history of the surrounding mountain flanks was reconstructed by field mapping of glacial sediments and dated using TL and radiocarbon methods. Present and past patterns of glaciation wore assessed by the determination of equilibrium-line altitudes (ELAs), glaciation thresholds (GTs) and cirque aJtitudes. Glaciers extended to 2150 m a.s.l in the Great Himalayan flank and 2600 m a.s.l. in the Pir Panjal. There is evidence for only 2 pre-Holucene advances in Kashmir, the older of which predates 35kaBP. Present patterns of glacierization indicate a SW to NE rise in the height of ELAs and GTs suggesting topographic and precipitation control. An apparent reversal of trends during the past is explained by Quaternary uplift of the Pir Panjal Range.

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Larsson, Erica. "Hänger motivation, KASAM och övning ihop? : Enkätstudie på elever i årskurs tre, gymnasiet, baserat på Aaron Antonovskys livsfrågeformulär; KASAM." Thesis, Karlstads universitet, Institutionen för konstnärliga studier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-36810.

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Syftet med undersökningen är att ta reda på om det finns ett samband mellan KASAM och motivation till att öva på sitt instrument, hos gymnasieungdomar i årskurs tre, två klasser, på estetiska programmet. Undersökningen är en kvantitativ enkätstudie med 29 gymnasieelever på en skola i en mellansvensk stad, med bortfall noll. Aaron Antonovskys livsfrågeformulär (KASAM 13) användes för att mäta gymnasieelevernas grad av KASAM, enkäten kompletterades med en egen fråga (benämnd Egen) gällande informanternas motivation till att öva på sitt instrument. De undersökta elevernas motivation till övning (EgenO) hade ett medelvärde på 3.79 varav 7 var det högsta värdet för maximal motivation till övning, vilket kan anses vara varken högt eller lågt. För att sammanfatta resultatet kring korrelationen mellan KASAM i förhållandet till motivation att öva på sitt instrument kan det konstateras att studien visar att informanterna har en relativt låg känsla av meningsfullhet i det de gör. Gällande begriplighet visar utfallet att 90 % av informanterna upplever låg känsla av begriplighet, vilket troligtvis leder till att drivkraften att öva minskar. Det skulle kunna bero på att motivation saknas att göra sådant de inte begriper. När det gäller hanterbarhet har ca 53 % av eleverna optimala värden (15-16). Utifrån utfallet gällande upplevd hanterbarhet kan antas att upplevd hälsa inom en majoritet av informanterna är god. Det finns inga signifikanta skillnader mellan könen i utfallet av någon av de 13 delfrågorna i KASAM13-enkäten. Även i tidigare forskning har könstillhörighet inte funnits ha någon signifikant betydelse. När det kommer till kön kopplat med meningsfullhet, begriplighet och hanterbarhet visas att kvinnorna i denna studie visar på sämre grad av meningsfullhet. Det finns också svag tendens till att kvinnorna i högre utsträckning än männen är skeptiska till begriplighet i sina liv, även när det gäller hanterbarhet.
The purpose of this study is to examine if there is a correlation between sense of coherence (SOC) and motivation in practicing musical instruments. The study is based on a survey with students in upper secondary school within the art program. Research questions was; is there a correlation between the motivation to practice and SOC and if there are any differences in SOC concerning gender based on comprehensibility, manageability and meaningfulness. A quantitative study was made through a questionnaire with 29 participants from a secondary upper school in a midsize town in Sweden. The questionnaire made by Aaron Antonovsky was used (SOC13) and two questions were added; the degree of motivation to practice a musical instrument and what gender the participants belonged to. To conclude the result, a correlation between sense of coherence and motivation to practice musical instrument was found. However, the result shows that students have a low degree of comprehensibility and manageability but higher degree of meaningfulness. No significant differences are found between genders, which are in line with previous research.

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40

Kassi, Kassi Affo [Verfasser]. "From German Colonialism in the 19th Century to Two Germanies Africa Policies in ACP Context and Beyond / Affo Kassi Kassi." München : GRIN Verlag, 2021. http://d-nb.info/1234236761/34.

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41

Growley, Benjamin. "Landslide Susceptibility Zonation GIS for the 2005 Kashmir Earthquake affected region." The University of Montana, 2008. http://etd.lib.umt.edu/theses/available/etd-05272008-191310/.

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The October 8, 2005 Kashmir earthquake triggered several thousand landslides throughout the Himalaya of northern Pakistan and India. A spatial database, which included 2252 landslides, was developed and analyzed using ASTER satellite imagery and geographical information system (GIS) technology. A multi-criterion evaluation was applied to determine the significance of event-controlling parameters in triggering the landslides. The parameters included lithology, faults, slope gradient, slope aspect, elevation, land cover, rivers and roads. The results were broken down into four classes of landslide susceptibility. The results indicated that lithology had the strongest influence on landsliding, particularly when the rock is highly fractured, such as in the shale, slate, clastic sediments, and limestone and dolomite. Moreover, the proximity of the landslides to faults, rivers, and roads was also an important factor in helping to initiate failures. In addition, landslides occurred particularly in moderate elevations on south facing slopes. Shrub land, grassland, and also agricultural land were highly susceptible to failures, while forested slopes had few landslides. One-third of the study area was highly or very highly susceptible to future landsliding and requires immediate mitigation action. The rest of the region had a low or moderate susceptibility to landsliding and remains relatively stable. This study supports the view that earthquake-triggered landslides are concentrated in specific zones associated with event-controlling parameters. It also concludes that western Himalaya deforestation and road construction are susceptible to landsliding during and shortly after earthquakes.

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Growley, Benjamin Justin. "Landslide susceptibility zonation GIS for the 2005 Kashmir earthquake affected region." CONNECT TO THIS TITLE ONLINE, 2008. http://etd.lib.umt.edu/theses/available/etd-05272008-191310/.

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43

Yatoo, Mumtaz Ahmad. "Characterising material culture to determine settlement patterns in north west Kashmir." Thesis, University of Leicester, 2012. http://hdl.handle.net/2381/10949.

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This thesis explores the cultural profile of Baramulla District by determining settlement patterns through systematic field survey and artefact analysis. Until this new study, very little archaeological work had been carried out in Kashmir, and what had been done took the form of a few unsystematic explorations and site specific excavations; in Baramulla District the situation was even more extreme. The limited archaeological work carried out in Baramulla District showed that there was great potential for further work, and there also appeared to be no evidence for an Iron Age activity in this region. Baramulla has a distinct place in Kashmir; its location on the network of trade routes connects it to the Indian plains towards the south, and the northern areas of South and Central Asia towards the north. To understand the archaeology of Baramulla District, a systematic transect based landscape survey was undertaken. The material culture recovered from the newly located and recorded sites was evaluated and carefully analysed to arrive at new interpretations about past settlement and activity, and this information was synthesised with previously available from key sites in Kashmir and South Asia. The new data thus available showed that human presence in the region begins during the Upper Palaeolithic period (c. 18000 BP) and continues up to later historic period (c. 10th century AD). This thesis therefore examines the material culture and settlement data of four chronological periods: the Upper Palaeolithic period, the Neolithic period, the early historic period and the later historic periods in Baramulla District. This data is analysed to explore different issues: site types; settlement data; issues of continuity or discontinuity in chronology and interactions with South and Central Asia on the basis of similarities and dissimilarities in material culture, and the apparent ‘missing’ Iron Age.

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Widmalm, Sten. "Democracy and violent separatism in India : Kashmir in a comparative perspective /." [Uppsala] : Uppsala university, 1997. http://catalogue.bnf.fr/ark:/12148/cb38923195z.

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45

Ray, Durga. "Frames in the U.S. print media coverage of the Kashmir conflict." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000436.

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46

Mishra, Shubranshu. "Bearing witness : truth, violence and biopolitics of everyday lives in Kashmir." Thesis, University of Kent, 2016. https://kar.kent.ac.uk/59749/.

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Who is a true witness? With the publication of Giorgio Agamben's Remnants of Auschwitz: The witness and the archive (1999), the scope of witnessing has become a deeply contested field. Is the true witness the one who does not survive, the Muselmann? Departing from Agamben, this research project argues that those who bear witness do so to convey the conditions that they lived through and survived or are enduring at present, thereby rejecting the burden of inauthenticity that their story is positioned at the expense of those who have been forced out of sight. They testify through speech or silences, mourning privately and publicly, remembering by memorialising or chronicling their journey from down to the nethermost on the spectrum of bare life, retrospectively or in an ongoing context of atrocity. Focusing on Kashmir, through field research from 2013-2015, to bring to light the structures of militarisation and acquiescence, this research brings to the fore personal narratives of people exposed to everyday violence to engage with the dominant scholarship in order to redefine the scope of witnessing. It explores the multiplicities of witnesses and the acts of bearing witness through three figures, namely, the mother of the disappeared, the local medical worker and the gravedigger of the unmarked mass graves in Kashmir, to point out the heterogeneities of bearing witness. The three figures suggest a spectrum of witnessing to a body: its absence, its reduction and its final departure, and at the same time, they bear witness to their own conditions of disposability. In so doing, there is a shift from an individual act, as advanced by Agamben, to the formation of collective forms of witnessing through a connection with the body, subsequent attachments and practices like public grieving. Departing from the understanding that the act of bearing witness is performed only when a violent event is over, this research will widen the scope by including the voices from an ongoing violent conflict in Kashmir to suggest the precarious existence in a camp and the possibilities of witnessing. This research project attempts to understand the techniques of witnessing by the actors in conflict as forms of truth telling and as a reflexive relationship through which people respond to their marginalisation by the state. Penalisation of public mourning in Kashmir suggests 'the courage of truth' and its relation with politics. With those propositions in mind to broaden the scope and shift the perspective, this research argues that bearing witness is a vital task to foreground one's grieving self and intervene in the production of the truth of unacknowledged violence.

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ElBashir, Mussa. "La pédagogie de l’acteur dans le "théâtre intermédiaire" de Kassim Bahatly." Electronic Thesis or Diss., Paris 8, 2018. http://www.theses.fr/2018PA080095.

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Kassim Bayatly, metteur en scène, pédagogue, acteur et théoricien du théâtre, propose une vision théâtrale mettant en avant le corps de l’acteur en tant qu’unité où s’associent le physique et le psychique, le corporel et le spirituel. Cette approche, qui n’est pas étrangère à l’anthropologie théâtrale, privilégie le mouvement, les signes, les gestes, c’est-à-dire la phase pré-expressive de l’acteur-performer. Pour ce faire, Bayatly est allé se ressourcer dans le patrimoine arabo-musulman, en particulier dans les rituels soufis, dans les mythes, les chants et la danse orientale. Ce retour au passé a permis de découvrir une grande richesse du vocabulaire définissant le corps (jism, badane, jassad) et une variété de voix et de rythmes (iqa’at), de mélodies (maqamat) et de récits (hakawati), dont la force réside dans la capacité de produire des actes scéniques utilisant les énergies cachées du corps. En même temps, il va puiser dans une nouvelle forme de théâtre, développée en Europe et ailleurs par des praticiens comme Brecht, Stanislavski, Brook, Barba, etc. faisant de l’acteur le noyau central de l’activité scénique, d’où l’importance de la notion de pédagogie, de préparation de l’acteur et de sa capacité à improviser. L’accent est également mis sur le rapport intime entre l’acteur et le spectateur, sur cette communion entre les deux protagonistes qui donne vie au théâtre.Cet emprunt fait à différentes cultures théâtrales explique la création par Bayatly du groupe « Al Arkan » et le nom de « théâtre intermédiaire » choisi par l’auteur. Cette orientation soulève néanmoins quelques interrogations : le théâtre intermédiaire de Bayatly peut-il être envisagé comme une manière de poser une synthèse d’expériences diverses nées du contact de l’Occident et de l’Orient ? S’agit-il de dégager des nouvelles techniques qui serviront de méthode d’entraînement de l’acteur-performer, comme semble le suggérer Bayatly ? Et dans ce cas, en quoi la pédagogie de l’acteur dans le « théâtre intermédiaire » de Bayatly serait-elle différente de celle que l’on rencontre dans la pratique théâtrale en générale ?L’objet de cette étude est d’apporter un début de réponse à ces questionnements
Kassim Bayatly is a director, a pedagogue, an actor and a theater theorist. In his work, the actor's body is an unity where physical and psychic dimensions, body and mind are one. This way of thinking, close from an anthropological point of view on theater, considers as fondamental : movements, gestures, perceptions, everything in fact that the actor does in the « pre-expressive » phase of the actor-performer.To this end, he went back to muslim-arabic culture, mostly in sufi rites, in oriental myths, songs and dances. This trip in the past enables him to find a huge range of words describing the body (jism, badane, jassad) and many different voices and rythms (iqa'at), tunes (magamat) and stories (hakawati). Their strength comes from the way they arise dramatic actions using the hidden energy of the body.At the same time, he draws in a new theater form from Europe and other countries with directors and actors such as Stanilavski, Meyerhold, Grotowski, Brook, Barba... This modern theater considers the actor as the central core of the stage performance. To this end, teaching work, actor's training and his ability to improvise are very important. So is intimacy between audience and actor so as to create a communion between the two protagonists who gives life to theater.Karim Bayatli borrows elements of various theatrical cultures. Therefore, he creates the « Al Arkan » theater group and gives to his theater the name : « intermediary theater ». This choice can neverthelesse be questionned : Can the « intermediary theater » of Bayatli be considererd as a synthesis of experiences coming from the relationships between East and West ?Must we find in his work news methods to improve technics of actors' training, as Kassim Bayatly claims ?In this case, what is different in Bayatly « intermediary theater » teaching work from the usual way of training actors ?The major aim of this work is to answer this questions

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Khattak, Ghazanfar A. "Evolution of earthquake triggered landslides in the Kashmir Himalaya, NW Pakistan." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1250617592.

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Reich, James D. "Meaning and Appearance: The Theology of Literary Emotions in Medieval Kashmir." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493514.

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This dissertation examines a major debate in tenth- to twelfth-century Kashmiri literary theory between two famous theorists: Abhinavagupta and Mahimabhaṭṭa, and shows that we cannot fully understand the debate between these two thinkers if we do not properly understand the religious context in which it took place. This is because the philosophical issues at stake in this debate, which concern the difference between how things appear and what they truly are, overlapped in important ways with theological debates going on at the time. So when a twelfth-century literary theorist discussed how the words of a poem relate to the mood at the core of the poem, he was at the same time discussing issues that were of basic theological importance in his context, such as God's relationship to the world, the self's relationship to actions, or the relations between knowledge, intuition, and memory. Part One looks at the famous theory of "poetic manifestation" developed in the ninth century by Ānandavardhana and radically updated 150 years later by Abhinavagupta. In this half of the dissertation I explore the connection between Abhinavagupta's literary theory and his Hindu theology. Part Two of the dissertation looks at a famous attempt to refute the theory of poetic manifestation by Mahimabhaṭṭa, a theorist writing in Kashmir within a generation of Abhinavagupta who relied heavily and explicitly on the Buddhist philosophy of Dharmakīrti. I show that Mahimabhaṭṭa's use of Dharmakīrti was a direct response to the religious basis of Abhinavagupta's theory, as Dharmakīrti represented an inverted religious worldview from that of Abhinavagupta. This difference, in turn affects the conclusions these theorists reach about the ethical value of literature. Whereas Abhinavagupta ultimately concludes that the pleasure literature affords us is itself an ethical goal, Mahimabhaṭṭa attributes only an instrumental value to the pleasure of literature, saying that it is like sugar coating on the bitter medicine of ethical lessons. These conclusions, I show, are not arbitrary, but are deeply tied to the assumptions underlying both aesthetic and religious ideas.
Religion, Committee on the Study of

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Gabriel, Ulrika. "Kan faktorerna KASAM, flow samt prestationsbehov predicera arbetstillfredsställelse?" Thesis, Mälardalen University, Department of Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-474.

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Tidigare studier har visat att faktorerna KASAM, flow samt prestationsbehov har betydelse för hög upplevd arbetstillfredsställelse. I denna studie undersöks om dessa faktorer även är aktuella under svenska förhållanden. En enkätundersökning genomfördes på 137 anställda på tre olika företag för att mäta om de tre faktorerna kan predicera arbetstillfredsställelse. Resultatet visade att KASAM, och särskilt komponenten meningsfullhet, var en stark prediktor av arbets-tillfredsställelse. Även flow, och särskilt dimensionen inomboende arbetsmotivation, hade ett signifikant prediktionsvärde medan det visade sig att prestationsbehov inte predicerade arbetstillfredsställelse. Ökad arbetstillfredsställelse borde kunna uppnås om företagen kan se till att de anställdas arbetsuppgifter innebär en lagom stor utmaning. Likaså att deras inställning till och förståelse för arbetsuppgifterna gör att arbetet känns meningsfullt.

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Dissertations / Theses on the topic 'KASUMI'

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