Relevant bibliographies by topics / Kataphasis

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  1. Journal articles
  2. Dissertations / Theses
  3. Book chapters

Academic literature on the topic 'Kataphasis'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Kataphasis"

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Moringiello, Scott D. "Kataphasis, Apophasis and Mysticism in Pseudo-Denys and Wittgenstein." New Blackfriars 84, no. 987 (May 2003): 220–29. http://dx.doi.org/10.1111/j.1741-2005.2003.tb06293.x.

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Wood, Jacob W. "Kataphasis and Apophasis in Thirteenth Century Theology: The Anthropological Context of theTriplex Viain theSumma fratris Alexandriand Albert the Great." Heythrop Journal 57, no. 2 (April 14, 2014): 293–311. http://dx.doi.org/10.1111/heyj.12143.

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Baker, Samuel E. "Raised a Teenage Kataphatic." Journal of Youth and Theology 14, no. 1 (May 11, 2015): 45–71. http://dx.doi.org/10.1163/24055093-01401007.

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The framework for this study comes from the historical and contextual theory ofapophaticandkataphaticspiritual typologies within the “Circle of Sensibility” espoused by spiritual type theorists. This study analyses seven years of collected data, comparing spiritual type similarities and differences of late adolescent students at a private Christian university in the United States. A major premise of the study underscores the influence catechetical models have on faith development during mid-to-late adolescence. A subsidiary objective of the study measured participants’ perceptions of the importance and frequency of practice of twelve spiritual disciplines. The results of the study confirm outcomes in all four major spiritual type categories within the Circle of Sensibility. Based on the findings, the author offers several recommendations for research in utilising spiritual type theory for understanding catechetical models within youth ministry praxis.
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Harrison, Verna E. F. "The Relationship between Apophatic and Kataphatic Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 4, no. 3 (August 1995): 318–32. http://dx.doi.org/10.1177/106385129500400306.

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Pfuhlmann, B., E. Franzek, and G. Stöber. "Die Bedeutung einer differenzierten Analyse formaler Denkstörungen bei Verwirrtheitspsychose und Kataphasie." Fortschritte der Neurologie · Psychiatrie 65, no. 12 (December 1997): 531–39. http://dx.doi.org/10.1055/s-2007-996360.

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Mujica, Barbara. "Beyond Image: The Apophatic-Kataphatic Dialectic in Teresa de Avila." Hispania 84, no. 4 (December 2001): 741. http://dx.doi.org/10.2307/3657835.

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Pfuhlmann, B., E. Franzek, and G. Stöber. "Die Kataphasie: eine durch formale Denkstörungen und sprachliche Auffälligkeiten gekennzeichnete Psychose des schizophrenen Formenkreises." Der Nervenarzt 69, no. 3 (March 16, 1998): 257–63. http://dx.doi.org/10.1007/s001150050268.

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Alcorta, Candace S. "Modes of knowing: how kataphatic practice impacts our brains and behaviors." Religion, Brain & Behavior 4, no. 1 (May 2, 2013): 49–56. http://dx.doi.org/10.1080/2153599x.2013.768537.

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Vasilyev, P. S. "Spiritual Practices and the Language Problem." Консультативная психология и психотерапия 24, no. 5 (2016): 56–71. http://dx.doi.org/10.17759/cpp.2016240504.

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In this article a new approach to the interpretation of religious-mystical experience, which bases on a notion of “mystical practice” as specific underclass of spiritual practices, is being tried out. An analysis of anthropological concepts, in which the practices of constructing oneself are central, is being held (M. Foucault, P. Ado). A role of spiritual practices and spiritual exercises in constructing person’s consti- tution is being outlined. Problems of spiritual practice language, interconnections between apophatic and kataphatic interpretation of experience and of definition of spiritual tradition as a certain communicative dimension are being raised.
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HENDERSON, David. "Carl Jung and Thomas Merton - Apophatic and Kataphatic Traditions in the 20th Century." Studies in Spirituality 13 (January 1, 2003): 269–91. http://dx.doi.org/10.2143/sis.13.0.504599.

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Dissertations / Theses on the topic "Kataphasis"

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Blair, Paul S. "Figura rerum : 'the pattern of the glory' : the theological contributions of Charles Williams." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6364.

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This thesis seeks to show that Charles Williams makes a significant contribution to theology, and it demonstrates the nature of that contribution. A pattern of theological themes centering on the Incarnation, emphasizing the humanity of Christ, is repeated throughout his works. For Williams, human beings are images of the coinherent Godhead. His theological anthropology further develops through his understanding of imaging, as shown for instance in the Incarnation, and in Dante's characterization of Beatrice as a God bearer. His view of images is built from Coleridge's understanding of the nature of a symbol. This picture of imaging is widely applied, first and foremost to relationships of love, seen as potential incarnate images of grace. Williams seeks to extend his picture to all relationships and, further, to whatever man must do to go beyond himself to an encounter with God. He believes that man is responsible for his brother, in practice by bearing his brother's burdens, with substitutionary acts of vicarious love. A further part of his thinking then views people as living in coinherent relationships, and the universe as a web of coinherent relations. He draws his examples of natural coinherent relations from the world of commerce with its exchange and substitution of labors and from the child living within its mother, and builds a picture of what he calls the City, a broader coinherent society. Coinherence begins and flows from the Trinity and the Incarnation and then is found in relationships between God and man: in the Church, in the future City of God, and in all Creation. The Fall brings about the breakdown of the coinherence of God and man and man and man, and that breakdown is a central characteristic of sin. Williams believes that a regenerated coinherence in Christ brings about a renewal of mankind.
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Binder, Friederike Amrei. "Formale Denkstörungen in der Normalbevölkerung : Prävalenz und Vergleich zu Angehörigen von Patienten mit Kataphasie." Doctoral thesis, 2009. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-39108.

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Die Dissertation hatte zum Ziel, die Häufigkeit formaler Denkstörungen in der Normalbevölkerung mit der Methodik der experimentellen Denkprüfung zu bestimmen. Die Störung des formalen Denkens ist ein Hauptsymptom der Kataphasie, die eine schizophrene Psychose aus dem Kreis der unsystematischen Schizophrenien in der Klassifikation nach Karl Leonhard darstellt. Basierend auf den Untersuchungen von Jabs (2005) wurde in der vorliegenden Dissertation eine Kontrollgruppe aus psychisch gesunden Probanden erstellt und das Denken untersucht. Es fanden sich in der Kontrollgruppe bei 17,1 % der Probanden kataphasie-typische Ergebnisse, im Vergleich zu 24,6% bei den Angehörigen von an Kataphasie Erkrankten. Der ausschlaggebendste Faktor bei der Zuordnung zu einer kataphasie-typischen Denkprüfung war die Zugehörigkeit zu einer Familie mit Kataphasie, auch hatte eine niedrige Schulbildung einen signifikanten Einfluss auf das Vorkommen formaler Denkstörungen. Hinsichtlich der Fehleranalyse zeigten sich semantische und logische Auffälligkeiten entscheidend für die Einstufung in die Gruppe der kataphasischen Denkprüfungen. Abschließend wurden mögliche Ursachen für das Auftreten der Störung in der Normalbevölkerung, sowie die Relevanz und Konsequenz der gefundenen Ergebnisse diskutiert.
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Cosma, Ioana. "Angels In-between. The Poetics of Excess and the Crisis of Representation." Thesis, 2009. http://hdl.handle.net/1807/26454.

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This dissertation examines the reconfiguration of the limits of representation in reference to the intermediary function of angels. The Modernist engagement with the figure of the angel entailed, primarily, a reconsideration of the problem of representation as well as an attempt to trace the contours of a poetics that plays itself outside the mimetic understanding of representation. My contention is that this transformation of literary referentiality was not simply a disengagement of art from reality but, rather, from the truthfalsity, reality-fiction, subject-object dichotomies. The angel, defined as the figure of passage par excellence, but also as the agency that induces the transformation of the visible in the invisible and vice versa, appears both as a model/archetype and as a guide towards the illumination of this intermediary aesthetic. Working with the joined perspectives from angelology, contemporary phenomenology, and poetics, this dissertation is an extended overview of the notion of intermediary spaces, as well as an attempt to probe the relevance of this concept for the field of literary studies. In the first case, this dissertation offers a theoretical background to the concept of intermediality, seen in its theological, phenomenological, aesthetic and ethical significances. In the second case, it presents the reader with a heuristic apparatus for approaching this problematic in the field of literary interpretation and provides examples of ways in which such an analysis can become relevant. The primary texts discussed here are all examples of attempts to redefine the notion of representation away from the truth-falsity or subject-object oppositions, as well as to create an aesthetic space with its own particularities, at the limit between visibility and invisibility, excessive presence and absence. Nicholas of Cusa’s “Preface” to The Vision of God proposes an ethics of reading defined by admiratio (the consubstantiation of immediacy and distance) under the aegis of the all-seeing icon of God. Louis Marin’s reading of the episode of the Resurrection reveals that history and narrative arise from the conjunction of the excessive absence of the empty tomb of Jesus and the excessive presence announcing the resurrection of Christ. Sohravardî’s “Recital of the Crimson Angel” is a presentation of the space-between of revelation, between cognitio matutina and cognitio vespertina. Walter Benjamin’s “Agesilaus Santander” restores the connections between the exoteric and the esoteric under the patient gaze of “Angelus Novus”. Paul Valéry’s Eupalinos, ou l’Architecte explores the aesthetic of “real appearance” in the space-between the image and the perceiving eye. Poe and Malamud’s short stories reveal the affinities between poetic language and angelophany. Elie Wiesel’s Les portes de la forêt expands the apophatic itinerary from the self to the radically other in a hermeneutical gesture which has the angel as its initial and final guide. Finally, Rafael Alberti’s Sobre los ángeles shows that the aphaeretic function of poetic language is very similar to the apophatic treatment of the world as representation; in this last sense too, the angels are indispensible guides.
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Binder, Friederike Amrei [Verfasser]. "Formale Denkstörungen in der Normalbevölkerung : Prävalenz und Vergleich zu Angehörigen von Patienten mit Kataphasie / vorgelegt von Friederike Amrei Binder." 2009. http://d-nb.info/997767049/34.

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De, Beer Wynand Albertus. "Syn en nie-syn : die viervoudige verdeling van die werklikheid volgens die Periphyseon van Johannes Scottus Eriugena." Diss., 2006. http://hdl.handle.net/10500/2494.

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Text in Afrikaans with summaries in Afrikaans and English
Opsomming In hierdie verhandeling word die ontologie van Eriugena in oënskou geneem, met spesifieke verwysing na sy negatiewe ontologie, oftewel sy opvatting van nie-syn. Ter inleiding word daar na die Latynse en Griekse agtergrond van sy ontologie verwys. Dit word opgevolg deur `n bespreking van die verskillende wyses van syn en nie-syn waarvan Eriugena in die Periphyseon gebruik maak. Klem word geplaas op sy negatiewe ontologie, wat meer gevorderd is as enigiets in die Westerse denke tot heelwat na sy leeftyd. Die historiese konteks van Eriugena se lewe en denke word geskets, met inbegrip van die invloede wat op hom ingewerk het en sy eie nawerking. Sy viervoudige verdeling van die werklikheid word vervolgens bespreek, met aanduiding hoedat die ganse werklikheid gesien kan word as `n wisselwerking tussen syn en nie-syn. `n Dinamiese ontologie word dus deur Eriugena voorgehou, eerder as die statiese ontologie wat kenmerkend van veel Judaïsties-Christelike denke is. Summary In this dissertation the ontology of Eriugena is reviewed, with specific reference to his negative ontology, in other words his concept of non-being. By way of introduction the Latin and Greek background of his ontology is pointed out. It is followed by a discussion of the various modes of being and non-being that Eriugena employs in the Periphyseon. Emphasis is placed on his negative ontology, which is more advanced than anything in Western thought until much later than his time. The historical context of Eriugena's life and thought is sketched, including the influences acting on him and the influence he exerted on others. His fourfold division of reality is then discussed, indicating how the whole of reality can be viewed as an interaction between being and non-being. Eriugena thus postulates a dynamic ontology, rather than the static ontology that is characteristic of much of Judaistic-Christian thought.
Religious Studies and Arabic
M.A. (Religious Studies)
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Book chapters on the topic "Kataphasis"

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Gudmarsdottir, Sigridur. "Kataphatic Identity and Religious Symbolism." In Tillich and the Abyss, 33–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33654-1_2.

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Mudge, Peter. "Towards a Reclaimed Framework of “Knowing” in Spirituality and Education for the Promotion of Holistic Learning and Wellbeing – Kataphatic and Apophatic Ways of Knowing." In International Handbooks of Religion and Education, 611–29. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9018-9_33.

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"Kataphasis and Apophasis in the Greek Orthodox Patristic Tradition." In Naming and Thinking God in Europe Today, 247–63. Brill | Rodopi, 2007. http://dx.doi.org/10.1163/9789004358225_017.

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"Kataphasie (Schizophasie)." In Aufteilung der endogenen Psychosen und ihre differenzierte Ätiologie, edited by Karl Leonhard. Stuttgart: Georg Thieme Verlag, 2003. http://dx.doi.org/10.1055/b-0034-41760.

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