Relevant bibliographies by topics / Kateri Tekakwitha

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Academic literature on the topic 'Kateri Tekakwitha'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Kateri Tekakwitha"

1

Greer, Allan. "Natives and Nationalism: The Americanization of Kateri Tekakwitha." Catholic Historical Review 90, no. 2 (2004): 260–72. http://dx.doi.org/10.1353/cat.2004.0069.

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Kirk, Stephanie. "Mapping the Hemispheric Divide: The Colonial Americas in a Collaborative Context." PMLA/Publications of the Modern Language Association of America 128, no. 4 (2013): 976–82. http://dx.doi.org/10.1632/pmla.2013.128.4.976.

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La Gracia Triunfante en la vida de catharina tegakovita (“Grace triumphant in the life of catherine tekakwitha”), an account of the miraculous life of Kateri Tekakwitha, an Iroquois Indian from New France, traversed language and space to be published in Mexico City, New Spain, in 1724. Juan de Urtassum, a Basque Navarran Jesuit who had spent many years in Mexico, translated his fellow Jesuit Pierre Cholonec's hagiographic text from its original French (first published in Paris in 1717). Two appendixes accompanied the translation. In the first, a learned theological apology, the Mexican cleric
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Adams, Mary E. "The Reason for Crows: A Story of Kateri Tekakwitha by Diane Glancy." World Literature Today 83, no. 6 (2009): 67. http://dx.doi.org/10.1353/wlt.2009.0332.

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4

Luber, Markus. "Die heilige, wilde Mowhawk-Jungfrau Kateri Tekakwitha. - Ein Dialog zwischen Ethnologie und Theologie." Anthropos 110, no. 1 (2015): 125–44. http://dx.doi.org/10.5771/0257-9774-2015-1-125.

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Lévesque, Charles. "L’ENSEIGNEMENT DE L’UNIVERS SOCIAL AU PRIMAIRE D’UN POINT DE VUE AUTOCHTONE." Articles 53, no. 1 (2019): 47–67. http://dx.doi.org/10.7202/1056282ar.

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Notre recherche s’intéresse au travail des enseignants autochtones en univers social qui évoluent dans la communauté mohawke de Kahnawake à l’école primaire Kateri Tekakwitha. Nous avons récolté nos données à l’aide d’un questionnaire auprès de huit enseignantes, de techniques d’évocation et d’entrevues semi-dirigées auprès de six enseignantes. Ces résultats nous permettent d’affirmer que le programme est centré sur la culture autochtone et surtout mohawk, les techniques d’enseignement déclarées sont surtout magistrocentrées et l’outil didactique le plus prisé est le récit. Le programme diffus
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Hogue, Kellie Jean. "A Saint of Their Own: Native Petitions Supporting the Canonization of Kateri Tekakwitha, 1884–1885." U.S. Catholic Historian 32, no. 3 (2014): 25–44. http://dx.doi.org/10.1353/cht.2014.0017.

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7

Bernand, Carmen. "Michelle M. Jacob, Indian pilgrims. Indigenous journeys of activism and healing with Saint Kateri Tekakwitha." Archives de sciences sociales des religions, no. 184 (December 1, 2018): 310–11. http://dx.doi.org/10.4000/assr.44963.

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8

Koppedrayer, K. I. "The Making of the First Iroquois Virgin: Early Jesuit Biographies of the Blessed Kateri Tekakwitha." Ethnohistory 40, no. 2 (1993): 277. http://dx.doi.org/10.2307/482204.

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9

Suárez, Ana Lourdes. "Kathleen Sprows Cummings. A Saint of Our own: How the Quest for a Holy Hero Helped Catholics Become American. Chapel Hill." Ciencias Sociales y Religión/Ciências Sociais e Religião 22 (September 2, 2020): e020022. http://dx.doi.org/10.20396/csr.v22i00.13893.

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El libro presenta los resultados de un minucioso estudio sobre el intrincado proceso por el cual algunos católicos de Estados Unidos pasaron a ser “oficialmente” reconocidos como santos del país. Presenta los contextos históricos y socio-religiosos que acompañaron el complejo proceso de canonización de Elizabeth Seton, Frances Cabrini, Katharine Drexel y John Neumann; así como los de Kateri Tekakwitha, Rose Philippine Duchesne, Junípero Serra, entre otros. Las preguntas que guían el libro son: ¿Qué motivó a los católicos de Estados Unidos a buscar que el Vaticano reconociera como “santo” a alg
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Steltenkamp, Michael F. "Native Footsteps: Along the Path of Saint Kateri Tekakwitha ed. by Mark G. Thiel, Christopher Vecsey." American Catholic Studies 124, no. 4 (2013): 66–67. http://dx.doi.org/10.1353/acs.2013.0057.

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Books on the topic "Kateri Tekakwitha"

1

Ron, Zeilinger, ed. Kateri Tekakwitha. Ron Zeilinger, St. Joseph's Indian School, 1985.

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2

Matthew, Bunson, ed. Kateri Tekakwitha. Our Sunday Visitor, 1993.

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3

Béchard, Henri. Kaia'tanó:ron Kateri Tekakwitha. Centre Kateri Kahnawaké, 1992.

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4

Hallel Communication. Parish Video Library. Kateri Tekakwitha: Native american saint. Parish Video Library, 1994.

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5

SharkeyLemire, PaulaAnne. Blessed Kateri Tekakwitha prayers and devotions. New Hope Publications, 2003.

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6

Paponetti, Giovanna. Kateri, Native American saint: The life and miracles of Kateri Tekakwitha. Clear Light Publishers, 2010.

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Paponetti, Giovanna. Kateri, Native American saint: The life and miracles of Kateri Tekakwitha. Clear Light Publishers, 2010.

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8

Weiser, Franz. Das Madchen der Mohawks: Die selige Kateri Tekakwitha 1656-1680. 2nd ed. Christiana-Verlag, 1987.

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9

Allan, McCauley R., ed. Adventures with a saint: Kateri Tekakwitha, "Lily of the Mohawks". Grace House, 1992.

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10

Marsh, Emily. Saint Kateri Tekakwitha: Courageous faith : adapted from a book by Lillian M. Fisher. Pauline Books & Media, 2012.

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Book chapters on the topic "Kateri Tekakwitha"

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Huhn, Jessica. "Kateri Tekakwitha (1656–1680)." In Women, Religion, and Leadership. Routledge, 2017. http://dx.doi.org/10.4324/9781315468495-5.

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2

Newman, Andrew. "Fulfilling the Name." In Allegories of Encounter. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469643458.003.0005.

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This chapter uses onomastics, the study of names, to compare the intersecting stories of two women who lived in the Iroquois-Jesuit mission village of Kahnawake. The Iroquoian concept of requickening may lend insight into how Kateri Tekakwitha, the first Native American saint, may have modelled her life after her baptismal namesake, St. Catherine of Siena. The Jesuits’ choice of Marguerite, after St. Margaret of Antioch, as a new baptismal name for John Williams’s captive daughter Eunice may have been intended as an allusion to her rescue from heresy. Her eventual marriage to a Mohawk man fulfilled her Mohawk name, Kanenstenhawi, just as Kateri Tekakwitha’s vow of chastity fulfilled her Christian one.
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Amidon, John W. "The Kateri Tekakwitha Interfaith Peace Conference." In Bending the Arc. SUNY Press, 2020. http://dx.doi.org/10.1515/9781438478760-002.

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4

Greer, Allan. "Savage/Saint: The Lives of Kateri Tekakwitha." In Vingt ans après Habitants et marchands. McGill-Queen's University Press, 1998. http://dx.doi.org/10.1515/9780773567023-009.

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Wigginton, Caroline. "Perception." In Indigenuity. University of North Carolina PressChapel Hill, NC, 2022. http://dx.doi.org/10.5149/northcarolina/9781469670379.003.0003.

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Abstract “Perception” concerns representations in image and word of Kateri Tekakwitha—a seventeenth-century Kanien:keha’ka (Mohawk) Catholic who has since been canonized as St. Kateri. The cornerstones of Kateri’s Catholic piety, the wounding and scarring of her skin, were transformations of her childhood education in Kanien:keha’ka craft. As she developed a craft of devotion, she mortified her body using the same materials and methods with which she had previously adorned deerskin and baskets. Jesuit hagiographies celebrate her conversion to Catholicism as a break with her Haudenosaunee (Iroquois) roots. However, engaging with both colonialist and Kanien:keha’ka modes of perception—of ways of observing, restoring, and creating knowledge and story—demonstrates that Kateri’s devotional craft shapes and co-circulates with her representation. Through multiple editions, translations, and reproductions, written and visual depictions extend and adapt her devotional craftwork, enfold Kateri and Kanien:keha’ka craft into colonialist narratives of exception, and also maintain an archive for Indigenous artists and observers to perceive knowledge and thereby restore and balance relationships. The chapter concludes with Kateri-inspired art by Tania Willard (Secwepemc Nation), Dyani White Hawk (Sičáŋğu Lakota), and Mary Kawennatakie Adams (Kanien:keha’ka), who craft their own relationships to Kateri through graphic print, painting, and basketry.
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Elizondo Griest, Stephanie. "The Saint." In All the Agents and Saints. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631592.003.0015.

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This chapter explores the cult of Kateri Tekakwitha, the Mohawk maiden whose tremendous spiritual discipline (which included daily self-flagellation with tree branches, hot coals, and thorns) convinced Jesuit missionaries that Indians could be “holy” too. Since dying at age 24 in 1680, she—like Mother Julia in South Texas—hasn’t had a moment’s rest: she’s been causing miracles around the St. Lawrence River Valley (and beyond) ever since. In October 2012, she was canonized a Saint by the Vatican—the first Native American ever to be so. More than a thousand Mohawks flew to Rome to bear witness. In this chapter, the author joins the thousand who descended upon Kahnawake, the Mohawk Nation just south of Montreal, Quebec, where Kateri is buried, instead. There, at the Mission of Saint Francis Xavier, she meets an Algonquin woman who graduated from Indian Residential School and learns about the brutal legacies of Catholicism on Mohawk land.
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Rigal-Cellard, Bernadette. "L’imaginaire de la vertueuse Sauvage ou Kateri Tekakwitha dans la littérature canadienne." In En quête d’une litté-rupture : imaginaire et modernité. Presses Universitaires de Bordeaux, 2010. http://dx.doi.org/10.4000/books.pub.20653.

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8

Robinaud, Marion. "6 D’une expérience individuelle à un héritage collectif : l’exemple de Kateri Tekakwitha." In Regards sur l’âme en Nouvelle-France. McGill-Queen's University Press, 2024. http://dx.doi.org/10.1515/9780228021858-009.

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9

Roussel, Jean-François. "COLONIALISME ET PATRIARCAT DANS LE RÉCIT COMMUN DE LA VIE DE KATERI TEKAKWITHA." In Egalite femme-homme et genre. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26pdx.17.

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10

"KATERI TEKAKWITHA'S TORTUOUS PATH TO SAINTHOOD." In Negotiators of Change. Routledge, 2012. http://dx.doi.org/10.4324/9780203610220-6.

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