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Journal articles on the topic 'Katherine'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Sunderland, Patricia. "Speaking the Truth: God's Law and Prophecy in Seinte Katerine." Florilegium 17, no. 1 (2000): 213–28. http://dx.doi.org/10.3138/flor.17.013.

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The early thirteenth-century Seinte Katerine, of the "Katherine Group" of anchoritic works, readily lends itself to comparison with two groups of texts. The companion saints' lives of Juliana and Margaret provide an obvious starting point: the three legends are associated in several manuscripts, they share a common genre, and they even have a number of themes and plot elements in common. Secondly, this version of the legend of Saint Katherine of Alexandria is one of many extant accounts of that saint's martyrdom, each of which varies from the others in details, but also in major elements. Jacq

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2

Wright, Sharon Hubbs. "Women in the Northern Courts: Interpreting Legal Records of Familial Conflict In Early Fifteenth-Century Yorkshire." Florilegium 19, no. 1 (2002): 27–48. http://dx.doi.org/10.3138/flor.19.002.

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In her pioneering study of medieval English nunneries Eileen Power brought to light the plight of Katherine Northfolk, a young heiress in fifteenth-century Yorkshire. The tale evoked Power's pity in her discussion of nunneries as locations for the disposal of certain sorts of girls: the illegitimate, die deformed, the mentally ill, and the young heiress. Katherine Northfolk's enforced entrance into the monastery of Wallingwells is one of four cases which Power drew from legal sources to support her assertion that many "little heiresses" were hurriedly and unwillingly professed with little or n

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3

Hunt, Joan. "Somebody’s Children." Aboriginal Child at School 18, no. 2 (1990): 3–10. http://dx.doi.org/10.1017/s1326011100600728.

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Several months ago I was asked by a neighbour-friend, ‘Mrs James’, to help her get her eleven year-old son, ‘Stephen’ and eight year-old daughter, ‘Katherine’, back to school. Mrs James was in hospital in Sydney at the time, recovering from a serious operation, while Mr James, an invalid pensioner, was trying to look after the two remaining children at home. (An older son is with foster parents).Stephen had missed more than 100 days of school in 1988 and had not returned to school in 1989. Katherine had a somewhat better attendance record but had stopped going to school when her mother went of

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4

Cheema, Zainab. "Adapting Whiteness Katherine of Aragon in Shakespeare and Fletcher’s All is True and Starz’s The Spanish Princess." Borrowers and Lenders The Journal of Shakespeare Appropriations 15, no. 2 (2024): 66–76. http://dx.doi.org/10.18274/bl.v15i2.313.

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The sources influencing Shakespeare’s representation of racialized queens continue to shape popular media representations of queenship. In this article, I argue that Juan Luis Vives’ Instruction of a Christian Woman influenced Shakespeare’s representation of Katherine of Aragon’s idealized whiteness in All is True (Henry VIII). Moreover, I show how Vives and Shakespeare in turn influence Starz’s 2019 The Spanish Princess. Firstly, I how Vives represents the domestic space of the royal household a form of racial enclosure intended to manage the paradoxical confluence of the queen’s biological r

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5

Jennings, Margaret. "Review Essay." Florilegium 13, no. 1 (1994): 173–75. http://dx.doi.org/10.3138/flor.13.011.

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In St Katherine of Alexandria: The Late Middle English Prose Legend in Southwell Minster MS 7 , Professors Saara Nevanlinna and Irma Taavitsainen have produced an almost flawless model for editors of hagiographical material. With the exception of an initial, somewhat disjointed commentary on Katherine’s cult, the Legenda aurea, and the vast topic of “Saints’ Lives in Medieval Literature,” the introduction provides a thorough and eminently readable survey of English versions of the St Katherine story, emphasizing other late Middle English prose texts and focussing especially on that in Southwel

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6

Mallory, Delores. "Katherine M.Beattie." Immunohematology 23, no. 1 (2020): 43. http://dx.doi.org/10.21307/immunohematology-2019-318.

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7

Smith, Angela, and Rhoda B. Nathan. "Katherine Mansfield." Modern Language Review 85, no. 2 (1990): 426. http://dx.doi.org/10.2307/3731840.

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8

HAGEMAN, ELIZABETH H. "KATHERINE PHILIPS." Notes and Queries 40, no. 4 (1993): 506–8. http://dx.doi.org/10.1093/nq/40-4-506.

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9

Lampland, Martha. "Katherine Verdery." HAU: Journal of Ethnographic Theory 14, no. 2 (2024): 494–96. http://dx.doi.org/10.1086/731138.

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10

Frey, Adam. "Katherine Bradway." Jung Journal 7, no. 4 (2013): 79–81. http://dx.doi.org/10.1080/19342039.2013.840880.

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11

Oransky, Ivan. "Katherine Detre." Lancet 367, no. 9512 (2006): 724. http://dx.doi.org/10.1016/s0140-6736(06)68292-5.

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12

Downey, Gerry. "Katherine Bakeev." NIR news 21, no. 5 (2010): 4–5. http://dx.doi.org/10.1255/nirn.1189.

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13

Greff, Abigail. "Consent and Mystical Marriage in the Late Middle English Prose Life of St. Katherine and John Capgrave’s The Life of St. Katherine." Journal of Medieval Religious Cultures 50, no. 1 (2024): 62–89. http://dx.doi.org/10.5325/jmedirelicult.50.1.0062.

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ABSTRACT Many studies of mystical marriage depend upon the assertion that writers and readers agreed upon its desirability and usefulness as a devotional paradigm for medieval women. This article challenges the assumption that mystical marriage held an unambiguously positive meaning for medieval audiences by offering a comparison of two Middle English accounts of St. Katherine of Alexandria’s vita: the prose Life (ca. 1420) and John Capgrave’s The Life of St. Katherine (ca. 1445). It argues that these authors use the motif of mystical marriage to opposing social and religious ends. While the f

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14

Kidwell, Susan. "GAUDE VIRGO KATHERINA: THE VENERATION OF ST. KATHERINE IN FIFTEENTH - CENTURY ENGLAND." Explorations in Renaissance Culture 25, no. 1 (1999): 19–40. http://dx.doi.org/10.1163/23526963-90000203.

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15

Siadhail, Pádraig Ó. "Katherine Angelina Hughes." Canadian Journal of Irish Studies 30, no. 1 (2004): 70. http://dx.doi.org/10.2307/25515507.

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16

Heffernan, Olive. "Interview: Katherine Richardson." Nature Climate Change 1, no. 904 (2009): 51–52. http://dx.doi.org/10.1038/climate.2009.25.

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17

Wiles, Anne. "Katherine Beryl Worley." BMJ 335, no. 7628 (2007): 1051.7–1051. http://dx.doi.org/10.1136/bmj.39391.701157.be.

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18

Parnaby, Shirley. "Katherine to Kakadu." Castlemaine Naturalist 22, no. 273 (2000): 1–3. http://dx.doi.org/10.5962/p.400990.

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19

Beck, Robert N. "Katherine Austin Lathrop." Physics Today 58, no. 11 (2005): 71–72. http://dx.doi.org/10.1063/1.2155770.

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20

Watts, Geoff. "Anna Katherine Donald." Lancet 373, no. 9668 (2009): 1002. http://dx.doi.org/10.1016/s0140-6736(09)60597-3.

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21

Bennett, Andrew. "HATING KATHERINE MANSFIELD." Angelaki 7, no. 3 (2002): 3–16. http://dx.doi.org/10.1080/0969725022000032445.

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22

James, P. W. "Ursula Katherine Duncan." Lichenologist 18, no. 4 (1986): 383–85. http://dx.doi.org/10.1017/s0024282986000579.

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23

Harding, Anne. "Katherine Austin Lathrop." Lancet 365, no. 9470 (2005): 1536. http://dx.doi.org/10.1016/s0140-6736(05)66444-6.

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24

France, A. "Katherine Alice Mercer." BMJ 349, sep26 7 (2014): g5537. http://dx.doi.org/10.1136/bmj.g5537.

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25

Caldeira Cabral, Alice F. "Lessons from Katherine." Journal of Disability & Religion 18, no. 3 (2014): 291–92. http://dx.doi.org/10.1080/23312521.2014.930654.

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26

Peter, Klara Sabirianova. "Katherine Terrell Svejnar." Journal of Comparative Economics 38, no. 1 (2010): 107–9. http://dx.doi.org/10.1016/j.jce.2010.02.002.

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27

May, Brian. "Katherine Mansfield, Postimpressionist." MFS Modern Fiction Studies 69, no. 1 (2023): 22–47. http://dx.doi.org/10.1353/mfs.2023.0001.

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28

Wasserstein, Ron. "Remembering Katherine Wallman." CHANCE 37, no. 2 (2024): 16–20. http://dx.doi.org/10.1080/09332480.2024.2348955.

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29

Ryan-Bloomer, Katherine S., Kalvin Hudson, Katherine Mathias, et al. "Efficacy of a Transitions–Instrumental Activities of Daily Living Program to Improve Client-Centered Goals & Executive Functioning in Adolescents With Disabilities." American Journal of Occupational Therapy 77, Supplement_2 (2023): 7711510282p1. http://dx.doi.org/10.5014/ajot.2023.77s2-po282.

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Abstract Date Presented 04/21/2023 The transition to adulthood is challenging for adolescents with disabilities. This study evaluated the efficacy of a transitions–instrumental activities of daily living (IADL) program for adolescents with disabilities to improve client-centered goals and executive functioning. Primary Author and Speaker: Katherine S. Ryan-Bloomer Additional Authors and Speakers: Kalvin Hudson, Katherine Mathias, Annalise Mergen, Macey Mick, Grace Mitchell, Katherine Hill

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30

BLASINA, JAMES J. "Ainard of Dives and the Ste-Catherine-du-Mont office for St Katherine of Alexandria: ‘Inter praecipuos cantores scientia musicae artis’." Plainsong and Medieval Music 30, no. 1 (2021): 55–83. http://dx.doi.org/10.1017/s0961137121000061.

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ABSTRACTOrderic Vitalis writes that Ainard, a monk of Ste-Catherine-du-Mont monastery, composed a historia for St Katherine of Alexandria for use at his institution, which possessed the saint's oil-secreting finger bones. Through a series of historiographical errors, throughout the twentieth century it came to be believed either that Ainard composed not a liturgical office, but a prose vita of the saint, or that the office he had composed was lost. This article presents a survey of the oldest extant offices for St Katherine, showing that the office widely disseminated in German-speaking lands

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31

Geldenhuys, Katharine. "Women, knowledge and gardens in John Capgrave’s Life of Saint Katherine of Alexandria." Acta Academica: Critical views on society, culture and politics 39, no. 1 (2007): 34–46. https://doi.org/10.38140/aa.v39i1.1129.

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Saint Katherine was one of the most popular saints of the Middle Ages and was renowned for her exceptional education. John Capgrave wrote his Life of Saint Katherine of Alexandria in East Anglia in the 1440s. The episode in Capgrave’s text in which Katherine is converted to Christianity is set in a private garden. While Capgrave attempts to associate Katherine with the Virgin Mary, the setting encourages associations with the Garden of Eden, Eve and the Fall. Eve’s sin was seen as prime evidence for the rightness of the subjection of women and of preventing them from preaching, teachingand spe

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32

Baydal Sala, Vicent. "Ressenya a Katherine Walker-Meikle, Medieval cats, Londres, The British Library, 2011; i Katherine Walker-Meikle, Medieval pets, Woodbridge, Boydell and Brewer, 2012." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 1, no. 1 (2013): 382. http://dx.doi.org/10.7203/scripta.1.2596.

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33

Novikova, Arina. "Official Diplomacy and Informal Relations at the court of Catherine the Great: James Harris’s Embassy to Russia." Novaia i noveishaia istoriia, no. 5 (2021): 127. http://dx.doi.org/10.31857/s013038640014894-1.

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The article is devoted to the study of James Harris’s diplomatic mission to Russia (1778–1783). During almost the entirety of his diplomatic mission, Harris was accompanied by his sister Katherine Gertrude and his wife Harriet. Katherine Gertrude Harris depicted the events during her stay in Russia in a series of diaries, which is the main source of research. Although Katherine’s papers remain unpublished and are almost neglected in historiography, it seems that the diaries can shed light on many aspects of the diplomatic mission since she and her brother the ambassador, took part in both the

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34

Badarevski, Bobi, та Lindita Ahmeti. "Кон Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire". Identities: Journal for Politics, Gender and Culture 3, № 1 (2004): 237–38. http://dx.doi.org/10.51151/identities.v3i1.123.

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Author(s): Bobi Badarevski | Боби Бадаревски Title (Macedonian): Кон Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire Title (Albanian): Për Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 3, No. 1 (Summer 2004) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 237-238 Page Count: 2 Citation (Macedonian): Боби Бадаревски, „Кон Ka

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35

Quealy-Gainer, Kate. "Willodeen by Katherine Applegate." Bulletin of the Center for Children's Books 75, no. 1 (2021): 5–6. http://dx.doi.org/10.1353/bcc.2021.0434.

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36

Austenfeld, Thomas. "KATHERINE ANNE PORTER'S POETRY." Resources for American Literary Study 24, no. 2 (1998): 288–90. http://dx.doi.org/10.5325/resoamerlitestud.24.2.0288.

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37

Meighan, Katherine. "Remarks by Katherine Meighan." Proceedings of the ASIL Annual Meeting 115 (2021): 227–31. http://dx.doi.org/10.1017/amp.2021.135.

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I am delighted to join this insightful ASIL event and want to begin by discussing the global context and multilateralism, fully supporting the remarks of the previous speaker, Mr. Jay Pozenel. I then turn to the role of International Fund for Agricultural Development (IFAD) lawyers in innovating international aid responses in this time of global crisis, and end with two specific examples of these legal innovations.

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38

Forde, Kara. "Odder by Katherine Applegate." Bulletin of the Center for Children's Books 76, no. 2 (2022): 41. http://dx.doi.org/10.1353/bcc.2022.0446.

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39

Graham, Jean. "Katherine Philips and “Churching”." Explicator 70, no. 3 (2012): 161–63. http://dx.doi.org/10.1080/00144940.2012.684729.

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40

Malcom, Shirley M. "Katherine Johnson (1918–2020)." Science 368, no. 6491 (2020): 591. http://dx.doi.org/10.1126/science.abc1546.

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41

Hulick, Jeannette. "Rooftoppers by Katherine Rundell." Bulletin of the Center for Children's Books 67, no. 3 (2013): 177–78. http://dx.doi.org/10.1353/bcc.2013.0773.

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42

Quealy-Gainer, Kate. "Conversion by Katherine Howe." Bulletin of the Center for Children's Books 67, no. 11 (2014): 578. http://dx.doi.org/10.1353/bcc.2014.0568.

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43

Hulick, Jeannette. "Crenshaw by Applegate, Katherine." Bulletin of the Center for Children's Books 69, no. 4 (2015): 184. http://dx.doi.org/10.1353/bcc.2015.0988.

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44

Compton, Cynthia. "Thank You, Miss Katherine." Phi Delta Kappan 90, no. 3 (2008): 182–85. http://dx.doi.org/10.1177/003172170809000305.

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45

Sheehy, Felicity. "The Young Katherine Mansfield." Women: A Cultural Review 29, no. 1 (2018): 134–36. http://dx.doi.org/10.1080/09574042.2018.1425543.

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46

Spisak, April. "Ivy by Katherine Coville." Bulletin of the Center for Children's Books 70, no. 6 (2017): 263. http://dx.doi.org/10.1353/bcc.2017.0096.

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47

Quealy-Gainer, Kate. "Wishtree by Katherine Applegate." Bulletin of the Center for Children's Books 70, no. 11 (2017): 485–86. http://dx.doi.org/10.1353/bcc.2017.0491.

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48

Shetterly, Margot Lee. "Katherine Johnson (1918–2020)." Nature 579, no. 7799 (2020): 341. http://dx.doi.org/10.1038/d41586-020-00749-3.

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49

Francis, Katherine Hope. "CHAIR: Katherine Hope Francis." Proceedings of the ASIL Annual Meeting 82 (1988): 578. http://dx.doi.org/10.1017/s0272503700074449.

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50

Starr, Katherine L. "Reporter: Katherine L. Starr." Proceedings of the ASIL Annual Meeting 88 (1994): 238. http://dx.doi.org/10.1017/s0272503700082021.

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