Academic literature on the topic 'Katrin Flikschuh'

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Journal articles on the topic "Katrin Flikschuh"

1

James, Scott Johnston. "Recursive Justification and Kant's Civil Condition: Some Comments on Flikschuh's Account of Nomadic Rights." Con-Textos Kantianos. International Journal of Philosophy 1, no. 5 (2017): 369–74. https://doi.org/10.5281/zenodo.805979.

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Katrin Flikschuh presses Karl Amerik’s notion of recursive justification into service with respect to the question whether nomads have an obligation to enter statehood. Flikschuh answers in the negative, and claims that nomads, who have not entered into the civil condition, cannot be expected to conform to the obligations of statehood. I agree with Flikschuh’s claim, and provide further support through Kant’s arguments in the Lectures on Logic that such obligations as statehood are objective criteria of judging, and require the raising of subjective claims to practical reality—a condition that
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Van Rijsbergen, Leon. "Kantian Universalism in Context." Con-Textos Kantianos. International Journal of Philosophy, no. 21 (July 14, 2025): 65–75. https://doi.org/10.5209/kant.100128.

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Proponents of Kantian ethics have paid relatively little attention to the question of whether – and if so, to what extent – Kantian ethics is sufficiently context-sensitive to leave room for morally permissible, different cultural ways of life. An exception to this is Katrin Flikschuh, who proposes an interpretation of Kant's ethics which she refers to as Kantian contextualism. Contrary to standard ‘universalist’ interpretations, Kantian contextualism maintains that the Categorical Imperative can give rise to ‘contextually different substantive principles’, and hence to different moralities fo
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Joël, Madore. "Unsettling Encounters: A response to Katrin Flikschuh's 'Kant's Nomads." Con-Textos Kantianos. International Journal of Philosophy 1, no. 5 (2017): 375–83. https://doi.org/10.5281/zenodo.805981.

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In her thought-provoking article: “Kant’s Nomads: Encountering Strangers”, Katrin Flikschuh pursues three aims: I- to loosen the noose of the Kantian duty of state entrance against the repeated allegations of its inflexible universality; II- to rescue Kant from a certain “belligerent” liberal discourse that has overlooked his ambivalence on the question, at the expense of his potentially constructive insights; III- to articulate the possibility of an encounter with deep and permanent differences in culture or a “reflexive openness” that can help us face the “culturally unfamiliar”. Its success
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Sage, Nick. "Freedom and Force: Essays on Kant’s Legal Philosophy edited by Sari Kisilevsky and Martin J Stone*." Canadian Journal of Law & Jurisprudence 31, no. 1 (2018): 223–29. http://dx.doi.org/10.1017/cjlj.2018.10.

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This review considers some criticisms made of Arthur Ripstein’s Kantian theory of private law. Authors in this collection are Japa Pallikkathayil, Katrin Flikschuh, Andrea Sangiovanni, AJ Julius, George Pavlakos, Daniel Weinstock, Allen Wood, and Martin J Stone, with reply by Arthur Ripstein. The review itself focuses on the problematic role in Ripstein’s theory of individual choice or purposiveness in the light of the work of the eight critics.
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Williams, Howard. "Kant and Colonialism ed. by Katrin Flikschuh and Lea Ypi." Journal of the History of Philosophy 54, no. 2 (2016): 340–41. http://dx.doi.org/10.1353/hph.2016.0039.

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Beckman, Ludvig. "Katrin flikschuh, 2000. Kant and modern political philosophy Cambridge: Cambridge University." Theoria 68, no. 2 (2008): 177–81. http://dx.doi.org/10.1111/j.1755-2567.2002.tb00128.x.

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7

Tinnevelt, Ronald. "Katrin Flikschuh and Lea Ypi (eds.), Kant and Colonialism: Historical and Critical Perspectives." Netherlands Journal of Legal Philosophy 45, no. 1 (2016): 82–84. http://dx.doi.org/10.5553/njlp/.000040.

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Ahmad, Irfan. "Katrin Flikschuh and Lea Ypi (editors), Kant and Colonialism: Historical and Critical Perspectives." Journal of Religious and Political Practice 2, no. 3 (2016): 358–59. http://dx.doi.org/10.1080/20566093.2016.1222736.

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9

Suma, Rajiva. "The Value of Difference: Kantian Hospitality and Flikschuh's Rethinking of Nomadic Encounters." Con-Textos Kantianos. International Journal of Philosophy 1, no. 5 (2017): 384–93. https://doi.org/10.5281/zenodo.805992.

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In this essay I discuss the issue of Kantian hospitality and how Katrin Flikschuh’s arguments in “Kant’s Nomads: Encountering Strangers” offer us a framework for dealing with certain problems that seem to arise out of the Kantian account, namely, problems of dealing with cultures unlike modern liberal states, such as nomadic and indigenous communities. I look at some criticisms of Kant’s position on hospitality and cosmopolitan right and on how Flikschuh’s discussion helps to resolve these criticisms. I focus especially on her discussion of respectful interaction and openness in the course of
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10

Maliks, Reidar. "Review of Kant and Colonialism. by Katrin Flikschuh and Lea Ypi, 2014. New York: Oxford University Press. 256p. $74.00." Perspectives on Politics 14, no. 3 (2016): 858–59. http://dx.doi.org/10.1017/s1537592716002152.

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