Relevant bibliographies by topics / Katu (Southeast Asian people)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Katu (Southeast Asian people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Katu (Southeast Asian people)"

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Collins, Inova, Isyana Adriani, and Muhammad Sigit Andhi Rahman. "Indonesia’s Cultural Diplomacy on the Conduct of Indonesian Language for Foreigners Programme in Thailand (2014-2019)." Insignia: Journal of International Relations 7, no. 2 (November 11, 2020): 138. http://dx.doi.org/10.20884/1.ins.2020.7.2.2752.

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Abstract This article examines the Indonesian language for Foreigners Programme (Bahasa Indonesia bagi Penutur Asing or BIPA) implementation in the internationalisation of the Indonesian language in Thailand. Based on Law No.24 of 2009 Article 44, the Government of Indonesia has a task to develop the role of the Indonesian language at the international stage. This effort has gained momentum recently with the establishment of the ASEAN Economic Community (AEC), where ASEAN citizens including Thais are encouraged to have foreign language skills. Thailand is one of the gateways to Southeast Asia. Many businesses and tourists come to Thailand first and then continue to other Southeast Asian nations. This condition encourages Thai people to learn foreign languages, including the Indonesian language. This article utilises a qualitative approach method, particularly interview and observation as a data collection method, and uses the concept of cultural diplomacy as the theoretical framework. It examines the content of BIPA books, the classroom learning process, and alumni’s feedback toward the programme. The research findings show the high effectiveness of BIPA programme in Thailand. Moreover, BIPA becomes a means of Indonesia's cultural diplomacy, where the Indonesian language and culture serve as tools in creating Thai people's interest in Indonesia. Key Words: BIPA, Cultural Diplomacy, Indonesia, Internationalisation of Indonesian Language, Thailand Abstrak Makalah ini meneliti pelaksanaan program pengajaran ‘Bahasa Indonesia bagi Penutur Asing’ (BIPA) dalam proses internasionalisasi Bahasa Indonesia di Thailand. Berdasarkan UU No. 24 tanggal 2009 Pasal 44, Pemerintah Indonesia memiliki tugas untuk mengembangkan peran bahasa Indonesia di panggung internasional. Upaya ini telah mendapatkan momentum baru-baru ini dengan ditetapkannya Komunitas Ekonomi ASEAN (AEC), dimana warga negara ASEAN termasuk warga Thailand didorong untuk memiliki kemampuan berbahasa asing. Thailand adalah salah satu pintu gerbang penting ke Asia Tenggara. Para pebisnis dan wisatawan datang ke Thailand dulu dan kemudian melanjutkan ke negara Asia Tenggara lainnya. Kondisi ini mendorong orang Thailand untuk belajar bahasa asing, termasuk bahasa Indonesia. Penelitian ini menggunakan metode pendekatan kualitatif, terutama wawancara dan observasi sebagai metode pengumpulan data, dan menggunakan konsep diplomasi budaya sebagai kerangka teoritisnya. Makalah ini meneliti konten buku pengajaran BIPA, proses pembelajaran kelas, dan umpan balik alumni terhadap program. Temuan penelitian menunjukkan tingkat efektivitas yang tinggi dalam pelaksanaan program BIPA di Thailand. Selain itu, BIPA menjadi sarana diplomasi budaya Indonesia, di mana bahasa dan budaya Indonesia menjadi perangkat diplomasi dalam menciptakan ketertarikan rakyat Thailand terhadap Indonesia. Kata Kunci: Internasionalisasi Bahasa Indonesia, BIPA, Diplomasi Budaya, Indonesia, Thailand
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Ellya, Hikma, Nurlaila Nurlaila, Nukhak Nufita Sari, Rila Rahma Apriani, Ronny Mulyawan, Febriani Purba, and Saida Fithria. "PENDAMPINGAN INTRODUKSI BAYAM BRAZIL SEBAGAI SAYUR PEKARANGAN DI KOTA BANJARBARU." LOGISTA - Jurnal Ilmiah Pengabdian kepada Masyarakat 5, no. 1 (June 30, 2021): 253. http://dx.doi.org/10.25077/logista.5.1.253-258.2021.

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Banjarbaru merupakan kota pemukiman yang sebagian besar penduduknya tinggal di lahan sempit. Diversifikasi tanaman pekarangan perlu dilakukan di Kota Banjarbaru. Salah satu tanaman pekarangan yang mulai dibudidayakan masyarakat perkotaan pada saat ini dikenal dengan sebutan bayam Brazil (Alternanthera sissoo). Tanaman ini mulai diimpor dan diperkenalkan ke beberapa negara Asia Tenggara, seperti Malaysia dan Indonesia. Kegiatan pengabdian ini bertujuan untuk memberikan pendampingan introduksi tanaman Bayam Brazil sebagai tanaman pekarangan di Kota Banjarbaru. Metode kegiatan yang digunakan dalam pengabdian kepada masyarakat ini adalah metode penyuluhan dan pendampingan. Kegiatan penyuluhan dilaksanakan di Aula Gawi Sabarataan Balai Kota Pemerintah Kota Banjarbaru selama satu hari. Peserta kegiatan berjumlah 59 orang yang terdiri dari Ketua Kelompok Wanita Tani, Ketua Dasa Wisma, dan Tim Penggerak PKK Kota Banjarbaru. Pendampingan penanaman bayam Brazil dilakukan di beberapa kelompok wanita tani. Masyarakat Kota Banjarbaru sangat antusias untuk menanam tanaman bayam Brazil di pekarangan. Hal ini karena tanaman bayam Brazil dapat dikonsumsi, mudah diperbanyak, mudah dibudidayakan, dan memiliki bentuk yang estetik. Kata kunci: Bayam Brazil, Lahan Pekarangan,Urban Farming ABSTRACT Banjarbaru is a residential city that mostly lives in narrow land. Diversification of yard plants needs to be done in Banjarbaru. One of the yard plants that began to be cultivated by urban communities today is known as Brazilian spinach (Alternanthera sissoo). This plant began to be imported and introduced to several Southeast Asian countries, such as Malaysia and Indonesia. This community service activity aims to provide assistance in the introduction of Brazilian spinach plants as vegetable backyard in Banjarbaru Town. The method of activity used in community service is the method of counseling and assistance. Counseling activities were held at Gawi Sabarataan Hall of Banjarbaru for one day. The participants of the activity numbered 59 people consisting of the Chairmans of the Farmer Women Groups, the Chairmans of Dasa Wisma, and the PKK (Family Welfare Development) Mobilization Team of Banjarbaru City. Assistance in planting Brazilian spinach was carried out in Farmer Women Groups. Banjarbaru people are very enthusiastic to grow Brazilian spinach plants in the yard. This is because Brazil spinach plants can be consumed, easily reproduced, easy to cultivate, and have an aesthetic shape. Keywords: Brazilian Spinach, Backyard, Urban Farming
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YAMADA, Isamu. "Ecosystem and People in Southeast Asian Tropical Rain Forests." Tropics 2, no. 2 (1992): 79–96. http://dx.doi.org/10.3759/tropics.2.79.

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Fernalia, Fernalia, Loren Juksen, Exwan Aryanto, and Buyung Keraman. "PENGARUH TERAPI MUROTTAL SURAT AL-KAHFI TERHADAP PENURUNAN TEKANAN DARAH PADA LANSIA YANG MENGALAMI HIPERTENSI DI PANTI SOSIAL TRESNA WERDHA PAGAR DEWA KOTA BENGKULU." Malahayati Nursing Journal 2, no. 1 (January 9, 2020): 19–27. http://dx.doi.org/10.33024/manuju.v2i1.2354.

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ABSTRACT: The Effects of Al- Kahfi Murottal Therapy on Blood Pressure Decreasing in Elderly People Who Have Hypertension in Social Institution of Tresna Werdha Pagar Dewa in Bengkulu Background: Hypertension is a disease that is a major risk factor for mortality in the Southeast Asian region and is a cause of early death in the world, it needs a preventive measure to overcome one of them by non-pharmacological management. Al-Kahfi murotal therapy that can reduce blood pressure in hypertensive patients non-pharmacologically.Purpose: The purpose of this study to determine the effect of murottal Al-Qur'an therapy with a decrease in blood pressure in elderly people who have hypertension at PSTW Pagar Dewa.Method: This study used pre-test and post-test one group design. The population in this study were all elderly people who were in PSTW Pagar Dewa in Bengkulu who had hypertension as many as 27 people. The sampling technique in this study was taken in total sampling and obtained a sample of 27 respondents. The data collection in this study using primary data obtained from observationswas conducted twice, before and after the experiment. The data processed and analyzed using normality data analysis, univariate and bivariateThe results: The result of study showed: (1) from 27 samples before murottal therapy there were 19 elderly people who had hypertension stage 1 and 8 elderly hypertensive people in stage 2. (2) after murottal therapy there were 11 prehypertensive elderly people, there were 12 elderly stage 1 hypertension and 4 hypertensive elderly people in stage 2. (3) there was a significant effect between the administration of murottal therapy to the reduction of blood pressure in elderly people who had hypertension on PSTW Pagar Dewa in Bengkulu.Conclusion:Conclusion is there is effects of Murottal Therapy on Decreasing Blood Pressure in Elderly People Who Have Hypertension in Social Institution of Tresna Werdha Pagar Dewa in Bengkulu Keywords: Murottal Therapy, Decreased Blood Pressure, ElderlyINTISARI: PENGARUH TERAPI MUROTTAL SURAT AL-KAHFI TERHADAP PENURUNAN TEKANAN DARAH PADA LANSIA YANG MENGALAMI HIPERTENSI DI PANTI SOSIAL TRESNA WERDHAPAGAR DEWA KOTA BENGKULU Latar belakang: Hipertensi merupakan penyakit yang menjadi faktor resiko utama kematian di wilayah Asia Tenggara dan menjadi penyebab kematian dini didunia, perlu suatu tindakan preventif untuk menanggulanginya salah satunya dengan pengeelolaan non farmakologis. Terapi murotal Al-Kahfi merupakan terapi yang dapat menurunkan tekanan darah pada pasien hipertensi secara non farmakologis. Tujuan: Penelitian ini bertujuan untuk mempelajari apakah ada pengaruh terapi murottal Al-Qur’an dengan penurunan tekanan darah pada lansia yang mengalami hipertensi di PSTW Pagar Dewa.Metode: Jenis penelitian ini menggunakan pre-test and post-test one group design. Populasi pada penelitian ini adalah seluruh lansia yang berada di PSTW Pagar Dewa kota Bengkulu yang mengalami hipertensi sebanyak 27 orang. Tehnik pengambilan sampel dalam penelitian ini diambil secara total samplingdan diperoleh sampel sebanyak 27 responden. Pengumpulan data dalam peneitian ini dengan menggunakan data primer yang diperoleh dari observasi yang dilakukan secara dua kali yaitu sebelum dan sesudah eksperimen. Data kemudian diolah dan dianalisis menggunakan analisis normalitas data, univariat dan bivariat.Hasil: penelitian didapatkan : (1) dari 27 sampel sebelum terapi murottal terdapat 19 orang lansia yang mengalami hipertensi tahap 1 dan 8 orang lansia hipertensi tahap 2. (2) setelah dilakukan terapi murottal terdapat 11 orang lansia prehipertensi, terdapat 12 orang lansia hipertensi tahap 1 dan 4 orang lansia hipertensi tahap 2. (3) ada pengaruh yang signifikan antara pemberian terapi murottal terhadap penurunan tekanan darah pada lansia yang mengalami hipertensi di PSTW Pagar Dewa Kota Bengkulu.Kesimpulan: terdapat pengaruh terapi murottal terhadap penurunan tekanan darah pada lansia yang mengalami hipertensi di panti sosial tresna werdha pagar dewa kota bengkulu Kata Kunci: Terapi Murottal, Penurunan Tekanan Darah, Lansia
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Harahap, Syahrin. "Southeast Asian Muslim Washathyyah in the Global Era." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 1 (July 8, 2015): 137–54. http://dx.doi.org/10.31291/hn.v4i1.65.

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Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of realizing the concept of Islamic blessing for all the Universe (Islam; Ra¥matan lil ±lam³n). Therefore, the main offer of the Muslim wa¡a¯iyyah movement is to focus on developing civilization, freedom, justice, prosperity and better future for all the people. It is the main capital of the Wa¡a¯iyyah in Southeast Asia to give the significant contribution to the globalization of the world.
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Wiratma, Harist Dwi, and Yoga Suharman. "Terorisme dan Keamanan Kolektif ASEAN." Insignia Journal of International Relations 3, no. 01 (April 6, 2016): 11. http://dx.doi.org/10.20884/1.ins.2016.3.01.464.

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AbstrakMasalah terorisme adalah masalah yang signifikan setelah serangan World Trade Center pada 11 September 2012. Kasus ini mengancam negara-negara muslim di dunia. Meskipun begitu, ini tidak bisa menjadi dasar bahwa orang-orang Muslim di dunia adalah seorang teroris. Terorisme telah menjadi salah satu ancaman non-tradisional yang bisa membahayakan orang dalam skala besar. Oleh karena itu, persepsi pendekatan dan konsep keamanan non-tradisional menjadi salah satu cara yang akan digunakan dalam makalah ini. Untuk memandu jalannya penelitian ini, beberapa tujuan yang harus dicapai dalam penelitian ini telah dirumuskan. Tujuan tersebut adalah mengembangkan kajian akademik untuk menghadapi tantangan yang dihadapi oleh negara-negara di Asia Tenggara, untuk menganalisis paradoks keamanan kolektif ASEAN dalam memerangi terorisme.Kata-kata Kunci: terrorisme, keamanan kolektif, teori persepsi, kebijakan, Asia Tenggara. AbstractTerrorism issues is significant problem after the World Trade Center attacks on Sept 11, 2012. This case become threaten to muslim countries in the world. But this can�t be the basis that the people of the world's Muslim is a terrorist. Terrorism has become one of the non-traditional threats that could endanger other people on a large scale. Therefore, perceptions approaches and non-traditional security concept to be one way to be used in this paper. To guide the course of this research, several objectives that needs to be achieved in this study has been formulated. Those objectives are: develop an academic review of the challenges faced by countries in Southeast Asia, to analyze the paradox of ASEAN collective security in combating terrorism.Keywords: terrorism, collective security, perception theory, policy, Southeast Asia
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Crowther, Alison, Leilani Lucas, Richard Helm, Mark Horton, Ceri Shipton, Henry T. Wright, Sarah Walshaw, et al. "Ancient crops provide first archaeological signature of the westward Austronesian expansion." Proceedings of the National Academy of Sciences 113, no. 24 (May 31, 2016): 6635–40. http://dx.doi.org/10.1073/pnas.1522714113.

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The Austronesian settlement of the remote island of Madagascar remains one of the great puzzles of Indo-Pacific prehistory. Although linguistic, ethnographic, and genetic evidence points clearly to a colonization of Madagascar by Austronesian language-speaking people from Island Southeast Asia, decades of archaeological research have failed to locate evidence for a Southeast Asian signature in the island’s early material record. Here, we present new archaeobotanical data that show that Southeast Asian settlers brought Asian crops with them when they settled in Africa. These crops provide the first, to our knowledge, reliable archaeological window into the Southeast Asian colonization of Madagascar. They additionally suggest that initial Southeast Asian settlement in Africa was not limited to Madagascar, but also extended to the Comoros. Archaeobotanical data may support a model of indirect Austronesian colonization of Madagascar from the Comoros and/or elsewhere in eastern Africa.
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Rahdiansyah, Rahdiansyah, and Yulia Nizwana. "Deliberation, Southeast Asian Local Wisdom in Resolving Disputes." UIR Law Review 3, no. 2 (March 3, 2020): 50–58. http://dx.doi.org/10.25299/uirlrev.2019.vol3(02).4557.

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Cultural disputes, and others, often occur between neighboring countries in Southeast Asia and can be the seeds of disharmony, of course, this is not desirable. Southeast Asia as a cultural scope that is interrelated in history, has local wisdom in resolving disputes, resolving this dispute is known as deliberation. Deliberation is an identity that must be prioritized as a wise cultural approach for the ASEAN community. The purpose of this study is to explore the local wisdom of Southeast Asian people in resolving disputes in their communities and implementing them as a solution for the ASEAN community. Recognizing each other as cultural origins often occur between Malaysian and Indonesian communities. As a nation of the same family, this is commonplace, but the most important thing is how to solve it. Interviewing the people of both countries is the first thing to do in looking at this problem, how they understand and see culture in their culture. Questionnaires are distributed as much as possible, each data obtained will be processed and classified according to nationality, education, age, and others. The findings will be a study to see the perspectives of the two countries in understanding history, culture, and cultural results in addressing the differences of opinion that occur. At least the description of the root of the problem is obtained, why this problem occurs, what are the main causes, how to understand it, how to react to it, and lead to the resolution of the dispute over ownership of culture itself
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Napa, Wilai, Jumpee Granger, Siranee Kejkornkaew, and Pornsiri Phuagsachart. "Family happiness among people in a Southeast Asian city: Grounded theory study." Nursing & Health Sciences 22, no. 2 (February 19, 2020): 292–99. http://dx.doi.org/10.1111/nhs.12688.

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Sulistiyono, Singgih Tri, Yety Rochwulaningsih, and Haryono Rinardi. "Peran Masyarakat Nusantara dalam Konstruksi Kawasan Asia Tenggara Sebagai Poros Maritim Dunia pada Periode Pramodern." Jurnal Sejarah Citra Lekha 5, no. 1 (April 17, 2020): 75–84. http://dx.doi.org/10.14710/jscl.v5i1.28089.

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The main objective of this article is to trace the pioneering role that might be played by the ancestors of the Indonesian people, Malay-Austronesian, in constructing the Southeast Asian region as a world maritime fulcrum in the pre-modern period. It is very important to be studied considering the fact that until now the historiography of both Indonesia and Southeast Asia still pays little attention to the role of Southeast Asia people in establishing the glory of Southeast Asia as one of the world's maritime axis. That is why their role needs to be elaborated more deeply by exploring broader literatures and historical sources. Likewise, a new perspective also needs to be developed to build a narrative of the role of local communities in the process of globalization in the region. For this purpose, this article will explain how Indonesian ancestors became the decisive pioneers in the reconstruction of the Southeast Asian region as one of the centers of world maritime activity.
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Dissertations / Theses on the topic "Katu (Southeast Asian people)"

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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

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Leungaramsri, Pinkaew. "Redefining nature : Karen ecological knowledge and the challenge to the modern conservation paradigm /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6541.

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Cuasay, R. Peter L. "Time borders and elephant margins among the Kuay of South Isan, Thailand /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/6462.

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Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

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Thesis (Ph. D.)--Illinois State University, 1995.
Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.
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Nguapa, Ahpu. "Alternative training models for developing empowered Lisu Christian leaders." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0236.

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Batik, Paul. "Reinvention of Taoist ritual among Yao minorities." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30146.

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The subject of our research is reinvention of Taoist ritual among Yao minorities. Imperial protocolary deeds are examined as one form of proceedings open to transformation. Liturgy or ritual installations are discussed with reference to choreography and scenography. Fieldnotes from Thailand, 1995, are provided as a side illustration.
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Uk, Krisna. "Living amidst remnants of war : livelihood and survival strategies of a Jorai village in northeast Cambodia." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/283878.

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Verchot, Barbara Estelle. "Creating marginality and reconstructing narrative reconfiguring Karen social and geo-political alignment /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002045.

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Books on the topic "Katu (Southeast Asian people)"

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Lưu, Hùng. A contribution to Katu ethnography. Hanoi: Thế giới Publishers, 2007.

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Viện văn hóa thông tin (Vietnam). Phân viện nghiên cứu văn hóa thông tin tại Hué̂, ed. Katu, kẻ sống đầu ngọn nước. Huế: Nhà xuất bản Thuận Hóa, 2005.

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Đinh, Hồng Hải. Nhà cỏ̂ truyè̂n của người Cơ Tu và người Thái. Hà Nội: Nhà xuá̂t bản Văn hóa dân tộc, 2012.

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Århem, Nikolas. Forests, spirits and high modernist development: A study of cosmology and change among the Katuic peoples in the uplands of Laos and Vietnam. Uppsala: Uppsala Universitet, 2014.

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Lưu, Hùng. Góp phần tìm hiẻ̂u văn hóa Cơ-tu. Hà Nội: Nhà xuá̂t bản Khoa học xã hội, 2006.

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Trần, Tấn Vĩnh. Người Cơ Tu: The Co Tu in Vietnam. Hà Nội: Nhà xuất bản Thông tấn, 2009.

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Kingsada, Thongpheth, Costello Nancy A, and Sathāban Khonkhwā Vatthanatham Lāo, eds. Paphēnī sưksā kandamlong sīvīt khō̜ng phao Katū būhān =: Hīt kān phārachō̜m phanramong Katū ʻahōn. Vientiane, Lao P.D.R: Kasūang Thalǣng Khāo læ Vatthanatham, Sathāban Khonkhwā Vatthanatham Lāo, 1996.

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Đinh, Hồng Hải. Nhà Gươl của người Cơ-Tu. Hà Nội: Nhà xuất bản Văn hóa dân tộc, 2006.

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Đức, Tạ. Understanding Katu culture: Ta Duc ; translated from Vietnamese by Ta Duc ; edited by Barbara Cohen ; designed by Le Van Ba. Hue: Thuan Hoa Pub. House, 2002.

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Sulavan, Khamluan. Paphēnī kīeokap kasikam khō̜ng phao Katū =: Hīt Katū lœng kasikam. Vientiane, Lao P.D.R: Ministry of Information and Culture, Institute of Research on Lao Culture, 1994.

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Book chapters on the topic "Katu (Southeast Asian people)"

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Jolliffe, Pia Maria. "The legend of the ‘lost book’ and the value of education among the Karen people in Myanmar and Thailand." In Southeast Asian Education in Modern History, 30–38. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in the modern history of Asia ; 133 | Includes bibliographical references and index.: Routledge, 2018. http://dx.doi.org/10.4324/9781315161211-3.

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"People In Houses: A Tribute to Dorothy Pelzer." In Southeast Asian Cultural Heritage, 13–64. ISEAS Publishing, 1986. http://dx.doi.org/10.1355/9789814414036-004.

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"The Cambodian People Have Spoken Has the Cambodian People’s Party Heard?" In Southeast Asian Affairs 2015, 102–16. ISEAS Publishing, 2015. http://dx.doi.org/10.1355/9789814620598-009.

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"ON BABIES, FOREIGN TALENT AND OLDER PEOPLE: The Great Balancing Act." In Southeast Asian Affairs 2001, 300–312. ISEAS Publishing, 2001. http://dx.doi.org/10.1355/9789812306913-021.

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Baumgärtel, Tilman. "“I want the people of indonesia to see a different point of view, whether they agree with it or not”." In Southeast Asian Independent Cinema, 201–12. Hong Kong University Press, 2012. http://dx.doi.org/10.5790/hongkong/9789888083602.003.0019.

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Wester, Lyndon L., and Dina Chuensanguansat. "Adoption and Abandonment of Southeast Asian Food Plants." In People-Plant Relationships: Setting Research Priorities, 83–92. CRC Press, 2018. http://dx.doi.org/10.1201/9780203743942-5.

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"Demystifying ‘people power’: an elite interpretation of ‘democratization’ in Southeast Asia." In Routledge Handbook of Southeast Asian Democratization, 97–113. Routledge, 2014. http://dx.doi.org/10.4324/9781315747170-13.

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"Demystifying ‘people power’: an elite interpretation of ‘democratization’ in Southeast Asia." In Routledge Handbook of Southeast Asian Democratization, 97–113. Routledge, 2015. http://dx.doi.org/10.4324/9781315674735-13.

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"Karl Hack, Screwing down the People: The Malayan Emergency, Decolonisation and Ethnicity." In Imperial Policy and Southeast Asian Nationalism, 97–123. Routledge, 2013. http://dx.doi.org/10.4324/9781315026282-12.

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"2. (Re)Assessing the EDSA “People Power” (1986) as a Critical Conjuncture." In Conjunctures and Continuities in Southeast Asian Politics, 25–52. ISEAS Publishing, 2013. http://dx.doi.org/10.1355/9789814379953-005.

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Conference papers on the topic "Katu (Southeast Asian people)"

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Imanuella, Susia Kartika, and M. Yoesoef. "Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.
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Sabtu, Muhamad Helmy, Khairul Azman Mohamad Suhaimy, and Nurul Aimi Razali. "Peranan Negara dalam Liberalisasi Ekonomi Vietnam: Analisis Terhadap Dasar Doi Moi 1986." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.002.

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This article analyses the role of state in the policy of economic liberalisation in Vietnam. Doi Moi, which was launched in 1986, is a very influential and effective policy in changing the socio-economic landscape of the people in the country. The results of this study prove that there are positive effects on the increase of foreign investment inflows, the eradication of starvation and unruly poverty, the increase of level of education, the improvement of gender equality and women's rights as well as the sustainability of the environment after Doi Moi is implemented. Through Doi Moi, Vietnam is moving towards a developing country status with good economic performance both at the Southeast Asian and global.
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