Dissertations / Theses: 'Katu (Southeast Asian people)'

1

Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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2

Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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3

Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

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4

Leungaramsri, Pinkaew. "Redefining nature : Karen ecological knowledge and the challenge to the modern conservation paradigm /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6541.

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5

Cuasay, R. Peter L. "Time borders and elephant margins among the Kuay of South Isan, Thailand /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/6462.

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6

Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

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Thesis (Ph. D.)--Illinois State University, 1995.
Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.

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7

Nguapa, Ahpu. "Alternative training models for developing empowered Lisu Christian leaders." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0236.

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8

Batik, Paul. "Reinvention of Taoist ritual among Yao minorities." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30146.

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The subject of our research is reinvention of Taoist ritual among Yao minorities. Imperial protocolary deeds are examined as one form of proceedings open to transformation. Liturgy or ritual installations are discussed with reference to choreography and scenography. Fieldnotes from Thailand, 1995, are provided as a side illustration.

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9

Uk, Krisna. "Living amidst remnants of war : livelihood and survival strategies of a Jorai village in northeast Cambodia." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/283878.

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10

Verchot, Barbara Estelle. "Creating marginality and reconstructing narrative reconfiguring Karen social and geo-political alignment /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002045.

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11

Bär, Hans-Christoph. "Chronologisch-heilsgeschichtlicher Bibelunterricht unter den Karen im Bezirk Omkoi (Nordthailand) anhand von McIlwains Programm Building on firm foundations eine biblisch-theologische Untersuchung /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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12

Shiu-Thornton, Sharyne. "Culturally competent perinatal health care for Chinese and Mien refugees : ethnographic narratives from Seattle's International District Health Clinic /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/6468.

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13

Nam, Yung Jane. "A comparative study of Pai Yao and Han Chinese junior secondary school dropouts in Liannan Yao Autonomous County, Guangdong Province, the People's Republic of China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18404595.

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14

Saowaphak, Suksinchai Kritaya Archavanitkul. "Miscarriage among displace people : a case study of Karen women in Tak province, Thailand /." Abstract, 1999. http://mulinet3.li.mahidol.ac.th/thesis/2542/42E-SaowaphakS.pdf.

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15

McConnell, Walter Leslie. "J.O. Fraser and church growth among the Lisu of southwest China." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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16

Mallow, P. Kreg. "Perceptions of social change among the Krung hilltribe of Northeast Cambodia." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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17

Woods, Jamie D. "Welcome to America a culturally-appropriate resource manual for Karen refugees in DeKalb County, Georgia /." restricted, 2009. http://etd.gsu.edu/theses/available/etd-07272009-132149/.

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Thesis (M.P.H.)--Georgia State University, 2009.
Title from file title page. Kymberle L. Sterling, committee chair; Ike S. Okosun, Russ Toal, committee members. Description based on contents viewed Nov. 10, 2009. Includes bibliographical references (p. 28-29).

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18

Kuang, Mei Hua. "Yao rebellion in the 11th-12th years of Daoguang reign (1831-1832) :interaction and confrontation in China's middle ground." Thesis, University of Macau, 2015. http://umaclib3.umac.mo/record=b3335313.

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19

藍容 and Yung Jane Nam. "A comparative study of Pai Yao and Han Chinese junior secondary schooldropouts in Liannan Yao Autonomous County, Guangdong Province, ThePeople's Republic of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31236078.

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20

Komlosy, Anouska. "Images of the Dai : the aesthetics of gender and identity in Xishuangbanna." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/7293.

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This thesis is based on fieldwork carried out m Xishuangbanna Dai Autonomous Prefecture, Yunnan Province, China. The main focus of the work is the Dai people, one of China's fifty-five so called 'Minority Nationalities'. I aim to paint a picture of the complex processes through which Dai ways of being and images of them are created and recreated. This is not to suggest that the Dai constitute a bounded group. Although Chinese official discourse presents a static, rigid picture of the so-called 'Minority Nationalities', I hope to have demonstrated that the everyday experiences of those in Banna are governed by a fluid and dynamic relationality. Images of 'Minority Nationalities' abound in China, these images are multiple and often contradictory. The Dai are known throughout China for their beauty, a beauty often portrayed as highly erotic. In this thesis I explore the implications of this image and the role of the Dai in its formation and continuity. With this in mind I examine the ways that the striking Dai aesthetic is used in the intricate power plays of Xishuangbanna. This work examines aspects of the Dai lived aesthetic and as such it has chapters on tattoo, architecture and feminine beauty. Dai aesthetic knowledge is interlaced with strands of moral, philosophical and cosmological insight, thus this work also includes a chapter on morality, autonomy and cooperation. The penultimate chapter uses vivid ethnography of the Water Splashing festival as a example of play of identities in Xishuangbanna. The Conclusion reiterates that the processes by which images, identities and aesthetic understandings are generated, and by which limits are explored and transgressed in Xishuangbanna are dialogic in character.

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21

Fink, Christina Lammert. "Imposing communities Pwo Karen experiences in Northwestern Thailand /." 1994. http://catalog.hathitrust.org/api/volumes/oclc/34154857.html.

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Thesis (Ph. D. in Anthropology)--University of California, Berkeley, Dec. 1994.
eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 297-311).

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22

Roseman, Marina. "Sound in ceremony power and performance in Temiar curing rituals /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/23644591.html.

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Thesis (Ph. D.)--Cornell University, June, 1986.
Typescript (photocopy). eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 234-245).

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23

Yokoyama, Satoshi. "A geographical study on the basis for existence of mountainous villages in northern Laos." 2003. http://www.tulips.tsukuba.ac.jp/limedio/dlam/B23/B2366109/1.pdf.

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24

Davis, Sara L. M. "Singers of Sipsongbanna folklore and authenticity in contemporary China /." 1999. http://catalog.hathitrust.org/api/volumes/oclc/46938062.html.

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25

Henson, Leslie. "The Momina theme of life developed biblically, theologically and contextually /." 1992. http://catalog.hathitrust.org/api/volumes/oclc/32869224.html.

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26

"An anthropological analysis of the Qing Dynasty's policy towards the Pai Yao." Chinese University of Hong Kong, 1990. http://library.cuhk.edu.hk/record=b5886546.

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Lam, Chun Kwong.
Thesis (M.Phil.)--Chinese University of Hong Kong, 1990.
Bilbiography: leaves 192-199.
Acknowlegements --- p.i
Qing Reign Periods --- p.ii
Tables and Figures --- p.iii
Chapter I. --- Preface --- p.1
Chapter II. --- Introduction: The Pai Yao and Their Ecological Setting --- p.7
Chapter A. --- Population and Location --- p.7
Chapter B. --- Physical Environment and Climate --- p.11
Chapter C. --- Settlement Pattern --- p.13
Chapter D. --- Subsistence Pattern --- p.17
Chapter E. --- Migrating History --- p.21
Chapter III. --- The Han-Yao Relations --- p.33
Chapter A. --- The Spheres of Interaction --- p.33
Chapter B. --- The Conflicts between the Pai Yao and the Han Chinese --- p.41
Chapter IV. --- The Pai Yao Policy: Ideological Framework --- p.49
Chapter A. --- Sinocentric World Order --- p.50
Chapter B. --- The Principle of De --- p.51
Chapter C. --- The Principle of Nei-wei --- p.55
Chapter D. --- Application of the Ideological Principles --- p.56
Chapter V. --- The Pai Yao Policy: Practical Measures --- p.66
Chapter A. --- The General Strategy --- p.66
Chapter B. --- The Military Measure --- p.70
Chapter C. --- The Administrative Control --- p.81
Chapter D. --- The Educational Measure --- p.97
Chapter E. --- The Taxation System --- p.105
Chapter F. --- The Works of Individual Officers --- p.108
Chapter VI. --- Analysis of the Qing Dynasty's Pai Yao Policy --- p.114
Chapter A. --- Conceptual Framework --- p.118
Chapter B. --- The Differential Incorporation of the Han Chinese and the Pai Yao --- p.139
Chapter C . --- Discussion --- p.166
Chapter VII. --- Conclusion --- p.183
Chapter A. --- The Principle of Pai Yao Policy --- p.183
Chapter B. --- Trends in the Pai Yao Policy --- p.188
Bibliography --- p.192

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27

Shirapova, Nelli, and 薛奈妮. "Do the Movement of People Have an Effect on Decisions in Foreign Direct Investments? A case from East and Southeast Asian Countries." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/8j8qq4.

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碩士
逢甲大學
國際貿易學系
103
The thesis investigates the effect of social interaction across countries through two channels - migration and tourism - on decisions in foreign direct investment (FDI). We argue that FDI inflows increase with greater movements of people across countries, because 1) investors may acquire more valuable information regarding destination countries through such social networks and 2) investors prefer to make investments in countries with greater familiarity. Employing migration and tourism dataset from World Bank, our empirical results provide evidence that migration and tourism networks are significantly related to inward FDI flows, either equity or debt, to countries in East and Southeast Asia.

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28

"雲南石材村瑤族道敎《度戒》儀式音樂硏究." 1998. http://library.cuhk.edu.hk/record=b6073762.

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楊曉勛.
本論文於1997年9月呈交.
論文(博士)--香港中文大學音樂學部, 1998.
參考文獻: p. 109-113.
中英文摘要.
Ben lun wen yu 1997 nian 9 yue cheng jiao.
Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Mode of access: World Wide Web.
Yang Xiaoxun.
Lun wen (Bo shi)--Xianggang Zhong wen da xue yin yue xue bu, 1998.
Can kao wen xian: p. 109-113.
Zhong Ying wen zhai yao.

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29

"The influences of Christianity and tourism on Akha music in Northern Thailand." 2005. http://library.cuhk.edu.hk/record=b5892354.

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Vitayatprapaiphan Nongyao.
Thesis submitted in: June 2004.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2005.
Includes bibliographical references (leaves 91-96).
Abstracts in English and Chinese.
Abstract --- p.i
Acknowledgements --- p.1
Preface --- p.4
Chapter 1. --- Introduction - Knowing the Akha
Chapter a. --- Background --- p.10
Chapter b. --- Problems the Akha People are Facing --- p.16
Chapter c. --- Government Policy Towards the Akha and Hill Tribes in Northern Thailand --- p.22
Chapter d. --- The Impact of Government Policy on the Akha People --- p.27
Chapter e. --- Rituals and the Beliefs of the Akha --- p.30
Chapter 2. --- The Traditional Musical Life of the Akha --- p.33
Chapter 3. --- The Impact of Christianity on Akha Life and Musical Life --- p.38
Chapter 4. --- The Impact of Tourism on Akha Life and Musical Life --- p.56
Chapter 5. --- Prospects for the Traditional Musical Life of the Akha --- p.65
Chapter 6. --- Conclusion --- p.73
Appendix I: Figures --- p.82
Appendix II: Musical Examples --- p.89
Bibliography --- p.91

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30

"排瑤"歌堂儀式"音聲研究." Thesis, 2008. http://library.cuhk.edu.hk/record=b6074472.

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Firstly, while the Yao people inhabit in wide geographic regions stretching across Southern China and South East Asia, even overseas, the Paiyao, a branch of the Yao who inhabits only in the Liannan district of the Guangdong province, is unique not only in their geographical inhabitancy but also cultural characteristics.
Secondly, while Yao people's Getang ritual is a wide spread ritual practice with local variations, there has not been any in-depth study on the Getang ritual of the Paiyao people.
The significance of this study are Three-fold.
The thesis aims to study the soundscape of Paiyao ethnic nationality's "Getang Ritual" in Guangdong Province.
Thirdly, with a musicological concern, this thesis approaches its subject from the perspective of "soundscape of the ritual enactment", (Tsao Penyeh 2006: 81) and aspires to reach an understanding of the wider meaning of the Getang ritual among the Paiyao people and their society.
This study consists of the following three processes: (1) Fieldwork to investigate and compile ethnographic texts from both the researcher's observation and insiders' oral narrations and relating to actions in the makings of the ritual soundscape. (2) Analysis of the ritual "sounds", in terms of themselves and their extra-musical factors. (3) Interpretation of the meaning of ritual sounds and their soundscape of Paiyao's Getang ritual within the framework of the belief system that consists of a trinity of sounds and soundscape, ritual enactment and belief.
This thesis has seven chapters, with its theoretical and methodological reverences indebted to ritual studies by Tsao Penyeh (his research of ritual and ritual soundscape of China's belief systems) and Clifford Geertz (his many writings on anthropological theory and methodology, as well as his study of "reinterpretation to other's interpretation").
周凱模.
Adviser: Pen-Yeh (Poon-Yee) Tsao.
Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 2945.
Thesis (doctoral)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (p. 289-317) and indexes.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstracts in Chinese and English.
School code: 1307.
Zhou Kaimo.

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31

Bohnert, Thomas Lowell. "SELECTIVE MISSIOLOGICAL IMPLICATIONS OF BUNKHUN FOR MINISTRY AMONG THE KHON MUANG." Diss., 2018. http://hdl.handle.net/10392/5599.

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ABSTRACT SELECTIVE MISSIOLOGICAL IMPLICATIONS OF BUNKHUN FOR MINISTRY AMONG THE KHON MUANG Thomas Lowell Bohnert, Ph.D. The Southern Baptist Theological Seminary, 2018 Chair: Dr. George H. Martin The purpose of this dissertation is to examine a socio-cultural barrier to the gospel among the Khon Muang of Northern Thailand. The thesis of this dissertation is that bunkhun is an essential cultural factor that missionaries must understand to build and maintain healthy relationships among the Khon Muang. Chapter 1 introduces the problem and the methodology for analyzing the problem was described. Chapter 2 contains an ethnographic description of the Khon Muang people along with an examined of the salient literature about bunkhun. The examination of the salient literature revealed that bunkhun relationships are established by two means: they are established either because a client recognizes the ascribed status of a patron, or because individual acts of graciousness overwhelm the client with gratitude. Chapter 3 examines the function of bunkhun among the Khon Muang. A matrix for characterizing bunkhun relationships was developed and presented. A theory for understanding bunkhun was described. Bunkhun is a cultural system that maintains social smoothing values and skills, reinforces traditional ideas about the ideal character qualities of both a patron and a client, and regulates the relationships between a patron and a client among the Khon Muang. Chapter 4 surveys the Bible to define and describe the patron titles of God. The obligations of the client were also presented. Finally, a short survey outlining the biblical concept of grace was detailed. Bunkhun has similarities to grace, but the two are different. Chapter 5 deals with several missiological implications of bunkhun. First, bunkhun is a form of patron-client system thus, it is incumbent upon missionaries to understand the cultural context so that clear communication occurs. Second, honor and shame themes are embedded in the bunkhun system. Learning to utilize skills good intercultural communications skills is necessary for missionaries serving in Northern Thailand. Finally, several suggestions were offered to address implications related to evangelism, discipleship, fellowship and leadership development. These thoughts are all offered tentatively as more research is needed to verify their veracity. Chapter 6 provides an overall summary for the project.

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32

"瑤山的学校教育: 中国广西土瑤的民族志研究." 2002. http://library.cuhk.edu.hk/record=b6073851.

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袁同凯.
论文(哲学博士)--香港中文大学, 2002.
参考文献 (p. 235-255).
中英文摘要.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Mode of access: World Wide Web.
Yuan Tongkai.
Zhong Ying wen zhai yao.
Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002.
Can kao wen xian (p. 235-255).

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33

Hsieh, Shih-Chung. "Ethnic-political adaptation and ethnic change of the Sipsong Panna Dai an ethnohistorical analysis /." 1989. http://catalog.hathitrust.org/api/volumes/oclc/35258412.html.

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34

Rojanasaeng, Nonglak. "An analysis of local Karang culture, knowledge, and natural resource use patterns in the Kaengkrachan National Park, Phetchaburi, Thailand." Thesis, 2001. http://hdl.handle.net/1957/29260.

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This study analyses the culture, knowledge and resource use patterns of the Karang tribe in Phong-Luk village, which is located at the Kaengkrachan National Park. The goal of this project is to reveal the culture-based local wisdom of the Karang tribe that is consistent with sustainable environmental resource management and to recommend guidelines for governments to revise existing policies related to the tribe that are relevant with their cultural ways of life. This project is expected to enhance awareness of local wisdom and offer a strategy to relieve the pressure of resource use between the tribe and the national park. The specific objectives of this research were to 1) analyze the local production practices, land utilization practices and belief, and 2) identify and analyze the key issues of local wisdom that are consistent with the conservation and sustainable management of the local natural resources and the environment. Finally, the analysis explored the affects of the existing policies (e.g., national park and development promotion policies) on the tribe's livelihood and the expected impact on the natural environments due to the shift in practices of the tribe. analysis explored the affects of the existing policies (e.g., national park and development promotion policies) on the tribe's livelihood and the expected impact on the natural environments due to the shift in practices of the tribe. This research utilized a qualitative research methodology to study and understand the overall picture of the community. Interview and observation techniques were used to identify the important issues, which included the history and settlement of the community, production patterns, land utilization patterns, belief systems, relationships within the community and government policies. The research indicates that traditional production practices, traditional land tenure arrangements and cultural beliefs provide the tribe a means of self-reliance and environmental sustainability. However, these customary practices and beliefs are being threatened by government policies. Therefore, the recommendations are provided to guide policymakers in ways to incorporate the wisdom of the tribe in future decisions.
Graduation date: 2002

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35

"Study of the music tradition and its contemporary change of the Theravada Buddhist Festival ritual performance of Dai ethnic nationality in Yunnan (Chinese text)." 2002. http://library.cuhk.edu.hk/record=b6073828.

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論文(哲學博士)--香港中文大學, 2002.
參考文獻 (p. 341-355).
中英文摘要.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Mode of access: World Wide Web.
Zhong Ying wen zhai yao.
Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2002.
Can kao wen xian (p. 341-355).

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Dissertations / Theses on the topic 'Katu (Southeast Asian people)'

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