Relevant bibliographies by topics / Kazakhs

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Kazakhs'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Kazakhs"

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G.B., Kozgambayeva. "The historical significance of the World Kurultai of Kazakhs held in the capital (Third, fourth and fifth Kurultai)." Bulletin of the Karaganda university History.Philosophy series 108, no. 4 (March 30, 2022): 80–88. http://dx.doi.org/10.31489/2022hph4/80-88.

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Five kurultai of the World Kazakhs, invited to their Homeland, have a special place for the Kazakh people since our country cannot prosper without Kazakhs and move forward in the future. Each of the kurultai convened in the Kazakh country is unique in its historical significance. The article analyzes the problems associated with the Kazakh diaspora at three (III, IV, V) World Kazakh Kurultai held in the capital of independent Kazakhstan — Astana. The kurultai, which became a great gathering of the nation, was attended by representatives of the Kazakh diaspora living in more than forty countries of the world, many topical issues related to our compatriots were discussed. Kurultai of the Kazakhs of the world, which dates back to 1992, has become a platform for business communication between ethnic Kazakhs living in different parts of the world. Kurultai gave an opportunity to take a fresh look at the culture, history and traditions of the Kazakh people, to increase it. He also paved the way for the voluntary resettlement of our compatriots in Kazakhstan. The World Association of Kazakhs, created by the decision of the first Kurultai, convened thirty years ago, helped all Kazakhs to unite. He did a lot of work on relations with the Kazakh diaspora in the cultural and spiritual sphere. The article analyzed the problems associated with the Kazakh diaspora, and the work done related to the return to their homeland, at kurultais that took place in Astana, uniting the Kazakh diaspora. At three kurultais held in the capital, extensive information was presented about the Kazakh diaspora and the work carried out by the state related to the return of compatriots. At the conference, which was held as part of the third kurultai of the World Kazakhs, ways to solve the problems and migration of Kazakhs living abroad to their homeland were announced. Also, an analysis was made of the specifics of the three camps that took place in the capital after the first and second kurultais. Based on resolutions adopted at the meeting of the Kurultai, the ongoing work and activities related to the Kazakh diaspora abroad, and issues of its implementation were covered.
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Aktailak, B., M. Ibrayemova, and N. Pussyrmanov. "Socio-political life of Kazakhs abroad in the 20th century." Bulletin of the Karaganda university History. Philosophy series 11329, no. 1 (March 30, 2024): 14–24. http://dx.doi.org/10.31489/2024hph1/14-24.

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The article underscores that the socio-political life of Kazakhs abroad in the 20th century was intimately connected with the collective destiny of the Kazakh populace. Kazakhs overseas, dwelling in emigration, waged their struggle for the reinstatement of statehood. Throughout the era of Soviet authority, Kazakh public associations persisted in playing a significant role in conserving national culture and language. During the period of restructuring and the dissolution of the USSR, Kazakh public organizations took the lead in the battle for the independence of Kazakhstan. The socio-political life of Kazakhs overseas exerted a noteworthy influence on the progression of Kazakhstan, facilitating the preservation of the national identity of the Kazakh people, their resurgence, and development.
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Ashirbekov, Yeldar, Zhaxylyk Sabitov, Baglan Aidarov, Arman Abaildayev, Zukhra Junissova, Alena Cherusheva, Viktoriya V. Saidamarova, Kamalidin Sharipov, Yerlan Ramankulov, and Maxat Zhabagin. "Genetic Polymorphism of 27 Y-STR Loci in the Western Kazakh Tribes from Kazakhstan and Karakalpakstan, Uzbekistan." Genes 13, no. 10 (October 9, 2022): 1826. http://dx.doi.org/10.3390/genes13101826.

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Data on the genetic polymorphism of 27 Y-STR in Kazakhs of the Junior Zhuz has been presented and analyzed in relation to forensic features. A total of 464 representatives of the Western Kazakh tribes of Kazakhstan (Western Kazakhs, n = 405) and Uzbekistan (Karakalpakstan Kazakhs, n = 59) were examined by the Yfiler Plus set. The data are available in the YHRD under accession numbers YA006010 and YA006009. Genetic analysis (AMOVA and MDS) did not show significant differences between the two groups (Kazakhstan and Karakalpakstan Kazakhs) in terms of Y-chromosome diversity. Both groups are characterized by haplogroup C2a1a2 as a founder effect, which dominated two of the three tribes: Alimuly (67%), Baiuly (74.6%), and Zhetiru (25.8%). At the same time, the phylogenetic network for each tribe found its own clusters within C2a1a2. Western Kazakhs and Karakalpakstan Kazakhs present high values of unique haplotypes (84.44% and 96.61%), discrimination capacity (90.37% and 98.30%), and haplotype diversity (0.9991 and 0.9994). A set of 27 Y-STR loci distinguishes closely related individuals within the Western Kazakh tribes quite well. It is suitable for forensic application, and is also optimal for population genetics studies.
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Izbassarova, Gulbanu Bolatovna. "South-Eastern Policy of Tsarizm." Oriente Moderno 96, no. 1 (August 18, 2016): 156–80. http://dx.doi.org/10.1163/22138617-12340101.

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This article is devoted to the penetration of the Russian Empire to the territory of the Junior Horde of Kazakhs and the strengthening of Russian power in South Volga Region. Taking into consideration the ethnical origin and territorial contacts due to close proximity, cultural connections of Kazakhs and Bashkirs during the period under research, the article sheds light on the involvement of Kazakhs in Bashkir rebellions and looks into the changing character of the relations between these two Turkic ethnic groups. The nature of Orenburg expedition has been studied through the activities of the following rulers of the region: I.K. Kirillov, V.N. Tatishev, V.A. Urussov, I.I. Neplyuev. The construction of the city of Orenburg, the fortresses along the border with Bashkiriya and Western Kazakhstan, the colonization of the Orenburg region by Russians, and locating military units in a number of fortified cities was aimed at ensuring free and safe rear for further penetration into Central Asia. The issue of the participation of Kazakhs in Bashkir rebellion in 1737-1740 and its causes are under study. The author dwells on the decision of Bashkir officers to surrender to the reign of Kazakhs and to invite one of the Kazakh sultans to become a sovereign Bashkir khan. The attitude of Kazakhs toward Bashkirs is studied through the activity of Abulkhair, the Kazakh Junior Horde khan, Semeke, the Kazakh Middle Horde аnd sultans Abulmambet, Ablay and others. The author estimates the number of casualties during the rebellion and the number of refugees seeking asylum in the Kazakh steppe. The marriage of Abulkhair Khan to a daughter of a Bashkir officer is considered as one of the methods of Bashkir influence on the Kazakh khan.
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Adilova, G. A. "ETHNOGRAPHISMS IN THE LANGUAGE OF KAZAKHS LIVING IN KARAKALPAKSTAN, ASSOCIATED WITH WEDDING RITUALS." DULATY UNIVERSITY BULLETIN 3, no. 11 (September 30, 2023): 40–46. http://dx.doi.org/10.55956/hiht7289.

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The ethnographic lexics of Kazaks in Karakalpakstan has survived its national features it has been influenced by the culture of local Turkic nations, and has arts peculiar in heritage. The article deals with some ethnographisms which are mostly used and concerned with local Kazakhs wedding traditions. Also there is given a linguistic analysis for ethnographisms which have been used in kazakh literary language since ancient times such as «kalin mal», «urunbariw», «xudo» and «kiyit».
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G.B., Narymbet, and Baibosynova G. "Historical significance of Kazakh heroic epics during the period of Jochi Ulys." Bulletin of the Karaganda university History.Philosophy series 111, no. 3 (September 30, 2023): 100–105. http://dx.doi.org/10.31489/2023hph3/100-105.

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Today, the heroic epic represents an important part of the spiritual heritage of the Kazakh people. Ethnic history of Kazakhs and historical events are considered in oral folk art of Kazakhs. In this regard, the purpose of the article is to reveal the historical significance of the Kazakh heroic epic, characteristic of the Ulys Jochi period. In the article, the main plots and motifs of the Kazakh heroic epic are considered, the works of Kazakh and foreign researchers are analyzed, and the historical significance of the Kazakh heroic epic is determined.
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Frizen, Dmitriy Yakovlevich. "The relationship between the Kazakhs and the peasant-migrants of Western Kazakhstan in the XIX - early XX century." Samara Journal of Science 5, no. 4 (December 15, 2016): 117–22. http://dx.doi.org/10.17816/snv20164209.

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The relationships between Kazakhs and Russian peasants have evolved for a long time. Over the past 20 years, Kazakh historians were unable to find new methods of research on the agrarian colonization of Kazakhstan. Basically, agrarian colonization of Kazakhstan is considered as a negative process, as the Russification of the Kazakh people. The majority of Kazakh historians write in similar spirit, and hence it is quite difficult to give an objective assessment of the events. The article reveals the problem of adaptation of the Russian peasants in the Western Kazakhstan in the 19th and early 20th centuries. During the period of the Stolypin agrarian reform more than 1 million immigrants from various Russian provinces came to Kazakhstan. The tsarist government discussed the issue of agrarian colonization of Kazakhstan for a long time. The settlers began to rent the Kazakhs land. Settlements of Russian peasants appeared in the Kazakh steppes, and the Kazakhs began to settle near these villages. The relationship between the Kazakh population and the immigrants were peaceful. They worked together on the ground, sowed bread. Many Kazakhs began to learn the Russian language and were hired to work for Russian peasants. Labor contacts became more active. Western Kazakhstan was actively involved in the Russian market.
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B.O., Buteyev. "Тhe poem of Shakarim Kudaiberdiuly “Kazak” kutty bolsyn!”: historical role and significance." Bulletin of the Karaganda university History.Philosophy series 110, no. 2 (June 30, 2023): 71–78. http://dx.doi.org/10.31489/2023hph2/71-78.

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This article notes the historical role and importance of the poem of Shakarim Kudaiberdiuly “Kazakh” kutty bolsyn!” (Congratulations on the release of the Kazakh!). The research material was collections of Kazakh newspapers, which were transcribed from Arabic graphics into Cyrillic, presented by Garifolla Anes and Svetlana Smagulova. The analysis showed that in all publications where this poem is available there are no such words as “podpishik” (subscriber), “pani” (non-permanent), the ethnonym “kyrgyz-kazak”, which is identified in combination with the modern ethnonym “kyrgyz”, is interpreted an erroneous way. The existing inaccuracies continue to wander from one collection of poems to another and require immediate textual analysis by humanities scholars. In order to avoid such inaccuracies in the interpretation of Shakarim’s legacy, it is necessary to use original sources that were published during the poet’s lifetime. Based on the conducted research, the author shows the role and importance of the Kazakh newspaper in the formation and development of the national self-consciousness of the Kazakhs. Based on the study, the author shows the historical role and importance of the Kazakh newspaper in the formation and development of the national identity of the Kazakhs.
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Abil, Ye A., and A. Kuzembayuly. "Historical Memory of the Kazakhs in the “Materials on Kyrgyz Land Use”." Bulletin of the Karaganda university History.Philosophy series 105, no. 1 (March 30, 2022): 7–15. http://dx.doi.org/10.31489/2022hph1/7-15.

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The statistical survey of the territories of Kazakhstan in the late 19th and early 20th centuries, the results of which were reflected in the “Materials on Kyrgyz (Kazakh) Land Use”, reflected not only the economic condition of Kazakh society but also the traditional historical memory. Historical legends reflect the time of their settlement in certain territories. These legends record the earlier settlements of the Kazakhs in the territories of Northern Kazakhstan — in the 14th–16th centuries. However, a number of written sources contradict the historical memory of the Kazakhs and point out the appearance of the Kazakhs in this territory only in the 17th–18th centuries. The reason for this is that Kazakh communities which declared their autochthonous origin were not part of the political system of the Kazakh Khanate until the 17th century and were known under the collective names “Nogai” and “Siberian Tatars”. “Materials” are an important source on the ethnic and political history of the Kazakh steppes in the 14th–18th centuries.
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ILYINA, A. A. "NATIONAL MOVEMENT OF KAZAKHS OF THE TYUMEN REGION AT THE BEGINNING OF THE XXI CENTURY: CONDITIONS OF ACTIVITY AND SPECIFCITY." Ethnography of Altai and Adjacent Territories 11 (2023): 97–100. http://dx.doi.org/10.37386/2687-0592-2023-11-97-100.

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The national movement of Kazakhs of the Tyumen region at the beginning of the XXI century is considered. The specifcity of the national movement of Kazakhs of the region under consideration lies in its accumulation around the National Cultural Autonomy of Kazakhs of the Tyumen region, which has a detailed structure and conducts active work to preserve Kazakh culture, language, and ethno-cultural identity. The consideration of the national movement of Kazakhs of the Tyumen region is preceded by an analysis of the activities of state authorities to preserve interethnic peace and stability in the region.
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Dissertations / Theses on the topic "Kazakhs"

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Arik, Kağan. "Shamanism, culture and the Xinjiang Kazak : a native narrative of identity /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10844.

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Ohayon, Isabelle. "Du nomadisme au socialisme : sédentarisation, collectivisation et acculturation des Kazakhs en URSS (1928-1945)." Paris, INALCO, 2003. http://www.theses.fr/2003INAL0010.

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Le projet soviétique de sédentarisation des Kazakhs avait une vocation modernisatrice totale : la fixation des nomades et la transformation de leur structure sociale. Le plan de sédentarisation, déclenché avec la collectivisation devait répondre aux impératifs économiques de l'URSS : le renforcement de l'agriculture, soutien de l'industrialisation, au détriment de l'élevage. Mais la conjonction de diverses mesures coercitives provoqua le rejet massif de cette politique. La chute exceptionnelle du cheptel, les vagues d'opposition, le chaos généralisé conduisirent à la fuite des nomades, à la famine et à une forte mortalité. Le rapatriement des réfugiés kazakhs rendit possible la maîtrise de leur sédentarisation dans les industries, l'agriculture et les nouveaux kolkhozes d'élevage. Le modèle inédit né de cette expérience associait aux normes soviétiques de production les techniques pastorales des nomades, excluait la mobilité du groupe mais laissait se recomposer la structure lignagère
The Soviet settlement project of the Kazakhs was a plan of total modernization. It tried to fix the nomads and to transform the structure of their society. The settlement project initiated during collectivization had also an economic purpose : to strengthen agriculture instead of stock rising, to support industrialization. Nomads rejected this policy because of the obligatory procurements, repressive measures and collectivization. Exceptional decrease of the livestock, strong opposition and global chaos led to the flight of a large part of population, to famine and to a high level of mortality. Repatriation of many Kazakh refugees made possible the control of their grudgingly settlement in industry and agriculture, but also in new stock-rising collective farms. The original model of society emerged from this experiment combined soviet principles of production with pastoral techniques of nomads. It excluded mobility of the whole group, but led lineage structure re-form
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Daukeyeva, Saida D. "Dombra performance, meaning and memory among Mongolian Kazakhs." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.723990.

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Finke, Peter. "Nomaden im Transformationsprozess : Kasachen in der post-sozialistischen Mongolei /." Münster [u.a.] : LIT, 2004. http://www.loc.gov/catdir/toc/fy0713/2004441927.html.

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Cerny, Astrid. "In search of greener pastures : sustainable development for Kazak pastoralists in Xinjiang, China /." Thesis, Connect to this title online; UW restricted, 2008. http://hdl.handle.net/1773/5673.

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Yessenova, Saulesh B. "The politics and poetics of the nation : urban narratives of Kazakh identity." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19505.

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Various sources on Kazakh history demonstrate that a Kazakh culture was generated out of the predominantly pastoral experiences of its people. For centuries, Kazakh communities were engaged in a definite set of practices prescribed by pastoralism. Firmly incorporated into the all-Union structure of Soviet republics, Kazakhstan made an impressive transformation from a predominantly pastoral to an agroindustrial region with one of the most vibrant economies in Central Asia. Sovereignty in 1991 pushed the historic trajectory of the Kazakh nation further ahead, prompting its citizens to engage in self-reflection, and attuning their collective memories to a new set of social and political realities. It also brought the country closer to the city, as hundreds of thousands Kazakh villagers left their homes for urban areas following the downfall of the 'transitional' economy that ensued in the wake of the demise of socialism. This thesis presents an analysis of data that was collected during twelve months of ethnographic fieldwork carried out primarily in Almaty, the former capital of Kazakhstan, in 1999. A principal aim in this study is to unravel emerging subjectivities and congealed meanings that have developed within the context of Kazakh rural to urban migration, especially that which occurred after the breakdown of the Soviet Union. It centers on important themes relating to Kazakh historic ancestry and culture, the colonial encounter, the city and its populace, as well as the recently achieved national independence, as they have unfolded in the narratives of recent arrivals to the city. How have the discourses of ancestry and modernity, mediated by their experiences of migration and displacement, been implicated in migrants' understandings of themselves and their nation? Special attention in my discussion is paid to the issue of whether the recent encounter of rural and urban worlds fostered the contemplation of specific narratives of the Kazakh nation, as it emerges from Socialism.
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Gaüzere, David. "Les Kirghiz et la Kirghizie aujourd'hui : géopolitique et sociétés." Bordeaux 3, 2006. http://www.theses.fr/2006BOR30001.

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Fermée au monde jusqu'à l'effondrement de l'U. R. S. S. En 1991, la Kirghizie n'en a que mieux conservé ses spécificités locales. Le relief montagneux très accidenté, l'enclavement extrême du pays et la complexité du tracé de ses frontières ont favorisé le repli du peuple kirghiz sur lui-même et contribué à l'affirmation d'une entité ethno-politique propre, originale et ancienne à l'intérieur du monde turcique auquel il appartient. Les 21 tribus kirghizes sont regroupées en 3 grandes confédérations qui se partagent en 2 grands ensembles géographiques régionaux délimités par la rivière Naryn : le nord, peu islamisé, très russifié et ouvert à l'occident, et le sud, plus tourné vers les valeurs traditionnelles, prolonge le monde ouzbéko-tadjik sédentaire de la Vallée du Fergana. Initialement, la Kirghizie s'est trouvée prise dans les rivalités entre la Russie (puis l'U. R. S. S. ) et la Chine ; après 1991, les luttes d'influence se sont étendues aux nouveaux Etats riverains : le Kazakhstan, l'Ouzbékistan et le Tadjikistan. Actuellement, par delà les tensions régionales, l'antagonisme entre la Fédération de Russie et les Etats-Unis attise les querelles locales en se greffant sur les traditionnels antagonismes tribaux et ethniques. Toutes ces influences extérieures ont contribué à la construction de l'identité nationale kirghize. Cependant, aujourd'hui, cette même identité nationale se développe selon deux voies très différentes. A une identité nationale kirghize citoyenne, ouverte à toutes les minorités nationales, s'oppose une autre identité nationale kirghize, ethnique, centrée autour des seuls Kirghiz y compris ceux de la diaspora. Pourtant, une certaine ouverture démocratique différencie aujourd'hui la Kirghizie des autres républiques centrasiatiques. La démocratisation, bien qu'encore inachevée, est d'autant remarquable que la Kirghizie reste avec le Tadjikistan l'un des deux Etats les plus pauvres et les plus menacés d'Asie centrale par des rivalités tant internes qu'externesLe dynamisme d'une société kirghize, multiethnique, tolérante et ouverte au monde extérieur constitue le principal atout de l'enracinement de l'identité nationale et du respect de l'intangibilité des frontières, héritées de l'époque soviétique. Mais, la persistance d'un environnement régional et international instable représente encore la principale menace sur l'avenir du jeune Etat-Nation
Held apart from the world until the USSR collapsed in 1991, Kyrgyzstan has managed to preserve its local particularities. The extreme undulating mountainous relief, the extreme remoteness of the country, the complexity of the lines of its border have favoured the withdrawal of the Kyrgyz people and contributed to the affirmation of a proper ethno-politic entity, original and ancient, within the Turkish-speaking world to which it belongs. Kyrgyz people of Kyrgyzstan and from outside belong to 21 tribes grouped in 3 mains tribal confederations. They are basically divided in 2 geographical regional groups that are inherited from history and separated by the Naryn river : the north, not very greatly turned to Islam, but greatly to Russia and open to the west, and the south, more turning in on tradition, in continuation with the sedentary uzbek-tajik world of the Valley of FerganaFrom 1981 on, the struggles of influence that primarily involved Russia, (lately USSR), then China, have gradually spread to the new neighbouring states : Kazakhstan, Uzbekistan and Tajikistan. Moreover, on top of the local regional tensions, the antagonism between the Federation of Russia et the United States of America has worsened the local quarrels inside Kyrgyzstan, reinforced by the local tribal and ethnic antagonisms. The national identity was built up in close contact with the external influences. Nevertheless, that national identity follows nowadays two contradictory ways. A national identity civic and open to all national minorities is opposed to a national identity, more ethnical and directed to the genuine Kyrgyz people, including the members of the diaspora. Yet, Kyrgyzstan makes its difference with the surrounding republics through a democratic opening in all fields. The option for democracy, although uncompleted is remarkable, keeping in consideration the fact that Kyrgyzstan is, along with Tajikistan one of the poorest country in Central Asia and as that it is threatened by the merging centrifuge trends (national, tribal, ethnic and local identities), as well as by the hegemonic rivalries of both regional and international powers. The dynamism of the multiethnic, tolerant and opened to the world Kyrgyz society, is the main guarantee for the consistency of the national identity. It guarantees the respect of the intangibility of the border inherited from the soviet era. Nevertheless, the regional and international unstable environment represent the main threat for the future of that young state
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Семей, Н. "Семантизация казахизмов в газетных текстах." Thesis, Сумский государственный университет, 2018. http://essuir.sumdu.edu.ua/handle/123456789/67232.

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Многонациональность и полиязычие Республики Казахстан – факторы, которые непосредственно определяют особенности языковой ситуации в стране. Находясь длительное время в тесном контакте, языки и культуры взаимодействуют, результаты таких многогранных межкультурных связей проявляются во взаимовлиянии языков, что находит отражение в современных публицистических текстах. Это, прежде всего, касается государственного казахского и русского языков – двух коммуникативно мощных языков в лингвистическом пространстве страны.
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Wiley, Ronald Brooks. "“To Gallop Together to War is Simple-- To Make Peace is Complex” Indigenous Informal Restorative Conflict Resolution Practices Among Kazakhs: An Ethnographic Case Study." Diss., NSUWorks, 2019. https://nsuworks.nova.edu/shss_dcar_etd/119.

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Advocates of restorative and transitional justice practice have long drawn from practices of indigenous peoples to form the basis for more sustainable, relational, participatory, community-based approaches to conflict resolution. With the resurgence in Kazakh nationalism since the Republic of Kazakhstan independence, repatriated diasporic Kazakhs, who through cultural survival in diaspora retain more of their ethno-cultural characteristics, influence a revival of Kazakh language and culture. The purpose of this study was to understand the indigenous informal restorative conflict resolution practices of the Kazakh people. The questions that drove this study were: What indigenous informal forms of dispute resolution have been in use among Kazakhs, as reflected in their folklore and proverbs; which have continued in use among diasporic semi-nomadic Kazakh populations; and, which, if any, are restorative in nature? This ethnographic multi-case study incorporates participant observation and semi-structured interviews of participants selected through snowball sampling from among diasporic Kazakhs in, or repatriated from, China. Kazakh folklore and proverb collections were examined for conflict resolution practices and values at the family and kinship levels. Key theories used to explore the topic include Post-Colonial Theory of Sub-Altern Agency, Essentialism Theory, Soviet Ethnos Theory, and Restoration of Trust Theory. This study expands the knowledge base regarding indigenous systems of conflict resolution and contributes to the ethnography of the Kazakh people. The existence of indigenous informal restorative Kazakh systems of conflict resolution can inform reassessment and reform of public policy as to alternatives to punitive criminal justice practices.
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Auger, Daniel Marc. "The Kazaks of Istanbul: A Case of Social Cohesion, Economic Breakdown and the Search for a Moral Economy." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/2751.

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This research is focused on understanding the ways in which the community orientation of the Kazak ethnic community in Istanbul, Turkey have contributed to their economic success which in turn encourages strong community, and the nature of their community-based support networks for providing material and cultural support. It examines the role of social capital and cohesion in maintaining the community with its positive implications for the continued building of wealth or sourcing of funding on a community level. The theoretical concepts relevant to this project are based on the ideas that the shared values of a community are a positive force that allow communities to achieve common goals and is particularly important in the context of an economy that favors cheap labor and a highly mobile workforce, both factors that negatively affect the asset building and place-based rootedness that communities require for their stability. Key community entrepreneurs and leaders were the main sources of information for this research. The findings of this thesis suggest that it is a combination of factors such as the failure of the community to maintain its stable economic position through unfortunate business practices and choices coupled with external market forces that slowed this community economic development and disabled its continued growth.
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Books on the topic "Kazakhs"

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Olcott, Martha Brill. The Kazakhs. Stanford, Calif: Hoover Institution Press, Stanford University, 1987.

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Malaĭsarin, Zh. Qazaq maqal-mătelderī. Almaty: "Ana tīlī", 2003.

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Z, Razdykov S., ed. Priirtyshskie kazakhi i kazaki: Istorii͡a, khozi͡aĭstvo i byt. 2nd ed. Astana: Altyn kītap, 2007.

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Tīlemīsov, Khaĭdolla. Qazaqtyn︠g︡ ūlttyq taghamdary =: Nat︠s︡ionalʹnai︠a︡ kukhni︠a︡ Kazakhov = The national cooking of Kazakhs. Almaty: "Qaĭnar", 1995.

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Smirnova, N. S. Issledovanii︠a︡ po Kazakhskomu folʹkloru. Almaty: "Zhibek zholy", 2008.

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Pri︠a︡khin, G. V. Lʹetsi︠a︡ pesni︠a︡ pod dombru: Folʹklor i literaturnye pami︠a︡tniki Kazakhstana. Moskva: Khudozhestvennai︠a︡ literatura, 2009.

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Kenzheakhmetov, Seĭīt. Qazaqtyn︠g︡ darqan dastarqany: Nat︠s︡ionalʹnai︠a︡ kukhni︠a︡ kazakhov = The Kazakh national cuisine. Almaty: Almatykītap, 2007.

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İslambek, Kazıbek. Anadolu'dan anayurda maneviyat önderi Halife Altay & Kazıbek İslambek. Avcılar, İstanbul: Kalender Yayınevi, 2017.

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E, Taĭzhanova G., Kozybaev Manash Kabashevich, Arghynbaev Kh 1924-, and Mukanov M. S, eds. Kazakhi: Istoriko-ėtnograficheskoe issledovanie. Almaty: Kazakhstan, 1995.

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Italy) Altri sguardi (Film festival) (4th 2002 Cesena. Cinema Kazakho: Kazakh cinema. Cesena: Società Editrice "Il Ponte Vecchio,", 2002.

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Book chapters on the topic "Kazakhs"

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Werner, Cynthia. "Kazakhs." In Encyclopedia of Sex and Gender, 572–80. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/0-387-29907-6_57.

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Weller, R. Charles. "‘Pre-Islamic Survivals’ Among the Kazakhs in Tsarist Russian and Kazakh Colonial Ethnography, 1770–1917." In ‘Pre-Islamic Survivals’ in Muslim Central Asia, 49–64. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-5697-3_4.

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Abazov, Rafis. "Bukhara and the Khwarezm Khanates. The Kazakhs and Turkomans." In The Palgrave Concise Historical Atlas of Central Asia, 62–63. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610903_28.

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Mustoyapova, Ainash. "The Poet Who Awakened the Kazakhs. Myrzhakyp Dulatov (1885–1935)." In Leaders of the Nation, 199–208. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-0718-8_16.

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Payne, Matthew J. "Seeing like a Soviet State: Settlement of Nomadic Kazakhs, 1928–1934." In Writing the Stalin Era, 59–86. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116429_5.

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Brede, Namara, Holly R. Barcus, and Cynthia Werner. "Negotiating Everyday Islam After Socialism: A Study of the Kazakhs of Bayan-Ulgii, Mongolia." In The Changing World Religion Map, 1863–90. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_98.

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Amanbayeva, Sabina. "Abai Kunanbaiuly and Russian Culture." In Translating Russian Literature in the Global Context, 471–84. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0340.30.

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The essay traces the changing status of Abai (1845-1904), the most celebrated of modern Kazakh poets, in relation to Russian language and literature. Abai translated several classic Russian poets, including Pushkin, Lermontov, and Krylov, into Kazakh. I argue here that, during the Soviet period, Abai’s role as a translator was primarily seen through the colonial lens of bringing Russian literary “enlightenment” and Soviet “progress” of the Soviet Union to what was perceived as the largely undeveloped nation of Kazakhstan. Accordingly, Abai’s considerable creativity as a translator was neglected during the Soviet period. As the power balance between Russia and Kazakhstan shifted after the Independence of Kazakhstan in 1991, Abai increasingly re-emerged as a symbol of ethnic Kazakh culture and traditional Kazakh lifestyle prior to Soviet collectivization and industrialization. My chapter describes how Abai became a figure of ethnic Kazakh pride and nationalism, in implicit opposition to Russian culture and the increasing spread of Westernization in Kazakhstan. Moreover, Abai became Kazakhstan’s official cultural “brand”, despite his problematic status as an ethnic Kazakh icon in a multicultural and largely bilingual country.
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Nam, Alexandra. "Medium of Instruction, National Identity and Attitudes Towards Gender Roles in Kazakhstan." In The Steppe and Beyond: Studies on Central Asia, 143–62. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-8517-3_8.

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AbstractIn Kazakhstan, most educational institutions provide instruction in Kazakh or Russian. This research uses the concepts of civic and ethnic nationalism (Smith, National Identity, University of Nevada Press, 1991) and gendered nationalism (Yuval-Davis and Anthias, Women-Nation-State, St. Martin’s Press, 1989) to look at the differences in national identity and attitudes toward gender roles between university students studying in Kazakh-medium and Russian-medium groups. Mixed-methods design of the study allowed the collection of complementary data on the topic. Around 102 ethnic Kazakh university students in Astana completed a survey (56 and 46 students from Kazakh-medium and Russian-medium groups, respectively). Twenty-four survey respondents were interviewed in-depth for complementary qualitative data on students’ experiences of encountering narratives of national identity and gender in school and university classrooms. The study found that students studying in the Kazakh language reported higher knowledge of the Kazakh language, a stronger sense of national identity, and more traditional attitudes towards gender roles than students studying in the Russian language. These findings were likewise reflected in students’ experiences of encountering narratives of national identity and gender in school and university classrooms, suggesting the pivotal role education plays in forming national identity and gender roles.
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Abish, Aynur. "Kazakh and Karakalpak." In The Turkic Languages, 337–53. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003243809-22.

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Borissova, Natalia. "Kazakov, Jurij." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_644-1.

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Conference papers on the topic "Kazakhs"

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Mukhamedina, Shamshia. "Еthnic Formation of the Kazakhs." In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.359.

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Nikiforov, E. T. "Comparisons of fire cults among the Yakuts and Kazakhs." In All-Russian scientific-practical conference of young scientists, graduate students and students, chair K. M. Iakovleva. Технического института (ф) СВФУ, 2018. http://dx.doi.org/10.18411/a-2018-178.

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Mustafina, Raushan. "SOME ASPECTS OF TRADITION OF VENERATION OF SACRED OBJECTS OF KAZAKHS ASSOCIATED WITH ANCIENT CULT OF NATURE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/61/s09.026.

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Toқtabaj, A. U., and M. Ө. Karamendina. "Localities among Kazakhs of Uzbekistan, where the tradition of worshiping nature has been preserved (Zengi Baba Mausoleum, Sopan Ata Necropolis)." In SCIENCE OF RUSSIA: TARGETS AND GOALS. "Science of Russia", 2019. http://dx.doi.org/10.18411/sr-10-08-2019-43.

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Mussakhojayeva, Saida, Aigerim Janaliyeva, Almas Mirzakhmetov, Yerbolat Khassanov, and Huseyin Atakan Varol. "KazakhTTS: An Open-Source Kazakh Text-to-Speech Synthesis Dataset." In Interspeech 2021. ISCA: ISCA, 2021. http://dx.doi.org/10.21437/interspeech.2021-2124.

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Varnakovs, Vitālijs. "Ukraiņu kazaki un Žečpospoļitas valdošās elites plāni Baltijas reģionā 1655.–1660. gada Poļu–zviedru kara priekšvakarā." In LU studentu zinātniskā konference Elementum. LU Akadēmiskais apgāds, 2024. http://dx.doi.org/10.22364/lu.szk.4.rk.17.

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​​​​​​​1655. gada pavasarī starp Zviedrijas Karalisti un Žečpospoļitu aizsākās karš. Izmantojot iekšējo politisko nestabilitāti Polijas Karalistes zemēs, Zviedrijas karalim un kārtu sapulcei atklājās iespēja tikt pie kādreizējām Livonijas zemēm, vēloties pasludināt Baltijas jūru par “Zviedru ezeru”. Poļu historiogrāfijā šo karu ir pieņemts saukt par “zviedru plūdiem” (poļu val. potop szwedzki), kas norāda uz straujām zviedru armijas veiksmēm un postošiem karadarbības rezultātiem. Tomēr, neskatoties uz Zviedrijas uzbrucēja lomu karā, ir vairāki 17. gs. pirmavoti, kas liecina par poļu atzara Vāsu dinastijas ambīcijām attiecībā uz “zviedru Vidzemi” un vēlmi revidēt 1621. gadā noslēgtā Altmarkas pamiera nosacījumus. Pie šāda tipa avotiem pieder arī Polijas karaļa un Lietuvas lielkņaza Vladislava IV vēstules Aizkrāces kazakiem ar aicinājumu piedalīties plānotajā karagājienā Baltijas zemēs. Neskatoties uz šķietami lielu ģeogrāfisko attālumu no mūsdienu Latvijas un Igaunijas teritorijām, ukraiņu kazaku iesaiste karā ar Zviedrijas Karalisti bija ļoti izdevīga ideja no daudzām pozīcijām, tai skaitā – lai pasargātu Žečpospoļitas diplomātiskās attiecības ar kaimiņzemēm no kazaku sirojumiem un postījumiem un vienlaikus izmantotu kazakus cīņā pret zviedriem. Par piedalīšanos kārtējā karagājienā Baltijā kazakiem bija apsolīts apbalvojums, kas attiecas uz viņu kārtas privilēģijām, tai skaitā uz garīgām lietām, vispirms uz ticības brīvību Žečpospoļitā. Tomēr dzimtbūšanas pastiprināšana un pareizticīgās konfesijas apspiešana pašā Polijā, neskatoties uz visiem karaļa personiskajiem “dāsnajiem” solījumiem, pēc neilga laika liks Aizkrāces kazakiem cīnīties ne vairs par Žečpospoļitu, bet pret to. Raksta mērķis – noskaidrot, kā Žečpospoļitas karalis un Seims gribēja izmantot ukraiņu kazakus Baltijas karalaukā un kas tiem tika piedāvāts.
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Schoenholtz, Steve, and Darcy Hornberger. "Iterative Design Process for Novel LCAC Composite Shaft." In SNAME 13th Propeller and Shafting Symposium. SNAME, 2012. http://dx.doi.org/10.5957/pss-2012-002.

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KaZaK Composites, a Plasan Company has designed, fabricated, and demonstrated a novel composite S1/S2 lift fan shaft assembly for the Navy’s Landing Craft Air Cushion (LCAC) vehicle. The shaft is a drop-in replacement for the legacy steel shaft assembly and provides the same performance with less than half the weight. A unique integral coupling design allows for angular misalignment and axial deflection while reducing weight, part count, and assembly time over legacy metal flex packs. Use of advanced carbon composite materials greatly reduces corrosion and its associated maintenance costs. The design is readily adaptable and scalable. The focus of this paper is the iterative process of computer based analytical design, prototype manufacture, prototype testing, and failure investigation KaZaK developed to optimize the shaft structure and reduce fabrication costs. The resulting process is a robust, cost-effective method for developing follow-on shaft designs. Utilizing this process, KaZaK’s S1/S2 composite shaft prototype successfully completed an application based, pre-qualification test program that included over-speed testing, static torque proof loading, and fatigue testing in a laboratory environment.
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Tleubayev, Bolat, Zhanel Zhexenova, Thibault Asselborn, Wafa Johal, Pierre Dillenbourg, and Anara Sandygulova. "CoWriting Kazakh." In HRI '20: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3371382.3378211.

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Sandygulova, Anara, Wafa Johal, Zhanel Zhexenova, Bolat Tleubayev, Aida Zhanatkyzy, Aizada Turarova, Zhansaule Telisheva, Anna CohenMiller, Thibault Asselborn, and Pierre Dillenbourg. "CoWriting Kazakh." In HRI '20: ACM/IEEE International Conference on Human-Robot Interaction. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3319502.3374813.

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Jemeney, Islam. "VIEWS ON KAZAKH, KAZAKH AND TURKISH ELEMENTS IN BOBURNOMA." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/utri8028.

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The article analyzes the Kazakh and Kazakh terms mentioned in "Baburnama", in what sense and for what purpose they are used on the basis of specific examples. In addition, the term "Alash" meaning "Turkish country", its etymology, and the places of the work where it is mentioned are expressed. It was concluded that "Baburnama" has a high scientific-educational, historical-literary value not only for the Uzbek people, but also for the entire Turkic nation.
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Reports on the topic "Kazakhs"

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Ibrayeva, Galiya, Saltanat Anarbaeva, Violetta Filchenko, and Lola Olimova. Online News Consumption in Central Asia. Edited by Jazgul Ibraimova. The Representative Office of the Institute for War and Peace Reporting in Central Asia, September 2019. http://dx.doi.org/10.46950/201902.

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This investigation is the first attempt in Central Asia to measure online news consumption. It focuses on identifying trends of online news consumption and sources of news content in the region. The publication contains the results of online survey with participation of 4,130 online news consumers, in-depth interviews with 20 experts in new media who know regional and local peculiarities of news outlets, and analysis of news accounts in social media. The research will be useful to journalism faculties, news media, researchers, and international organisations, as well as to all who are interested in development of digital media in the region. The publication is available in English, Kazakh, Kyrgyz, Russian, Tajik and Uzbek languages.
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Auger, Daniel. The Kazaks of Istanbul: A Case of Social Cohesion, Economic Breakdown and the Search for a Moral Economy. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2752.

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Idrissov, Marat, Yelena Yerzakovich, Hans-Liudger Dienel, and Tom Assmann. Sustainable mobility and logistics for Central Asia: Research perspectives for a climate center. Kazakh German University, 2022. http://dx.doi.org/10.29258/cnrswps/2022/1-20.eng.

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Urban transportation is on the one hand a vital component of a city and on the other a major factor of concern. The latter is due to the high impact on air pollution, carbon dioxide emissions, and fatalities. This is not just caused by the mobility of people but also, and increasingly, by the need to transport goods. Cities in Central Asia are often associated with strong air pollution and rising greenhouse gas emissions from urban transport contradicting the global strive for a carbon-neutral world by 2050. In the light of sustainable development, it is, therefore, the objective to reduce the externalities of urban mobility and urban logistics jointly. The German-Kazakh University in Almaty envisions fostering the transformation to sustainability in Central Asia by setting up a climate center. One pillar will be urban transport. In this working paper, an interdisciplinary team of experts from Kazakhstan and Germany investigates fields of action and research for this center. The team describes stakeholders to involve, potential funding opportunities, and first actions for each of the identified fields. The working paper provides a fruitful basis for academics and partners to set up the center and to involve new partners.
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Idrissov, Marat, Yelena Yerzakovich, Hans-Liudger Dienel, and Tom Assmann. Sustainable mobility and logistics for Central Asia: Research perspectives for a climate center. Kazakh German University, 2022. http://dx.doi.org/10.29258/cnrswps/2022/1-20.eng.

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Urban transportation is on the one hand a vital component of a city and on the other a major factor of concern. The latter is due to the high impact on air pollution, carbon dioxide emissions, and fatalities. This is not just caused by the mobility of people but also, and increasingly, by the need to transport goods. Cities in Central Asia are often associated with strong air pollution and rising greenhouse gas emissions from urban transport contradicting the global strive for a carbon-neutral world by 2050. In the light of sustainable development, it is, therefore, the objective to reduce the externalities of urban mobility and urban logistics jointly. The German-Kazakh University in Almaty envisions fostering the transformation to sustainability in Central Asia by setting up a climate center. One pillar will be urban transport. In this working paper, an interdisciplinary team of experts from Kazakhstan and Germany investigates fields of action and research for this center. The team describes stakeholders to involve, potential funding opportunities, and first actions for each of the identified fields. The working paper provides a fruitful basis for academics and partners to set up the center and to involve new partners.
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Kazakhstan and ADB (1994-2024): 30 Years of Partnership (Kazakh). Asian Development Bank, February 2024. http://dx.doi.org/10.22617/arm240028-3.

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It outlines how ADB’s cumulative assistance has totaled more than $6.8 billion and details how funds have been used for projects including building roads, delivering safe drinking water, and supporting entrepreneurs. Recommending Kazakhstan cut its dependence on extractive industries as seeks to diversify its economy and tackle climate change, it explains how it can work with ADB to further reduce inequality and drive resilient development.
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