Relevant bibliographies by topics / Kearney Post

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Academic literature on the topic 'Kearney Post'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Kearney Post"

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Davis, Douglas R. "Richard Kearney, Post-secular Continental Philosophy and Education." Journal of Thought 45, no. 1-2 (2010): 71. http://dx.doi.org/10.2307/jthought.45.1-2.71.

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Lesser, Harry. "Poetics of Imagining: Modern to Post-Modern, by Richard Kearney." Journal of the British Society for Phenomenology 35, no. 1 (January 2004): 111–12. http://dx.doi.org/10.1080/00071773.2004.11007429.

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Khalil, Rania M. R. "Redefining Irishness: Fragmentation or intercultural exchange." Journal of Language and Cultural Education 3, no. 3 (September 1, 2015): 104–11. http://dx.doi.org/10.1515/jolace-2015-0024.

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Abstract The traditional definition of Irishness has been overwritten by internationalization, cultural and political discourses. Globalisation today sets the ground for the redefinition of a “new Ireland” altering the ethnocultural base to the definitions of Irish national identity. Recent cultural criticism on modern Irish studies have described the Irish nation as undergoing moments of crisis and instability within a global context. This paper explores and analyzes the process by which literary dramatic works dealing with Irish national distinctiveness have been put subject to being written and re-written as the Irish nation passes through periods of instabilities and problematisations. Ireland has been affected by conflicting narratives and needed to move “towards a new configuration of identities” (Kearney, 1997, p. 15). Edward W. Said comments on this fracturing of identity as “human reality is constantly being made and unmade” (1979, p. 33). The attempt Irish playwrights have made to address factors affecting Irishness and the violent assertion of national identity addressed in this paper, are considered within a post-nationalist and post-colonial context of dramatic works.
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Mohd. Yusof, Rosylin, and M. Shabri Abd. Majid. "Who Moves the Malaysian Stock Market— the U.S. or Japan?: Empirical Evidence from the Pre-, During, and Post-1997 Asian Financial Crisis." Gadjah Mada International Journal of Business 8, no. 3 (September 12, 2006): 367. http://dx.doi.org/10.22146/gamaijb.5616.

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This paper examines long run co-movements between Malaysian stock market and the two largest stock markets in the world: the U.S. and Japan. By employing time-series analysis, i.e., cointegration, variance decompositions, and impulse response functions, the paper seeks to investigate which market actually leads the Malaysian stock market before, during, and after the 1997 Asian financial crisis periods. The results indicate that there is a co-movement of these markets only in the post crisis period. The Japanese stock market is found to significantly move the Malaysian stock market compared to U.S. stock market for the post-crisis period. At the same time, there seems to be a growing proportion of bilateral trade between Malaysia and Japan during the mentioned period. This finding seems to be consistent with the view that the stronger the bilateral trade ties between two countries, the higher the degree of co-movements (Masih and Masih 1999; Bracker et al. 1999; Pretorius 2002; Ibrahim 2003; Kearney and Lucey 2004). Our finding implies that the opportunities of gaining abnormal profits through investment diversification during the post-crisis period in the Malaysian and Japanese stock markets are diminishing as the markets move towards a greater integration. This further implies that any development in the Japanese economy has to be taken into consideration by the Malaysian government in designing policies pertaining to Malaysian stock market.
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Bueno, Adeney de Freitas, Benjamin Zechmann, William Wyatt Hoback, Regiane Cristina Oliveira de Freitas Bueno, and Odair Aparecido Fernandes. "Serpentine leafminer (Liriomyza trifolii) on potato (Solanum tuberosum): field observations and plant photosynthetic responses to injury." Ciência Rural 37, no. 6 (December 2007): 1510–17. http://dx.doi.org/10.1590/s0103-84782007000600001.

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Serpentine leafminers, Liriomyza spp. (Diptera: Agromyzidae), are polyphagous insects that feed on numerous crops worldwide including potato. Recently, leafminer larvae (Liriomyza trifolii) have become an economically important pest of potato. The larvae eat the mesophyll of leaflets leaving long winding tunnels inside the leaflets. The photosynthetic effects of larval tunneling on the remaining leaf tissue are unknown. In 2003, physiological responses of potato to leafminer, L. trifolii were evaluated in Kearney, Nebraska, USA. The leaflets were examined 7 and 14 days post infestation for leaf area injury, photosynthetic rates and fluorescence. Leafminers caused up to 13% leaf area loss due to leafminer injury with no effect on the photosynthetic rates of the remaining leaf tissue thus having similar effects as other gross tissue removers. However, fluorescence measures revealed changes in the photosynthetic efficiency and depend of the type of injury, it may lead to early leaf senescence. Field monitoring of L. trifolii infestations showed that treatments with abamectin were effective in reducing leafminer numbers and had no immediate effect on beneficial parasitoid from Eulophidae family suggesting that abamectin is a good option for chemical control.
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Gable, Justin. "God Without Metaphysics: Some Thomistic Reflections on Heidegger’s Onto-Theological Critique and the Future of Natural Theology." American Catholic Philosophical Quarterly 95, no. 3 (2021): 527–48. http://dx.doi.org/10.5840/acpq2021616233.

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The Heideggerian critique of onto-theology has attained a semi-canonical status for continental philosophy of religion. But is the critique itself sound, and does it actually result in a richer philosophical and theological discourse concerning God? In this paper, I argue that Heidegger’s onto-theological critique suffers from serious difficulties. First (section II) I examine the critique, summarizing and condensing the critique in its essentials. I use Westphal’s fourfold criteria as a way of giving it some precision, while presenting it in relative independence from Heidegger’s own account of Being. In section III, I examine the results of non-onto-theological discourse on God post-Heidegger, suggesting, using the examples of John Caputo and Richard Kearney, that Heidegger’s onto-theological critique has not inspired a less problematic religious discourse. In the fourth and final section, I question the legitimacy of the critique itself. While Heidegger’s critique of onto-theology has the seemingly admirable goal of rendering our discourse about God less instrumental and idolatrous, a careful analysis of the criteria themselves reveals that onto-theology either misinterprets natural theological discourse on God or subjects it to impossible requirements.
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NEIRA, ZOIA, MARCELO SAAVEDRA, SORAYA CALZADILLA, MARCELO HERNÁNDEZ, and CECILIA OBREQUE. "Nuevos registros de poblaciones de Corynabutilon ochsenii (Phil.) Kearney a una mayor altitud, en formaciones vegetales post incendio en la Reserva Nacional Malleco, Chile." Gayana. Botánica 72, no. 2 (December 2015): 385–87. http://dx.doi.org/10.4067/s0717-66432015000200020.

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Dronova, Olena, and Tymofii Nahornyi. "DEVELOPMENT DIRECTIONS OF UKRAINE ACCORDING TO DIFFERENT GLOBALIZATION SCENARIOS." Ukrainian Geographical Journal, no. 2 (2021): 20–30. http://dx.doi.org/10.15407/ugz2021.02.020.

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The paper identifies the features of participation of Ukraine in neoliberal globalization processes, as well as the course of the 2020-2021 Global hiatus related to the current world financial crisis, COVID-19 pandemic and the “great lockdown” as its consequence. Among others, the study methods include the analysis of relevant scientific publications, screening and content analysis of analytical sources, statistical reports and open media. The research goal is to forecast possible ways of socio-economic development of Ukraine after the COVID-19 crisis using the potential options of the global future proposed by A.T. Kearney (2016). Using SWOT analysis, the prospects for the development of Ukraine and its regions are detailed according to the four very different potential scenarios: globalization 3.0, polarization, islandization and commonization, that highlight the scientific novelty of the research. The most probable (symbiosis of globalization and polarization) and the most preferable (commonization) scenarios are determined. At the same time, a contribution to the international scientific discourse on the Global hiatus concept was made, as well as to the discussion on the importance of increasing the regulatory impact of state, in particular on social issues and environmental protection, and to the discourse on rejection of neoliberal fundamentalism with further transition to post-liberalism and alter-globalization.
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Jacobsen, David Schnasa. "Going Public with the Means of Grace." Theology Today 75, no. 3 (October 2018): 371–82. http://dx.doi.org/10.1177/0040573618791739.

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This article articulates a revisionist homiletical theology of Word and Sacrament for a disestablished church in a disenchanted, post-secular world. Its understanding of the post-secular context, an age of religious resurgence nonetheless impacted by the secular, is grounded in Charles Taylor’s analysis of the Reformation as an engine of cultural change even today: disenchantment, shared vocation, and the “affirmation of the ordinary.” In this context, it seeks to revise Protestant notions of the gospel as promise in the direction of Richard Kearney’s onto-eschatological vision in The God Who May Be. Such a notion of promise, connected to Kearney’s “traversing presence” yet embracing its possibilizing force, pushes against attempts to re-trench and reenchant, as in some postliberal and radical orthodox theologies, in favor of a more apologetic public theology of Word and Sacrament.
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Libby, James A. "Proposing Some New Ecliptics in New Testament Studies Enabled by Digital Humanities-Based Methods." Journal of Religion, Media and Digital Culture 5, no. 1 (December 6, 2016): 89–135. http://dx.doi.org/10.1163/21659214-90000072.

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“Fragmentation” is a well-worn watchword in contemporary biblical studies. But is endless fragmentation across the traditional domains of epistemology, methodology and hermeneutics the inevitable future for the postmodern exercise of biblical scholarship? In our view, multiple factors mitigate against such a future, but two command our attention here. First, digital humanities itself, through its principled use of corpora, databases and computer-based methods, seems to be remarkably capable of producing findings with high levels of face validity (interpretive agreement) across multiple hermeneutical perspectives and communities. Second, and perhaps more subversively, there is a substantial body of practitioners that, per Kearney, actively question postmodernity’s impress as the final port of call for philosophy. For these practitioners deconstruction has become both indispensable — by delegitimizing hegemonies — but, in its own way, metanarratival by stultifying all other iterative, dialectical and critical processes that have historically motivated scholarship. Sensing this impasse, Kearney (1987, pp. 43-45) proposes a reimagining that is not only critical but that also embraces ποίησις, the possibility of optimistic, creative work. Such a stance within digital humanities would affirm that poietic events emerge not only through frictions and fragmentation (e.g. Kinder and McPherson 2014, pp. xiii-xviii) but also through commonalties and convergence. Our approach here will be to demonstrate such a reimagining, rather than to argue for it, using two worked examples in the Greek New Testament (GNT). Those examples – digital humanities-enabled papyrology and digital humanities-enabled statistical linguistics – demonstrate ways in which the data of the text itself can be used to interrogate our perspectives and suggest that our perspectives must remain ever open to such inquiries. We conclude with a call for digital humanities to further leverage its notable strengths to cast new light on old problems not only in biblical studies, but across the spectrum of the humanities.
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Dissertations / Theses on the topic "Kearney Post"

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Steenkamp, Yolande. "Post-metaphysical God-talk and its implications for Christian theology : sin and salvation in view of Richard Kearney’s God Who May Be." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/59907.

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In response to Irish philosopher Richard Kearney’s recent proposal of a post-metaphysical re-imagination of God, the thesis asks how we may begin to reimagine the Christ-event, post-metaphysically. Specifically, it investigates the implications of such post-metaphysical thought for the theological categories of hamartiology and soteriology. Methodologically, the thesis proceeds from hermeneutical re-readings of biblical narratives and traditions. Via an archaeology of the biblical yetser, the concept of imagination is offered as a way to re-imagine sin and salvation. The Eden narrative is read within its ancient Near Eastern context, and the narratives of the Annunciation and Transfiguration also receives special mention, as well as the window that Song of Songs opens on the metaphor of the desire of God. What results from this approach is, first, yet another deconstruction of the Augustinian formulation of original sin, as well as an eschatological reinterpretation of the Christ event in terms of the messianic Kingdom of God. Christ, who submits his yetser to the will of the Father in an act of worshipful surrender, becomes the perfect embodiment of the Word of God to a humanity whose yetser is perpetually put in service of itself in an act of idolatry. The enabling of the Kingdom of God in Jesus, who embodies the human telos, captures the human imagination and transfigures humanity through the existential experience of transcendence which breaks into its concrete reality through the Christ-event and its retelling. In this way, realised eschatology is possibilised through the imagination. Christ as prototype of the divinely intended telos of humanity becomes an existential possibility via the transfiguration, enacted by the imagination. This enables humanity to become co-creators with God of a new creation, symbolised by God’s messianic Kingdom of love and justice.
Thesis (PhD)--University of Pretoria, 2016.
University of Pretoria Postgraduate bursary
Dogmatics and Christian Ethics
PhD
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