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Journal articles on the topic 'Kemaliye, Turkey'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Taçoral, Ezgi, Atilla Atik, Bülent Yilmaz, Fürüzan Aslan, and M. Faruk Altunkasa. "A sustainability assessment of quality of life in a traditional settlement pattern: The case of Kemaliye, Turkey." Indoor and Built Environment 26, no. 4 (2015): 456–70. http://dx.doi.org/10.1177/1420326x15620258.

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Worldwide, especially in societies with higher education levels, traditional settlements are important components of cultural heritage in terms of sustainability. However, the recent wave of urbanisation that has been experienced in Turkey has placed significant pressure on traditional structures. The District of Kemaliye, which has largely preserved its traditional texture for various reasons, is a small town in the Erzincan Province of Turkey. The aim of this study is to determine the quality of life of the traditional settlement pattern of Kemaliye to contribute to its ecological, spatial a

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Erdoğdu, Makbule, Elşad Hüseyin, and Zekiye Suludere. "Description of the rusts from Kemaliye (Erzincan, Turkey)." Phytoparasitica 38, no. 1 (2010): 81–93. http://dx.doi.org/10.1007/s12600-009-0073-0.

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Aslan Fidan, Aysenur, and Mehmet Muhit Berilgen. "Capillary Barrier Effect in an Earthen Roof of Historical House." E3S Web of Conferences 382 (2023): 17003. http://dx.doi.org/10.1051/e3sconf/202338217003.

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A capillary barrier is a widely used drainage system in recent years. It has been in practice since the end of the 1950s, and research over the past 60 years has provided valuable insight into its safe and economical design. Although capillary barrier application is not an old and traditional technique, it is possible to see its primitive application on earthen roofs of traditional buildings. One of these applications is in the earthen roofs of historical and protected houses in Kemaliye district in eastern Turkey. In this study, the capillary barrier behaviour of the earthen roof system of hi

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KANDEMİR, KANDEMİR, EMRE SEVİNDİK, FARUK YILDIZ, HALİL İBRAHİM TÜRKOĞLU, and BAYRAM YILDIZ. "A new species of Hedysarum (Fabaceae) from Turkey." Phytotaxa 587, no. 1 (2023): 12–20. http://dx.doi.org/10.11646/phytotaxa.587.1.2.

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Hedysarum yilmazunalii Kandemir, F. Yıldız & H.İ. Turkoğlu is described as a new species from Turkey (Eastern Anatolia). The distribution range of the species is restricted to Kemah and Kemaliye districts in Erzincan province on serpentine soils. Hedysarum yilmazunalii is close to Hedysarum candidissimum Freyn in terms of morphological and molecular data. It is also morphologically close to Hedysarum malatyanum Govaerts. In this study, the morphological comparison of the new species with related species is presented. Molecular studies are also done using nrDNA ITS and cpDNA trnL-F regions.

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Erdoğdu, Makbule, and Elşad Hüseyin. "Records of microfungi associated with plants in the Kemaliye district, Erzincan, Turkey." Nova Hedwigia 97, no. 3 (2013): 441–56. http://dx.doi.org/10.1127/0029-5035/2013/0123.

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Bulut, Zohre, and Hasan Yilmaz. "Determination of landscape beauties through visual quality assessment method: a case study for Kemaliye (Erzincan/Turkey)." Environmental Monitoring and Assessment 141, no. 1-3 (2007): 121–29. http://dx.doi.org/10.1007/s10661-007-9882-0.

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Borovalı, Murat, and Cemil Boyraz. "All quiet on the Kemalist front?" Philosophy & Social Criticism 41, no. 4-5 (2014): 435–44. http://dx.doi.org/10.1177/0191453714564458.

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As a result of its failure to embrace the increasingly visible social and political diversity in the country, Kemalism, the founding ideology of modern Turkey, is currently facing its severest legitimacy crisis. Through interviews with representatives of leading voluntary Kemalist associations, this article inquires whether there are attempts to reinterpret the doctrine in order to offer an alternative, credible vision in harmony with the existing social, political and economic realities of Turkey.

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Balci, Tamer. "Kemalism and Populism." Sociology of Islam 9, no. 2 (2021): 152–88. http://dx.doi.org/10.1163/22131418-00902004.

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Abstract This article examines the trajectory of populism/halkçilik, one of the least studied principles of Kemalism, from its origins in the ideas of Enlightenment to its practices in modern Turkey. Unlike its commonly perceived negative connotation that is often associated with irrational political objectives, populism is a manifestation of equality premise of Enlightenment. Populism gained popularity among the nineteenth-century American and Russian farmers as well as fin de siècle French intellectuals and politicians. Neither the Russian Narodnik movement nor the American Populist Party we

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Broccato, Daniel. "“Fleeing heir of the Kemalists”. A Picture of a Revolutionary Entourage in the Face of the Challenges and Threats Tugging Contemporary Anatolia." Annales Universitatis Mariae Curie-Sklodowska, sectio M – Balcaniensis et Carpathiensis 8 (December 4, 2023): 203–36. http://dx.doi.org/10.17951/bc.2023.8.203-236.

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The article attempts to carry out a comparative analysis of the 20th-century socio-political conditions and their influences that contemporarily shape the implementation of the provisions of the Kemalist ideology in the Republic of Turkey. Based on the six-pillar principles of Kemalism, the author examines their actual participation in creating the foundations of democracy. The article presents the elementary phases of creating historical myths and characterizes the policy pursued in this area. In particular, the occurrence of antagonisms and the revolutionary entourage of modern Anatolia are

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Tombuş, H. Ertuğ, and Berfu Aygenç. "(Post-)Kemalist Secularism in Turkey." Journal of Balkan and Near Eastern Studies 19, no. 1 (2017): 70–85. http://dx.doi.org/10.1080/19448953.2016.1201995.

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ZA, Tabrani. "PERUBAHAN IDEOLOGI KEISLAMAN TURKI (Analisis Geo-Kultur Islam dan Politik Pada Kerajaan Turki Usmani)." JURNAL EDUKASI: Jurnal Bimbingan Konseling 2, no. 2 (2016): 130. http://dx.doi.org/10.22373/je.v2i2.812.

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The emergence of Islam in world history storing a number of unique and magic. And the contribution of Islam in the world also has long received the recognition. Since centuries, the spread of Islam in various parts of the world has an impact to human life in the political system, social, economic, and cultural. Turkey geographic position located him between two different continents, namely Asia and Europe, is a unique strategic position at the same time. The spirit of modern Turkish society to become a modern and democratic nation, always accompanied by a profound awareness of the character an

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Fardfar, Farsyd. "Analysis of Decemalization in Turkey Post Ataturk." International Journal of Science and Society 2, no. 1 (2020): 1–13. http://dx.doi.org/10.54783/ijsoc.v2i1.56.

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The failure of the coup attempt in Turkey this year showed the support for Kemalism proved with only a small group of military who do. Kemalism that carries nationalism, secularism and Westernism have lived for many years in Turkey. But into the early 2000s with the victory of the AK Party and the election of Erdogan's Islamist assessed in several key positions such as mayor and then Prime Minister and now President showed the phenomenon of decline in support for Kemalism and the Turkish people's desire to return to practice religion freely. Not only that, the constitutional changes also contr

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Mellon, James G. "Islamism, Kemalism and the Future of Turkey." Totalitarian Movements and Political Religions 7, no. 1 (2006): 67–81. http://dx.doi.org/10.1080/14690760500477810.

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Cizre-Sakallioḡlu, Ümit. "Kemalism, hyper-nationalism and Islam in Turkey." History of European Ideas 18, no. 2 (1994): 255–70. http://dx.doi.org/10.1016/0191-6599(94)90009-4.

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Köker, Tolga. "The Establishment of Kemalist Secularism in Turkey." Middle East Law and Governance 2, no. 1 (2010): 17–42. http://dx.doi.org/10.1163/187633610x12538730567080.

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AbstractThree mechanisms (exit, sincere voice and self-subversion) mediated the establishment of Turkish secularism. Exit means purging opponents out of decision-making. Sincere voice is public expression of dissent against the secularist reforms. Self-subversion refers to concealment of underlying opposition to Kemalist project in the face of perceived pressures. Exit ensured the absence of the opposition leaders in the Assembly, allowing the Kemalists to intimidate the opposing deputies to self-subvert themselves, clogging sincere voice, to such a degree that all the secularizing reforms wer

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Setenay, Nil Doğan. "Kadın Gazetesi (1947-1979): Continuities and Changes in the Kemalist Women's Discourses on Nation and Women." International Journal of Social and Humanities Sciences Research 11, no. 104 (2024): 310–20. https://doi.org/10.5281/zenodo.10731974.

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This paper will study<em> Kadın Gazetesi </em>(1947-1979), one of the woman magazines published for the longest time in Turkey. Among the woman magazines in Turkey most of which are fashion and family magazines, <em>Kadın Gazetesi</em> has a peculiar place in terms of the centrality of politics on its agenda, its consistent perception of women as political beings and its persistent commitment to the ‘woman problem.’ This study will focus on the magazine to explore the Kemalist women’s discourses on nation and women, whether these discourses changed; whether these Kemalist wom

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Shlykov, Pavel V. "Contesting the Kemalist State: The Land Question and the Grass Root Civic Activity in the 1920–1930s Turkey." Novaia i noveishaia istoriia, no. 3 (July 19, 2024): 127–41. http://dx.doi.org/10.31857/s0130386424030105.

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The author scrutinizes the development of civil society in the early republican Turkey focusing on the models of its interaction with the state in the context of Kemalist revolution, namely the large-scale reforms of the 1920s and 1930s aimed at building the “New Turkey” as a modern secular nation-state. He analyses various manifestations of grass root civic activity in Turkey in the 1920s and 1930s. In doing so, it focuses on the rural population’s reaction to the Kemalist land and taxation reforms. The article contributes to the exiting literature in two following ways. First, it challenges

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Kamilia, Nur. "Pengaruh Kemalisme Terhadap Undang-Undang Poligami di Turki." Al-Adl : Jurnal Hukum 15, no. 1 (2023): 29. http://dx.doi.org/10.31602/al-adl.v15i1.8482.

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This paper aims to discuss the issu of the influence of Kemalism on the polygamy law in Turkey to disribe universally the influence of Kemalism on the polygamy law in Turkey by firs knowing Mustafa Kemal’s mission in the information of a republic there. This paper will try to answer haw Kemalism has a major influence on the family law, especially the polygami law. this paper includes the results of the qualitatif research with data sources and documents from a number og books and articels as well as as from other data sources related to this paper. The result of this paper is to find a complet

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Sherstyukov, S., and O. Kurnykin. "The Justice and Development Party and “New Turkey”." World Economy and International Relations 67, no. 6 (2023): 71–81. http://dx.doi.org/10.20542/0131-2227-2023-67-6-71-81.

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After 2010, the Justice and Development Party (AKP) returned the concept of “New Turkey” to the official political vocabulary. This return took place against the backdrop of such changes in Turkish foreign and domestic policies that gave observers grounds to talk of Erdogan’s “revolution” and compare it with the “revolution” of Ataturk. Although Erdogan’s “New Turkey” is largely thought of as a project significantly opposite to Ataturk’s “New Turkey”, in fact, both these projects are in a complex and confusing relationship with each other. Despite all the differences between them, they intend

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Houston, Christopher. "Anthropocratic Republic? Theocracy, secularity and Kemalism in Turkey." Critique of Anthropology 39, no. 3 (2019): 329–49. http://dx.doi.org/10.1177/0308275x19866524.

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Ünlü Bilgiç, Tuba, and Bestami S. Bilgiç. "Kemalist Turkey and the Palestinian question, 1945–1948." Middle Eastern Studies 56, no. 3 (2019): 427–37. http://dx.doi.org/10.1080/00263206.2019.1693369.

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Akçali, Emel, and Mehmet Perinçek. "Kemalist Eurasianism: An Emerging Geopolitical Discourse in Turkey." Geopolitics 14, no. 3 (2009): 550–69. http://dx.doi.org/10.1080/14650040802693564.

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23

Bozdoğan, Sibel. "Architecture, Modernism and Nation-Building in Kemalist Turkey." New Perspectives on Turkey 10 (1994): 37–55. http://dx.doi.org/10.1017/s0896634600000832.

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Deeply rooted in “the great transformation” brought about by capitalism, industrialization and urban life, the history of modern architecture in the West is intricately intertwined with the rise of the bourgeoisie. Modernism in architecture, before anything else, is a reaction to the social and environmental ills of the industrial city, and to the bourgeois aesthetic of the 19th century. It emerged first as a series of critical, utopian and radical movements in the first decades of the twentieth century, eventually consolidating itself into an architectural establishment by the 1930s. The diss

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Arat, Yeşim. "Women's Studies in Turkey: From Kemalism to Feminism." New Perspectives on Turkey 9 (1993): 119–35. http://dx.doi.org/10.1017/s0896634600002247.

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25

Tuna, Mustafa. "THE MISSING TURKISH REVOLUTION: COMPARING VILLAGE-LEVEL CHANGE AND CONTINUITY IN REPUBLICAN TURKEY AND SOVIET CENTRAL ASIA, 1920–50." International Journal of Middle East Studies 50, no. 1 (2018): 23–43. http://dx.doi.org/10.1017/s0020743817000927.

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AbstractThe Kemalist leadership of early Republican Turkey attempted to transform the country's Muslim populace with a heavy emphasis on secularism, scientific rationalism, and nationalism. Several studies have examined the effects of this effort, or the “Turkish Revolution,” at the central and more recently provincial levels. This article uses first-hand accounts and statistical data to carry the analysis to the village level. It argues that the Kemalist reforms failed to reach rural Turkey, where more than 80 percent of the population lived. A comparison with sedentary Soviet Central Asia's

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Simavoryan, Arestakes. "Ideological Trends in the Context of Foreign Policy of Turkey." "Brouillard Terroriste": revue Europe&Orient, no. 11 (December 3, 2010): 55–62. https://doi.org/10.5281/zenodo.5558977.

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There are various visions of Turkey’s future in the “camps” of influential Turkish parties and due to this the discussions round the multi-polar, contrary ideologies (neo-Ottomanism, neo-pan-Turkism, neo-Kemalism, Turkish Eurasianism) continue and are reflected in the social life in Turkey. Those new ideologies are also important for the success of the parties in the domestic political competition.

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Izmaylov, Rustam, Anastasia Blagoveshchenskaya, Nikita Kuvshinov, and Inna Imamovna Sokolova. "CINEMATOGRAPHY AS AN ELEMENT OF THE IDEOLOGICAL SYSTEM OF KEMALISM." Humanities & Social Sciences Reviews 7, no. 5 (2019): 650–53. http://dx.doi.org/10.18510/hssr.2019.7575.

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Purpose: The article deals with the politics of the Kemalists in the Republic of Turkey in the 1920s - 1930s, as well as the ways of indoctrination of the main political principles of this ideology. During this period, Turkey, under the leadership of Mustafa Kemal Ataturk, began radical changes affecting all spheres of society. Methodology: The research given is based on the principles of science, historicism, and impartiality; moreover, historical-genetic, historical-comparative, historical-systematic methods of historical research are used. Result: Having declared itself a secula

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Ozavci, Ozan. "Un/Making Mythos: Cult of Personality and Imaginative Opposition in the Kemalist Republic." Bustan: The Middle East Book Review 13, no. 1 (2022): 1–19. http://dx.doi.org/10.5325/bustan.13.1.0001.

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ABSTRACT In Turkey the cult(s) of personality and authoritarianism have gone hand in glove since at least the foundation of the republic. Through an in-depth analysis of Ryan Gingeras’s Eternal Dawn: Turkey in the Age of Atatürk and Christine Philliou’s Turkey: A Past Against History, this review essay considers the republican origins of one-man rule and opposition to authoritarianism in the Turkish context. It discusses how, and why, the cult of Mustafa Kemal Atatürk saw the light of the day even when he was still alive. It also questions how the evolving meanings and implications of muhalefe

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Turanović, Mirsad. "Role of Newspaper Discourse in Legitimizing Discrimination against Veiled Female Students in Turkey." Context: Journal of Interdisciplinary Studies 11, no. 1 (2024): 63–88. http://dx.doi.org/10.55425/23036966.2024.11.1.63.

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The paper analyses the Kemalist dailies’ presentation of veiled female students who protested the discrimination they faced when the hijab was banned at Turkish universities. Although such discrimination has since been quashed, the ideology that produced and legitimised it is still alive. The media, an important means of reproducing the Kemalist hegemony, relativised or legitimised discrimination against these students by discursively constructing them as a destructive force that threatened the secular order. This construct is based on the Kemalist conception of modernisation, equated with sec

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Kyrchanoff, Maksym. "Revision of Ataturk’s Legacy in Modern Turkish Historical Politics." Middle & Post-Soviet East 3, no. 3 (2023): 7–34. http://dx.doi.org/10.31249/j.2949-2408.2023.03.01.

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The author analyzes the features and directions of development of revisionism in the modern memorial culture and historical policy of Turkey. It is assumed that the historical memory in its revisionist version reflects the main trends in the transformation of collective ideas about the past, including the images of the Ottoman Empire and Atatürk’s policies. The article highlights the main problems that form the information agenda of modern Turkish historical revisionism as a form of memory politics. The purpose of the article is to analyze the main directions of development of historical revis

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Eshba, E. "Is there any future for Neo-Ottoman Turkey project?" Journal of International Analytics, no. 1 (March 28, 2016): 109–14. http://dx.doi.org/10.46272/2587-8476-2016-0-1-109-114.

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The article is devoted to the study of neo-Ottoman project in Turkey, as well feasibility of its implementation in regional policy. The paper gives a brief historical overview, suggests a comparative analysis of the main trends in modern foreign policy of Ankara, and explores differences and similarities of neo-Ottomanism and Kemalism on the modern stage. The article also highlights the actions of Turkey and some of their consequences on the Syrian track.

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Michael, Michalis N. "Nationalizing the Ottomans and Ottomanizing the Turks." Turkish Historical Review 13, no. 1-2 (2022): 28–41. http://dx.doi.org/10.1163/18775462-bja10030.

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Abstract This article analyses how the ruling party in Turkey and President Recep Tayyip Erdoğan are trying to construct a new Turkish nation on an ideological level through a different reading of Ottoman history. In this process, a special reading of Ottoman history comes to the fore after the Kemalist state tried to undermine its importance. The article studies the importance of the ideological use of history and the instrumentalization of the events of the Ottoman past by the administration in Turkey. This effort is analysed as an attempt to prove the historical continuity of the Turkish na

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AKHAN, Osman. "EXAMINING THE LEARNING OUTCOMES IN THE 12TH-GRADE REPUBLIC OF TURKEY REVOLUTION HISTORY AND KEMALISM CURRICULUM BASED ON THE REVISED BLOOM’S TAXONOMY." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (2021): 109–24. http://dx.doi.org/10.46291/zfwt/130206.

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This research aimed to determine the level of the learning outcomes in the 12th-grade Republic of Turkey Revolution History and Kemalism Curriculum according to the Revised Bloom’s Taxonomy. The research used a qualitative research design and the document analysis method. The source of data of the research was the Secondary Education Republic of Turkey Revolution History and Kemalism Curriculum published by the Ministry of National Education in 2018. Existing research on Bloom’s Taxonomy and Revised Bloom’s Taxonomy was used to determine the taxonomic levels and sub-levels of the learning outc

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Turanović, Mirsad, and Amina Ajdinović Mehović. "Strategies of Apparent Empathy and Polarization in Kemalistic Discourse." Društvene i humanističke studije (Online) 8, no. 2(23) (2023): 83–102. http://dx.doi.org/10.51558/2490-3647.2023.8.2.83.

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The paper analyzes the discursive strategies of apparent empathy and ideological polarization that were used to legitimize discrimination against covered female students in the Republic of Turkey. We approached this complex social problem from the point of view of critical discourse analysis, which represents an interdisciplinary research area centered on the interest in researching the manipulative use of language. The ban on wearing headscarves in universities in Turkey was the fruit of the Kemalist conception of modernism and hegemony established by the Kemalist elites. An important role in

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Safran, Mustafa, Cengiz Donmez, Kubilay Yazici, and Baris Ciftci. "Investigation of Historical Characters in Republic of Turkey Revolution History and Kemalism Course Books (1993-2012)." International Education Studies 9, no. 8 (2016): 60. http://dx.doi.org/10.5539/ies.v9n8p60.

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<p class="apa">T.R. Revolution History and Kemalism courses have a crucial function in our educational system in terms of making people embrace governmental ideology, teaching them recent national history, and constituting citizenship acquisition. In constituting the acquisition of behavioural and cognitive changes in these three target areas, the topics that are covered in T.R. Revolution History and Kemalism course books, and format and presentation of these topics have altered in time, whilst the existence of historical characters have not changed. This study is a qualitative study, a

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Kovryk-Тokar, Larysa. "Features of Turkish Foreign-Policy Strategy in the South Caucasus on the Modern Stage in the Context of Mutual Relations With Azerbaijan and Armenia." Історико-політичні проблеми сучасного світу, no. 44 (December 15, 2021): 46–56. http://dx.doi.org/10.31861/mhpi2021.44.46-56.

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Turkey on the modern stage remains the example of the exclusiveness in different spheres and aspects: exceptional history, geography, democratic progress, state-building, cultural originality and religious authentication. The foreign-policy course of Turkey is a special too. The principles of the domestic political system of country based by kemalism conception until recently have determined strategic landmarks in international politics as well. However, the end of the Cold war, configuration changes of the actors in the international arena in combination with domestic problems influenced on t

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Zhigulskaya, Daria V. "Neo-Ottoman Nostalgia in Contemporary Turkey." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2021): 118. http://dx.doi.org/10.31857/s086919080013926-5.

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The article examines the phenomenon of neo-Ottoman nostalgia in the context of attempts to shape a new post-Kemalist civil identity. Today, neo-Ottomanism is making itself heard in various spheres of life in Turkish society: in culture, cinema and literature, politics and elsewhere. The new Turkey is making every effort to tie together individual parts of its fragmentary identity. This being said, an ambivalent approach to the Ottoman heritage is widespread amongst various strata of Turkish society. Most of the founding fathers of the secular republic took a negative view of the Ottoman past a

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Christofis, Nikos. "“Turkey Will Be a Second France, Unless Our Demands Are Satisfied”: The Turkish Student Movement in the Long 1960s." Turkish Historical Review 12, no. 2-3 (2021): 157–83. http://dx.doi.org/10.1163/18775462-bja10021.

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Abstract The transnational phenomenon that was “1968” was felt keenly around the globe with direct and virtually immediate impact. Turkey stands as a clear example, wherein the development and dynamism of the “Western” student movement had an immediate impact and shaped developments unfolding in Turkey at the time. As elsewhere in the world, “1968” did not hit Turkey out of thin air. The “1968 generation,” and the student movement in general, was mainly Kemalist, one of the significant characteristics that differentiated it from others. It first emerged as a student movement focused on reform

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Taşkın, Yüksel. "From Left Populism to Conservative Republicanism: Left Kemalists' Regression from Modernist Optimism." New Perspectives on Turkey 37 (2007): 177–201. http://dx.doi.org/10.1017/s0896634600004775.

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AbstractWhen multi-party politics was initiated in Turkey in 1946, rival interpretations of Kemalism emerged to confront the challenge posed by the center-right's surmounting electoral victories. While the left-populist interpretation led by Ecevit gained considerable momentum, there was also a parallel yet less visible formation of a reaction against it—namely, conservative republicanism. From the mid-1960s onwards, left populists and conservative republicans waged a serious political rivalry which temporarily foreshadowed the important similarities they shared due to the legacy of Kemalism.

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Tatari, Eren. "Populism and Secularism in Turkey." American Journal of Islamic Social Sciences 23, no. 2 (2006): 20–36. http://dx.doi.org/10.35632/ajiss.v23i2.438.

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This article analyzes the impact of two key components of Kemalist ideology, populism and secularism, on the policymaking process of modern Turkey by utilizing historical institutionalism and the political-cultural approach. The Headscarf Ban Policy, which has been implemented discretionarily since 1981 and intensively since 1997, provides an illustrative case study of the broader debates over freedom of religion, secularism, and democracy, and helps to uncover the influence of populism and secularism, as well as the interaction between these two principles. The analysis reveals the principle

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Tatari, Eren. "Populism and Secularism in Turkey." American Journal of Islam and Society 23, no. 2 (2006): 20–36. http://dx.doi.org/10.35632/ajis.v23i2.438.

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This article analyzes the impact of two key components of Kemalist ideology, populism and secularism, on the policymaking process of modern Turkey by utilizing historical institutionalism and the political-cultural approach. The Headscarf Ban Policy, which has been implemented discretionarily since 1981 and intensively since 1997, provides an illustrative case study of the broader debates over freedom of religion, secularism, and democracy, and helps to uncover the influence of populism and secularism, as well as the interaction between these two principles. The analysis reveals the principle

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Filippidou, Eleni. "Dance and Identity Construction in Political Rhythms in Prefecture of Edirne, Turkey." International Journal of Social Science Research and Review 5, no. 5 (2022): 141–56. http://dx.doi.org/10.47814/ijssrr.v5i5.247.

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The aim of this research is to study the process of constructing the national identity of two communities of European Turkey, or otherwise Turkish Thrace, Edirne and Calikoy. In particular this paper attempts to investigate how the residents of the two communities under study, during the communication with the political power negotiate their national identity, through the dancing wedding ritual of "Kina gecesi". Data was gathered through the ethnographic method as this is applied in the study of dance, while the interpretation of the data was based on the theoritical visual on the socio-cybern

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Gaydaeva, Y. Y. "Turkey: Ideology and Politics of the Future. Neo-Ottomanism and Kemalism." Izvestia of Saratov University. New Series. Series: Sociology. Politology 14, no. 2 (2014): 116–20. http://dx.doi.org/10.18500/1818-9601-2014-14-2-116-120.

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Çolak, Yilmaz. "Ottomanism vs. Kemalism: Collective memory and cultural pluralism in 1990s Turkey." Middle Eastern Studies 42, no. 4 (2006): 587–602. http://dx.doi.org/10.1080/00263200600642274.

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Özman, Aylin. "Law, Ideology and Modernization in Turkey: Kemalist Legal Reforms in Perspective." Social & Legal Studies 19, no. 1 (2010): 67–84. http://dx.doi.org/10.1177/0964663909346196.

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Houston, Christopher. "Provocations of the built environment: animating cities in Turkey as Kemalist." Political Geography 24, no. 1 (2005): 101–19. http://dx.doi.org/10.1016/j.polgeo.2004.07.008.

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Evered, Kyle, and Emine Evered. "Therapeutic landscapes and nationalism: Turkey and the curative waters of Kemalism." Landscape History 38, no. 2 (2017): 77–96. http://dx.doi.org/10.1080/01433768.2017.1394076.

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Dural, Ahmed Baran. "Transformatıon of Social Life in Turkey During the Early-kemalist Era." International Journal of the Humanities: Annual Review 7, no. 1 (2009): 101–12. http://dx.doi.org/10.18848/1447-9508/cgp/v07i01/42603.

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Ramadhan, Riskiansyah. "The Roots of Secularism in Northern Cyprus and Turkey’s Ambition of Islamization." Ijtimā'iyya: Journal of Muslim Society Research 5, no. 2 (2020): 119–32. http://dx.doi.org/10.24090/ijtimaiyya.v5i2.4155.

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The conquest of Cyprus by the Ottoman Empire in 1571 had an impact on the growing Muslim population there. However, the majority Muslim population does not make Northern Cyprus adopt Islam as the official religion of the country. This article aims to analyze the roots of secularism in Northern Cyprus, some of which are caused by British government policies, the rise of Kemalism, the emergence of Alevism and Linobambaki, and the repression of Sufi orders at the end of Ottoman rule. Besides, the political situation in Turkey turned out to have an impact on Northern Cyprus, where Turkey sought to

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Vartanyan, Egnara. "The Reflection of the Ideas of Ziya Gyokalp in the Theory and Practice of Kemalism." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 3 (July 2019): 137–46. http://dx.doi.org/10.15688/jvolsu4.2019.3.12.

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Introduction. The article is devoted to reflecting the ideas of Turkish philosopher, sociologist, culture expert Ziya Gyokalp in the concepts of Kemalism, to the problem of reasonable mutual influence of the East and West, to the attempts of the first President of the Republic of Turkey Mustafa Kemal Atatyurk to introduce turkish society in the Westernized civilization in the 1920–1930s. The first Turkish president interpreted the ideas of Ziya Gyokalp, who fought for the synthesis of national traditions and European civilization achievements. The president defined such milestones in the polit

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