Academic literature on the topic 'Kempe, Margery – The book of Margery Kempe'

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Journal articles on the topic "Kempe, Margery – The book of Margery Kempe"

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Santos, Spenser. "The Book of Margery Kempe." Medieval Feminist Forum 52, no. 2 (2017): 180–82. http://dx.doi.org/10.17077/1536-8742.2081.

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McAvoy, Liz Herbert. "Motherhood: The Book of Margery Kempe." Medieval Feminist Newsletter 24 (September 1997): 23–26. http://dx.doi.org/10.17077/1054-1004.1361.

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Partner, Nancy F. "Reading The Book of Margery Kempe." Exemplaria 3, no. 1 (1991): 27–66. http://dx.doi.org/10.1179/exm.1991.3.1.27.

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Rosenthal, Judith. "Margery Kempe and Medieval Anti-Judaic Ideology." Medieval Encounters 5, no. 3 (1999): 409–20. http://dx.doi.org/10.1163/157006799x00178.

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AbstractAlthough Margery Kempe (1373-1440) probably never had regular contact with a Jewish person, she depicts the Jews as symbols of evil in her autobiographical Book. Despite the rebellious nature Kempe displays to patriarchal authorities in the church by refusing to behave as a nun, to wear black, or to remain in a cloister, she is entirely orthodox in portraying the Jews as Christkillers in her vision of the Crucifixion. This anti-Judaic ideology appears in the Gospels and in official doctrine, beginning with Augustine, continuing with Pope Gregory I the Great, and worsening with Aquinas
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Hughes, Jonathan. "The Book of Margery Kempe (Annotated Edition)." English Historical Review CXXI, no. 490 (2006): 285–86. http://dx.doi.org/10.1093/ehr/cej058.

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Rosenfeld, Jessica. "Envy and Exemplarity inThe Book of Margery Kempe." Exemplaria 26, no. 1 (2014): 105–21. http://dx.doi.org/10.1179/1041257313z.00000000042.

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Catto, J. "A Companion to the Book of Margery Kempe." English Historical Review CXXII, no. 498 (2007): 1077–78. http://dx.doi.org/10.1093/ehr/cem226.

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Duperron, Brenna. "Ghostly Consciousness in The Book of Margery Kempe." English Language Notes 58, no. 2 (2020): 121–35. http://dx.doi.org/10.1215/00138282-8557960.

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Abstract Jill Carter has spearheaded the interpretive practice of “red reading,” wherein a canonical text is read through an Indigenous perspective, and has proven the validity of approaching traditional texts or problems through a decolonized or non-European method. To date, the red reading methodology has been most noticeably used to decentralize a Eurocentric reading of Indigeneity in North American literature, though as this article illustrates, the concepts of red reading can be expanded to analyze texts from across temporal and cultural periodization, which allows us to approach texts fr
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Morgan, Susan. "Body Symbolism in the Book of Margery Kempe." New Blackfriars 76, no. 897 (1995): 426–40. http://dx.doi.org/10.1111/j.1741-2005.1995.tb07123.x.

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Cooper, Christine F. "Miraculous Translation in The Book of Margery Kempe." Studies in Philology 101, no. 3 (2004): 270–98. http://dx.doi.org/10.1353/sip.2004.0012.

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Dissertations / Theses on the topic "Kempe, Margery – The book of Margery Kempe"

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Ong, Li Ling. "Medieval autobiographical writing in The book of Margery Kempe." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ60241.pdf.

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Fanous, S. B. "Biblical and hagiographical imitatio in the book of Margery Kempe." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389407.

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Field, Carol Hammond. "Lay Spirituality in Fourteenth-Century England." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc504289/.

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In fourteenth-century England, a form of lay spirituality emerged, influenced by the writings and example of the famous mystics, both English and continental, of that period, but much affected by other developments as well. Against the background of socio-economic and political change, the emergence of lay spirituality is examined, with particular emphasis upon continuity and change within the church, the religious instruction of the age, and the spirituality of the English mystics. Finally, the sole surviving written record of lay spirituality of the period, The Book of Margery Kempe, is inve
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Berrigan, Karen Elizabeth. "Woman, why weepest thou?, the influence of Mary Magdalene on The book of Margery Kempe." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0016/MQ49314.pdf.

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Williams, Laura Elizabeth. "Painful transformations : a medical approach to experience, life cycle and text in British Library, Additional MS 61823, 'The Book of Margery Kempe'." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/24288.

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This thesis interprets The Book of Margery Kempe using a medieval medical approach. Through an interdisciplinary methodology based on a medical humanities framework, the thesis explores the significance of Kempe’s painful experiences through a broad survey of the human life cycle, as understood in medieval culture. In exploring the interplay of humoral theory, medical texts, religious instruction and life cycle taxonomies, it illustrates the porousness of medicine and religion in the Middle Ages and the symbiotic relationship between spiritual and corporeal health. In an age when the circulati
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Yoshikawa, Naoë Kukita. "The Book of Margery Kempe : a study of the meditations in the context of late Medieval devotional literature, liturgy, and iconography." Thesis, University of Exeter, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341398.

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Regetz, Timothy. "Lollardy and Eschatology: English Literature c. 1380-1430." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1404582/.

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In this dissertation, I examine the various ways in which medieval authors used the term "lollard" to mean something other than "Wycliffite." In the case of William Langland's Piers Plowman, I trace the usage of the lollard-trope through the C-text and link it to Langland's dependence on the Parable of the Wheat and the Tares. Regarding Chaucer's Parson's Tale, I establish the orthodoxy of the tale's speaker by comparing his tale to contemporaneous texts of varying orthodoxy, and I link the Parson's being referred to as a "lollard" to the eschatological message of his tale. In the chapter on T
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Gracey, Amy B. "The hidden journey of Margery Kempe /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/217.pdf.

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Goddard-Rebstein, Rachael Jane. "Visions : the extraordinary life of Margery Kempe." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/60256.

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My thesis project is an adaptation of The Book of Margery Kempe into the form of a play. Considered to be the first autobiography in English, The Book of Margery Kempe tells the story of Margery Kempe, a fourteenth century woman who experienced visions of God, Jesus and the Devil and who became famous in England as a religious mystic. Her visions inspired her to travel alone throughout England, Europe and the Middle East and meet with some of the most powerful religious figures of her time. She inspired controversy through weeping copiously during religious ceremonies and speaking publicly of
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Watkinson, Nicola Jayne. "Medieval textual production and the politics of women's writing : case studies of two medieval women writers and their critical reception /." Connect to thesis, 1991. http://eprints.unimelb.edu.au/archive/00000703.

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Books on the topic "Kempe, Margery – The book of Margery Kempe"

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Kempe, Margery. The book of Margery Kempe. Published for TEAMS (the Consortium for the Teaching of the Middle Ages) in association with the University of Rochester by Medieval Institute Publications, Western Michigan University, 1996.

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The book of Margery Kempe. Penguin Books, 1994.

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Kempe, Margery. The book of Margery Kempe. Longman, 2000.

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John, Skinner, ed. The Book of Margery Kempe. Book if tge Month Club, 1999.

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Kempe, Margery. The book of Margery Kempe. Brewer, 2004.

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Kempe, Margery. The book of Margery Kempe. Penguin, 1985.

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Kempe, Margery. The book of Margery Kempe. Longman, 1999.

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1947-, Johnson Lynn Staley, Consortium for the Teaching of the Middle Ages., and Western Michigan University. Medieval Institute., eds. The book of Margery Kempe. TEAMS, Medieval Institute Publications, Western Michigan University, 1996.

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Liz, Herbert McAvoy, ed. The book of Margery Kempe: An abridged translation. D.S. Brewer, 2003.

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Kempe, Margery. The book of Margery Kempe: A new translation. Image Books/Doubleday, 1998.

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Book chapters on the topic "Kempe, Margery – The book of Margery Kempe"

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Müller-Oberhäuser, Gabriele. "Kempe, Margery: The Book of Margery Kempe." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8877-1.

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Evans, Ruth. "The Book of Margery Kempe." In A Companion to Medieval English Literature and Culture c.1350-c.1500. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996355.ch31.

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Windeatt, Barry. "Sounds Like God: The Elephant in The Book of Margery Kempe." In Visions and Voice-Hearing in Medieval and Early Modern Contexts. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52659-7_9.

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Watt, Diane. "Critics, Communities, Compassionate Criticism: Learning from The Book of Margery Kempe." In Maistresse of My Wit. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mmages-eb.3.1900.

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Livingston, Sally A. "Sexual Purity as Property: Vie Seinte Audree and The Book of Margery Kempe." In Marriage, Property, and Women’s Narratives. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137010865_5.

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Pearman, Tory Vandeventer. "Embodied Transcendence: Disability and the Procreative Body in the Book of Margery Kempe." In Women and Disability in Medieval Literature. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230117563_5.

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Herzog, Brad. "Portrait of a Holy Life: Mnemonic Inventiveness in the Book of Margery Kempe." In Reading Memory and Identity in the Texts of Medieval European Holy Women. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137064837_10.

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Mitchell, Marea. "Uncanny Dialogues: ‘The Journal of Mistress Joan Martyn’ and The Book of Margery Kempe." In Maistresse of My Wit. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mmages-eb.3.1902.

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Stamm, Ulrike. "Kempe, Margery." In Metzler Autorinnen Lexikon. J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03702-2_177.

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Watt, Diane. "Margery Kempe." In The History of British Women’s Writing, 700–1500. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230360020_23.

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