Academic literature on the topic 'Kenya Colony and Protectorate Hola'

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Journal articles on the topic "Kenya Colony and Protectorate Hola"

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Popławski, Błażej. "Continuum of Violence: Concentration Camps in Kenya." Dzieje Najnowsze 56, no. 4 (2025): 119–40. https://doi.org/10.12775/dn.2024.4.06.

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The purpose of the article is to discuss the concentration camps established by the British in the Colony and Protectorate of Kenya in 1952–60 and by Kenyan authorities in North Eastern Province in 1963–67. Reconstructed is the system of camps established for the purpose of incarcerating the Mau Mau rebels. Also discussed are actions taken by the authorities in independent Kenya toward the Somali minority during the so-called Shifta War.
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Brennan, James R. "Lowering the Sultan's Flag: Sovereignty and Decolonization in Coastal Kenya." Comparative Studies in Society and History 50, no. 4 (2008): 831–61. http://dx.doi.org/10.1017/s0010417508000364.

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On 17 December 1961, Ronald Ngala faced an audience of some five hundred supporters in Malindi, a town on the East African coast of the Indian Ocean. The crowd had come to watch Ngala lower the flag that symbolized colonial rule along the coast. This was not the Union flag of Great Britain, but the red flag of the Sultan of Zanzibar. It flew over a number of towns located along the ten-mile coastal strip “Protectorate” of what was then Kenya Colony and Protectorate. The flag symbolized this latter legal distinction, representing the sovereignty that the Sultan of Zanzibar retained over the coa
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Gathogo, Julius M. "Living with a Bullet in One’s Body: General Magoto and Kenya’s Quest for Independence." Oral History Journal of South Africa 4, no. 2 (2018): 16–25. http://dx.doi.org/10.25159/2309-5792/1910.

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Mau-Mau revolutionary rebels began fighting for Kenyan independence in the 1940s, with the warfare reaching its zenith in the 1950s. The war was fought mainly by soldiers in their 20s and 30s, most of whom were from the central region of Kenya. The rebels and society at large were against British colonialism, which began when Kenya was declared a British protectorate in 1885 and a colony in 1920. It was the elites who encouraged people to see forced taxes, poor wages, the carrying of the Kipande (identity card), poor quality education, the colour bar (as Kenya’s version of apartheid was call
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Wilson, R. Trevor. "Directors of veterinary services in the Anglo-Egyptian Sudan: William (Bill) Kennedy, 9 September 1924-September 1934." Journal of Dairy, Veterinary & Animal Research 8, no. 3 (2019): 115–22. http://dx.doi.org/10.15406/jdvar.2019.08.00253.

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William Kennedy was born in Scotland in 1884 and was elected a Member of the Royal College of Veterinary Surgeons (MRCVS) in 1908. Working in British East Africa (now largely Kenya) in the years before the First World War (!914-1918) as a Veterinary Officer he was in part responsible for ensuring the health of livestock moving from the northern Masai areas to a southern reserve and preventing disease being transmitted to the herds of white settlers. Kennedy served in the East African Veterinary Corps as a Major throughout the war, was on the Staff of the Commander in Chief when Britain was fig
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Gathogo, Julius. "Consolidating Democracy in Kenya (1920-1963)." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (2020): 1–17. http://dx.doi.org/10.35544/jjeoshs.v1i1.22.

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Kenya became a Crown Colony of the British government on 23 July 1920. Before then, 1895 to 1919, it was a protectorate of the British Government. Between 1887 to 1895, Scot William Mackinnon (1823-1893), under the auspices of his chartered company, Imperial British East Africa (IBEA), was running Kenya on behalf of the British Government. This article sets out to trace the road to democracy in colonial Kenya, though with a bias to electoral contests, from 1920 to 1963. While democracy and/or democratic culture is broader than mere electioneering, the article considers electoral processes as c
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Kimani, Gitonga P., James E. Otiende, and Augustine M. Karugu. "The Contribution of the German Neukirchen Mission (GNM) in the advent of Western Education in Tana River County, Kenya 1885-1986." Msingi Journal 1, no. 1 (2019): 44–61. http://dx.doi.org/10.33886/mj.v1i1.94.

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The purpose of this study was to examine the contribution of the German Neukirchen Mission (GNM) in the advent of Western Education in Tana River County, Kenya in the period 1885-1986. The historical research design was preferred as the topic in question was a historical survey of the establishment and development of Western education in Tana River County from late 19th century to the last two decades before the close of the 20th century. Both primary and secondary sources of data were utilized. There were three research instruments namely; interview schedules, Focus Group Discussions (FGDs) a
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Boender, Niels. "“The Dregs of the Mau Mau Barrel”: Permanent Exile and the Remaking of Late Colonial Kenya, 1954–61." Journal of Social History, May 26, 2023. http://dx.doi.org/10.1093/jsh/shad018.

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Abstract This article seeks to illustrate the emergence and significance of permanent exile in the latter years of British rule in Kenya. Drawing on concepts of the “state of exception” in the imperial context, the analysis places Kenyan policy into a longer history of penal practice. Exile as a mode of punishment was a permanent fixture in the repertoire of the British Empire as a method of controlling rebellious subjects. In Kenya, it was a tool to ostracize “troublemakers” from their home community, stabilizing the body politic in fractious moments. However, during the State of Emergency de
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"The Intersectionality of Colonialism and Gǐkũyũ Land Tenure Systems: A Feminist Political Ecology Perspective." Earth & Environmental Science Research & Reviews 5, no. 4 (2022). http://dx.doi.org/10.33140/eesrr.05.04.07.

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The Agĩkũyũ in Kenya revered land as a spiritual gift from God in which communities and nature were inextricably linked to preserve sacred ecosystems and biodiversity. However, the intersectionality with colonialism and the expansion of capitalism propelled by the Berlin Conference in 1884-1885, changed the landscape tragically. In 1893, it was affirmed that the ownership of land was by occupational rights and unoccupied land belonged to the colonial state and white settlers. In 1895, Kenya became part of the British East Africa Protectorate and the Crown Land Ordinance of 1902 made Kenya a Br
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Books on the topic "Kenya Colony and Protectorate Hola"

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Hemingway, Ernest. Green hills of Africa. Easton Press, 1990.

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Hemingway, Ernest. Green hills of Africa. Scribner, 2003.

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Hemingway, Ernest. Green hills of Africa. Scribner, 1998.

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Hemingway, Ernest. Green hills of Africa. Touchstone/Simon & Schuster, 1996.

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Grant, Huxley Elspeth Joscelin. The flame trees of Thika: Memories of an African childhood. Chatto & Windus, 1987.

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Annual Report on the Social and Economic Progress of the People of the Kenya Colony and Protectorate. Creative Media Partners, LLC, 2021.

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Hemingway, Ernest. Green Hills of Africa. Collier Books, 1985.

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Hemingway, Ernest. Green Hills of Africa. Cape, 1992.

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Hemingway, Ernest. Green Hills of Africa. Collier Books, 1985.

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Hemingway, Ernest. Green Hills of Africa (Vintage Classics). Vintage, 2004.

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Book chapters on the topic "Kenya Colony and Protectorate Hola"

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"Colony and Protectorate of Kenya, Pensions Committee, Interim Report (1928)." In The Government and Administration of Africa, 1880–1939. Routledge, 2017. http://dx.doi.org/10.4324/9781351217507-28.

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Maxon, Robert M., and Thomas P. Ofcansky. "Appendix A: British Commissioners and Governors of the East Africa Protectorate/Kenya Colony (1895–1963)." In Historical Dictionary of Kenya. Rowman & Littlefield Publishers, 2014. https://doi.org/10.5771/9780810874695-369.

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